Romans 2
1 THEREFORE thou art inexcusable, O man, even every one that judgeth: for in the very thing wherein thou judgest another, thou condemnest thyself; for thou that judgest art living in the practices of the same things.
Zato se ne možeš izgovoriti, o èovjeèe koji god sudiš! jer kojijem sudom sudiš drugome, sebe osuðuješ; jer to èiniš sudeæi.
2 But we know that the judgment of God is according to truth, against those who practise such things.
A znamo da je sud Božij prav na one koji to èine.
3 For thinkest thou this, O man, that judgest those who do such things, and doest the same, that thou shalt escape the judgment of God?
Nego pomišljaš li, o èovjeèe koji sudiš onima koji to èine, i sam èiniš to! da æeš ti pobjeæi od suda Božijega?
4 Or despisest thou the riches of his kindness and patience and long-suffering, ignorant that this goodness of God is leading thee to repentance?
Ili ne mariš za bogatstvo njegove dobrote i krotosti i trpljenja, ne znajuæi da te dobrota Božija na pokajanje vodi?
5 But after thy obdurate and impenitent heart treasurest up for thyself wrath at the day of wrath and revelation of the righteous judgment of God,
Nego svojom drvenosti i nepokajanijem srcem sabiraš sebi gnjev za dan gnjeva u koji æe se pokazati pravedni sud Boga,
6 who will recompense to every man according to his works;
Koji æe dati svakome po djelima njegovijem:
7 to those who, in the patient practice of good works, seek glory and honour and immortality―eternal life. (aiōnios g166)
Onima dakle koji su trpljenjem djela dobroga tražili slavu i èast i neraspadljivost, život vjeèni; (aiōnios g166)
8 But to those who are of a contentious spirit, and do not obey the truth, but obey unrighteousness, indignation, and wrath;
A onima koji se uz prkos suprote istini a pokoravaju se nepravdi, nemilost i gnjev.
9 tribulation and anguish upon every soul of man that doeth wickedness, of the Jew first, and also of the Greek.
Nevolja i tuga na svaku dušu èovjeka koji èini zlo, a najprije Jevrejina i Grka;
10 But glory and honour and peace be to every man who doeth that which is good, to the Jew first and also to the Greek:
A slava i èast i mir svakome koji èini dobro, a najprije Jevrejinu i Grku;
11 for there is no acceptance of persons with God.
Jer Bog ne gleda ko je ko.
12 For as many as have sinned without the law, shall perish also without the law: and as many as have sinned under the law shall be judged by the law;
Jer koji bez zakona sagriješiše, bez zakona æe i izginuti; i koji u zakonu sagriješiše, po zakonu æe se osuditi
13 for the hearers of the law are not righteous before God, but the doers of the law shall be counted righteous;
Jer pred Bogom nijesu pravedni oni koji slušaju zakon, nego æe se oni opravdati koji ga tvore;
14 (for when the Gentiles, who have not the law naturally, do the things of the law, these, though not having the law, are a law unto themselves:
Jer kad neznabošci ne imajuæi zakona sami od sebe èine što je po zakonu, oni zakona ne imajuæi sami su sebi zakon:
15 which exhibit the practice of the law written on their hearts, their conscience also bearing its testimony, and their mutual reasonings at intervals bringing accusations or forming excuses; )
Oni dokazuju da je ono napisano u srcima njihovijem što se èini po zakonu, buduæi da im savjest svjedoèi, i misli meðu sobom tuže se ili pravdaju)
16 in the day when God shall judge the hidden things of men, according to my gospel by Jesus Christ.
Na dan kad Bog uzasudi tajne ljudske po jevanðelju mojemu preko Isusa Hrista.
17 Lo! thou art named a Jew, and restest on the law, and boastest in God,
Gle, ti se zoveš Jevrejin, a oslanjaš se na zakon i hvališ se Bogom,
18 and knowest the will of God, and bringest to the test the things that are different, being instructed out of the law;
I poznaješ volju, i izbiraš što je bolje, jer si nauèen od zakona;
19 and hast confidence that thou thyself art a leader of the blind, a light of those who are in darkness,
I misliš da si voð slijepima, vidjelo onima koji su u mraku,
20 an instructor of the uninformed, a teacher of babes, holding the form of knowledge and of truth in the law.
Nakazatelj bezumnima, uèitelj djeci, koji imaš ugled razuma i istine u zakonu.
21 Thou therefore who teachest another, dost thou not teach thyself? thou that proclaimest aloud that a man should not steal, dost thou steal?
Uèeæi dakle drugoga sebe ne uèiš;
22 thou that sayest, Do not commit adultery, dost thou commit adultery? thou that holdest idols in abomination, dost thou commit sacrilege?
Propovijedajuæi da se ne krade, kradeš; govoreæi: ne èini preljube, èiniš preljubu; gadeæi se na idole, kradeš svetinju;
23 thou who gloriest in the law, dishonourest thou God by the transgression of the law?
Koji se hvališ zakonom, a prijestupom zakona sramotiš Boga.
24 for the name of God is blasphemed through you among the heathen, as it is written.
Jer se ime Božije zbog vas huli u neznabošcima, kao što stoji napisano.
25 For circumcision indeed is advantageous, if thou practise the law: but if thou art a transgressor of the law, thy circumcision becomes uncircumcision,
Obrezanje pomaže ako zakon držiš; ako li si prestupnik zakona, obrezanje je tvoje neobrezanje postalo.
26 If then the uncircumcision observe the righteous judgments of the law, shall not his uncircumcision be accounted for circumcision?
Ako dakle neobrezanje pravdu zakona drži, zašto se ne bi njegovo neobrezanje za obrezanje uzelo?
27 And the uncircumcision by nature which fulfilleth the law shall condemn thee, who through the letter and circumcision art a transgressor of the law.
I onaj koji je od roda neobrezan i izvršuje zakon, osudiæe tebe koji si sa slovima i obrezanjem prestupnik zakona.
28 For not he who is outwardly such, is the Jew; neither is that which is outward in the flesh, circumcision.
Jer ono nije Jevrejin koji je spolja Jevrejin, niti je ono obrezanje koje je spolja na tijelu;
29 But he is a Jew who is such inwardly; and circumcision is of the heart, in spirit, not in letter; whose praise is not from men, but from God.
Nego je ono Jevrejin koji je iznutra, i obrezanje srca duhom a ne slovima, to je obrezanje; kome je hvala ne od ljudi nego od Boga.
