Proverbs 14
1 Every wise woman buildeth her house: but the foolish plucketh it down with her hands.
A wijs womman bildith hir hous; and an unwijs womman schal distrie with hondis an hous bildid.
2 He that walketh in his uprightness feareth the LORD: but [he that is] perverse in his ways despiseth him.
A man goynge in riytful weie, and dredinge God, is dispisid of hym, that goith in a weie of yuel fame.
3 In the mouth of the foolish [is] a rod of pride: but the lips of the wise shall preserve them.
The yerde of pride is in the mouth of a fool; the lippis of wijs men kepen hem.
4 Where no oxen [are], the crib [is] clean: but much increase [is] by the strength of the ox.
Where oxis ben not, the cratche is void; but where ful many cornes apperen, there the strengthe of oxe is opyn.
5 A faithful witness will not lie: but a false witness will utter lies.
A feithful witnesse schal not lie; a gileful witnesse bringith forth a leesing.
6 A scorner seeketh wisdom, and [findeth it] not: but knowledge [is] easy unto him that understandeth.
A scornere sekith wisdom, and he fyndith not; the teching of prudent men is esy.
7 Go from the presence of a foolish man, when thou perceivest not [in him] the lips of knowledge.
Go thou ayens a man a fool; and he schal not knowe the lippis of prudence.
8 The wisdom of the prudent [is] to understand his way: but the folly of fools [is] deceit.
The wisdom of a fel man is to vndirstonde his weie; and the vnwarnesse of foolis errith.
9 Fools make a mock at sin: but among the righteous [there is] favour.
A fool scorneth synne; grace schal dwelle among iust men.
10 The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.
The herte that knowith the bittirnesse of his soule; a straunger schal not be meddlid in the ioie therof.
11 The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.
The hous of wickid men schal be don awei; the tabernaclis of iust men schulen buriowne.
12 There is a way which seemeth right unto a man, but the end thereof [are] the ways of death.
Sotheli a weie is, that semeth iust to a man; but the laste thingis therof leden forth to deth.
13 Even in laughter the heart is sorrowful; and the end of that mirth [is] heaviness.
Leiyyng schal be medlid with sorewe; and morenyng ocupieth the laste thingis of ioye.
14 The backslider in heart shall be filled with his own ways: and a good man [shall be satisfied] from himself.
A fool schal be fillid with hise weies; and a good man schal be aboue hym.
15 The simple believeth every word: but the prudent [man] looketh well to his going.
An innocent man bileueth to eche word; a felle man biholdith hise goyngis.
16 A wise [man] feareth, and departeth from evil: but the fool rageth, and is confident.
A wijs man dredith, and bowith awei fro yuel; a fool skippith ouer, and tristith.
17 [He that is] soon angry dealeth foolishly: and a man of wicked devices is hated.
A man vnpacient schal worche foli; and a gileful man is odiouse.
18 The simple inherit folly: but the prudent are crowned with knowledge.
Litle men of wit schulen holde foli; and felle men schulen abide kunnyng.
19 The evil bow before the good; and the wicked at the gates of the righteous.
Yuel men schulen ligge bifor goode men; and vnpitouse men bifor the yatis of iust men.
20 The poor is hated even of his own neighbour: but the rich [hath] many friends.
A pore man schal be hateful, yhe, to his neiybore; but many men ben frendis of riche men.
21 He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy [is] he.
He that dispisith his neiybore, doith synne; but he that doith merci to a pore man, schal be blessid. He that bileueth in the Lord, loueth merci;
22 Do they not err that devise evil? but mercy and truth [shall be] to them that devise good.
thei erren that worchen yuel. Merci and treuthe maken redi goodis;
23 In all labour there is profit: but the talk of the lips [tendeth] only to penury.
abundaunce `schal be in ech good werk. Sotheli where ful many wordis ben, there nedynesse is ofte.
24 The crown of the wise [is] their riches: [but] the foolishness of fools [is] folly.
The coroun of wise men is the richessis of hem; the fooli of foolis is vnwarnesse.
25 A true witness delivereth souls: but a deceitful [witness] speaketh lies.
A feithful witnesse delyuereth soulis; and a fals man bringith forth leesyngis.
26 In the fear of the LORD [is] strong confidence: and his children shall have a place of refuge.
In the drede of the Lord is triste of strengthe; and hope schal be to the sones of it.
27 The fear of the LORD [is] a fountain of life, to depart from the snares of death.
The drede of the Lord is a welle of lijf; that it bowe awei fro the fallyng of deth.
28 In the multitude of people [is] the king’s honour: but in the want of people [is] the destruction of the prince.
The dignite of the king is in the multitude of puple; and the schenschipe of a prince is in the fewnesse of puple.
29 [He that is] slow to wrath [is] of great understanding: but [he that is] hasty of spirit exalteth folly.
He that is pacient, is gouerned bi myche wisdom; but he that is vnpacient, enhaunsith his foli.
30 A sound heart [is] the life of the flesh: but envy the rottenness of the bones.
Helthe of herte is the lijf of fleischis; enuye is rot of boonys.
31 He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.
He that falsli chalengith a nedi man, dispisith his maker; but he that hath merci on a pore man, onourith that makere.
32 The wicked is driven away in his wickedness: but the righteous hath hope in his death.
A wickid man is put out for his malice; but a iust man hopith in his deth.
33 Wisdom resteth in the heart of him that hath understanding: but [that which is] in the midst of fools is made known.
Wisdom restith in the herte of a wijs man; and he schal teche alle vnlerned men.
34 Righteousness exalteth a nation: but sin [is] a reproach to any people.
Riytfulnesse reisith a folc; synne makith puplis wretchis.
35 The king’s favour [is] toward a wise servant: but his wrath is [against] him that causeth shame.
A mynystre vndurstondynge is acceptable to a kyng; a mynystre vnprofitable schal suffre the wrathfulnesse of him.
