Aionian Verses
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him. (Sheol )
All of his children came to try to comfort him, but he did not pay attention to what they said. He said, “No, I will still be mourning/crying when I die and go to be with my son.” So Joseph’s father continued to cry because of what had happened to his son. (Sheol )
And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave. (Sheol )
But Jacob said, “No, I will not let my son go down there with you. His [older] brother is dead, and he is the only [one of my wife Rachel’s] sons who is left! If something harms him while you are traveling, you would cause me, a gray-haired old man, to die because of sorrow.” (Sheol )
And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave. (Sheol )
I am an old gray-haired man. If you take this other one from me, too, and something harms him, you would cause me to die because of my sorrow.’ (Sheol )
It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave. (Sheol )
If he sees that the boy is not with us when we return to him, he will die. We will cause our gray-haired father to die because of his sorrow. (Sheol )
But if Yhwh make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked Yhwh. (Sheol )
But if Yahweh does something that has never happened before, if he causes the ground [that is under their feet] to open up and swallow these men [and their families] and all their possessions, and they fall into the opening and are buried while they are still alive, then you will know that these men have insulted Yahweh.” (Sheol )
They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation. (Sheol )
They fell into the opening in the ground while they were still alive, and all their possessions fell into the opening also. They disappeared, and the ground closed back up again. (Sheol )
For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. (Sheol )
I will be very angry, and I will destroy them like a fire that will burn on the earth and all the way down to the place where dead people are [MET]; that fire will destroy the earth and everything that grows on it, and it will even burn what is down under the mountains. (Sheol )
Yhwh killeth, and maketh alive: he bringeth down to the grave, and bringeth up. (Sheol )
Yahweh, you cause some people to die, and you restore some people who are almost dead. For some people, [it seems that they will soon] go to where the dead people are, but you cause them to become healthy again. (Sheol )
The sorrows of hell compassed me about; the snares of death prevented me; (Sheol )
I thought that I would die; it was as though death wrapped ropes around me; it was as though I was in a trap where I would surely die. [PRS, MET] (Sheol )
Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace. (Sheol )
Because you are wise, do to him what you think is best [for you to do], but do not allow him to become old [MTY] and then die [IDM] peacefully. (Sheol )
Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood. (Sheol )
But now you must [LIT] surely punish him. You are a wise man, so you will know what you should do to him. He is an old man [MTY], but be sure that he [loses/sheds] a lot of blood when you kill him [MTY].” (Sheol )
As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more. (Sheol )
Like [SIM] clouds (disperse/break up) and then disappear, people [die and] descend to the place where dead people are, and they do not return; (Sheol )
It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? (Sheol )
[What there is to know about God] is greater than [the distance from earth to] heaven; so there is no way [RHQ] that you can [understand it all]. It is greater than [the distance from here to] the place of the dead; so it is impossible for you [RHQ] to know it all. (Sheol )
O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me! (Sheol )
[“Yahweh, ] I wish that you would put me safely in the place of the dead and forget about me until you are no longer angry with me. I wish that you would decide how much time I would spend there, and then remember [that] I [am there]. (Sheol )
If I wait, the grave is mine house: I have made my bed in the darkness. (Sheol )
If my home will be the place where dead people are, where will I sleep in the darkness? (Sheol )
They shall go down to the bars of the pit, when our rest together is in the dust. (Sheol )
After I descend to the place where the dead are, (will I be able to confidently expect anything good there?/I certainly will not be able to confidently expect anything good there.) [RHQ] [It will be as though] [RHQ] I and the things I hope for will descend with me into the dust [where the dead are].” (Sheol )
They spend their days in wealth, and in a moment go down to the grave. (Sheol )
Wicked people enjoy having good things all the time that they are alive, and they die quietly/peacefully and go down to the place of the dead. (Sheol )
Drought and heat consume the snow waters: so doth the grave those which have sinned. (Sheol )
Just like the snow melts away when it is hot and there is no rain, those who have sinned disappear into the place where dead people are. (Sheol )
Hell is naked before him, and destruction hath no covering. (Sheol )
God knows all about [those who are in] the place of the dead; there is nothing down there that prevents God from seeing what is there. (Sheol )
For in death there is no remembrance of thee: in the grave who shall give thee thanks? (Sheol )
I will not be able to praise you after I die [RHQ]; No one in the place of the dead praises you. (Sheol )
The wicked shall be turned into hell, and all the nations that forget God. (Sheol )
Wicked people will all [die and] be buried in their graves, and [their spirits] will go to be with all those who have (forgotten about/rejected) you. (Sheol )
For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. (Sheol )
because you, Yahweh, will not allow my soul/spirit to remain in the place where the dead people are; you will not allow me, your godly one, to stay there. (Sheol )
The sorrows of hell compassed me about: the snares of death prevented me. (Sheol )
[It was as though] the place where dead people are had ropes that were wrapped around me, or [it was as though] there was a trap [MET] that would [seize and] kill me. (Sheol )
O Yhwh, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit. (Sheol )
You saved/restored me when I was dying [MTY]. I was nearly dead, but you caused me to get well again. (Sheol )
Let me not be ashamed, O Yhwh; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave. (Sheol )
Yahweh, I call out to you, so do not allow me to be disgraced. I desire that wicked people will be disgraced; I want them to [soon die and] go down to the place where the dead people are. (Sheol )
Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. (Sheol )
They are certain to die just like sheep, when a shepherd leads them away to be slaughtered. [PRS, MET] In the morning righteous people will rule over them, and then [those wealthy people will die and] their bodies will quickly decay in their graves; they will be where dead people are, far from their homes. (Sheol )
But God will redeem my soul from the power of the grave: for he shall receive me. (Selah) (Sheol )
But it is certain that God will rescue me so that I am not kept in the place of the dead. (Sheol )
Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them. (Sheol )
I desire/hope that my enemies will die suddenly; while they are still young, cause them to go down to the place where the dead people are. They they think evil things. (Sheol )
For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell. (Sheol )
You faithfully love me very much; you have prevented me from [dying and going to] the place where dead people are. (Sheol )
For my soul is full of troubles: and my life draweth nigh unto the grave. (Sheol )
I have experienced many troubles/difficulties, and I am about to die [MTY] and go where dead people are. (Sheol )
What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? (Selah) (Sheol )
No one can [RHQ] keep on living and never die; (No one can [RHQ] avoid going/Everyone will go) to the place of the dead. (Sheol )
The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow. (Sheol )
Everything around me [MET] caused me to think that I would die; I was very afraid that I would [die and go to] the place where dead people are. I was very distressed/worried and afraid. (Sheol )
If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. (Sheol )
If I went up to heaven, you would be there. If I lay down in the place where the dead people are, you would be there. (Sheol )
Our bones are scattered at the grave’s mouth, as when one cutteth and cleaveth wood upon the earth. (Sheol )
Like a log that is split and cut into small pieces [SIM], their shattered bones will be scattered [on the ground] near [other] graves. (Sheol )
Let us swallow them up alive as the grave; and whole, as those that go down into the pit: (Sheol )
We will kill them [HYP] and get rid of them completely, [just] like [people who are buried in] graves are gone forever. While they are in good health, we will send them to the place where dead people are. (Sheol )
Her feet go down to death; her steps take hold on hell. (Sheol )
If you go where she goes [MTY], you will go down to where the dead people are. Her steps will lead you straight to the grave. (Sheol )
Her house is the way to hell, going down to the chambers of death. (Sheol )
The road to her house is the road to the grave. Those who enter her bedroom [PRS] will die as a result. (Sheol )
But he knoweth not that the dead are there; and that her guests are in the depths of hell. (Sheol )
But men who go to those women’s houses do not know that those who have gone there are now dead; they have descended down into the deepest parts of the place where dead people are. (Sheol )
Hell and destruction are before Yhwh: how much more then the hearts of the children of men? (Sheol )
Yahweh knows [what is happening in] the place where dead people [DOU] are, so he certainly knows [RHQ] what people are thinking. (Sheol )
The way of life is above to the wise, that he may depart from hell beneath. (Sheol )
Wise people walk on a road that leads up to a long life; they do not walk on a road that leads down to the place where dead people are. (Sheol )
Thou shalt beat him with the rod, and shalt deliver his soul from hell. (Sheol )
and it may save them from [going to] the place where dead people are. (Sheol )
Hell and destruction are never full; so the eyes of man are never satisfied. (Sheol )
[It is as though] the place where the dead people are is always wanting more people to [die and] come there; and humans [SYN] are always wanting to acquire more things, [too]. (Sheol )
The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough. (Sheol )
The place where the dead people are; women who do not have any children; ground that needs water/rain; and a fire that always needs more wood. (Sheol )
Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. (Sheol )
Whatever you are able to do, do it with all your energy, because [some time you will die], and in the place of the dead where you are going, no one works or plans to do anything or knows anything or is wise. (Sheol )
Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame. (Sheol )
Keep me [close to you], like [SIM] a seal on your heart, [or] like [SIM] a bracelet on your arm. Our love [for each other] is as powerful as death, it is as enduring as the grave. [It is as though] our love [for each other] bursts into flames and burns like a hot fire. (Sheol )
Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. (Sheol )
[It is as though] [PRS] the place where the dead people are is eagerly looking for more Israeli people, opening its mouth to swallow them, and a huge number of people will be thrown into that place, including their leaders as well as a noisy crowd of people who enjoy living in Jerusalem. (Sheol )
Ask thee a sign of Yhwh thy God; ask it either in the depth, or in the height above. (Sheol )
[He said to tell him], “Request me, Yahweh your God, to do something that will enable you to be sure [that I will help/protect you]. What you request can be [from a place that is] as high as the sky or as low as the place where the dead people are.” (Sheol )
Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. (Sheol )
The dead people are [PRS] are eagerly waiting for you to come to the place where they are. The spirits of the world leaders will be delighted to welcome you; those who were kings of many nations [before they died] will stand up [to welcome you]. (Sheol )
Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee. (Sheol )
You were very proud and powerful, [but all] that ended when you died, along with the sounds of harps [being played in your palace]. [Now in your grave] maggots will be under you [like a sheet] [MET], and worms will cover you [like a blanket] [MET]. (Sheol )
Yet thou shalt be brought down to hell, to the sides of the pit. (Sheol )
[But you were not able to do that]; instead, you were carried down to your grave, and you went to the place where the dead people are. (Sheol )
Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol )
You [boast] saying, “We have made an alliance with [the leaders of Egypt], so we will not be killed [in battles]; we will never go to the place where the dead people are. When the [army of Assyria] attacks us, they will never defeat us, because we have made [an agreement with Egypt] to protect us!” [But that agreement consists of] a lot of lies [DOU]. (Sheol )
And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol )
I will annul/destroy the agreement that you made [with the leaders of Egypt]. You thought that [because of that agreement] you would not be killed, and you would not go to the place where the dead are. [But] when the vast [army of Assyria] overwhelms you like a flood, they will trample you into the ground. (Sheol )
I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years. (Sheol )
I thought to myself, “Is it necessary for me to die and go to the place where the dead people are during this time of my life when I am still strong? Is Yahweh going to rob me of the remaining years that I [should live]?” (Sheol )
For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth. (Sheol )
Dead people [MTY] cannot praise you; they cannot sing to praise you. Those who have descended to their graves cannot confidently expect you to faithfully [do things for them]. (Sheol )
And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell. (Sheol )
You have given [fragrant] oil and lots of perfume to your god Molech, and you sent messengers to distant countries [to find other gods to worship]; you [even tried to] send [messengers] to the place of the dead [to search for new gods]. (Sheol )
Thus saith the Lord Yhwh; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol )
This is what I, Yahweh the Lord, say: ‘When that great tree was cut down, [it was as though] the springs that watered it mourned for it, because I caused the plentiful water [from the springs] to dry up. I caused [the mountains in] Lebanon to become black, and all the trees there to wither. (Sheol )
I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth. (Sheol )
I caused the people of other nations to tremble when they heard that tree fall to the ground. [They realized] that it would decay, like all people who die and are buried decay. And all the [leaders of other countries represented by] other beautiful trees in my garden in Eden and in Lebanon, were like beautiful trees [that were very proud]. They were ones which had roots that grew down deep into the [ground where there was plenty of] water. They were comforted when [the king represented by] [MET] that cedar tree was there with them in the place where the dead people are. (Sheol )
They also went down into hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen. (Sheol )
The [leaders of other countries represented by] [MET] trees that grew in the shade of the huge tree, [the allies of] the great nation [that the cedar tree represents], had also joined those who had been killed by the sword and gone down to where the dead people are. (Sheol )
The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword. (Sheol )
In the place where the dead people are, mighty leaders [of other countries] will [make fun of the people of Egypt] and say, “They have come here to lie with us godless people who were killed by our enemies’ swords!”’ (Sheol )
And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living. (Sheol )
They will surely [RHQ] not be buried honorably like the soldiers who have died, whose shields were buried with their corpses, whose swords were placed on their skulls in the graves. While those godless people were alive, they had caused many people in the land to be terrified, so they were punished for their sins. (Sheol )
I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes. (Sheol )
I certainly will not [RHQ] save you from being killed and from going to the place where the dead people are. I will [RHQ] cause you to be afflicted by plagues and to die and be buried in graves. I will not be merciful [to you]. (Sheol )
Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down: (Sheol )
If they dig deep pits in the ground, or if they try to climb up to the sky [in order to escape], I will reach out and grab them. (Sheol )
And said, I cried by reason of mine affliction unto Yhwh, and he heard me; out of the belly of hell cried I, and thou heardest my voice. (Sheol )
Jonah said, “Yahweh, when I was greatly distressed [here], I prayed to you, and you heard what I [prayed]. When I was [about to descend way down into] the place where dead people go, you heard me when I called out [for you to help/save me]. (Sheol )
Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: (Sheol )
If people [trust in their wealth], they will deceive themselves, and proud people are never able to rest. [It is as though] the greedy people [of Babylonia open their mouths] as wide as the place where dead people are, and they never have enough, like [the place where] dead people go never has enough dead people [PRS]. The [armies of Babylonia] conquer many nations for themselves, and capture all their people. (Sheol )
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. (Geenna )
But what I say to you is this: [If you are] angry with someone, [God] will judge you. If you say to someone, ‘[You are worthless],’ the Jewish Council will judge you. If you [hate someone], and say to them 'You fool!' you. yourself, will be in danger of being thrown into the fires in hell. (Geenna )
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. (Geenna )
If because of what you see [MTY] you [are tempted to] sin, [stop looking at those things! Even if you have to] gouge out one of your eyes and throw it away [HYP] [to avoid sinning, do it!] It is good [that you not sin and] as a result [go to heaven, even though while you are still here on earth] you lack one [or both of] your eyes. But it is not good [that you continue to have two eyes and sin and, as a result, God] sends your whole body to hell. (Geenna )
And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. (Geenna )
If you are [tempted to] use one of your hands to sin [MTY], [stop using your hand. Even if you have to] cut your hand off and throw it away [to avoid sinning, do it] [HYP]! It is good [that you do not sin and as a result you go to heaven, even though while you are still here on earth] you lack one [or both] of your [hands]. But it is not good [that you sin and, as a result, God] sends your whole body to hell.” (Geenna )
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. (Geenna )
Do not be afraid of people who [are able to] kill your body [SYN] but are not able to destroy your soul. Instead, fear [God because] he is able to destroy both a [person’s] body and a [person’s] soul in hell. (Geenna )
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. (Hadēs )
[also have something to say to] you [people who live in] Capernaum [city] [MTY]. (Do not [think that] you will be honored {that [God] will honor you} in heaven!/Do you think that you will be honored {that [God] will honor you} in heaven?) [RHQ] [That will not happen! On the contrary, after you die, you will be sent] {[God] will send you} down into the place where [sinful people] will be punished {he will punish sinful people} [forever. God destroyed the ancient city of] Sodom [because the people who lived in that city were extremely wicked]. If I had performed in [Sodom the miracles that I performed in your city, the people there would have turned away from their wicked behavior and] their [city] [MET] would still exist now [MTY]. But you, [although I did miracles in your city, you did not turn from your wicked behavior]. (Hadēs )
And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. (aiōn )
[God is willing to] forgive people who criticize [me], the One who came from heaven. But I [warn you that] those who say evil things about what the Holy Spirit [does] will not be forgiven {[God] will not forgive people who speak evil words about what the Holy Spirit [does]}. They will not be forgiven {[He] will not forgive them} now, and they will never be forgiven {[he] will never forgive them}.” (aiōn )
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (aiōn )
[Some people are like the soil that had the roots of] thorny [weeds] in it. They hear God’s message, but they desire to be rich, [so they] worry [only] about [MTY, PRS] material things. As a result, they [PRS] forget [God’s] message, and they do not do [IDM] the things that God wants them to do. (aiōn )
The enemy that sowed them is the devil; the harvest is the end of the age; and the reapers are the angels. (aiōn )
The enemy who sowed the weed seeds represents the devil. The [time when the reapers will] harvest [the grain] represents the time when the world will end. The reapers represent the angels. (aiōn )
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this age. (aiōn )
The weeds are gathered and burned. {The reapers gather the weeds. Then they burn them.} That represents [the judging of people, which God will do] when the world will end. [It will be like this]: (aiōn )
So shall it be at the end of the age: the angels shall come forth, and sever the wicked from among the just, (aiōn )
[What they did in separating the good fish from the bad ones] is like [what will happen to people] when the world ends. The angels will come [to where God is judging people], and will separate the wicked [people] from the righteous [ones]. (aiōn )
And I say also unto thee, That thou art Peter, and upon this rock I will build my Assembly; and the gates of hell shall not prevail against it. (Hadēs )
I will also tell you this: You are Peter, [which means rock]. [You are like] a rock. What you [and your fellow apostles teach] (OR, [what] you [do]) [will be like a foundation on which I] will create congregations of people who [believe in] me. And the demons [PRS], [who live] where the dead people who lived evil lives are, will not be able to [come and] prevent [MET] [me from doing] that.” (Hadēs )
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. (aiōnios )
So, if you [are wanting to use] one of your hands or feet to sin, [stop using that hand or foot! Even if you have to] cut it off [to avoid sinning, do it] [MET]! It is good [that you not sin and] go where you will live [with God eternally, even though while you are still here on earth] you are maimed or lame and do not have a hand or a foot. But it is not good that you continue to have your two hands and two feet [and do] [MTY] [the sinful things you want to, and as a result], you are thrown into [hell], where there is eternal fire burning. (aiōnios , questioned)
And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. (Geenna )
If what you see you [makes you want] to sin, [stop looking at those things! Even if you have to] gouge out one of your eyes and throw it away [to avoid sinning, do it] [HYP]! It is good [that you not sin and] go where you will live [with God eternally, even though while you are still here on earth] you have only one eye. But it is not good that you continue to have your two eyes [and do the sinful things you want to, and as a result], you are thrown {God throws you} into hell where there is eternal fire burning.” (Geenna )
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? (aiōnios )
[As Jesus was walking along, a young] man approached him and said [to him], “Teacher, what good [deeds] must I do in order to live [with God] eternally?” (aiōnios )
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life. (aiōnios )
[God will reward] those who, because of being my [disciples], have left [behind] a house or plot of ground, [their] brothers, [their] sisters, their father, their mother, their children, [or any other family] [MTY] [members]. [God] will give them 100 times [as many benefits as they have given up]. And they will live [with God] eternally. (aiōnios )
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. (aiōn )
He saw a fig tree near the road. [So he went over to it to pick some figs to eat]. But when he got close, he saw that there were no [figs on the tree]. There were only leaves on it. So [to illustrate how God would punish the nation of Israel], he said to the fig tree, “May you never again produce figs!” As a result, the fig tree withered that night. (aiōn )
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. (Geenna )
“You are hypocrites, you men who teach the [Jewish] laws and you Pharisees! Your punishment will be terrible, because you exert yourselves very much to get [even] one person to believe what you teach. For instance, you travel across seas and lands [to distant places] in order to do that. And [as a result], when one person [believes what you teach], you make that person much more deserving to go to hell than you yourselves [deserve to].” (Geenna )
Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? (Geenna )
[You people are so wicked] You are [as dangerous as poisonous] snakes [DOU, MET]! (You [foolishly] think that you will escape being punished in hell!/Do you [foolishly] think that you will escape when [God] punishes [wicked people] in hell?) [RHQ] (Geenna )
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the age? (aiōn )
[Later], as Jesus was sitting alone on [the slope of] Olive [Tree] Hill, [we] disciples went to him and asked him, “When will this happen [to the buildings of the Temple? Also, tell us what will happen to indicate that you are about to] come again, and [to indicate] that this world is ending?” (aiōn )
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios )
Then I will say to those on my left, ‘You people who have been cursed [by God] {whom God has cursed}, leave me! Go into the eternal fire that God has prepared for (the devil/Satan) and his angels! (aiōnios )
And these shall go away into everlasting punishment: but the righteous into life eternal. (aiōnios )
Then those people [on my left] will go away to the place where [they] will be punished {[God] will punish them} eternally, but the righteous people will go to where they will live forever [with God].” (aiōnios )
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. (aiōn )
Teach them to obey everything that I have commanded you. And remember that [by the Spirit] I will be with you always, until the end of [this] age.” (aiōn )
But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: (aiōn , aiōnios )
But if anyone speaks evil words about what the Holy Spirit [does], [God] will never forgive that. That person’s guilt will remain with him forever.” (aiōn , aiōnios )
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn )
they desire to be rich, and they desire to own many other things. So they worry [only] about material things. The result is that they forget [God’s] message and they do not do [the things that God wants them to do]. (aiōn )
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: (Geenna )
[So], if you are [wanting to use one of] [MTY, PRS] [your hands to sin, stop using your hand! Even if you have to] cut your hand off and throw it away [to avoid sinning, do it] [HYP]! It is good that you not sin and that you live eternally, [even though you lack one of] your hands [while you are here on earth]. But it is not good that you sin and as a result God throws your whole body into hell. There the fires never go out! (Geenna )
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: (Geenna )
If you are [wanting to use] one of [PRS] your feet to sin, [stop using your foot! Even if you have to] cut off your foot [to avoid sinning, do it] [HYP]! It is good that you not sin and live eternally, [even though] you lack one of your feet [while you are here on earth]. But it is not good that you sin and go to hell. (Geenna )
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: (Geenna )
If because of what you see [MTY, PRS] you are tempted to sin, [stop looking at those things]! Even if you have to gouge out your eye and throw it away [HYP] [to avoid sinning, do it! It is good that you not sin and live eternally, even though you lack one of] your eyes [while you are here on earth]. But it is not good that you sin and, as a result, God puts your whole body in hell. (Geenna )
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios )
As Jesus was starting to travel [again with his disciples], a [young] man ran up to him. He knelt before Jesus and then he asked him, “Good teacher, what must I do to have eternal life/in order to live [with God] eternally?” (aiōnios )
But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. (aiōn , aiōnios )
will receive in this life 100 times as much [as they left behind. That will include houses and people as dear as] brothers and sisters and mothers and children, and plots of ground. Furthermore, although people will persecute them [here on earth because they believe in me], in the future age [they] will ([have] eternal life/live [with God] eternally). (aiōn , aiōnios )
And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. (aiōn )
[But to illustrate how God would punish the nation of Israel, ] he said to the tree, “No one shall ever eat from you again [because you will no longer bear figs].” The disciples heard what he said. (aiōn )
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn )
He will be the King of [the] Jews, the descendants [MTY] of [your ancestor] Jacob, forever. He will rule as king forever!” (aiōn )
As he spake to our fathers, to Abraham, and to his seed for ever. (aiōn )
He promised to Abraham and all our other ancestors who descended from him that he would act mercifully toward them forever.” (aiōn )
As he spake by the mouth of his holy prophets, which have been since the world began: (aiōn )
Long ago God caused his prophets to say that he would do that. (aiōn )
And they besought him that he would not command them to go out into the abyss. (Abyssos )
[The demons] kept begging [Jesus] that he would not command them to go into the deep place [where God punishes demons]. (Abyssos )
And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. (Hadēs )
[I also have something to say to] you [people who live in] Capernaum [city]. (Do not [think that you will be honored] {[that God] will honor you} in heaven!/Do you [think that you will be honored] {[that God] will honor you} in heaven?) [RHQ] [That will not happen! On the contrary], [after you die, God] will send you down to the place where [sinful people] will be punished [forever]!” (Hadēs )
And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? (aiōnios )
[One day as Jesus was teaching people], a man was there who had studied carefully the laws that [God gave Moses]. He wanted to ask Jesus a difficult question. So he stood up and asked, “Teacher, what shall I do in order to live [with God] forever?” (aiōnios )
But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath authority to cast into hell; yea, I say unto you, Fear him. (Geenna )
But I will warn you about the one that you should truly be afraid of. You should be afraid of [God], because he not only has [the power to] cause people to die, he has the power to throw them into hell afterward! Yes, he is truly the one that you should be afraid of! (Geenna )
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (aiōn )
When his master [heard what the manager had done], he admired the dishonest manager for the clever thing he had done. [The truth] is that the ungodly people in this world act more wisely toward other people than godly people [MET] act. (aiōn )
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. (aiōnios )
[So] I tell you [(pl)] this: Use the money that you have [here] on earth to help others so that they will become your friends. Then when [you die and] you cannot [take] any money with you, [God and his angels] will welcome you into a home [in heaven] that will last forever. (aiōnios )
And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs )
In the place where dead people wait [for God to judge them], he was suffering great pain. He looked up and saw Abraham far away, and he saw Lazarus sitting close to Abraham. (Hadēs )
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (aiōnios )
A [Jewish] leader asked [Jesus], “Good teacher, what shall I do in order to have eternal life?” (aiōnios )
Who shall not receive manifold more in this present time, and in the world to come life everlasting. (aiōn , aiōnios )
will receive in this life many times as much [as they left]. And in the future age they will (live eternally [with God]/ have eternal life).” (aiōn , aiōnios )
And Jesus answering said unto them, The children of this world marry, and are given in marriage: (aiōn )
Jesus replied to them, “Men who live here in this world take wives, or are given wives [by their parents] {their [parents] choose wives [for them]}. (aiōn )
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn )
But the men whom God considers worthy of [being in heaven after] they become alive again will not be married. (aiōn )
That whosoever believeth in him should not perish, but have eternal life. (aiōnios )
As a result, everyone who believes/trusts in me will have eternal life.” (aiōnios )
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (aiōnios )
God loved us people [MTY] in the world so much that he gave his only Son [as a sacrifice for us], in order that everyone who believes in him would not be separated from God forever. Instead, they would have eternal life. (aiōnios )
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. (aiōnios )
Those who trust in [God’s] Son have eternal life. But those who reject God’s Son will never have [eternal] life. Instead, God is angry with them [and he will surely punish them]. (aiōnios )
But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. (aiōn , aiōnios )
But those who drink the water that I will give them will never be thirsty again. On the contrary, the water that I give them will become in their inner beings like a spring of water that will enable them to have eternal life.” (aiōn , aiōnios )
And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. (aiōnios )
[If you help them to accept my message], I will reward you [MET], [as an owner of a field] pays those who harvest the crops. Because of your work, people will gain eternal life.’ [I have been telling people God’s message. That is like] [MET] a man who plants seeds. [You will help people to accept my message. That will be like] [MET] harvesting crops. [When that happens], both you and I will rejoice. (aiōnios )
Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. (aiōnios )
Listen to this carefully: Those who hear my message and believe that [God] is the one who sent me have eternal life. [God will] not (condemn them/say that he will punish them). They are no longer separated from God. Instead, they have [eternal] life. (aiōnios )
Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (aiōnios )
You carefully study (OR, Study) the Scriptures, because you think that by [studying] them you will [find the way to] have eternal life. And those Scriptures tell people about me! (aiōnios )
Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. (aiōnios )
Stop desiring food that will soon spoil! Instead, desire to get [spiritual] food that will last forever! Yearn for eternal life! That is what I, the one who came from heaven, will give you. God [my] Father has shown that he approves of me [enabling me to do that].” (aiōnios )
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. (aiōnios )
[Long ago in the desolate area when those who were bitten by snakes looked at the bronze replica of a snake, they were healed] [MET]. What my Father wants is that [similarly] everyone who looks at [what] I [have done] and believes in me will have eternal life. I will cause them to become alive again (on the last day/on the day [when I judge everyone]) [MTY].” (aiōnios )
Verily, verily, I say unto you, He that believeth on me hath everlasting life. (aiōnios )
Listen to this carefully: Everyone who believes ([my message/in me]) has eternal life. (aiōnios )
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (aiōn )
I am the one who came down from heaven to enable people to have [spiritual] life. If people take what I will give them, they will live forever. What I will give them is my flesh, which I will give to [all the people in] [MTY] the world in order that they may have [spiritual] life.” (aiōn )
Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. (aiōnios )
Those who eat my flesh and drink my blood have eternal life, and I will cause them to become alive again at (the last day/the [judgment] day), (aiōnios )
This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. (aiōn )
[I am] the true bread that came down from heaven. Although our ancestors ate [manna], they [later] died [anyway]. But those who eat this bread will live forever.” (aiōn )
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios )
Simon Peter replied to him, “Lord, [we] will not [leave you], [because] (there is no other person [like you] to whom we can go!/what other person is there like [you] to whom we can go?) [RHQ] You have the message about eternal life! (aiōnios )
And the servant abideth not in the house for ever: but the Son abideth ever. (aiōn )
A slave is not a permanent member of a family. But a son is a member of a family forever. [Similarly, you say you are members of God’s family because you are descendants of Abraham, but really, because you are like slaves of your sinful desires, you are no longer permanent members of God’s family]. (aiōn )
Verily, verily, I say unto you, If a man keep my saying, he shall never see death. (aiōn )
But the truth is that anyone who obeys what I say will never die!” (aiōn )
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. (aiōn )
Then the Jewish [leaders] [SYN], [thinking that he was talking about ordinary death and not about spiritual death], said to him, “Now we are sure that a demon [controls] you! Abraham and the prophets died [long ago]! But you say that anyone who obeys what you teach will never die! (aiōn )
Since the world began was it not heard that any man opened the eyes of one that was born blind. (aiōn )
No one has ever enabled a man to see who was blind when he was born [like I was]. That has never happened since the world began! (aiōn )
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. (aiōn , aiōnios )
I will give them eternal life. No one will separate them from me, not ever. No one shall ever pull them away from belonging to me. (aiōn , aiōnios )
And whosoever liveth and believeth in me shall never die. Believest thou this? (aiōn )
Furthermore, all those who believe in me while they are alive, [their souls] will not die [forever]. Do you believe that?” (aiōn )
He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. (aiōnios )
Anyone who strongly wants to keep on living [here on earth] will surely lose his life forever. But anyone who is willing to die [HYP] [for my sake] will surely gain eternal life. (aiōnios )
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? (aiōn )
[Someone in] the crowd answered him, “We understand from the Scriptures that the Messiah will live forever. So why do you say that the one who came from heaven, [who is the Messiah], will be lifted up {that [men] will lift up the one who came from heaven, [who is the Messiah], } on a cross? What kind of man who came from heaven are you [talking about]? (OR, That’s not the [kind] of Messiah [we are expecting]!)” (aiōn )
And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak. (aiōnios )
I know that [paying attention to] what he has instructed us [leads to] eternal life. So whatever I say is exactly (OR, only) what [my] Father has told me to say.” (aiōnios )
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn )
Peter said, “I will never, ever, [allow you to] wash my feet!” Jesus replied to him, “If I do not wash you, you cannot continue (to be my [disciple/to belong to] me).” (aiōn )
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (aiōn )
Then I myself will request [my] Father, and he will send you someone else who will (encourage/be like a legal counsel for) you. (aiōn )
As thou hast given him authority over all flesh, that he should give eternal life to as many as thou hast given him. (aiōnios )
You gave me authority over all people, in order that I might enable all those whom you chose [to come] to me to live eternally. (aiōnios )
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. (aiōnios )
[The way for people] to live eternally is for them to know that you are the only true God, and to know that [I], Jesus, am the Messiah, the one you have sent. (aiōnios )
Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. (Hadēs )
You will not allow my spirit to remain in the place where the dead are. You will not [even] let my body decay, [because] I am devoted to you and always obey [you]. (Hadēs )
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. (Hadēs )
David knew beforehand [what God would do], so he [was able to] say that God would cause the Messiah to live again [after he died]. He said that God would not let the Messiah remain in the place of the dead, nor let his body decay.” (Hadēs )
Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. (aiōn )
Jesus must stay in heaven until the time when God will cause all that he has created to become new. Long ago God promised [to do that, and] he chose holy prophets to tell [that to people]. (aiōn )
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (aiōnios )
Then, speaking very boldly, Paul and Barnabas said [to those Jewish leaders], “[We two] had to speak the message from God [about Jesus] to you [Jews] first [before we proclaim it to non-Jews, because God commanded us to do that. But] you are rejecting God’s message. [By doing that], you have shown that you are not worthy (to have eternal life/to live eternally [with God]). [Therefore], we are leaving [you, and now we] will go to the non-Jewish people [to tell them the message from God]. (aiōnios )
And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. (aiōnios )
While the non-Jewish people were listening [to those words], they began to rejoice, and they repeatedly said that the message about the Lord [Jesus] was wonderful. And all of the non-Jewish people whom [God] had chosen (to have eternal [life/to live eternally with God]) believed [the message about the Lord Jesus]. (aiōnios )
Known unto God are all his works from the beginning of the world. (aiōn )
I [caused my people to know about them] long ago.” (aiōn )
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: (aïdios )
[People] cannot see what God is like. But ever since he created the world, by means of what he created he has clearly revealed what he is like. He has made clear to everyone that he has always been able to do very powerful things. [Therefore, we should recognize that] God is powerful, [completely different from all that he created]. So no one has a basis for saying, [“We never knew about God].” (aïdios )
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn )
Also, they [chose to worship] false [gods] instead (of admitting/of choosing to believe) what is true [about] God. They worshipped and served things [that God] created instead of [worshipping and serving God himself], the one who created [everything. They did this even though] he [deserves that those he created] would forever praise him. Amen!/May it be so! (aiōn )
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: (aiōnios )
[Specifically], some people, by continuing to doing good things, strive to be highly honored [by God] [DOU] and to receive a life that will not end. [God will reward them by enabling them] to live forever. (aiōnios )
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (aiōnios )
He did that in order that just like people everywhere inevitably sin, [which results in their] dying [MET, PRS], people everywhere might inevitably experience God’s acting kindly towards them in a way they do not deserve [MET, PRS] by [erasing the record of their sins]. [The result is that people can] live eternally because of what Jesus Christ our Lord [did for them]. (aiōnios )
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. (aiōnios )
But you have been freed {[God] has freed you} from [letting the desire to] sin control you. You have become [as though you are] [MET] the slaves of God. So now the result is that God has caused you to completely belong to him and, as a result, you will live eternally. (aiōnios )
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (aiōnios )
[What people receive for] sinning [is that they are] eternally separated from God. That is [like] wages that [people receive] [MET]. But what God gives us is a gift. What he gives us is that we live eternally because of [our relationship with] (OR, because [we are united to]) Christ Jesus our Lord. (aiōnios )
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. (aiōn )
It was our ancestors, [Abraham, Isaac, and Jacob, whom God chose to found our nation]. And, [most importantly], it was from us Israelites that the Messiah received his human nature. [Nevertheless, most of my fellow Israelites have rejected Christ], who is the one who controls all things! He is God, the one who is worthy that we praise him forever! This is true! (OR, Amen!) (aiōn )
Or, Who shall descend into the deep? ( that is, to bring up Christ again from the dead.) (Abyssos )
“Or [you should not think inwardly], ‘(Someone will have to go down and enter the place where [the spirits] of dead persons are!/Who will go down and enter the place where [the spirits] of dead persons are?)’ [RHQ]” That is to say, someone will have to [go down and] bring Christ up [from there to bring the message of salvation to us. You should not say that because Christ has already come down to save us, and has already become alive after he died]! (Abyssos )
For God hath concluded them all in unbelief, that he might have mercy upon all. (eleēsē )
God has declared and proved that all people, [both Jews and non-Jews] [MET], disobey ([him/his laws]). He has declared that because he wants to act mercifully towards us all. (eleēsē )
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. (aiōn )
God [is the one who created] all things. He is also the one who [sustains all things]. The reason that he created them was that [everything he created might praise] him. May [all people] honor him forever! (May it be so!/Amen!) (aiōn )
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. (aiōn )
Do not let anything non-Christian determine how you should act. Instead, let God change your [way of life] by making your way of thinking new, in order that you may know what he wants you to do. That is, you will know what is good, and you will know what pleases [God], and you will know how to be all that he wants you to be. (aiōn )
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, (aiōnios )
As [I] proclaim [the good message about] Jesus Christ, [I tell about God], the one who is able to strengthen you [spiritually]. I also proclaim the [truth] that was not revealed {which [God] did not reveal} in all previous ages/times (aiōnios )
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: (aiōnios )
but which has now been {which [he] has now} revealed. [I, along with others, have proclaimed] what the prophets wrote [about Christ]. We are doing what the eternal God commanded [us(exc)/me to do]. We want [people in] all ethnic groups to know [Christ] so that they can believe [in him] and obey [him]. (aiōnios )
To God only wise, be glory through Jesus Christ for ever. Amen. Written to the Romans from Corinthus, and sent by Phebe servant of the Assembly at Cenchrea. (aiōn )
[I desire that by] Jesus Christ [enabling us, we] will forever praise the one who alone is God, who alone is [truly] wise. (May it be so!/Amen!) (aiōn )
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? (aiōn )
So, do you know [what God thinks] about what [RHQ] people who [IRO] consider themselves to be wise and scholars and philosophers say? [He does not pay attention to what they say, because] [RHQ] he has shown clearly that what unbelievers [think is] [IRO] wise is [not wise at all], but is really foolish. (aiōn )
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: (aiōn )
I do teach a message that people who are [spiritually] mature [consider to] be wise. But I do not teach a message that unbelievers [consider to be] wise. I also do not teach a message that unbelieving rulers in the world consider to be wise. [What they think about it does not matter], because [some day] (they will lose their power/not be ruling any more). (aiōn )
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: (aiōn )
Instead, I teach about what God planned wisely [long ago]. It is something that people did not know about previously because [God] did not reveal it previously. But God determined before he created the world that he would greatly benefit us by his wise plan. (aiōn )
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. (aiōn )
None of those who rule this world knew that wise plan. If they had known it, they would not have nailed our wonderful Lord to the cross. (aiōn )
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. (aiōn )
Some among you think that you are wise because unbelievers thought you were wise previously. Stop deceiving yourselves. [If you really want to be wise, by accepting what God considers to be wise] you should [be willing to let unbelievers consider that you are] foolish [IRO]. (aiōn )
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend. (aiōn )
So if [I, Paul, think that by] eating a certain food I might cause a fellow believer to be ruined spiritually, I will never eat such food again. I do not want to cause any fellow believer (to be ruined spiritually/to stop believing in Christ). [And you should] ([do as I do/imitate my example]). (aiōn )
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the age are come. (aiōn )
All those things [that happened to our ancestors long ago] are examples for us. [Moses] wrote those things to warn us [who are living at this time which is near the end]. We are the people for whom God has done [the things that he decided to do in] the previous periods of time. (aiōn )
O death, where is thy sting? O grave, where is thy victory? (Hadēs )
Death [APO] will not win a victory over us. Death will not be able to hurt us. (Hadēs )
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. (aiōn )
[Satan, who is] the one [who rules] this world, controls the thoughts of those unbelievers. He prevents them from understanding the message about how wonderful Christ is. [They are not able to understand that] Jesus is like God [in every way]. (aiōn )
For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; (aiōnios )
[I know that] all these troubles that [happen to us in this life are] not significant and will not last forever. [When we think of] the glorious things [that God is preparing] for us [to enjoy] forever [in heaven], all [our suffering now] is not important. (aiōnios )
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. (aiōnios )
That is why we say, “We will not continue thinking about [all the suffering that we] are experiencing now. Even though [we] cannot see [all the things that God has prepared for us in heaven], those are what we should be thinking about.” [That is how we should think], because [all these troubles] that [we(exc)] have [now] will last only a short time. But what [we will have in heaven], what [we] cannot see [now], will last forever. (aiōnios )
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (aiōnios )
We know that [these bodies] we live in [here in this world are like] [MET] tents. [They are like temporary living/dwelling places]. [So we should not be concerned about what happens to our bodies]. We know that if we are killed {if [someone] kills us}, God will give us [permanent living places. Those permanent living places] [MET] will not be houses that people have made. They [will be new bodies in which we will live forever] in heaven. (aiōnios )
( As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. (aiōn )
[Those who give willingly and cheerfully will be rewarded like the man about whom] it is written {[about whom] (someone/the Psalmist) wrote} in the Scriptures, He generously [helps others], [he gives to those] who are poor. [God will remember] the good things that he did, [and reward him with] good things forever. (aiōn )
The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. (aiōn )
God, who is the Father of our [(inc)] Lord Jesus, and who is the one [whom we should] praise forever, knows that I am not lying [about this]. (aiōn )
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (aiōn )
Christ offered himself [as a sacrifice] in order that [he might remove the guilt for] our sins. He did that in order that he might enable us to not [do the evil things that people who do not know him] do. [He did this] because God, who is our Father, wanted it. (aiōn )
To whom be glory for ever and ever. Amen. (aiōn )
[I pray that people will] praise God forever. (May it be so!/Amen!) (aiōn )
For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. (aiōnios )
[God] will punish eternally those who do what their self-directed natures urge them to do. But those who please [God’s] Spirit will live forever [with God] because of what [God’s] Spirit does for them. (aiōnios )
Far above all principality, and authority, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn )
[There], Christ is the supreme ruler over every powerful spirit of every level of authority. His rank is much higher than any powerful spirit can receive, not only now, but forever. (aiōn )
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: (aiōn )
You were acting in the same [evil] way as those who oppose Christ [MTY] act. That is, you were behaving in the [evil] ways [that Satan wanted you to behave]. He rules over evil spiritual beings that no person can see [MTY]. He is the spirit who now powerfully controls the people who disobey God. (aiōn )
That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. (aiōn )
in order that he might show to everyone at all times in the future that he has acted toward us in an extremely kind way because of what Christ Jesus [did for us]. (aiōn )
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: (aiōn )
and to enable everyone to understand clearly how God accomplished what he planned. God, who created everything, [has now revealed] this message, which he never revealed to anyone before. (aiōn )
According to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn )
That is what God had always planned, and it is what he accomplished by what our Lord Jesus [has done]. (aiōn )
Unto him be glory in the Assembly by Christ Jesus throughout all ages, world without end. Amen. (aiōn )
Because of our relationship with Christ Jesus, may all (believers/those who belong to him) praise him forever. (Amen!/May it be so!) (aiōn )
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. (aiōn )
You must do this because the fighting that we [believers] do is not only against human beings [SYN]. Instead, we are also fighting against evil spirits who rule and have authority over all that is evil [MET] in the world. And we are fighting against evil spirits who are in heavenly places (OR, everywhere). (aiōn )
Now unto God and our Father be glory for ever and ever. Amen. (aiōn )
[So], praise God our Father forever and ever! Amen! (aiōn )
Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: (aiōn )
[We did not know this message previously; that is, God] concealed it from [the people who lived in all] the previous ages, but he has now revealed it to his people. (aiōn )
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; (aiōnios )
[Our Lord Jesus] will forbid them from ever coming near to him and near to the glory which he has [because he is so] powerful (OR, the glory that is manifested by his power). He will cause those people to suffer forever. (aiōnios )
Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, (aiōnios )
Our Lord Jesus Christ himself and God, our Father, loves us and encourages us and causes us to confidently expect [to receive] the eternal things that [he has promised to give to us] as a result of [Christ] acting kindly toward us in a way we did not deserve. (aiōnios )
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. (aiōnios )
Yet Christ Jesus acted mercifully to me in order that he might demonstrate [to people that he is perfectly patient with them]. He did that by his being patient with me, one who has sinned worse than everyone else. He wanted what he did for me (to be an example/to demonstrate his patience) to people who would [later] believe in him, and as a result would live forever. (aiōnios )
Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. (aiōn )
I desire that people will honor and praise the only [true] God forever! Even though no one can see him, he is the King who rules for all time, who will never die! (Amen!/That is true!) (aiōn )
Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. (aiōnios )
Try earnestly and with all your energy/strength [MET] to live in accordance with what you believe. [Continue to do your tasks well in order that] you will know for sure that you will live eternally. Remember that [God] chose you to [live with him], and that when many elders were listening you said strongly ([what you believe/that you trust in Christ]). (aiōnios )
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. (aiōnios )
He is the only one who will never die, [and he lives in heaven surrounded by] light [that is so bright that] no one can approach it! He is the one whom no person has ever seen and whom no person is able to see! My desire is that all people will honor him and that he [will rule] powerfully [MTY] forever! (May it be so!/Amen!) (aiōnios )
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (aiōn )
Tell [the believers] who are rich here in this present world that they should not be proud, and that they should not trust in their many [possessions], because they cannot be certain [how long they will have them]. Teach them that instead of [trusting in their wealth, they should trust] in God. He is the one who generously gives us everything we have in order that we may enjoy it. (aiōn )
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, (aiōnios )
[God] saved us and chose us to conduct our lives in a pure way. It was not our doing good deeds/actions [that caused him to do this for us—something] that we did not deserve. Instead, before (time began/he created the world) he purposed/planned to [be kind to us] as a result of what Christ Jesus [would do for us]. (aiōnios )
Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios )
Therefore I [willingly] endure all [that I am suffering] for the sake of those [whom God has] chosen. [I do this] in order that Christ Jesus will save them, too, and that they will be forever with [him in the] glorious [place where he is]. (aiōnios )
For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. (aiōn )
[I say that] because Demas has left me. He wanted very much [the good things that he might enjoy] [MTY] in this world [right now], and so he went to Thessalonica [city]. Crescens [went to serve the Lord] in Galatia [province], and Titus went to Dalmatia [district]. (aiōn )
And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen. (aiōn )
[Therefore, I am sure that] the Lord will rescue me from everything that is truly evil and will bring me safely to heaven, where he rules. Praise him forever! (Amen!/May it be so!) (aiōn )
In hope of eternal life, which God, that cannot lie, promised before the world began; (aiōnios )
[As a result of my doing these things, his people] confidently expect that God will cause them to live forever. God, who never lies, promised before he created the world that [his people] would live forever. (aiōnios )
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; (aiōn )
God teaches/tells us [PRS] how to stop doing what he dislikes, and to stop desiring the things that (ungodly people/people who habitually do things that do not please God) desire [MTY]. He wants us to control our behavior and to do what is right and to do what pleases him while we live in this present age/time. (aiōn )
That being justified by his grace, we should be made heirs according to the hope of eternal life. (aiōnios )
He wanted to erase the record of our sins even though we did not deserve that, and he wanted us to receive all that [God desires] to give us. [These are the things that we] confidently expect to receive when we live [with him] eternally. (aiōnios )
For perhaps he therefore departed for a season, that thou shouldest receive him for ever; (aiōnios )
Perhaps the reason that [God permitted] Onesimus to be separated from {to leave} you for a little while was that [he would believe in Christ, and as a result] you would have him (back/with you) forever! (aiōnios )
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; (aiōn )
But now when this final age [is beginning], God has communicated to us [just once] by means of what (his Son/the man who was also God) [said and did. God] appointed him in order that he would possess everything [that truly belongs to God. God also appointed] him in order that he would create the universe. (aiōn )
But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. (aiōn )
But on the other hand, [in the Scriptures it is written that God said] this to his Son: You [(sg)] who are [also] God will rule forever [MTY], and you will reign righteously over your kingdom [MTY]. (aiōn )
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. (aiōn )
And he also said [to Christ what the Psalmist wrote] in another Scripture passage, You are a priest eternally just like Melchizedek was a priest. (aiōn )
And being made perfect, he became the author of eternal salvation unto all them that obey him; (aiōnios )
By becoming (all [that] God intended him to be/perfect), [he has now] become fully qualified [to be our Supreme Priest. As a result, he is the one who saves] eternally all who obey him. (aiōnios )
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios )
[I am referring to the teaching about what] various [Jewish and Christian] rituals for purifying people [signify. I am referring to the teaching about how elders enable people to receive spiritual gifts by] laying hands [on them] [MTY]. [I am referring to the teaching that God will] ([cause] those who have died to live again/raise people from the dead). And [I am referring to the teaching that God] will judge [some people and punish them] eternally. (aiōnios )
And have tasted the good word of God, and the powers of the world to come, (aiōn )
They have experienced that God’s message is good. And by what they have experienced [now], they know how [God will work] powerfully in the future. If those people reject [the message about Christ], it will not be possible for anyone to persuade them to turn away from their sinful behavior again! (aiōn )
Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. (aiōn )
Jesus went [into God’s presence] ahead of us [(inc)] to [help] us when he became a Supreme Priest eternally in the way that Melchizedek was a Supreme Priest. (aiōn )
For he testifieth, Thou art a priest for ever after the order of Melchisedec. (aiōn )
[We know this] since [God] confirmed it in [the Scripture passage in which he said to his Son], You [(sg)] are a priest eternally just like Melchizedek was a priest. (aiōn )
( For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec: ) (aiōn )
However, when he [appointed Christ to be a priest], it was by these words that [the Psalmist wrote in Scripture]: The Lord has solemnly declared [to the Messiah], —and he will not change his mind— “You will be a priest forever!” (aiōn )
But this man, because he continueth ever, hath an unchangeable priesthood. (aiōn )
But because [Jesus] lives eternally, he will continue to be a Supreme Priest forever. (aiōn )
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. (aiōn )
[We need a Supreme Priest like] him, because in the laws [that God gave Moses] [PRS] the ones who would be appointed to be priests would be men who tended [to sin easily]. But [God] solemnly [declared] [PRS] after [he had given] his laws [to Moses] that [he would appoint] (his Son/the man who is also God) [to be a Supreme Priest. Now] ([his Son/the man who is also God]) has forever become all that God intends him to be. (aiōn )
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (aiōnios )
[When a Supreme Priest goes into the inner room in the tent each year, he takes] goats’ blood and calves’ blood [to offer as a sacrifice]. But Christ did not [do that. It was as though] he went into that very holy place only once, taking his own blood with him. By doing that, he eternally redeemed us. (aiōnios )
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios )
[So, because we know what] Christ [accomplished when] his blood flowed [when he died for us] [PRS, MTY], we will be very certain that we are not guilty [of having] done those things [that those who are spiritually] dead do. [As a result], we can serve God, who is all-powerful. [The priests always offer to God animals] with no defects. Similarly, when Christ offered himself [as a sacrifice] to God, he was sinless [MET]. He did that as a result of [God’s] eternal Spirit [helping him]. (aiōnios )
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios )
[By] dying [for us], [Christ] ([redeemed/] free from the penalty for their sins) even those who disobeyed the [conditions of] (OR, [during the time of]) the first covenant. So, [because] no [one could be made perfect by obeying the old covenant], now Christ establishes [between God and people] a new covenant. He does that in order that those whom God has chosen may eternally have [the blessings that God] has promised them. (aiōnios )
For then must he often have suffered since the foundation of the world: but now once in the end of the age hath he appeared to put away sin by the sacrifice of himself. (aiōn )
[If that were so], he would have needed to suffer [and shed his blood] repeatedly since [the time when God] created the world. But instead, in this final age, [Christ] has appeared once in order that by sacrificing himself he could cause [that people] no longer will be [punished for their] sins. (aiōn )
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. (aiōn )
It is because we trust in God that we understand that he formed the universe by commanding [it to exist]. The result is that the things that we see were not made from things that already existed. (aiōn )
Jesus Christ the same yesterday, and to day, and for ever. (aiōn )
Jesus Christ [is] the same now as he was previously, and he will be the same forever. (aiōn )
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, (aiōnios )
Jesus [provides for us], [protects us, and guides us as] a great shepherd does for his sheep [MET]. And God, who gives us [inner] peace, brought our Lord Jesus back to life. By doing that, God ratified his eternal covenant with us by the blood [that flowed from Jesus when he died on the] cross. (aiōnios )
Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. (aiōn )
So I pray that God will equip you with everything good [that you need in order] that you may do the things that he desires. May he accomplish in our lives whatever he considers pleasing as a result of Jesus Christ [equipping us]. May Jesus Christ be praised forever. (Amen!/May it be so!) (aiōn )
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. (Geenna )
[Just like a fire damages a forest] [MET], when we say things that are evil, [we harm many people]. What we say [MTY] reveals that we are very evil. What we say contaminates/defiles everything that we think and do [PRS, MET]. [Just like a flame of fire easily] causes [the whole surrounding area] [MET] to burn, what we say [MTY] can cause [others] to want to do evil. It is the devil himself [MTY] who causes us to say evil things. (Geenna )
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. (aiōn )
[I ask you to do this, because you now have] a new life [MET]. It was not [by means of] something that will perish that you received this new life. Instead, it was [by means of] something that will last forever; that is, by believing the life-giving and enduring message of God. (aiōn )
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you. (aiōn )
but God’s message endures/lasts forever. This message [that endures/lasts] is the message [about Christ] that was proclaimed to you. (aiōn )
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. (aiōn )
Those who speak [to the congregation] should do that as though they are speaking the [very] words of God. Those who do kind things to others should do it with the strength that God gives them, in order that God may be honored by all this {that all this may honor God} as Jesus Christ [enables us to do it. I pray that we will] praise [God] (OR, [Jesus]) and allow him [to rule over us] forever. (May it be so!/Amen!) (aiōn )
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. (aiōnios )
God is the one who kindly helps us in every [situation], and [he is the one] who chose us to share his eternal glory/greatness [in heaven] because of our relationship with Christ. [And] after you have suffered for a while [because of things that people do to harm you], he will remove your spiritual defects/imperfections, he will strengthen you [spiritually] [DOU], and he will support you [emotionally]. (aiōnios )
To him be glory and dominion for ever and ever. Amen. (aiōn )
[I pray/desire that] he will [rule] powerfully forever. (May it be so!/Amen!) (aiōn )
For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
and [God] will very wholeheartedly welcome you into the place where our Lord and Savior Jesus Christ will rule [his people] forever. (aiōnios )
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; (Tartaroō )
God destroyed [LIT] the angels who sinned. He threw them into the worst place in hell and imprisoned them [there] in darkness in order to keep them there until he judges [and punishes them]. (Tartaroō )
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen. (aiōn )
[Instead, live in such a manner that you] experience more and more our Savior Jesus Christ being kind [to you], and that you get to know him [better and better]. 2 Peter 3:18b [I pray/desire that Jesus Christ] will be honored both now and forever! (aiōn )
( For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us; ) (aiōnios )
Because he came here [to the earth] and we have seen him, we proclaim to you clearly that the one whom we have seen is the [one who] has always lived. He was [previously] with his Father in heaven, but he came to live among us. (aiōnios )
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (aiōn )
The [godless people in] the world [MTY], along with what they desire, will disappear, but those who do what God wants [them to do] will live forever! You know that it is now the final period of this age when there are liars who deny that Jesus is God’s Chosen One. But you have the power of God’s Spirit and you know what is true and what is false. So continue to live according to the true message that you heard when you began to believe in Christ, in order that you may continue to live united both to God’s Son and to the Father. (aiōn )
And this is the promise that he hath promised us, even eternal life. (aiōnios )
And what God told us is that [he will cause us] to live forever! (aiōnios )
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (aiōnios )
Those who hate [any of] their fellow believers, [God considers] [MET] them [to be] murderers. And you know that no murderer has eternal life. (aiōnios )
And this is the record, that God hath given to us eternal life, and this life is in his Son. (aiōnios )
This is what [God] says [to us]: “I have given you eternal life!” We will live forever if we have a close relationship with his Son. (aiōnios )
These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (aiōnios )
I have written this [letter] to you who believe that Jesus is [MTY] (God’s Son/the one who is also God) in order that you may know that you have eternal life. (aiōnios )
And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios )
We also know that (God’s Son/the one who is also God) has come [to us], and [we know] that he has enabled us to know God, the one who is really/truly God. So now we have a close relationship with [God because] we belong to Jesus Christ, the one who is the (Son of/man who is also) God. Jesus Christ is truly God, and [he is the one who enables us to have] eternal life. (aiōnios )
For the truth’s sake, which dwelleth in us, and shall be with us for ever. (aiōn )
All of us [believe God’s] true message. It is in our ([inner beings/hearts]) and we will continue [to believe it] forever! (aiōn )
And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. (aïdios )
And there were [many] angels to [whom God assigned/gave positions of authority in heaven]. But many did not continue to rule with authority [in those positions]. Instead, they abandoned the place that [God] gave them to live [in heaven]. So God has put those angels in chains forever in the darkness [in hell. They will stay there] until the great day when [God] will judge [and punish] them. (aïdios , questioned)
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (aiōnios )
Similarly, the people who lived [MTY] in Sodom and Gomorrah [cities] and the nearby cities committed sexual immorality. They sought all kinds of sexual relations that differ [from what God permits. So God destroyed their cities. What happened to those people and those angels] shows that [God will] punish [people, such as the ones who teach false doctrine], in the eternal fire [of hell]. (aiōnios , questioned)
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (aiōn )
They are [restless] [MET], [like] the pounding waves of the ocean. [Just like] waves [produce foul-smelling] foam on the shore, [those teachers of false doctrine do] shameful [MTY] [deeds. We cannot depend/rely on them to show us how to conduct our lives] [MET], [just like we cannot depend/rely on] (meteors/falling stars) [to show us the way when we travel]. [God] has reserved intense darkness for them forever [in hell]. (aiōn , questioned)
Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios )
Keep conducting your lives in [a way that is appropriate for those whom] God loves. Keep constantly expecting that our Lord Jesus Christ will [act] mercifully toward you. Keep expecting that until [the time when we begin] living eternally [with him]. (aiōnios )
To the only wise God our Saviour, be glory and majesty, dominion and authority, both now and ever. Amen. (aiōn )
He is the only true God. He has saved us as a result of what Jesus Christ our Lord [did for us]. God was glorious and great and mighty and he [ruled] with great authority before time began. [He is still like that], and [he will remain like that] forever! (Amen!/That is true!) (aiōn )
And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. (aiōn )
He is [the one who] has caused us to become people whose lives God rules, and he has made us to be priests [who serve] God his Father. [As a result of this, we acknowledge that] Jesus Christ is eternally divine and eternally powerful. (Amen!/That is true!) (aiōn )
I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. (aiōn , Hadēs )
I am the living one. Although I died, I am alive again and will live forever! I have [the power to cause people] to die, and I have authority over the place where all the dead people [are]. (aiōn , Hadēs )
And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, (aiōn )
The living [creatures praise], honor [DOU], and thank the one who sits on the throne, the one who lives forever. (aiōn )
The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn )
Whenever they do that, the 24 elders (prostrate themselves/kneel down) before the one who sits on the throne, and they worship him, the one who lives forever. They lay their crowns in front of the throne and sing: (aiōn )
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. (aiōn )
I also heard every creature that is in heaven and on the earth and under the earth and on the ocean, every creature in all those places, saying (OR, singing): “We must forever praise and honor the one who sits on the throne and the one who is like a lamb, May they reign with complete power forever!” (aiōn )
And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. (Hadēs )
This time I saw a pale horse [come out]. The one who sat on it is named ‘[The one who causes] death [PRS]’, and [the one that is named ‘The place where dead people go’] accompanied him. [God] gave them authority over one quarter of the people on earth to incite them to kill each other with weapons [SYN], and also authority to kill them (by [causing them to] starve, by [their causing them to become] sick from epidemics, and by [their causing them to be attacked by] wild animals. (Hadēs )
Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. (aiōn )
They said, “May it be so! [We(exc)] praise, thank, and honor [you], our [(exc)] God, forever! [We(exc) acknowledge] that you are completely wise, the powerful one, who is forever able to accomplish everything he wants to. (May everyone acknowlege that it is so!/Amen!)” (aiōn )
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. (Abyssos )
The fifth angel blew his trumpet. Then I saw [an evil angel. He was like] a star that had fallen from the sky to the earth. He was given {[Someone] gave him} the key to the shaft [that descended] ([to] the underworld/[to] the deep dark pit). (Abyssos )
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos )
When he opened that shaft, smoke arose from it like smoke from a huge burning furnace. The smoke prevented [anyone from seeing] the sky and the light of the sun. (Abyssos )
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. (Abyssos )
The king who ruled over them was the angel of the underworld. His name in the Hebrew language is Abaddon. In the Greek language it is Apollyon. [Both of] those names [mean ‘Destroyer’]. (Abyssos )
And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: (aiōn )
and he asked the one who lives forever, the one who created heaven and everything that is in it, [who created] the earth and everything that is in it, and [who created] the ocean and everything that is in it, to affirm that what he said was true. [He said that he] would surely no longer delay [what he had planned to do]. (aiōn )
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. (Abyssos )
When they have finished proclaiming [to people the message from God], the beast that comes up (from the underworld/from the deep dark pit) will attack them, overcome them, and kill them. (Abyssos )
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. (aiōn )
Then the seventh angel blew [his trumpet]. Angels in heaven shouted loudly, “Our Lord [God] and the Messiah [whom he has appointed] can now govern [everyone in] [MTY] the world, and they will continue to rule people forever!” (aiōn )
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, (aiōnios )
I saw another angel that was flying between the sky and heaven. He was bringing [God’s] eternal good message [to earth], in order that he might proclaim it to people who live on the earth. He will proclaim it to every nation, [to every] tribe, [to speakers of every] language [MTY], and [to every] people-[group]. (aiōnios )
And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. (aiōn )
The smoke [from the fire] that torments them will rise forever. [They will] be tormented {[God will] torment them} continually, day and night. [That is what will happen to] the people who worship the beast and its image and who allow its name to be marked on them {allow [its agent] to mark them with its name}.” (aiōn )
And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. (aiōn )
One of the four living [creatures] gave [each of] the seven angels a golden bowl, filled with [wine/liquid. That wine/liquid symbolized] that God, who lives forever, would severely punish [rebellious people]. (aiōn )
The beast that thou sawest was, and is not; and shall ascend out of the abyss, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos )
The beast that you saw [lived] previously. Eventually God will destroy him, but now he is dead. He is [about to] come up (from the underworld/from the deep dark pit). [When] the beast who had previously lived, and who then had died, reappears, the people who live on the earth will be amazed. [They are people whose] names were not in the book in which are written the names of people [who will] have eternal life. [The angels have been writing those names in a list] (from the beginning of the world/from the time when the world began). (Abyssos )
And again they said, Hallelujah. And her smoke rose up for ever and ever. (aiōn )
[The crowd] shouted a second time saying: (Hallelujah!/Praise God!) The smoke of the fire that is burning the cities will rise forever! (aiōn )
And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. (Limnē Pyr )
The beast and the false prophet were captured {[He] captured the beast and the false prophet}. The false prophet is the one who had performed miracles in the beast’s presence. By doing that he had deceived the people who had accepted the beast’s mark [on their foreheads] and who worshipped its image. The beast and the false prophet were thrown {[He] threw the beast and the one who falsely said that he spoke messages that came directly from God} alive into the lake of fire that burns with sulfur. (Limnē Pyr )
And I saw an angel come down from heaven, having the key of the abyss and a great chain in his hand. (Abyssos )
I saw an angel coming down from heaven. He had the key to the deep dark pit, and he was carrying a large chain in his hand. (Abyssos )
And cast him into the abyss, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. (Abyssos )
The angel threw him into the deep dark pit. He shut [the door of the pit], locked it, and sealed it [to prevent anyone from opening it]. He did that in order that Satan might no longer deceive [the people of the] nations [MTY], until those 1,000 years are ended. After that [time], Satan must be released {[God/God’s angel] must release Satan} for a short time [in order that he can do what God has planned]. (Abyssos )
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. (aiōn , Limnē Pyr )
The devil, who had deceived those people, will be thrown {[God’s angel] will throw the devil, who had deceived those people} into the lake of burning sulfur. [This is the same lake] into which both the beast and the false prophet had been [thrown] {[he] had [thrown] both the beast and the false prophet}. [As a result], they will continually suffer severely forever. (aiōn , Limnē Pyr )
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Hadēs )
[The people whose bodies were buried in the] sea [became alive again in order to stand before God’s throne]. Everyone who had been buried on the land (OR, Every person who was waiting in the place where dead people stay) [became alive again, in order to stand before the throne]. [God] judged each one of them according to what each one had done. (Hadēs )
And death and hell were cast into the lake of fire. This is the second death. (Hadēs , Limnē Pyr )
All the unbelievers [PRS, MTY] —those who had been in the place where they waited after they died— [were thrown into the burning lake]. The burning lake is [the place in which people] die the second time. (Hadēs , Limnē Pyr )
And whosoever was not found written in the book of life was cast into the lake of fire. (Limnē Pyr )
The people whose [names] [MTY] are not in the book, the one [where God] has written [the names of people who] have [eternal] life, [were also thrown] {([God/God’s angel]) threw them also} [into the lake] of fire. (Limnē Pyr )
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. (Limnē Pyr )
But those who are cowardly, those who do not believe [in me], those [who do] detestable things, those who are murderers, those who sin sexually, those who commit sorcery, those who worship idols, and every liar, will [all suffer] in the lake that burns with fire and sulfur. [Anyone who suffers in that lake] will be dying the second time.” (Limnē Pyr )
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. (aiōn )
There will never again be night. [God’s servants] will not need the light of a lamp or the light of the sun, because the Lord God will shine his light upon them. And they will rule forever. (aiōn )
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. ()