Genesis 22
1 And it comes to pass after these things that God has tried Abraham and says to him, “Abraham”; and he says, “Here I [am].”
Quæ postquam gesta sunt, tentavit Deus Abraham, et dixit ad eum: Abraham, Abraham. At ille respondit: Adsum.
2 And He says, “Now take your son, your only one, whom you have loved, even Isaac, and go for yourself to the land of Moriah, and cause him to ascend there for a burnt-offering on one of the mountains of which I speak to you.”
Ait illi: Tolle filium tuum unigenitum, quem diligis, Isaac, et vade in terram visionis: atque ibi offeres eum in holocaustum super unum montium quem monstravero tibi.
3 And Abraham rises early in the morning, and saddles his donkey, and takes two of his young men with him, and his son Isaac, and he cleaves the wood of the burnt-offering, and rises and goes to the place of which God has spoken to him.
Igitur Abraham de nocte consurgens, stravit asinum suum: ducens secum duos iuvenes, et Isaac filium suum: cumque concidisset ligna in holocaustum, abiit ad locum quem præceperat ei Deus.
4 On the third day—Abraham lifts up his eyes, and sees the place from afar;
Die autem tertio, elevatis oculis, vidit locum procul:
5 and Abraham says to his young men, “Remain by yourselves here with the donkey, and I and the youth go over there and worship, and return to you.”
dixitque ad pueros suos: Expectate hic cum asino: ego et puer illuc usque properantes, postquam adoraverimus, revertemur ad vos.
6 And Abraham takes the wood of the burnt-offering, and places on his son Isaac, and he takes in his hand the fire, and the knife; and they go on both of them together.
Tulit quoque ligna holocausti, et imposuit super Isaac filium suum: ipse vero portabat in manibus ignem et gladium. Cumque duo pergerent simul,
7 And Isaac speaks to his father Abraham and says, “My father,” and he says, “Here I [am], my son.” And he says, “Behold, the fire and the wood, and where the lamb for a burnt-offering?”
dixit Isaac patri suo: Pater mi. At ille respondit: Quid vis fili? Ecce, inquit, ignis et ligna: ubi est victima holocausti?
8 And Abraham says, “God provides for Himself the lamb for a burnt-offering, my son”; and they go on both of them together.
Dixit autem Abraham: Deus providebit sibi victimam holocausti, fili mi. Pergebant ergo pariter:
9 And they come to the place of which God has spoken to him, and there Abraham builds the altar, and arranges the wood, and binds his son Isaac, and places him on the altar above the wood;
et venerunt ad locum quem ostenderat ei Deus, in quo ædificavit altare, et desuper ligna composuit: cumque alligasset Isaac filium suum, posuit eum in altare super struem lignorum.
10 and Abraham puts forth his hand, and takes the knife—to slaughter his son.
Extenditque manum, et arripuit gladium, ut immolaret filium suum.
11 And the Messenger of YHWH calls to him from the heavens and says, “Abraham, Abraham”; and he says, “Here I [am]”;
Et ecce Angelus Domini de cælo clamavit, dicens: Abraham, Abraham. Qui respondit: Adsum.
12 and He says, “Do not put forth your hand to the youth, nor do anything to him, for now I have known that you are fearing God, and have not withheld your son, your only one, from Me.”
Dixitque ei: Non extendas manum tuam super puerum, neque facias illi quidquam: nunc cognovi quod times Deum, et non pepercisti unigenito filio tuo propter me.
13 And Abraham lifts up his eyes, and looks, and behold, a ram behind, seized in a thicket by its horns; and Abraham goes, and takes the ram, and causes it to ascend for a burnt-offering instead of his son;
Levavit Abraham oculos suos, viditque post tergum arietem inter vepres hærentem cornibus, quem assumens obtulit holocaustum pro filio.
14 and Abraham calls the name of that place “YHWH-Jireh,” because it is said this day in the mountain, “YHWH provides.”
Appellavitque nomen loci illius, Dominus videt. Unde usque hodie dicitur: In monte Dominus videbit.
15 And the Messenger of YHWH calls to Abraham a second time from the heavens,
Vocavit autem Angelus Domini Abraham secundo de cælo, dicens:
16 and says, “I have sworn by Myself—a declaration of YHWH—that because you have done this thing, and have not withheld your son, your only one,
Per memetipsum iuravi, dicit Dominus: quia fecisti hanc rem, et non pepercisti filio tuo unigenito propter me:
17 that blessing I bless you, and multiplying I multiply your seed as stars of the heavens, and as sand which [is] on the seashore; and your Seed possesses the gate of His enemies;
benedicam tibi, et multiplicabo semen tuum sicut stellas cæli, et velut arenam quæ est in littore maris: possidebit semen tuum portas inimicorum suorum,
18 and all nations of the earth have blessed themselves in your Seed, because you have listened to My voice.”
et BENEDICENTUR in semine tuo omnes gentes terræ, quia obedisti voci meæ.
19 And Abraham turns back to his young men, and they rise and go together to Beer-Sheba; and Abraham dwells in Beer-Sheba.
Reversus est Abraham ad pueros suos, abieruntque Bersabee simul, et habitavit ibi.
20 And it comes to pass after these things that it is declared to Abraham, saying, “Behold, Milcah has borne, even she, sons to your brother Nahor:
His ita gestis, nunciatum est Abrahæ quod Melcha quoque genuisset filios Nachor fratri suo,
21 his firstborn Huz, and his brother Buz; and Kemuel father of Aram,
Hus primogenitum, et Buz fratrem eius, et Camuel patrem Syrorum,
22 and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel;
et Cased, et Azau, Pheldas quoque et Iedlaph,
23 and Bethuel has begotten Rebekah”; Milcah has borne these eight to Nahor, Abraham’s brother;
ac Bathuel, de quo nata est Rebecca: octo istos genuit Melcha, Nachor fratri Abrahæ.
24 and his concubine, whose name [is] Reumah, she also has borne Tebah, and Gaham, and Tahash, and Maachah.
Concubina vero illius, nomine Roma, peperit Tabee, et Gaham, et Tahas, et Maacha.
