Proverbs 15
1 A soft answer turneth away wrath; but a grievous word stirreth up anger.
A soft answere putteth away wrath: but grieuous wordes stirre vp anger.
2 The tongue of the wise useth knowledge aright; but the mouth of fools poureth out foolishness.
The tongue of the wise vseth knowledge aright: but the mouth of fooles babbleth out foolishnesse.
3 The eyes of the LORD are in every place, keeping watch upon the evil and the good.
The eyes of the Lord in euery place beholde the euill and the good.
4 A soothing tongue is a tree of life; but perverseness therein is a wound to the spirit.
A wholesome tongue is as a tree of life: but the frowardnes therof is the breaking of ye minde.
5 A fool despiseth his father's correction; but he that regardeth reproof is prudent.
A foole despiseth his fathers instruction: but he that regardeth correction, is prudent.
6 In the house of the righteous is much treasure; but in the revenues of the wicked is trouble.
The house of the righteous hath much treasure: but in the reuenues of the wicked is trouble.
7 The lips of the wise disperse knowledge; but the heart of the foolish is not stedfast.
The lippes of the wise doe spread abroade knowledge: but ye heart of the foolish doth not so.
8 The sacrifice of the wicked is an abomination to the LORD; but the prayer of the upright is His delight.
The sacrifice of the wicked is abomination to the Lord: but the prayer of the righteous is acceptable vnto him.
9 The way of the wicked is an abomination to the LORD; but He loveth him that followeth after righteousness.
The way of the wicked is an abomination vnto the Lord: but he loueth him that followeth righteousnes.
10 There is grievous correction for him that forsaketh the way; and he that hateth reproof shall die.
Instruction is euill to him that forsaketh the way, and he that hateth correction, shall die.
11 The nether-world and Destruction are before the LORD; how much more then the hearts of the children of men! (Sheol h7585)
Hell and destruction are before the Lord: how much more the hearts of the sonnes of men? (Sheol h7585)
12 A scorner loveth not to be reproved; he will not go unto the wise.
A scorner loueth not him that rebuketh him, neither will he goe vnto the wise.
13 A merry heart maketh a cheerful countenance; but by sorrow of heart the spirit is broken.
A ioyfull heart maketh a chearefull countenance: but by the sorow of the heart the minde is heauie.
14 The heart of him that hath discernment seeketh knowledge; but the mouth of fools feedeth on folly.
The heart of him that hath vnderstanding, seeketh knowledge: but the mouth of the foole is fedde with foolishnes.
15 All the days of the poor are evil; but he that is of a merry heart hath a continual feast.
All the dayes of the afflicted are euill: but a good conscience is a continuall feast.
16 Better is little with the fear of the LORD, than great treasure and turmoil therewith.
Better is a litle with the feare of the Lord, then great treasure, and trouble therewith.
17 Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.
Better is a dinner of greene herbes where loue is, then a stalled oxe and hatred therewith.
18 A wrathful man stirreth up discord; but he that is slow to anger appeaseth strife.
An angrie man stirreth vp strife: but hee that is slowe to wrath, appeaseth strife.
19 The way of the sluggard is as though hedged by thorns; but the path of the upright is even.
The way of a slouthfull man is as an hedge of thornes: but the way of the righteous is plaine.
20 A wise son maketh a glad father; but a foolish man despiseth his mother.
A wise sonne reioyceth the father: but a foolish man despiseth his mother.
21 Folly is joy to him that lacketh understanding; but a man of discernment walketh straightforwards.
Foolishnes is ioy to him that is destitute of vnderstanding: but a man of vnderstanding walketh vprightly.
22 For want of counsel purposes are frustrated; but in the multitude of counsellors they are established.
Without cousel thoughts come to nought: but in the multitude of counsellers there is stedfastnesse.
23 A man hath joy in the answer of his mouth; and a word in due season, how good is it!
A ioy commeth to a man by the answere of his mouth: and how good is a word in due season?
24 The path of life goeth upward for the wise, that he may depart from the nether-world beneath. (Sheol h7585)
The way of life is on high to the prudent, to auoyde from hell beneath. (Sheol h7585)
25 The LORD will pluck up the house of the proud; but He will establish the border of the widow.
The Lord will destroye the house of the proude men: but hee will stablish the borders of the widowe.
26 The thoughts of wickedness are an abomination to the LORD; but words of pleasantness are pure.
The thoughts of ye wicked are abomination to the Lord: but the pure haue pleasant wordes.
27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.
He that is greedie of gaine, troubleth his owne house: but he that hateth giftes, shall liue.
28 The heart of the righteous studieth to answer; but the mouth of the wicked poureth out evil things.
The heart of the righteous studieth to answere: but the wicked mans mouth babbleth euil thinges.
29 The LORD is far from the wicked; but He heareth the prayer of the righteous.
The Lord is farre off from the wicked: but he heareth the prayer of the righteous.
30 The light of the eyes rejoiceth the heart; and a good report maketh the bones fat.
The light of the eyes reioyceth the heart, and a good name maketh the bones fat.
31 The ear that hearkeneth to the reproof of life abideth among the wise.
The eare that hearkeneth to the correction of life, shall lodge among the wise.
32 He that refuseth correction despiseth his own soul; but he that hearkeneth to reproof getteth understanding.
Hee that refuseth instruction, despiseth his owne soule: but he that obeyeth correction, getteth vnderstanding.
33 The fear of the LORD is the instruction of wisdom; and before honour goeth humility.
The feare of the Lord is the instruction of wisdome: and before honour, goeth humilitie.
