Aionian Verses
and all his sons and all his daughters rise to comfort him, and he refuses to comfort himself, and says, “For I go down to my son mourning, to Sheol,” and his father weeps for him. (Sheol h7585)
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, "For I will go down to Sheol (Sheol h7585) to my son, mourning." His father wept for him.
and he says, “My son does not go down with you, for his brother [is] dead, and he by himself is left; when harm has met him in the way in which you go, then you have brought down my grey hairs in sorrow to Sheol.” (Sheol h7585)
He said, "My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my gray hairs with sorrow to Sheol (Sheol h7585)."
when you have taken also this from my presence, and harm has met him, then you have brought down my grey hairs with evil to Sheol. (Sheol h7585)
If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol (Sheol h7585).'
then it has come to pass, when he sees that the youth is not, that he has died, and your servants have brought down the grey hairs of your servant our father with sorrow to Sheol; (Sheol h7585)
it will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the gray hairs of your servant, our father, with sorrow to Sheol (Sheol h7585).
but if YHWH does a strange thing, and the ground has opened her mouth and swallowed them and all that they have, and they have gone down alive to Sheol, then you have known that these men have despised YHWH.” (Sheol h7585)
But if the LORD makes a new thing, and the ground opens its mouth, and swallows them up with all that belong to them, and they go down alive into Sheol (Sheol h7585), then you shall understand that these men have despised the LORD."
and they go down—they and all that they have—alive to Sheol, and the earth closes over them, and they perish from the midst of the assembly; (Sheol h7585)
So they, and all that belonged to them went down alive into Sheol (Sheol h7585). The earth closed on them, and they perished from among the assembly.
For a fire has been kindled in My anger, And it burns to the lowest [part] of Sheol, And consumes earth and its increase, And sets on fire [the] foundations of mountains. (Sheol h7585)
For a fire is kindled in my anger, that burns to the lowest Sheol (Sheol h7585), devours the earth with its increase, and sets the foundations of the mountains on fire.
YHWH puts to death, and keeps alive, He brings down to Sheol, and brings up. (Sheol h7585)
"The LORD kills and makes alive. He brings down to Sheol (Sheol h7585) and brings up.
The cords of Sheol have surrounded me, The snares of death have been before me. (Sheol h7585)
The cords of Sheol (Sheol h7585) were around me. The snares of death caught me.
and you have done according to your wisdom, and do not let his old age go down in peace to Sheol. (Sheol h7585)
Do therefore according to your wisdom, and do not let his gray head go down to Sheol (Sheol h7585) in peace.
and now, do not acquit him, for you [are] a wise man, and you have known that which you do to him, and have brought down his old age with blood to Sheol.” (Sheol h7585)
Now therefore do not hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol (Sheol h7585) with blood."
A cloud has been consumed, and it goes, So he who is going down to Sheol does not come up. (Sheol h7585)
As the cloud is consumed and vanishes away, so he who goes down to Sheol (Sheol h7585) will come up no more.
Heights of the heavens—what [can] you do? Deeper than Sheol—what [can] you know? (Sheol h7585)
They are high as heaven. What can you do? They are deeper than Sheol (Sheol h7585). What can you know?
O that You would conceal me in Sheol, Hide me until the turning of Your anger, Set a limit for me, and remember me. (Sheol h7585)
"Oh that you would hide me in Sheol (Sheol h7585), that you would keep me secret until your wrath is past, that you would appoint me a set time and remember me!
If I wait—Sheol [is] my house, In darkness I have spread out my bed. (Sheol h7585)
If I look for Sheol (Sheol h7585) as my house, if I have spread my couch in the darkness,
You go down [to] the parts of Sheol, If we may rest together on the dust.” (Sheol h7585)
Shall it go down with me to the gates of Sheol (Sheol h7585), or descend together into the dust?"
They wear out their days in good, And in a moment go down [to] Sheol. (Sheol h7585)
They spend their days in prosperity. In an instant they go down to Sheol (Sheol h7585).
Drought—also heat—consume snow-waters, Sheol—[those who] have sinned. (Sheol h7585)
Drought and heat consume the snow waters, so does Sheol (Sheol h7585) those who have sinned.
Sheol [is] naked before Him, And there is no covering to destruction. (Sheol h7585)
Sheol (Sheol h7585) is naked before God, and Abaddon has no covering.
For in death there is no memorial of You, In Sheol, who gives thanks to You? (Sheol h7585)
For in death there is no memory of you. In Sheol (Sheol h7585), who shall give you thanks?
The wicked turn back to Sheol, All nations forgetting God. (Sheol h7585)
The wicked shall be turned back to Sheol (Sheol h7585), even all the nations that forget God.
For You do not leave my soul to Sheol, Nor give your Holy One to see corruption. (Sheol h7585)
For you will not leave my soul in Sheol (Sheol h7585), neither will you allow your holy one to see corruption.
Cords of Sheol have surrounded me, Snares of death have been before me. (Sheol h7585)
The cords of Sheol (Sheol h7585) were around me. The snares of death came on me.
YHWH, You have brought up my soul from Sheol, You have kept me alive, From going down [to] the pit. (Sheol h7585)
LORD, you have brought up my soul from Sheol (Sheol h7585). You have kept me alive, that I should not go down to the pit.
O YHWH, do not let me be ashamed, For I have called You, let the wicked be ashamed, Let them become silent to Sheol. (Sheol h7585)
Let me not be disappointed, LORD, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol (Sheol h7585).
They have set themselves as sheep for Sheol, Death afflicts them, And the upright rule over them in the morning, And their form [is] for consumption. Sheol [is] a dwelling for him. (Sheol h7585)
Only, God ransoms my soul from the hand of Sheol, For He receives me. (Selah) (Sheol h7585)
But God will redeem my soul from the power of Sheol (Sheol h7585), for he will receive me. (Selah)
Desolations [are] on them, They go down [to] Sheol—alive, For wickedness [is] in their dwelling, in their midst. (Sheol h7585)
Let death come suddenly on them. Let them go down alive into Sheol (Sheol h7585). For wickedness is among them, in their dwelling.
For Your kindness [is] great toward me, And You have delivered my soul from the lowest Sheol. (Sheol h7585)
For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol (Sheol h7585).
For my soul has been full of evils, And my life has come to Sheol. (Sheol h7585)
For my soul is full of troubles. My life draws near to Sheol (Sheol h7585).
Who [is] the man that lives, and does not see death? He delivers his soul from the hand of Sheol. (Selah) (Sheol h7585)
What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol (Sheol h7585)? (Selah)
Cords of death have surrounded me, And straits of Sheol have found me, I find distress and sorrow. (Sheol h7585)
The cords of death surrounded me, the pains of Sheol (Sheol h7585) got a hold of me. I found trouble and sorrow.
If I ascend the heavens—You [are] there, And spread out a bed in Sheol, behold, You! (Sheol h7585)
If I ascend up into heaven, you are there. If I make my bed in Sheol (Sheol h7585), behold, you are there!
As one tilling and ripping up in the land, Have our bones been scattered at the command of Saul. (Sheol h7585)
"As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol (Sheol h7585)."
We swallow them as Sheol—alive, And whole—as those going down [to] the pit, (Sheol h7585)
Let's swallow them up alive like Sheol (Sheol h7585), and whole, like those who go down into the pit.
Her feet are going down to death, Her steps take hold of Sheol. (Sheol h7585)
Her feet go down to death. Her steps lead straight to Sheol (Sheol h7585).
The ways of Sheol—her house, Going down to inner chambers of death! (Sheol h7585)
Her house is the way to Sheol (Sheol h7585), going down to the rooms of death.
And he has not known that Rephaim [are] there, Her invited ones in deep places of Sheol! (Sheol h7585)
But he does not know that the departed spirits are there, that her guests are in the depths of Sheol (Sheol h7585).
Sheol and destruction [are] before YHWH, Surely also the hearts of the sons of men. (Sheol h7585)
Sheol (Sheol h7585) and Abaddon are before the LORD— how much more then the hearts of the children of men!
A path of life [is] on high for the wise, To turn aside from Sheol beneath. (Sheol h7585)
The path of life leads upward for the wise, to keep him from going downward to Sheol (Sheol h7585).
You strike him with a rod, And you deliver his soul from Sheol. (Sheol h7585)
Punish him with the rod, and save his soul from Sheol (Sheol h7585).
Sheol and destruction are not satisfied, And the eyes of man are not satisfied. (Sheol h7585)
Sheol (Sheol h7585) and Abaddon are never satisfied; and a man's eyes are never satisfied.
Sheol, and a restrained womb, Earth—it [is] not satisfied [with] water, And fire—it has not said, “Sufficiency,” (Sheol h7585)
Sheol (Sheol h7585), the barren womb, the earth that is not satisfied with water, and the fire that does not say, 'Enough!'
All that your hand finds to do, with your power do, for there is no work, and plan, and knowledge, and wisdom in Sheol to where you are going. (Sheol h7585)
Whatever your hand finds to do, do it with your might; for there is no work, nor plan, nor knowledge, nor wisdom, in Sheol (Sheol h7585), where you are going.
Set me as a seal on your heart, as a seal on your arm, For strong as death is love, Sharp as Sheol is jealousy, Its burnings [are] burnings of fire, a flame of YAH! (Sheol h7585)
Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol (Sheol h7585). Its flashes are flashes of fire, a very flame of the LORD.
Therefore Sheol has enlarged herself, And has opened her mouth without limit. And its honor has gone down, and its multitude, And its noise, and its exulting one—into her. (Sheol h7585)
Therefore Sheol (Sheol h7585) has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it.
“Ask for a sign from your God YHWH, Make the request deep, or make [it] high upwards.” (Sheol h7585)
"Ask a sign of the LORD your God; ask it either in Sheol (Sheol h7585), or in the height above."
Sheol beneath has been troubled at you, To meet your coming in, It is waking up Rephaim for you, All chief ones of earth, It has raised up from their thrones All kings of nations. (Sheol h7585)
Sheol (Sheol h7585) from beneath has moved for you to meet you at your coming. It stirs up the departed spirits for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations.
Your excellence has been brought down to Sheol, The noise of your stringed instruments, The worm has been spread out under you, Indeed, the worm is covering you. (Sheol h7585)
Your pomp is brought down to Sheol (Sheol h7585), with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you.
Only—you are brought down to Sheol, To the sides of the pit. (Sheol h7585)
Yet you shall be brought down to Sheol (Sheol h7585), to the depths of the pit.
Because you have said: “We have made a covenant with death, And we have made a provision with Sheol, An overflowing scourge, when it passes over, Does not meet us, Though we have made a lie our refuge, And have been hidden in falsehood.” (Sheol h7585)
"Because you have said, 'We have made a covenant with death, and we are in agreement with Sheol (Sheol h7585). When the overflowing scourge passes through, it will not come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.'"
And your covenant with death has been annulled, And your provision with Sheol does not stand, An overflowing scourge, when it passes over, Then you have been to it for a treading-place. (Sheol h7585)
Your covenant with death shall be annulled, and your agreement with Sheol (Sheol h7585) shall not stand. When the overflowing scourge passes through, then you will be trampled down by it.
“I said in the cutting off of my days, I go to the gates of Sheol, I have numbered the remnant of my years. (Sheol h7585)
I said, "In the middle of my life I go into the gates of Sheol (Sheol h7585). I am deprived of the residue of my years."
For Sheol does not confess You, Death does not praise You, Those going down to the pit do not hope for Your truth. (Sheol h7585)
For Sheol (Sheol h7585) cannot praise you. Death cannot celebrate you. Those who go down into the pit cannot hope for your truth.
And go joyfully to the king in ointment, And multiply your perfumes, And send your ambassadors far off, And humble yourself to Sheol. (Sheol h7585)
You went to the king with oil, increased your perfumes, sent your ambassadors far off, and degraded yourself even to Sheol (Sheol h7585).
Thus said Lord YHWH: I have caused mourning in the day of his going down to Sheol, I have covered the deep over him, and diminish its flowings, And many waters are restrained, And I make Lebanon black for him, And all trees of the field [have been] a covering for him. (Sheol h7585)
"The Lord GOD says: 'In the day when he went down to Sheol (Sheol h7585), I caused a mourning. I covered the deep for him, and I restrained its rivers. The great waters were stopped. I caused Lebanon to mourn for him, and all the trees of the field fainted for him.
I have caused nations to shake at the sound of his fall, In My causing him to go down to Sheol, With those going down to the pit, And all trees of Eden are comforted in the lower earth, The choice and good of Lebanon—All drinking waters. (Sheol h7585)
I made the nations to shake at the sound of his fall, when I cast him down to Sheol (Sheol h7585) with those who descend into the pit. All the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth.
Those with him have also gone down to Sheol, To the pierced of the sword, And—his arm—they dwelt in his shade in the midst of nations. (Sheol h7585)
They also went down into Sheol (Sheol h7585) with him to those who are slain by the sword; yes, those who were his arm, who lived under his shadow in the middle of the nations.
The gods of the mighty speak to him out of the midst of Sheol, With his helpers—they have gone down, They have lain with the uncircumcised, The pierced of the sword. (Sheol h7585)
The strong among the mighty will speak to him out of the middle of Sheol (Sheol h7585) with those who help him. They have gone down. The uncircumcised lie still, slain by the sword.
And they do not lie with the mighty, Who are falling of the uncircumcised, Who have gone down to Sheol with their weapons of war, And they put their swords under their heads, And their iniquities are on their bones, For the terror of the mighty [is] in the land of the living. (Sheol h7585)
They will not lie with the mighty who are fallen of the uncircumcised, who have gone down to Sheol (Sheol h7585) with their weapons of war and have laid their swords under their heads. Their iniquities are on their bones; for they were the terror of the mighty in the land of the living.
Will I ransom them from the hand of Sheol? Will I redeem them from death? Where [is] your plague, O death? Where your destruction, O Sheol? Comfort is hid from My eyes. (Sheol h7585)
If they dig through into Sheol, From there My hand takes them, And if they go up [to] the heavens, From there I cause them to come down. (Sheol h7585)
Though they dig into Sheol (Sheol h7585), there my hand will take them; and though they climb up to heaven, there I will bring them down.
And he says: “I called, because of my distress, to YHWH, And He answers me, From the belly of Sheol I have cried, You have heard my voice. (Sheol h7585)
He said, "I called because of my affliction to the LORD. He answered me. Out of the belly of Sheol (Sheol h7585) I cried. You heard my voice.
And also, because the wine [is] treacherous, A man is haughty, and does not remain at home, Who has enlarged his soul as Sheol, And is as death that is not satisfied, And gathers to itself all the nations, And assembles to itself all the peoples, (Sheol h7585)
Yes, moreover, wine is treacherous: an arrogant man who does not stay at home, who enlarges his desire as Sheol (Sheol h7585); he is like death and cannot be satisfied, but gathers to himself all nations and heaps to himself all peoples.
but I say to you that everyone who is angry at his brother without cause will be in danger of the judgment, and whoever may say to his brother, Stupid, will be in danger of the Sanhedrin, and whoever may say, Moron, will be in danger of the Gehenna of fire. (Geenna g1067)
But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, 'Raca!' will be in danger of the council. Whoever says, 'You fool!' will be in danger of the fire of Gehenna (Geenna g1067).
But if your right eye causes you to stumble, pluck it out and cast from you, for it is good to you that one of your members may perish, and not your whole body be cast into Gehenna. (Geenna g1067)
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna (Geenna g1067).
And if your right hand causes you to stumble, cut it off, and cast from you, for it is good to you that one of your members may perish, and not your whole body be cast into Gehenna. (Geenna g1067)
If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna (Geenna g1067).
And do not be afraid of those killing the body, and are not able to kill the soul, but rather fear Him who is able to destroy both soul and body in Gehenna. (Geenna g1067)
Do not be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna (Geenna g1067).
And you, Capernaum, which were exalted to Heaven, will be brought down to Hades, because if the mighty works that were done in you had been done in Sodom, it had remained to this day; (Hadēs g86)
You, Capernaum, who are exalted to heaven, you will go down to Hades (Hadēs g86). For if the mighty works had been done in Sodom which were done in you, it would have remained until today.
And whoever may speak a word against the Son of Man it will be forgiven to him, but whoever may speak against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is coming. (aiōn g165)
Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age (aiōn g165), or in that which is to come.
And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, chokes the word, and it becomes unfruitful. (aiōn g165)
What was sown among the thorns, this is he who hears the word, but the cares of this age (aiōn g165) and the deceitfulness of riches choke the word, and he becomes unfruitful.
and the enemy who sowed them is the Devil, and the harvest is [the] full end of the age, and the reapers are messengers. (aiōn g165)
The enemy who sowed them is the devil. The harvest is the consummation of the age (aiōn g165), and the reapers are angels.
As, then, the darnel is gathered up, and is burned with fire, so will it be in the full end of this age; (aiōn g165)
As therefore the darnel weeds are gathered up and burned with fire; so will it be at the consummation of this age (aiōn g165).
so will it be in the full end of the age, the messengers will come forth and separate the evil out of the midst of the righteous, (aiōn g165)
So it will be in the consummation of the age (aiōn g165). The angels will come and separate the wicked from among the righteous,
And I also say to you that you are Peter, and on this rock I will build My Assembly, and [the] gates of Hades will not prevail against it; (Hadēs g86)
I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades (Hadēs g86) will not prevail against it.
And if your hand or your foot causes you to stumble, cut them off and cast [them] from you; it is good for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the continuous fire. (aiōnios g166)
If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the consummate (aiōnios g166) fire.
And if your eye causes you to stumble, pluck it out and cast from you; it is good for you to enter into life one-eyed, rather than having two eyes to be cast into the Gehenna of fire. (Geenna g1067)
If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna (Geenna g1067) of fire.
And behold, one having come near, said to Him, “Good Teacher, what good thing will I do that I may have continuous life?” (aiōnios g166)
Behold, one came to him and said, "Good teacher, what good thing shall I do, that I may have consummate (aiōnios g166) life?"
and everyone who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for My Name’s sake, will receive a hundredfold, and will inherit continuous life; (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, will receive one hundred times, and will inherit consummate (aiōnios g166) life.
and having seen a certain fig tree on the way, He came to it, and found nothing in it except leaves only, and He says to it, “No more fruit may be from you—throughout the age”; and instantly the fig tree withered. (aiōn g165)
Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, "Let there be no fruit from you for the age (aiōn g165)!" Immediately the fig tree withered away.
Woe to you, scribes and Pharisees, hypocrites! Because you go around the sea and the dry land to make one proselyte, and whenever it may happen—you make him a son of Gehenna twofold more than yourselves. (Geenna g1067)
Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna (Geenna g1067) as yourselves.
Serpents! Brood of vipers! How may you escape from the judgment of Gehenna? (Geenna g1067)
You serpents, you offspring of vipers, how will you escape the judgment of Gehenna (Geenna g1067)?
And when He is sitting on the Mount of Olives, the disciples came near to Him by Himself, saying, “Tell us, when will these be? And what [is] the sign of Your coming, and of the full end of the age?” (aiōn g165)
As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the consummation of the age (aiōn g165)?"
Then will He say also to those on the left hand, Go from Me, the cursed, into the continuous fire that has been prepared for the Devil and his messengers; (aiōnios g166)
Then he will say also to those on the left hand, 'Depart from me, you cursed, into the consummate (aiōnios g166) fire which is prepared for the devil and his angels;
And these will go away into continuous punishment, but the righteous into continuous life.” (aiōnios g166)
teaching them to observe all, whatever I commanded you, and behold, I am with you all the days—until the full end of the age.” (aiōn g165)
teaching them to observe all things that I commanded you. Behold, I am with you always, even to the consummation of the age (aiōn g165)." Amen.
and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becomes unfruitful. (aiōn g165)
and the cares of this age (aiōn g165), and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.
And if your hand may cause you to stumble, cut it off; it is better for you to enter into life maimed, than having the two hands, to go away into Gehenna, into the fire—the unquenchable— (Geenna g1067)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna (Geenna g1067), into the unquenchable fire,
And if your foot may cause you to stumble, cut it off; it is better for you to enter into life lame, than having the two feet to be cast into Gehenna, into the fire—the unquenchable— (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna (Geenna g1067).
And if your eye may cause you to stumble, cast it out; it is better for you to enter into the Kingdom of God one-eyed, than having two eyes, to be cast into the Gehenna of fire— (Geenna g1067)
If your eye causes you to stumble, throw it out. It is better for you to enter into God's Kingdom with one eye, rather than having two eyes to be cast into the Gehenna (Geenna g1067) of fire,
And as He is going forth into the way, one having run and having kneeled to Him, was questioning Him, “Good Teacher, what may I do that I may inherit continuous life?” (aiōnios g166)
As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit consummate (aiōnios g166) life?"
and Jesus answering said to it, “No longer from you—throughout the age—may any eat fruit”; and His disciples were hearing. (aiōn g165)
Jesus told it, "May no one eat fruit from you again for the age (aiōn g165)!" And his disciples heard it.
and He will reign over the house of Jacob for all ages; and of His kingdom there will be no end.” (aiōn g165)
and he will reign over the house of Jacob for the ages (aiōn g165). There will be no end to his Kingdom."
As He spoke to our fathers, To Abraham and to his seed—throughout the age.” (aiōn g165)
as he spoke to our fathers, to Abraham and his offspring for the age (aiōn g165)."
As He spoke by the mouth of His holy prophets, Which have been from the age; (aiōn g165)
(as he spoke by the mouth of his holy prophets who have been from the age (aiōn g165)),
and he was calling on Him that He may not command them to go away into the abyss, (Abyssos g12)
They begged him that he would not command them to go into the Abyss (Abyssos g12).
And you, Capernaum, which were exalted to Heaven, you will be brought down to Hades. (Hadēs g86)
You, Capernaum, who are exalted to heaven, will be brought down to Hades (Hadēs g86).
And behold, a certain lawyer stood up, trying Him, and saying, “Teacher, what having done, will I inherit continuous life?” (aiōnios g166)
Behold, a certain lawyer stood up and tested him, saying, "Teacher, what shall I do to inherit consummate (aiōnios g166) life?"
but I will show to you whom you may fear: fear Him who, after the killing, is having authority to cast into Gehenna; yes, I say to you, fear Him. (Geenna g1067)
But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna (Geenna g1067). Yes, I tell you, fear him.
And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light in respect to their generation. (aiōn g165)
"His lord commended the dishonest manager because he had done wisely, for the children of this age (aiōn g165) are, in their own generation, wiser than the children of the light.
And I say to you, make to yourselves friends out of the wealth of unrighteousness, that when you may fail, they may receive you into the continuous dwelling places. (aiōnios g166)
I tell you, make for yourselves friends by means of unrighteous mammon, so that when it fails, they may receive you into consummate (aiōnios g166) tents.
and having lifted up his eyes in Hades, being in torments, he sees Abraham far off, and Lazarus in his bosom, (Hadēs g86)
In Hades (Hadēs g86), he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
And a certain ruler questioned Him, saying, “Good Teacher, what having done—will I inherit continuous life?” (aiōnios g166)
A certain ruler asked him, saying, "Good Teacher, what shall I do to inherit consummate (aiōnios g166) life?"
And Jesus answering said to them, “The sons of this age marry and are given in marriage, (aiōn g165)
Jesus said to them, "The people of this age (aiōn g165) marry, and are given in marriage.
but those accounted worthy to obtain that age, and the resurrection that is out of the dead, neither marry, nor are they given in marriage; (aiōn g165)
But those who are considered worthy to attain to that age (aiōn g165) and the resurrection from the dead neither marry nor are given in marriage.
that everyone who is believing in Him may not perish, but may have continuous life, (aiōnios g166)
that whoever believes in him may have consummate (aiōnios g166) life.
for God so loved the world that He gave the only begotten Son, that everyone who is believing in Him may not perish, but may have continuous life. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whoever believes in him should not perish, but have consummate (aiōnios g166) life.
he who is believing in the Son has continuous life; and he who is not believing the Son will not see life, but the wrath of God remains on him.” (aiōnios g166)
One who believes in the Son has consummate (aiōnios g166) life, but one who disobeys the Son will not see life, but the wrath of God remains on him."
And he who is reaping receives a reward, and gathers fruit to continuous life, that both he who is sowing and he who is reaping may rejoice together; (aiōnios g166)
He who reaps receives wages and gathers fruit to consummate (aiōnios g166) life; that both he who sows and he who reaps may rejoice together.
Truly, truly, I say to you, he who is hearing My word, and is believing Him who sent Me, has continuous life, and he does not come into judgment, but has passed out of death into life. (aiōnios g166)
"Most certainly I tell you, he who hears my word and believes him who sent me has consummate (aiōnios g166) life, and does not come into judgment, but has passed out of death into life.
You search the Writings, because you think in them to have continuous life, and these are they that are testifying concerning Me; (aiōnios g166)
"You search the Scriptures, because you think that in them you have consummate (aiōnios g166) life; and these are they which testify about me.
do not work for the food that is perishing, but for the food that is remaining to continuous life, which the Son of Man will give to you, for the Father sealed Him—[even] God.” (aiōnios g166)
Do not work for the food which perishes, but for the food which remains to consummate (aiōnios g166) life, which the Son of Man will give to you. For God the Father has sealed him."
and this is the will of Him who sent Me, that everyone who is beholding the Son, and is believing in Him, may have continuous life, and I will raise him up in the last day.” (aiōnios g166)
This is the will of the one who sent me, that everyone who sees the Son and believes in him should have consummate (aiōnios g166) life; and I will raise him up at the last day."
Truly, truly, I say to you, he who is believing in Me has continuous life; (aiōnios g166)
Most certainly, I tell you, he who believes in me has consummate (aiōnios g166) life.
I AM the living bread that came down out of Heaven; if anyone may eat of this bread he will live—throughout the age; and the bread also that I will give is My flesh, that I will give for the life of the world.” (aiōn g165)
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live in this age (aiōn g165). Yes, the bread which I will give for the life of the world is my flesh."
he who is eating My flesh, and is drinking My blood, has continuous life, and I will raise him up in the last day; (aiōnios g166)
He who eats my flesh and drinks my blood has consummate (aiōnios g166) life, and I will raise him up at the last day.
this is the bread that came down out of Heaven; not as your fathers ate the manna, and died; he who is eating this bread will live—throughout the age.” (aiōn g165)
This is the bread which came down out of heaven—not as our fathers ate, and died. He who eats this bread will live in this age (aiōn g165)."
Simon Peter, therefore, answered Him, “Lord, to whom will we go? You have sayings of continuous life; (aiōnios g166)
Simon Peter answered him, "Lord, to whom would we go? You have the words of consummate (aiōnios g166) life.
and the servant does not remain in the house—throughout the age, the Son remains—throughout the age; (aiōn g165)
truly, truly, I say to you, if anyone may keep My word, he may not see death—throughout the age.” (aiōn g165)
Most certainly, I tell you, if a person keeps my word, he will never see death in this age (aiōn g165)."
The Jews, therefore, said to Him, “Now we have known that You have a demon; Abraham died, and the prophets, and You say, If anyone may keep My word, he will not taste of death—throughout the age! (aiōn g165)
Then the Jews said to him, "Now we know that you have a demon. Abraham died, as did the prophets; and you say, 'If a man keeps my word, he will never taste of death in this age (aiōn g165).'
from the age it was not heard that anyone opened eyes of one who has been born blind; (aiōn g165)
From the age (aiōn g165) it has never been heard of that anyone opened the eyes of someone born blind.
and everyone who is living and believing in Me will not die—throughout the age; (aiōn g165)
Whoever lives and believes in me will never die in this age (aiōn g165). Do you believe this?"
he who is cherishing his life will lose it, and he who is hating his life in this world will keep it to continuous life; (aiōnios g166)
He who loves his life will lose it. He who hates his life in this world will keep it for consummate (aiōnios g166) life.
the multitude answered Him, “We heard that the Christ remains out of the Law—throughout the age; and how do You say that it is required that the Son of Man be lifted up? Who is this—the Son of Man?” (aiōn g165)
The multitude answered him, "We have heard from of the law that the Christ remains for this age (aiōn g165). How do you say, 'The Son of Man must be lifted up?' Who is this Son of Man?"
and I have known that His command is continuous life; what, therefore, I speak, according as the Father has said to Me, so I speak.” (aiōnios g166)
I know that his commandment is consummate (aiōnios g166) life. The things therefore which I speak, even as the Father has said to me, so I speak."
Peter says to Him, “You may not wash my feet—throughout the age.” Jesus answered him, “If I may not wash you, you have no part with Me”; (aiōn g165)
Peter said to him, "You will never wash my feet in this lifetime (aiōn g165)!" Jesus answered him, "If I do not wash you, you have no part with me."
and I will ask the Father, and He will give to you another Comforter, that He may remain with you throughout the age: (aiōn g165)
I will pray to the Father, and he will give you another Comforter, that he may be with you in this age (aiōn g165):
according as You gave to Him authority over all flesh, that—all that You have given to Him—He may give to them continuous life; (aiōnios g166)
even as you gave him authority over all flesh, so he will give consummate (aiōnios g166) life to all whom you have given him.
and this is the continuous life, that they may know You, the only true God, and Him whom You sent—Jesus Christ; (aiōnios g166)
This is consummate (aiōnios g166) life, that they should know you, the only true God, and him whom you sent, Jesus Christ.
Because You will not leave my soul to Hades, Nor will You give Your Holy One to see corruption; (Hadēs g86)
because you will not leave my soul in Hades (Hadēs g86), neither will you allow your Holy One to see decay.
having foreseen, he spoke concerning the resurrection of the Christ, that His soul was not left to Hades, nor did His flesh see corruption. (Hadēs g86)
he foreseeing this, spoke about the resurrection of the Christ, that his soul was not left in Hades (Hadēs g86), and his flesh did not see decay.
whom Heaven required, indeed, to receive until times of a restitution of all things, of which God spoke through the mouth of all His holy prophets from the age. (aiōn g165)
whom heaven must receive until the times of restoration of all things, which God spoke from the age (aiōn g165) by the mouth of his holy prophets.
And speaking boldly, Paul and Barnabas said, “It was necessary that the word of God be first spoken to you, and seeing you thrust it away, and do not judge yourselves worthy of the continuous life, behold, we turn to the nations; (aiōnios g166)
Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of consummate (aiōnios g166) life, behold, we turn to the Gentiles.
And the nations hearing were glad, and were glorifying the word of the LORD, and believed—as many as were appointed to continuous life; (aiōnios g166)
As the Gentiles heard this, they were glad and glorified the word of God. As many as were appointed to consummate (aiōnios g166) life believed.
for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead—to their being inexcusable; (aïdios g126)
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting (aïdios g126) power and divinity, that they may be without excuse.
who changed the truth of God into the lie, and honored and served the creature rather than the Creator, who is blessed for all ages. Amen. (aiōn g165)
who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed for the ages (aiōn g165). Amen.
to those, indeed, who in continuance of a good work, seek glory, and honor, and incorruptibility—continuous life; (aiōnios g166)
to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, consummate (aiōnios g166) life;
that even as sin reigned in death, so also grace may reign, through righteousness, to continuous life, through Jesus Christ our Lord. (aiōnios g166)
that as sin reigned in death, even so grace might reign through righteousness to consummate (aiōnios g166) life through Jesus Christ our Lord.
And now, having been freed from sin, and having become servants to God, you have your fruit—to sanctification, and the end continuous life; (aiōnios g166)
But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of consummate (aiōnios g166) life.
for the wages of sin [is] death, and the gift of God [is] continuous life in Christ Jesus our Lord. (aiōnios g166)
For the wages of sin is death, but the free gift of God is consummate (aiōnios g166) life in Christ Jesus our Lord.
whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is God over all, blessed for all ages. Amen. (aiōn g165)
of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed for the ages (aiōn g165). Amen.
or, “Who will go down to the abyss?” (that is, to bring up Christ out of the dead). (Abyssos g12)
or, 'Who will descend into the Abyss (Abyssos g12)?' (that is, to bring Christ up from the dead.)"
for God shut up together the whole to unbelief, that to the whole He might do kindness. (eleēsē g1653)
For God has bound all to disobedience, in order to have mercy (eleēsē g1653) on all.
Because of Him, and through Him, and to Him [are] all things; to Him [is] the glory—for all ages. Amen. (aiōn g165)
For of him, and through him, and to him are all things. To him be the glory for the ages (aiōn g165)! Amen.
and do not be conformed to this age, but be transformed by the renewing of your mind, for your proving what [is] the will of God—the good, and acceptable, and perfect. (aiōn g165)
Do not be conformed to this age (aiōn g165), but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, having been kept secret in the times of the ages, (aiōnios g166)
Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages (aiōnios g166),
and now having been revealed, also, through prophetic writings, according to a command of the perpetual God, having been made known to all the nations for obedience of faith— (aiōnios g166)
but now is revealed, and by the Scriptures of the prophets, according to the commandment of the consummate (aiōnios g166) God, is made known for obedience of faith to all the nations;
to the only wise God, through Jesus Christ, to Him [be] glory for all ages. Amen. (aiōn g165)
where [is] the wise? Where the scribe? Where a disputer of this age? Did God not make foolish the wisdom of this world? (aiōn g165)
Where is the wise? Where is the scribe? Where is the debater of this age (aiōn g165)? Has not God made foolish the wisdom of this world?
And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age—of those becoming useless, (aiōn g165)
but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory, (aiōn g165)
But we speak God's wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the ages (aiōn g165) for our glory,
which no one of the rulers of this age knew, for if they had known, they would not have crucified the Lord of Glory; (aiōn g165)
which none of the rulers of this age (aiōn g165) has known. For had they known it, they would not have crucified the Lord of glory.
Let no one deceive himself; if anyone seems to be wise among you in this age—let him become a fool, that he may become wise, (aiōn g165)
Let no one deceive himself. If anyone thinks that he is wise among you in this age (aiōn g165), let him become a fool, that he may become wise.
for this reason, if food causes my brother to stumble, I may not eat flesh—throughout the age—that I may not cause my brother to stumble. (aiōn g165)
Therefore, if food causes my brother to stumble, I will eat no meat for this age (aiōn g165), that I do not cause my brother to stumble.
And all these things happened to those persons as types, and they were written for our admonition, to whom the end of the ages came, (aiōn g165)
Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages (aiōn g165) have come.
Where, O Death, your sting? Where, O Death [[or Hades]], your victory?” (Hadēs g86)
"Death, where is your sting? Hades (Hadēs g86), where is your victory?"
in whom the god of this age blinded the minds of the unbelieving, that there does not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God; (aiōn g165)
in whom the god of this age (aiōn g165) has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them.
for the momentary light matter of our tribulation works out for us more and more an exceedingly continuous weight of glory— (aiōnios g166)
For our light affliction, which is for the moment, works for us more and more exceedingly a consummate (aiōnios g166) weight of glory,
we [are] not looking to the things seen, but to the things not seen; for the things seen [are] temporary, but the things not seen [are] continuous. (aiōnios g166)
while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are consummate (aiōnios g166).
For we have known that if the tent of our earthly house may be thrown down, we have a building from God, a house not made with hands—perpetual—in the heavens, (aiōnios g166)
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, consummate (aiōnios g166), in the heavens.
according as it has been written: “He dispersed abroad, He gave to the poor, His righteousness remains throughout the age,” (aiōn g165)
As it is written, "He has scattered abroad. He has given to the poor. His righteousness remains for the age (aiōn g165)."
the God and Father of our Lord Jesus Christ—who is blessed for all ages—has known that I do not lie! (aiōn g165)
The God and Father of the Lord Jesus Christ, he who is blessed for the ages (aiōn g165), knows that I do not lie.
who gave Himself for our sins, that He might deliver us out of the present evil age, according to the will of our God and Father, (aiōn g165)
who gave himself for our sins, that he might deliver us out of this present evil age (aiōn g165), according to the will of our God and Father—
to whom [is] the glory through the ages of the ages. Amen. (aiōn g165)
because he who is sowing to his own flesh, of the flesh will reap corruption; and he who is sowing to the Spirit, of the Spirit will reap continuous life; (aiōnios g166)
For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap consummate (aiōnios g166) life.
far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one; (aiōn g165)
far above all rule, authority, power, dominion, and every name that is named, not only in this age (aiōn g165), but also in that which is to come.
in which you once walked according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience, (aiōn g165)
in which you once walked according to the course of this age (aiōn g165), according to the prince of the power of the air, the spirit who now works in the children of disobedience.
that He might show, in the ages that are coming, the exceeding riches of His grace in kindness toward us in Christ Jesus, (aiōn g165)
that in the ages (aiōn g165) to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus;
and to cause all to see what [is] the fellowship of the secret that has been hid from the ages in God, who created all things by Jesus Christ, (aiōn g165)
and to make all men see what is the administration of the mystery which for ages (aiōn g165) has been hidden in God, who created all things through Jesus Christ,
according to a purpose of the ages, which He made in Christ Jesus our Lord, (aiōn g165)
according to the purpose of the ages (aiōn g165) which he accomplished in Christ Jesus our Lord.
to Him [is] the glory in the Assembly in Christ Jesus, to all the generations of the age of the ages. Amen. (aiōn g165)
because our wrestling is not with flesh and blood, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual [forces] of evil in the heavenly [places]; (aiōn g165)
(parallel missing)
and to God, even our Father, [is] the glory through the ages of the ages. Amen. (aiōn g165)
the secret that has been hid from the ages and from the generations, but now was revealed to His holy ones, (aiōn g165)
the mystery which has been hidden for ages (aiōn g165) and generations. But now it has been revealed to his saints,
who will suffer justice—continuous destruction—from the face of the LORD, and from the glory of His strength, (aiōnios g166)
who will pay the penalty: consummate (aiōnios g166) destruction at the face of the Lord and at the glory of his might,
and may our Lord Jesus Christ Himself, and our God and Father, who loved us, and gave continuous comfort, and good hope in grace, (aiōnios g166)
Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us consummate (aiōnios g166) comfort and good hope through grace,
but because of this I found kindness, that Jesus Christ might first show forth all long-suffering in me, for a pattern of those about to believe on Him to continuous life. (aiōnios g166)
However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for consummate (aiōnios g166) life.
And to the King of the ages, the incorruptible, invisible, only wise God, [is] honor and glory through the ages of the ages! Amen. (aiōn g165)
Be striving the good strife of the faith; be laying hold on the continuous life to which you also were called, and did profess the right profession before many witnesses. (aiōnios g166)
Fight the good fight of faith. Take hold of the consummate (aiōnios g166) life to which you were called, and you confessed the good confession in the sight of many witnesses.
having immortality alone, dwelling in unapproachable light, whom no one of men saw, nor is able to see, to whom [is] honor and perpetual might! Amen. (aiōnios g166)
He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and consummate (aiōnios g166) power. Amen.
Charge those rich in the present age not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment— (aiōn g165)
Charge those who are rich in this present age (aiōn g165) that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;
who saved us, and called with a holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages, (aiōnios g166)
who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the times of the ages (aiōnios g166),
because of this I endure all things, because of the chosen ones, that they also may obtain salvation that [is] in Christ Jesus, with perpetual glory. (aiōnios g166)
Therefore I endure all things for the chosen ones' sake, that they also may obtain the salvation which is in Christ Jesus with consummate (aiōnios g166) glory.
for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia; (aiōn g165)
for Demas left me, having loved this present age (aiōn g165), and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia.
and the LORD will free me from every evil work, and will save [me]—to His heavenly kingdom; to whom [is] the glory through the ages of the ages! Amen. (aiōn g165)
on hope of continuous life, which God, who does not lie, promised before times of ages (aiōnios g166)
in hope of the consummate (aiōnios g166) life, which God, who cannnot lie, promised before time began;
teaching us, that denying the impiety and the worldly desires, we may live soberly, and righteously, and piously in the present age, (aiōn g165)
instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age (aiōn g165);
that having been declared righteous by His grace, we may become heirs according to the hope of continuous life. (aiōnios g166)
that being justified by his grace, we might be made heirs according to the hope of the consummate (aiōnios g166) life.
for perhaps because of this he departed for an hour, that you may have him continuously, (aiōnios g166)
For perhaps he was therefore separated from you briefly, that you would now have him wholly (aiōnios g166),
in these last days speaks to us in [His] Son, whom He appointed heir of all things, through whom He also made the ages; (aiōn g165)
has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the ages (aiōn g165).
but to the Son: “Your throne, O God, [is] throughout the age of the age; The scepter of righteousness [is the] scepter of Your kingdom; (aiōn g165)
just as He also says in another [place], “You [are] a priest throughout the age, according to the order of Melchizedek”; (aiōn g165)
As he says also in another place, "You are a priest for the age (aiōn g165), after the order of Melchizedek."
and having been made perfect, He became the cause of continuous salvation to all those obeying Him, (aiōnios g166)
Having been made perfect, he became to all of those who obey him the author of consummate (aiōnios g166) salvation,
of the teaching of immersions, also of laying on of hands, also of [the] resurrection of the dead, and of continuous judgment, (aiōnios g166)
of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of consummate (aiōnios g166) judgment.
and tasted the good saying of God, also the powers of the coming age, (aiōn g165)
and tasted the good word of God and the powers of the age (aiōn g165) to come,
to where a forerunner entered for us—Jesus, having become Chief Priest throughout the age after the order of Melchizedek. (aiōn g165)
where as a forerunner Jesus entered for us, having become a high priest for the age (aiōn g165) after the order of Melchizedek.
for He testifies, “You [are] a priest—throughout the age, according to the order of Melchizedek”; (aiōn g165)
for it is testified, "You are a priest for the age (aiōn g165), according to the order of Melchizedek."
(for those indeed apart from oath have become priests, and He [became priest] with an oath through Him who is saying to Him, “The LORD swore, and will not regret, You [are] a priest throughout the age, according to the order of Melchizedek”), (aiōn g165)
(for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest for the age (aiōn g165), according to the order of Melchizedek.'"
and He, because of His remaining throughout the age, has the inviolable priesthood, (aiōn g165)
But he, because he lives for the age (aiōn g165), has his priesthood unchangeable.
for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age. (aiōn g165)
For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son for the age (aiōn g165) who has been perfected.
neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios g166)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained consummate (aiōnios g166) redemption.
how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
how much more will the blood of Christ, who through the consummate (aiōnios g166) Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios g166)
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the consummate (aiōnios g166) inheritance.
otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn g165)
or else he must have suffered often since the foundation of the world. But now once at the consummation of the ages (aiōn g165), he has been revealed to put away sin by the sacrifice of himself.
By faith we understand the ages to have been prepared by a saying of God, in regard to the things seen having not come out of things appearing. (aiōn g165)
By faith, we understand that the ages (aiōn g165) have been aligned by the word of God, so that what is seen has not been made out of things which are visible.
Jesus Christ—the same yesterday and today and for all ages. (aiōn g165)
Jesus Christ is the same yesterday, today, and for the ages (aiōn g165).
And the God of peace, who brought up the Great Shepherd of the sheep out of the dead—by the blood of a perpetual covenant—our Lord Jesus, (aiōnios g166)
Now may the God of peace, who brought again from the dead the great Shepherd of the sheep with the blood of the consummate (aiōnios g166) covenant, our Lord Jesus,
make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom [is] the glory through the ages of the ages! Amen. (aiōn g165)
And the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by Gehenna. (Geenna g1067)
And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna (Geenna g1067).
being begotten again, not out of corruptible seed, but incorruptible, through a word of God—living and remaining—throughout the age; (aiōn g165)
(parallel missing)
but the saying of the LORD remains—throughout the age; and this is the saying of good news that was proclaimed to you. (aiōn g165)
but the Lord's word endures for the age (aiōn g165)." This is the word of Good News which was preached to you.
if anyone speaks, [speak] as oracles of God; if anyone ministers, [minister] as of the strength which God supplies, so that in all things God may be glorified through Jesus Christ, to whom is the glory and the power through the ages of the ages. Amen. (aiōn g165)
And the God of all grace, who called you to His perpetual glory in Christ Jesus, having suffered a little, Himself make you perfect, establish, strengthen, settle [you]; (aiōnios g166)
But may the God of all grace, who called you to his consummate (aiōnios g166) glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you.
to Him [is] the glory and the power through the ages and the ages! Amen. (aiōn g165)
in this way the entrance into the continuous kingdom of our Lord and Savior Jesus Christ will be richly supplemented to you. (aiōnios g166)
For thus you will be richly supplied with the entrance into the consummate (aiōnios g166) Kingdom of our Lord and Savior, Jesus Christ.
For if God did not spare messengers having sinned, but having cast [them] down to Tartarus with chains of deepest gloom, delivered [them], having been reserved to judgment, (Tartaroō g5020)
For if God did not spare angels when they sinned, but cast them down to Tartarus (Tartaroō g5020), and committed them to pits of darkness to be reserved for judgment;
and increase in grace, and in the knowledge of our Lord and Savior Jesus Christ; to Him [is] the glory both now, and to the day of the age! Amen. (aiōn g165)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and in the day of that age (aiōn g165). Amen.
and the Life appeared, and we have seen, and testify, and declare to you the continuous Life, which was with the Father, and was revealed to us— (aiōnios g166)
(and the life was revealed, and we have seen, and testify, and declare to you the consummmate (aiōnios g166) life, which was with the Father, and was revealed to us);
and the world is passing away, and the desire of it, but he who is doing the will of God, he remains—throughout the age. (aiōn g165)
The world is passing away with its lusts, but he who does God's will remains for the age (aiōn g165).
and this is the promise that He promised us—the continuous life. (aiōnios g166)
This is the promise which he promised us, the consummate (aiōnios g166) life.
Everyone who is hating his brother is a manslayer, and you have known that no manslayer has continuous life remaining in him; (aiōnios g166)
Whoever hates his brother is a murderer, and you know that no murderer has consummate (aiōnios g166) life remaining in him.
and this is the testimony, that God gave continuous life to us, and this life is in His Son; (aiōnios g166)
The testimony is this, that God gave to us consummate (aiōnios g166) life, and this life is in his Son.
I wrote these things to you who are believing in the Name of the Son of God, that you may know that you have continuous life, and that you may believe in the Name of the Son of God. (aiōnios g166)
These things I have written to you who believe in the name of the Son of God, that you may know that you have consummate (aiōnios g166) life.
but we have known that the Son of God has come, and has given us a mind that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this One is the true God and the continuous Life! (aiōnios g166)
We know that the Son of God has come, and has given us an understanding, that we know the true one, and we are in the true one, in his Son, Jesus Christ. This is the true God and consummate (aiōnios g166) life.
because of the truth that is remaining in us, and will be with us throughout the age, (aiōn g165)
for the truth's sake, which remains in us, and it will be with us for the age (aiōn g165):
messengers also, those who did not keep their own principality, but left their proper dwelling, He has kept in eternal bonds under darkness until [the] judgment of [the] great day, (aïdios g126)
Angels who did not keep their first domain, but deserted their own dwelling place, he has kept in everlasting (aïdios g126) bonds under darkness for the judgment of the great day.
as Sodom and Gomorrah, and the cities around them, in like manner to these [messengers], having given themselves to whoredom, and having gone after other flesh, have been set before [as] an example, undergoing the justice of continuous fire. (aiōnios g166)
Even as Sodom and Gomorrah and the cities around them, having in the same way as these given themselves over to sexual immorality and gone after strange flesh, are shown as an example, suffering the punishment of consummate (aiōnios g166) fire.
wild waves of a sea, foaming up their own shameful [deeds]; stars going astray, for whom the gloom of the darkness throughout the age has been kept. (aiōn g165)
wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved for an age (aiōn g165).
keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ [resulting] in continuous life; (aiōnios g166)
Keep yourselves in God's love, looking for the mercy of our Lord Jesus Christ to consummate (aiōnios g166) life.
to the only wise God our Savior, [is] glory and greatness, power and authority, both now and forever! Amen. (aiōn g165)
[He] has also made us kings and priests to His God and Father, to Him—the glory and the power through the ages of the ages! Amen. (aiōn g165)
and when the living creatures give glory, and honor, and thanksgiving, to the [One] sitting on the throne, the [One] living through the ages of the ages, (aiōn g165)
the twenty-four elders will fall down before the [One] sitting on the throne, and worship the [One] living through the ages of the ages, and they will cast their garlands before the throne, saying, (aiōn g165)
And every creature that is in Heaven, and on the earth, and under the earth, and the things that are on the sea, and all things in them, I heard saying, “To Him who is sitting on the throne and to the Lamb—the blessing, and the honor, and the glory, and the might—through the ages of the ages!” (aiōn g165)
And I saw, and behold, a pale horse, and he who is sitting on him—his name is Death, and Hades follows with him, and there was given to them authority to kill over the fourth part of the earth with sword, and with hunger, and with death, and by the beasts of the earth. (Hadēs g86)
And behold, a pale horse, and the name of he who sat on it was Death. Hades (Hadēs g86) followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him.
saying, “Amen! The blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the strength, [are] to our God through the ages of the ages! Amen!” (aiōn g165)
And the fifth messenger sounded the trumpet, and I saw a star having fallen to the earth out of Heaven, and there was given to him the key of the pit of the abyss, (Abyssos g12)
The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the Abyss (Abyssos g12) was given to him.
and [he] opened the pit of the abyss, and there came up a smoke out of the pit as smoke of a great furnace, and the sun and the air were darkened from the smoke of the pit. (Abyssos g12)
He opened the pit of the Abyss (Abyssos g12), and smoke went up out of the pit, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit.
and they have over them a king—the messenger of the abyss—a name [is] to him in Hebrew, Abaddon, and in the Greek he has a name, Apollyon. (Abyssos g12)
They have over them as king the angel of the Abyss (Abyssos g12). His name in Hebrew is "Abaddon", and in Greek, he has the name "Apollyon".
and swore by Him who lives through the ages of the ages, who created the sky and the things in it, and the land and the things in it, and the sea and the things in it—that time will not be yet, (aiōn g165)
And when they may finish their testimony, the beast that is coming up out of the abyss will make war with them, and overcome them, and kill them, (Abyssos g12)
When they have finished their testimony, the beast that comes up out of the Abyss (Abyssos g12) will make war with them, and overcome them, and kill them.
And the seventh messenger sounded the trumpet, and there came great voices in Heaven, saying, “The kingdoms of the world became [those] of our Lord and of His Christ, and He will reign through the ages of the ages!” (aiōn g165)
And I saw another messenger flying in midair, having continuous good news to proclaim to those dwelling on the earth, and to every nation, and tribe, and tongue, and people, (aiōnios g166)
I saw an angel flying in mid heaven, having the consummate (aiōnios g166) Good News to proclaim to those who dwell on the earth—to every nation, tribe, language, and people.
and the smoke of their torment goes up through ages of ages; and they have no rest day and night, who are worshiping the beast and his image, also if any receive the mark of his name. (aiōn g165)
and one of the four living creatures gave to the seven messengers seven golden bowls, full of the wrath of God, who is living through the ages of the ages; (aiōn g165)
The beast that you saw: it was, and it is not, and it is about to come up out of the abyss, and to go away to destruction, and those dwelling on the earth will wonder, whose names have not been written on the Scroll of Life from the foundation of the world, beholding the beast that was, and is not, although it is. (Abyssos g12)
The beast that you saw was, and is not; and is about to come up out of the Abyss (Abyssos g12) and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.
and a second time they said, “Hallelujah”; and her smoke comes up through the ages of the ages! (aiōn g165)
And I saw a messenger coming down out of Heaven, having the key of the abyss, and a great chain over his hand, (Abyssos g12)
I saw an angel coming down out of heaven, having the key of the Abyss (Abyssos g12) and a great chain in his hand.
and he cast him into the abyss, and shut him up, and put a seal on him, that he may no longer lead the nations astray, until the one thousand years may be completed; and after these it is necessary for him to be loosed a short time. (Abyssos g12)
and cast him into the Abyss (Abyssos g12), and shut it and sealed it over him, that he should deceive the nations no more until the thousand years were finished. After this, he must be freed for a short time.
and the sea gave up those dead in it, and death and Hades gave up the dead in them, and they were judged, each one according to their works; (Hadēs g86)
The sea gave up the dead who were in it. Death and Hades (Hadēs g86) gave up the dead who were in them. They were judged, each one according to his works.
and there will be no night there, and they have no need of [the] light of a lamp and of [the] light of [the] sun, because the LORD God gives them light, and they will reign through the ages of the ages. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are wells without water, and clouds driven by a storm, to whom the deepest gloom of darkness has been kept throughout the age; (questioned)
