Luke 5
1 And it came to pass, in the multitude pressing on Him to hear the word of God, that He was standing beside the Lake of Gennesaret,
Y anacó que abillando a sueti en plastañías somia junelar a varda de Debél, sinaba ó á la cunara de la pani de Genesareth.
2 and He saw two boats standing beside the lake, and the fishers, having gone away from them, were washing the nets,
Y dicó dui berdés, sos sinaban á la cunara de la pani: y os machadores habian ardiñado en chiquen, y muchobelaban desqueres redes.
3 and having entered into one of the boats, that was Simon’s, He asked him to put back a little from the land, and having sat down, was teaching the multitudes out of the boat.
Y chalando andré yeque de oconas berdés, sos sinaba de Simon, le mangó, que le guillase yeque fremi de la chiquen. Y sinando bestelado, bedaba á la sueti desde o berdo.
4 And when He left off speaking, He said to Simon, “Put back into the deep, and let down your nets for a catch”;
Y yescotria que acabó de chamuliar, penó á Simon: Chala butér andré, y chibela jires redes somia machorar.
5 and Simon answering said to Him, “Master, through the whole night, having labored, we have taken nothing, but at Your saying I will let down the net.”
Y rudelando Simon, le penó: Duquendio, sari a rachi hemos sinado machorando, bi ustilar chichi: tami en tiri varda chibaré a red.
6 And having done this, they enclosed a great multitude of fishes, and their net was breaking,
Y pur tereláron querdi ocolo, ustiláron tan baró numero de maches, que se asparababa a red de junos.
7 and they beckoned to the partners who [are] in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking.
Y quereláron simaches á os averes manuces sos sinaban andré o aver berdo, somia que abillasen á ayudarlos. Ocolas abilláron, y de tal beda pereláron os dui berdes, que casi chalaban abajines.
8 And Simon Peter having seen, fell down at the knees of Jesus, saying, “Depart from me, because I am a sinful man, O Lord”;
Y pur dicó Simon Pedro ocolo, se chibó á os pindrés de Jesus, penando: Erañó, chatucue de mangue, que sinelo manu choro.
9 for astonishment seized him, and all those with him, at the catch of the fishes that they took,
Presas ó, y os sares sos sat ó sinaban, sináron atonitos de os butres maches, que terelaban ustilado:
10 and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said to Simon, “Do not fear, from now on you will be catching men”;
Yandiar matejo Santiago, y Juan, chabores del Zebedéo, sos sinaban candones de Simon: Y penó Jesus á Simon: Na darañeles: desde ocona chiros sinarás machador de manuces.
11 and they, having brought the boats on the land, having left all, followed Him.
Y lliguerando os berdes á chiquen, mequeláron o saro, y le plastañáron.
12 And it came to pass, in His being in one of the cities, that behold, a man full of leprosy, and having seen Jesus, having fallen on [his] face, he implored Him, saying, “Lord, if You may will, You are able to cleanse me”;
Y anacó, que sinando andré yeque de ocolas fores, abilló manu perelalo de zarapia, y pur dicó á Jesus, se chibó mui por chiquen, y le mangó, penando: Erañó, si camelas, astisarelas chibarme lacho.
13 and having stretched forth [His] hand, He touched him, having said, “I will, be cleansed”; and immediately the leprosy went away from him.
Y ó bucharando la baste le pajabó, penando: Camelo: sinele limpio. Y yescotria chaló de ó a zarapia.
14 And He charged him to tell no one, “But having gone away, show yourself to the priest, and bring near for your cleansing according as Moses directed, for a testimony to them”;
Y le penó, que na lo penase á cayque: Tami chatucue, le penó, y muestrate al erajai, y díñela por tiri limpieza ma mandó Moyses, en machiria á junos.
15 but the more was the report going abroad concerning Him, and great multitudes were coming together to hear, and to be healed by Him of their sicknesses,
Y trincho butér se voltisaraba desquero chimusolano: y abillaba en plastañias a sueti somia junelarle, y somia que nicobelase de junos desqueres merdipénes.
16 and He was withdrawing Himself in the desolate places and was praying.
Tami ó se chaló al desierto á manguelar á Un-debél.
17 And it came to pass, on one of the days, that He was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the LORD was—to heal them.
Y anacó, que yeque chibes ó sinaba bestelado bedando. Y sinaban tambien bestelados oté yeques Phariseyes, y Chandés de la Eschastra, sos abilláron de sares os gaues e Galiléa, y de Judéa, y de Jerusalém: y a sila e Erañoro sinaba randiñando somia chibarlos lacho.
18 And behold, men carrying a man on a bed, who has been struck with palsy, and they were seeking to bring him in, and to place before Him,
Y abilláron yeques manuces sos ligueraban opré cheripen yeque manu, sos sinaba paralitico, y le camelaban sinchitar andré, y chibarle anglal de ó.
19 and having not found by what way they may bring him in because of the multitude, having gone up on the housetop, through the tiles they let him down with the little bed, into the midst before Jesus,
Tami na rachelando por anduque astisar sinchitarlo por la plastañi e sueti, costunáron opré o techo y pre ó tejado le deschindaron sat a cheripen, sinchitandolo en medio anglal de Jesus.
20 and He having seen their faith, said to him, “Man, your sins have been forgiven you.”
Y pur dicó a fé de junos, penó: Manu, ertinados á tucue sinelan os grecos.
21 And the scribes and the Pharisees began to reason, saying, “Who is this that speaks evil words? Who is able to forgive sins, except God only?”
Y os Libanes, y Phariseyes se chibaron á penchabar, y penar: ¿Coin sinela ocona sos chamulia solajais: Coin astisarela ertinar grecos, sino Un-debél colcoro?
22 And Jesus having known their reasonings, answering, said to them, “What reason you in your hearts?
Y Jesus, sasta jabilló as suncais de junos, les rudeló, y penó: ¿Qué penchabais andré jirés carlochines?
23 Which is easier—to say, Your sins have been forgiven you? Or to say, Arise, and walk?
¿Qué sinela mas astis, penar: Ertinados á tucue sinelan os grecos; o penar: Costunate y pirela?
24 And that you may know that the Son of Man has authority on the earth to forgive sins—(He said to the one struck with palsy)—I say to you, arise, and having taken up your little bed, be going on to your house.”
Pues somia que chaneleis, que o Chaboro e manu terela sila opré la pu de ertinar grecos, penó al Paralitico: A tucue penelo, costunatucue, ustila tun cheripen, y chatucue á tun quer.
25 And immediately having risen before them, having taken up [that] on which he was lying, he went away to his house, glorifying God,
Y se costunó yescotria anglal de as aquias de junos, y ustiló a cheripen, andré que sinaba: y se chaló a desquero quer, diñando chimusolano á Debél.
26 and astonishment took all, and they were glorifying God, and were filled with fear, saying, “We saw strange things today.”
Y sináron os sares pasmados, y majarificaban á Debél: y perelales de dal, penaban: Achibes hemos dicado zibos.
27 And after these things He went forth, and beheld a tax collector, by name Levi, sitting at the tax office, and said to him, “Follow Me”;
Y despues de ocono chaló abrí, y dicó a yeque Publicano araquerado Levi, sos sinaba bestelado á la quejeña, y le penó: Plastañamangue.
28 and he, having left all, having arisen, followed Him.
Y ardiñelandose mecó sarias desquerias buchias: y le plastañó.
29 And Levi made a great entertainment to Him in his house, and there was a great multitude of tax collectors and others who were with them reclining,
Y le queró Levi yeque jachipen bari andré desquero quer, y abilló oté yeque plastañi bari de Publicanes, y de averes, sos sinaban bestelados sat junos á la mensalle.
30 and the scribes and the Pharisees among them were murmuring at His disciples, saying, “Why do You eat and drink with tax collectors and sinners?”
Tami os Phariseyes, y os Libanes sinaban ululés, y penaban á os discipules de Jesus: ¿Presás jamais, y piyais sat os Publicanes y chores?
31 And Jesus answering said to them, “They who are well have no need of a physician, but they that are ill:
Y Jesus les rudeló, y penó: A ocolas sos sinelan mistos, salamito no les sinela necesario, sino á ocolas sos sinelan merdés.
32 I did not come to call righteous men, but sinners, to conversion.”
Na he abillado á araquerar á os laches á penitencia, sino á os chores.
33 And they said to Him, “Why do the disciples of John fast often, and make supplications—in like manner also those of the Pharisees—but Yours eat and drink?”
Y ocolas le penáron: ¿Presas os discipules de Juan ayunan tanto, y manguelan, y tambien os es Phariseyes, y os de tucue jamelan y piyelan?
34 And He said to them, “Are you able to make the sons of the bride-chamber—in the Bridegroom being with them—to fast?
O penó á junos: ¿Por baji astisarelas querelar, que os chabores e Rom ayunen, o chiros que o Rom sinela sat junos?
35 But days will come, and when the Bridegroom may be taken away from them, then they will fast in those days.”
Tami abillarán chibeses, andré que o Rom les sinará nicabado, y ayunarán andré ocolas chibeses.
36 And He spoke also an allegory to them: “No one puts a patch of new clothing on old clothing, and if otherwise, the new also makes a split, and with the old the patch does not agree, that [is] from the new.
Y les penó yeque semejanza: Na chibela cayque remiendo de chan nebó andré plata puri: presas de aver beda o nebó parabela al puro: y ademas na nichobela mistos remiendo nebó sat o puro.
37 And no one puts new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;
Y cayque chibela mol nebó andré pigotes purés, presas de aver beda o mol nebó parabelará á os pigotes, o mol se butanará, y se chibelarán a najabar os pigotes.
38 but new wine is to be put into new skins, and both are preserved together;
Tami jomte chibar o mol nebó andré pigotes nebés, y o yeque y o aver se conserva.
39 and no one having drunk old, immediately wishes new, for he says, The old is better.”
Y cayque sos piyela o puro camela yescotria o nebó, presas penela: fetér sinela o puro.
