Romans 3
1 What is then the preferment of the Iewe? or what is the profite of circumcision?
Then what advantage does the Jew have? Or what is the profit of circumcision?
2 Much euery maner of way: for chiefly, because vnto them were of credite committed the oracles of God.
Much in every way. Because first of all, they were entrusted with the oracles of God.
3 For what, though some did not beleeue? shall their vnbeliefe make the faith of God without effect?
For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
4 God forbid: yea, let God be true, and euery man a lyar, as it is written, That thou mightest be iustified in thy words, and ouercome, when thou art iudged.
Absolutely not. Let God be found true, but every human being a liar. As it is written, "That you may be justified in your words, and prevail when you judge."
5 Now if our vnrighteousnes comend the righteousnes of God, what shall we say? Is God vnrighteous which punisheth? (I speake as a man.)
But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? (I am speaking in human terms).
6 God forbid: els how shall God iudge ye world?
Absolutely not. For then how will God judge the world?
7 For if the veritie of God hath more abounded through my lye vnto his glorie, why am I yet condemned as a sinner?
For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
8 And (as we are blamed, and as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust.
And why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Their condemnation is just.
9 What then? are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
10 As it is written, There is none righteous, no not one.
As it is written, "There is no one righteous; no, not one."
11 There is none that vnderstandeth: there is none that seeketh God.
"There is no one who understands. There is no one who seeks after God.
12 They haue all gone out of the way: they haue bene made altogether vnprofitable: there is none that doeth good, no not one.
They have all turned aside. They have together become unprofitable. There is no one who does good, there is not even one."
13 Their throte is an open sepulchre: they haue vsed their tongues to deceit: the poyson of aspes is vnder their lippes.
"Their throat is an open tomb. With their tongues they have used deceit." "Viper's poison is under their lips;"
14 Whose mouth is full of cursing and bitternesse.
"Whose mouth is full of cursing and bitterness."
15 Their feete are swift to shead blood.
"Their feet are swift to shed blood.
16 Destruction and calamity are in their waies,
Destruction and calamity are in their paths.
17 And ye way of peace they haue not knowen.
The way of peace, they have not known."
18 The feare of God is not before their eies.
"There is no fear of God before their eyes."
19 Now we know that whatsoeuer ye Lawe saieth, it saieth it to them which are vnder ye Law, that euery mouth may bee stopped, and all the world be subiect to the iudgement of God.
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
20 Therefore by the woorkes of the Lawe shall no flesh be iustified in his sight: for by the Lawe commeth the knowledge of sinne.
Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.
21 But nowe is the righteousnesse, of God made manifest without the Lawe, hauing witnes of the Lawe and of the Prophets,
But now apart from the law, a righteousness of God has been revealed, being testified by the Law and the Prophets;
22 To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.
even the righteousness of God through faith in Jesus (the) Messiah to all who believe. For there is no distinction,
23 For there is no difference: for all haue sinned, and are depriued of the glorie of God,
for all have sinned, and fall short of the glory of God;
24 And are iustified freely by his grace, through the redemption that is in Christ Iesus,
being justified freely by his grace through the redemption that is in Messiah Jesus;
25 Whom God hath set forth to be a reconciliation through faith in his blood to declare his righteousnes, by the forgiuenesse of the sinnes that are passed,
whom God displayed publicly as a mercy seat, through faith in his blood, for a demonstration of his righteousness, because in God's forbearance he had passed over the sins previously committed;
26 Through the patience of God, to shewe at this time his righteousnesse, that hee might be iust, and a iustifier of him which is of the faith of Iesus.
to demonstrate his righteousness at this present time, so that he would be just, and the justifier of him who has faith in Jesus.
27 Where is then the reioycing? It is excluded. By what Lawe? of woorkes? Nay: but by the Lawe of faith.
Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.
28 Therefore we conclude, that a man is iustified by faith, without the workes of the Lawe.
For we maintain that one is justified by faith apart from the works of the law.
29 God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.
Or is God for Jews only? Is he not the God of the non-Jews also? Yes, of the non-Jews also,
30 For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.
since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
31 Doe we then make the Lawe of none effect through faith? God forbid: yea, we establish the Lawe.
Do we then nullify the law through faith? Absolutely not. No, we establish the law.
