Romans 5
1 Wherefore, being justified by faith, we have peace with God, through our Lord Jesus Christ--
Then being iustified by faith, we haue peace toward God through our Lord Iesus Christ.
2 through whom we have had introduction, also, by faith, into this favor in which we stand, and rejoice in the hope of the glory of God:
By who also through faith, we haue had this accesse into this grace, wherein we stand, and reioyce vnder ye hope of the glory of God.
3 and not only so, but we rejoice even in afflictions; knowing that affliction produces patience;
Neither that onely, but also we reioyce in tribulations, knowing that tribulation bringeth forth patience,
4 and patience, approbation; and approbation, hope.
And patience experience, and experience hope,
5 And this hope makes not ashamed: because the love of God is diffused in our hearts by the Holy Spirit, that is given us.
And hope maketh not ashamed, because the loue of God is shed abroade in our heartes by the holy Ghost, which is giuen vnto vs.
6 Besides, we being yet weak, in the appointed time Christ died for the ungodly.
For Christ, when we were yet of no strength, at his time died for the vngodly.
7 Now, scarcely for a just man will one die, though for a good man one would, perhaps, even dare to die.
Doutles one will scarce die for a righteous man: but yet for a good man it may be that one dare die.
8 But God recommends his love to us; because, while we were yet sinner, Christ died for us.
But God setteth out his loue towards vs, seeing that while we were yet sinners, Christ died for vs.
9 Much more, then, being now justified by his blood, we shall be saved from wrath through him.
Much more then, being now iustified by his blood, we shalbe saued from wrath through him.
10 For if, being enemies, we were reconciled to God through the death of his Son; much more, being reconciled, we shall be saved by his life.
For if when we were enemies, we were reconciled to God by the death of his Sonne, much more being reconciled, we shalbe saued by his life,
11 And not only so, but we even rejoice in God, through our Lord Jesus Christ, though whom we have now received reconciliation.
And not onely so, but we also reioyce in God through our Lord Iesus Christ, by whom we haue nowe receiued the atonement.
12 Wherefore, as sin entered into the world by one man, in whom all sinned, and by sin, death: thus death came upon all men.
Wherefore, as by one man sinne entred into ye world, and death by sinne, and so death went ouer all men: in who all men haue sinned.
13 (For sin was in the world until the law: but sin is not imputed, when there is no law.
For vnto the time of the Law was sinne in the worlde, but sinne is not imputed, while there is no lawe.
14 Yet death reigned from Adam to Moses, even over them who had not sinned, in the manner of Adam's transgression, who is a type of him that was to come.
But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come.
15 But not as the offense, so also is the free gift: for if by the offense of the one, the many died; much more the favor of God, and the gift by favor, which is of the one man, Jesus Christ, has abounded to the many.
But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
16 And not as through one who sinner, is the free gift: for the sentence was from one to condemnation; but the free gift is from many offenses to justification.
Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.
17 For if by the offense of the one, death reigned by the one; much more shall they who receive the abundance of favor, and of the gift of justification, reign in life, by the one--Jesus Christ.)
For if by the offence of one, death reigned through one, much more shall they which receiue that abundance of grace, and of that gift of that righteousnesse, reigne in life through one, that is, Iesus Christ.
18 Now, therefore, as through one offense, the sentence came upon all men to condemnation: so, also, by one act of obedience, the sentence came upon all men to justification of life.
Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life.
19 For, as through the disobedience of the one, the many were constituted sinners; so, by the obedience of the one, the many shall be constituted righteous.
For as by one mans disobedience many were made sinners, so by that obedience of that one shall many also be made righteous.
20 Moreover, the law supervened, that the offense might abound; but where sin abounded, favor superabounded--
Moreouer the Law entred thereupon that the offence shoulde abound: neuerthelesse, where sinne abounded, there grace abounded much more:
