Romans 5
1 Then being iustified by faith, we haue peace toward God through our Lord Iesus Christ.
Δικαιωθέντες οὖν ἐκ πίστεως, εἰρήνην ἔχωμεν πρὸς τὸν ˚Θεὸν, διὰ τοῦ ˚Κυρίου ἡμῶν, ˚Ἰησοῦ ˚Χριστοῦ,
2 By who also through faith, we haue had this accesse into this grace, wherein we stand, and reioyce vnder ye hope of the glory of God.
διʼ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν, τῇ πίστει εἰς τὴν χάριν ταύτην, ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπʼ ἐλπίδι τῆς δόξης τοῦ ˚Θεοῦ.
3 Neither that onely, but also we reioyce in tribulations, knowing that tribulation bringeth forth patience,
Οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν, εἰδότες ὅτι ἡ θλῖψις ὑπομονὴν κατεργάζεται,
4 And patience experience, and experience hope,
ἡ δὲ ὑπομονὴ δοκιμήν, ἡ δὲ δοκιμὴ ἐλπίδα.
5 And hope maketh not ashamed, because the loue of God is shed abroade in our heartes by the holy Ghost, which is giuen vnto vs.
Ἡ δὲ ἐλπὶς οὐ καταισχύνει, ὅτι ἡ ἀγάπη τοῦ ˚Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ ˚Πνεύματος Ἁγίου, τοῦ δοθέντος ἡμῖν.
6 For Christ, when we were yet of no strength, at his time died for the vngodly.
Ἔτι γὰρ ˚Χριστὸς, ὄντων ἡμῶν ἀσθενῶν ἔτι, κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν.
7 Doutles one will scarce die for a righteous man: but yet for a good man it may be that one dare die.
Μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται· ὑπὲρ γὰρ τοῦ ἀγαθοῦ, τάχα τις καὶ τολμᾷ ἀποθανεῖν.
8 But God setteth out his loue towards vs, seeing that while we were yet sinners, Christ died for vs.
Συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ ˚Θεὸς, ὅτι ἔτι ἁμαρτωλῶν ὄντων ἡμῶν, ˚Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν.
9 Much more then, being now iustified by his blood, we shalbe saued from wrath through him.
Πολλῷ οὖν μᾶλλον δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ, σωθησόμεθα διʼ αὐτοῦ ἀπὸ τῆς ὀργῆς.
10 For if when we were enemies, we were reconciled to God by the death of his Sonne, much more being reconciled, we shalbe saued by his life,
Εἰ γὰρ ἐχθροὶ ὄντες, κατηλλάγημεν τῷ ˚Θεῷ διὰ τοῦ θανάτου τοῦ Υἱοῦ αὐτοῦ, πολλῷ μᾶλλον καταλλαγέντες, σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ.
11 And not onely so, but we also reioyce in God through our Lord Iesus Christ, by whom we haue nowe receiued the atonement.
Οὐ μόνον δέ, ἀλλὰ καὶ καυχώμενοι ἐν τῷ ˚Θεῷ, διὰ τοῦ ˚Κυρίου ἡμῶν, ˚Ἰησοῦ ˚Χριστοῦ, διʼ οὗ νῦν τὴν καταλλαγὴν ἐλάβομεν.
12 Wherefore, as by one man sinne entred into ye world, and death by sinne, and so death went ouer all men: in who all men haue sinned.
Διὰ τοῦτο, ὥσπερ διʼ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν, καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος, καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν, ἐφʼ ᾧ πάντες ἥμαρτον–
13 For vnto the time of the Law was sinne in the worlde, but sinne is not imputed, while there is no lawe.
ἄχρι γὰρ νόμου, ἁμαρτία ἦν ἐν κόσμῳ, ἁμαρτία δὲ οὐκ ἐλλογεῖται, μὴ ὄντος νόμου.
14 But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come.
Ἀλλʼ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωϋσέως, καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστιν τύπος τοῦ μέλλοντος.
15 But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
Ἀλλʼ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα. Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι, οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ ˚Θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι, τῇ τοῦ ἑνὸς ἀνθρώπου, ˚Ἰησοῦ ˚Χριστοῦ, εἰς τοὺς πολλοὺς ἐπερίσσευσεν.
16 Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.
Καὶ οὐχ ὡς διʼ ἑνὸς ἁμαρτήσαντος, τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς, εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων, εἰς δικαίωμα.
17 For if by the offence of one, death reigned through one, much more shall they which receiue that abundance of grace, and of that gift of that righteousnesse, reigne in life through one, that is, Iesus Christ.
Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι, ὁ θάνατος ἐβασίλευσεν διὰ τοῦ ἑνός, πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες, ἐν ζωῇ βασιλεύσουσιν, διὰ τοῦ ἑνὸς, ˚Ἰησοῦ ˚Χριστοῦ.
18 Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life.
Ἄρα οὖν ὡς διʼ ἑνὸς παραπτώματος, εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτως καὶ διʼ ἑνὸς δικαιώματος, εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς.
19 For as by one mans disobedience many were made sinners, so by that obedience of that one shall many also be made righteous.
Ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου, ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί, οὕτως καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς, δίκαιοι κατασταθήσονται οἱ πολλοί.
20 Moreouer the Law entred thereupon that the offence shoulde abound: neuerthelesse, where sinne abounded, there grace abounded much more:
Νόμος δὲ παρεισῆλθεν, ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις,
21 That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord. (aiōnios g166)
ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης, εἰς ζωὴν αἰώνιον διὰ ˚Ἰησοῦ ˚Χριστοῦ τοῦ ˚Κυρίου ἡμῶν. (aiōnios g166)
