Aionian Verses
Then all his sonnes and all his daughters rose vp to comfort him, but he woulde not be comforted, but said, Surely I will go downe into the graue vnto my sonne mourning: so his father wept for him. (Sheol h7585)
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But he said, My sonne shall not go downe with you: for his brother is dead, and he is left alone: if death come vnto him by the way which ye goe, then ye shall bring my gray head with sorow vnto the graue. (Sheol h7585)
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Nowe yee take this also away from me: if death take him, then yee shall bring my graye head in sorowe to the graue. (Sheol h7585)
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Then when hee shall see that the childe is not come, he will die: so shall thy seruants bring the graye head of thy seruant our father with sorowe to the graue. (Sheol h7585)
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But if the Lord make a newe thing, and the earth open her mouth, and swallowe them vp with all that they haue, and they goe downe quicke into ye pit, then ye shall vnderstand that these men haue prouoked the Lord. (Sheol h7585)
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So they and all that they had, went down aliue into the pit, and the earth couered them: so they perished from among the Congregation. (Sheol h7585)
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For fire is kindled in my wrath, and shall burne vnto the bottome of hell, and shall consume the earth with her increase, and set on fire the foundations of the mountaines. (Sheol h7585)
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The Lord killeth and maketh aliue: bringeth downe to the graue and raiseth vp. (Sheol h7585)
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The sorowes of the graue compassed mee about: the snares of death ouertooke mee. (Sheol h7585)
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Doe therefore according to thy wisdome, and let thou not his hoare head go downe to the graue in peace. (Sheol h7585)
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But thou shalt not count him innocent: for thou art a wise man, and knowest what thou oughtest to doe vnto him: therefore thou shalt cause his hoare head to goe downe to the graue with blood. (Sheol h7585)
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As the cloude vanisheth and goeth away, so he that goeth downe to the graue, shall come vp no more. (Sheol h7585)
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The heauens are hie, what canst thou doe? it is deeper then the hell, how canst thou know it? (Sheol h7585)
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Oh that thou wouldest hide me in the graue, and keepe me secret, vntill thy wrath were past, and wouldest giue me terme, and remember me. (Sheol h7585)
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Though I hope, yet the graue shall bee mine house, and I shall make my bed in the darke. (Sheol h7585)
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They shall goe downe into the bottome of the pit: surely it shall lye together in the dust. (Sheol h7585)
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They spend their dayes in wealth, and suddenly they go downe to the graue. (Sheol h7585)
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As the dry ground and heate consume the snowe waters, so shall the graue the sinners. (Sheol h7585)
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The graue is naked before him, and there is no couering for destruction. (Sheol h7585)
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For in death there is no remembrance of thee: in the graue who shall prayse thee? (Sheol h7585)
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The wicked shall turne into hell, and all nations that forget God. (Sheol h7585)
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For thou wilt not leaue my soule in the graue: neither wilt thou suffer thine holy one to see corruption. (Sheol h7585)
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The sorowes of the graue haue compassed me about: the snares of death ouertooke me. (Sheol h7585)
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O Lord, thou hast brought vp my soule out of the graue: thou hast reuiued me from them that goe downe into the pit. (Sheol h7585)
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Let me not be confounded, O Lord: for I haue called vpon thee: let the wicked bee put to confusion, and to silence in the graue. (Sheol h7585)
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Like sheepe they lie in graue: death deuoureth them, and the righteous shall haue domination ouer them in the morning: for their beautie shall consume, when they shall goe from their house to graue. (Sheol h7585)
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But God shall deliuer my soule from the power of the graue: for he will receiue me. (Selah) (Sheol h7585)
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Let death sense vpon them: let them goe downe quicke into the graue: for wickednes is in their dwellings, euen in the middes of them. (Sheol h7585)
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For great is thy mercie toward me, and thou hast deliuered my soule from the lowest graue. (Sheol h7585)
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For my soule is filled with euils, and my life draweth neere to the graue. (Sheol h7585)
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What man liueth, and shall not see death? shall hee deliuer his soule from the hande of the graue? (Selah) (Sheol h7585)
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When the snares of death copassed me, and the griefes of the graue caught me: when I founde trouble and sorowe. (Sheol h7585)
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If I ascende into heauen, thou art there: if I lye downe in hell, thou art there. (Sheol h7585)
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Our bones lye scattered at the graues mouth, as he that heweth wood or diggeth in the earth. (Sheol h7585)
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We wil swallow them vp aliue like a graue euen whole, as those that goe downe into the pit: (Sheol h7585)
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Her feete goe downe to death, and her steps take holde on hell. (Sheol h7585)
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Her house is the way vnto ye graue, which goeth downe to the chambers of death. (Sheol h7585)
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But he knoweth not, that ye dead are there, and that her ghestes are in the depth of hell. (Sheol h7585)
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Hell and destruction are before the Lord: how much more the hearts of the sonnes of men? (Sheol h7585)
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The way of life is on high to the prudent, to auoyde from hell beneath. (Sheol h7585)
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Thou shalt smite him with the rodde, and shalt deliuer his soule from hell. (Sheol h7585)
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The graue and destruction can neuer be full, so the eyes of man can neuer be satisfied. (Sheol h7585)
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The graue, and the barren wombe, the earth that cannot be satisfied with water, and the fire that sayeth not, It is ynough. (Sheol h7585)
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All that thine hand shall finde to doe, doe it with all thy power: for there is neither worke nor inuention, nor knowledge, nor wisedome in the graue whither thou goest. (Sheol h7585)
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Set mee as a seale on thine heart, and as a signet vpon thine arme: for loue is strong as death: ielousie is cruel as the graue: the coles thereof are fierie coles, and a vehement flame. (Sheol h7585)
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Therefore hell hath inlarged it selfe, and hath opened his mouth, without measure, and their glorie, and their multitude, and their pompe, and hee that reioyceth among them, shall descend into it. (Sheol h7585)
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Aske a signe for thee of the Lord thy God: aske it, either in the depth beneath or in the height aboue. (Sheol h7585)
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Hel beneath is mooued for thee to meete thee at thy comming, raising vp the deade for thee, euen all the princes of the earth, and hath raised from their thrones all the Kinges of the nations. (Sheol h7585)
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Thy pompe is brought downe to ye graue, and the sounde of thy violes: the worme is spred vnder thee, and the wormes couer thee. (Sheol h7585)
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But thou shalt bee brought downe to the graue, to the sides of the pit. (Sheol h7585)
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Because ye haue said, We haue made a couenant with death, and with hell are we at agreement: though a scourge runne ouer, and passe through, it shall not come at vs: for we haue made falshood our refuge, and vnder vanitie are we hid, (Sheol h7585)
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And your couenant with death shalbe disanulled, and your agreement with hell shall not stand: when a scourge shall runne ouer and passe through, then shall ye be trode downe by it. (Sheol h7585)
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I saide in the cutting off of my dayes, I shall goe to the gates of the graue: I am depriued of the residue of my yeeres. (Sheol h7585)
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For the graue cannot confesse thee: death cannot praise thee: they that goe downe into the pit, cannot hope for thy trueth. (Sheol h7585)
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Thou wentest to the Kings with oyle, and diddest increase thine oyntments and sende thy messengers farre off, and diddest humble thy selfe vnto hell. (Sheol h7585)
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Thus saith the Lord God, In the day when he went downe to hell, I caused them to mourne, and I couered the deepe for him, and I did restreine the floods thereof, and the great waters were stayed: I caused Lebanon to mourne for him, and all the trees of the fielde fainted. (Sheol h7585)
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I made the nations to shake at the sound of his fall, when I cast him downe to hell with them that descend into the pit, and all the excellent trees of Eden, and the best of Lebanon: euen all that are nourished with waters, shall be comforted in the nether partes of the earth. (Sheol h7585)
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They also went downe to hell with him vnto them that be slaine with the sworde, and his arme, and they that dwelt vnder his shadowe in the middes of the heathen. (Sheol h7585)
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The most mighty and strong shall speake to him out of the mids of hell with them that helpe her: they are gone downe and sleepe with the vncircumcised that be slaine by the sworde. (Sheol h7585)
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And they shall not lie with the valiant of the vncircumcised, that are fallen, which are gone down to the graue, with their weapons of warre, and haue laied their swords vnder their heads, but their iniquitie shalbe vpon their bones: because they were the feare of the mighty in the lande of the liuing. (Sheol h7585)
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I wil redeeme them from the power of the graue: I will deliuer them from death: O death, I wil be thy death: O graue, I will be thy destruction: repentance is hid from mine eyes. (Sheol h7585)
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Though they digge into the hell, thence shall mine hande take them: though they clime vp to heauen, thence will I bring them downe. (Sheol h7585)
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And said, I cryed in mine affliction vnto the Lord, and he heard me: out of the bellie of hell cryed I, and thou heardest my voyce. (Sheol h7585)
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Yea, in deede the proude man is as hee that transgresseth by wine: therefore shall he not endure, because he hath enlarged his desire as the hell, and is as death, and can not be satisfied, but gathereth vnto him all nations, and heapeth vnto him all people. (Sheol h7585)
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But I say vnto you, whosoeuer is angry with his brother vnaduisedly, shalbe culpable of iudgment. And whosoeuer sayth vnto his brother, Raca, shalbe worthy to be punished by the Councill. And whosoeuer shall say, Foole, shalbe worthy to be punished with hell fire. (Geenna g1067)
But I say to you that everyone who is rashly angry with his brother will be subject to judgment. Whoever says to his brother, ‘Yoʋ idiot,’ will be subject to the Sanhedrin. And whoever says, ‘Yoʋ fool,’ will be subject to the fires of hell. (Geenna g1067)
Wherefore if thy right eye cause thee to offend, plucke it out, and cast it from thee: for better it is for thee, that one of thy members perish, then that thy whole body should be cast into hell. (Geenna g1067)
So if yoʋr right eye causes yoʋ to stumble, pluck it out and throw it away from yoʋ. For it is better for yoʋ to have one of yoʋr members perish, than for yoʋr whole body to be thrown into hell. (Geenna g1067)
Also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee that one of thy members perish, then that thy whole body should be cast into hell. (Geenna g1067)
And if yoʋr right hand causes yoʋ to stumble, cut it off and throw it away from yoʋ. For it is better for yoʋ to have one of yoʋr members perish, than for yoʋr whole body to be thrown into hell. (Geenna g1067)
And feare yee not them which kill the bodie, but are nor able to kill the soule: but rather feare him, which is able to destroy both soule and bodie in hell. (Geenna g1067)
Do not be afraid of those who kill the body but cannot kill the soul, but rather fear him who can destroy both the soul and the body in hell. (Geenna g1067)
And thou, Capernaum, which art lifted vp vnto heauen, shalt be brought downe to hell: for if the great workes, which haue bin done in thee, had bene done among them of Sodom, they had remained to this day. (Hadēs g86)
And yoʋ, Capernaum, who have been exalted to heaven, will be brought down to Hades. For if the miracles that were done in yoʋ had been done in Sodom, it would have remained until this day. (Hadēs g86)
And whosoeuer shall speake a word against the Sonne of man, it shall be forgiuen him: but whosoeuer shall speake against the holy Ghost, it shall not be forgiuen him, neither in this worlde, nor in the worlde to come. (aiōn g165)
Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, neither in the present age nor in the age to come. (aiōn g165)
And hee that receiued the seede among thornes, is hee that heareth the woorde: but the care of this worlde, and the deceitfulnesse of riches choke the word, and he is made vnfruitfull. (aiōn g165)
The seed sown among the thorns is he who hears the word, but the cares of this world and the deceitfulness of riches choke the word, and it becomes unfruitful. (aiōn g165)
And the enemie that soweth them, is the deuill, and the haruest is the end of the worlde, and the reapers be the Angels. (aiōn g165)
and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
As then the tares are gathered and burned in ye fire, so shall it be in the end of this world. (aiōn g165)
Therefore, just as the tares are gathered and burned with fire, so it will be at the end of this age. (aiōn g165)
So shall it be at the end of the world. The Angels shall goe foorth, and seuer the bad from among the iust, (aiōn g165)
So it will be at the end of the age. The angels will come and separate the evil from the righteous (aiōn g165)
And I say also vnto thee, that thou art Peter, and vpon this rocke I will builde my Church: and ye gates of hell shall not ouercome it. (Hadēs g86)
And I tell yoʋ that yoʋ are Peter, and on this rock I will build my church, and the gates of Hades shall not prevail against it. (Hadēs g86)
Wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire. (aiōnios g166)
If yoʋr hand or yoʋr foot causes yoʋ to stumble, cut them off and throw them away from yoʋ. It is better for yoʋ to enter life lame or crippled than to have two hands or two feet and be thrown into the eternal fire. (aiōnios g166)
And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire. (Geenna g1067)
And if yoʋr eye causes yoʋ to stumble, pluck it out and throw it away from yoʋ. It is better for yoʋ to enter life with one eye than to have two eyes and be thrown into the fires of hell. (Geenna g1067)
And beholde, one came and sayd vnto him, Good Master, what good thing shall I doe, that I may haue eternall life? (aiōnios g166)
And behold, a man came and said to him, “Good Teacher, what good thing must I do to have eternal life?” (aiōnios g166)
And whosoeuer shall forsake houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, he shall receiue an hundreth folde more, and shall inherite euerlasting life. (aiōnios g166)
And everyone who has left houses, brothers, sisters, father, mother, wife, children, or fields for my name's sake, will receive a hundred times more and will inherit eternal life. (aiōnios g166)
And seeing a figge tree in the way, he came to it, and found nothing thereon, but leaues onely, and said to it, Neuer fruite grow on thee henceforwards. And anon the figge tree withered. (aiōn g165)
Seeing a lone fig tree by the road, he came to it and found nothing on it but leaves. Then he said to it, “May there never be any fruit from yoʋ again!” And at once the fig tree withered. (aiōn g165)
Wo be vnto you, Scribes and Pharises, hypocrites: for ye compasse sea and land to make one of your profession: and when he is made, ye make him two folde more the childe of hell, then you your selues. (Geenna g1067)
“Woe to you, scribes and Pharisees, hypocrites! For you cross sea and land to make a single convert, and when he has become one, you make him twice as much a son of hell as yourselves. (Geenna g1067)
O serpents, the generation of vipers, howe should ye escape the damnation of hell! (Geenna g1067)
You serpents, you brood of vipers! How will you escape being sentenced to hell? (Geenna g1067)
And as he sate vpon the mount of Oliues, his disciples came vnto him apart, saying, Tell vs when these things shall be, and what signe shalbe of thy comming, and of the ende of the world. (aiōn g165)
Later, as Jesus was sitting on the Mount of Olives, the disciples came to him privately and said, “Tell us, when will these things happen? And what will be the sign of yoʋr coming and of the end of the age?” (aiōn g165)
Then shall he say vnto them on ye left hand, Depart from me ye cursed, into euerlasting fire, which is prepared for the deuill and his angels. (aiōnios g166)
“Then he will say to those on his left, ‘Depart from me, you who are accursed, into the eternal fire prepared for the devil and his angels. (aiōnios g166)
And these shall goe into euerlasting paine, and the righteous into life eternall. (aiōnios g166)
And these will go away into eternal punishment, but the righteous into eternal life.” (aiōnios g166)
Teaching them to obserue all things, whatsoeuer I haue commanded you: and lo, I am with you alway, vntill the ende of the worlde, Amen. (aiōn g165)
and teaching them to obey everything I have commanded you. And behold, I am with you always, even to the end of the age.” Amen. (aiōn g165)
But the cares of this world, and the deceitfulnes of riches, and the lustes of other things enter in, and choke the word, and it is vnfruitfull. (aiōn g165)
but the cares of this world, the deceitfulness of riches, and the desire for other things enter in and choke the word, and it becomes unfruitful. (aiōn g165)
Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched, (Geenna g1067)
If yoʋr hand causes yoʋ to stumble, cut it off. It is better for yoʋ to enter life crippled than to have two hands and go into hell, into the unquenchable fire, (Geenna g1067)
Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched, (Geenna g1067)
And if yoʋr foot causes yoʋ to stumble, cut it off. It is better for yoʋ to enter life lame than to have two feet and be thrown into hell, into the unquenchable fire, (Geenna g1067)
And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire, (Geenna g1067)
And if yoʋr eye causes yoʋ to stumble, tear it out. It is better for yoʋ to enter the kingdom of God with one eye than to have two eyes and be thrown into the fires of hell, (Geenna g1067)
And when hee was gone out on the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I doe, that I may possesse eternall life? (aiōnios g166)
As he was setting out on the road, a man ran up, knelt before him, and asked him, “Good Teacher, what must I do to inherit eternal life?” (aiōnios g166)
Then Iesus answered, and sayd to it, Neuer man eate fruite of thee hereafter while the world standeth: and his disciples heard it. (aiōn g165)
In response Jesus said to the fig tree, “May no one ever eat fruit from yoʋ again!” And his disciples heard it. (aiōn g165)
And hee shall reigne ouer the house of Iacob for euer, and of his kingdome shall bee none ende. (aiōn g165)
He will reign over the house of Jacob forever, and of his kingdom there will be no end.” (aiōn g165)
(As hee hath spoken to our fathers, to wit, to Abraham, and his seede) for euer. (aiōn g165)
just as he spoke to our fathers, to Abraham and to his offspring forever.” (aiōn g165)
As he spake by ye mouth of his holy Prophets, which were since the world began, saying, (aiōn g165)
(just as he spoke through the mouth of his holy prophets long ago), (aiōn g165)
And they besought him, that he would not commaund them to goe out into the deepe. (Abyssos g12)
And he begged Jesus not to command them to go away into the abyss. (Abyssos g12)
And thou, Capernaum, which art exalted to heauen, shalt be thrust downe to hell. (Hadēs g86)
And yoʋ, Capernaum, who have been exalted to heaven, will be brought down to Hades. (Hadēs g86)
Then beholde, a certaine Lawyer stoode vp, and tempted him, saying, Master, what shall I doe, to inherite eternall life? (aiōnios g166)
And behold, a lawyer stood up to test Jesus, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios g166)
But I wil forewarne you, who ye shall feare: feare him which after hee hath killed, hath power to cast into hell: yea, I say vnto you, him feare. (Geenna g1067)
But I will tell you whom you should fear: Fear him who has authority to throw you into hell after your body has been killed. Yes, I tell you, fear him! (Geenna g1067)
And the Lord commended the vniust stewarde, because he had done wisely. Wherefore the children of this worlde are in their generation wiser then the children of light. (aiōn g165)
So the master commended the unrighteous steward because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own generation than are the people of the light. (aiōn g165)
And I say vnto you, Make you friends with the riches of iniquitie, that when ye shall want, they may receiue you into euerlasting habitations. (aiōnios g166)
And I tell you, make friends for yourselves by means of unrighteous wealth so that when you die, those friends will receive you into eternal dwellings. (aiōnios g166)
And being in hell in torments, he lift vp his eyes, and sawe Abraham a farre off, and Lazarus in his bosome. (Hadēs g86)
As he was in torment in Hades, he lifted up his eyes and saw Abraham far off, and Lazarus at his side. (Hadēs g86)
Then a certaine ruler asked him, saying, Good Master, what ought I to doe, to inherite eternall life? (aiōnios g166)
Then a certain ruler asked him, “Good Teacher, what must I do to inherit eternal life?” (aiōnios g166)
Then Iesus answered, and sayd vnto them, The children of this world marry wiues, and are married. (aiōn g165)
Jesus answered them, “The people of this age marry and are given in marriage, (aiōn g165)
But they which shalbe counted worthy to enioy that world, and the resurrection from the dead, neither marry wiues, neither are married. (aiōn g165)
but those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are they given in marriage. (aiōn g165)
That whosoeuer beleeueth in him, shoulde not perish, but haue eternall life. (aiōnios g166)
so that everyone who believes in him should not perish but have eternal life. (aiōnios g166)
For God so loued the worlde, that hee hath giuen his onely begotten Sonne, that whosoeuer beleeueth in him, should not perish, but haue euerlasting life. (aiōnios g166)
“For God loved the world in this way: He gave his one and only Son, so that whoever believes in him should not perish but have eternal life. (aiōnios g166)
Hee that beleeueth in the Sonne, hath euerlasting life, and hee that obeyeth not the Sonne, shall not see life, but the wrath of God abideth on him. (aiōnios g166)
Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life; rather, the wrath of God remains upon him. (aiōnios g166)
And he that reapeth, receiueth rewarde, and gathereth fruite vnto life eternall, that both he that soweth, and he that reapeth, might reioyce together. (aiōnios g166)
He who reaps receives wages and gathers fruit for eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios g166)
Verely, verely I say vnto you, he that heareth my worde, and beleeueth him that sent me, hath euerlasting life, and shall not come into condemnation, but hath passed from death vnto life. (aiōnios g166)
Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. (aiōnios g166)
Searche the Scriptures: for in them ye thinke to haue eternall life, and they are they which testifie of me. (aiōnios g166)
You search the Scriptures because you think that in them you have eternal life, and it is these that testify about me, (aiōnios g166)
Labour not for ye meate which perisheth, but for the meate that endureth vnto euerlasting life, which the Sonne of man shall giue vnto you: for him hath God the Father sealed. (aiōnios g166)
Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has set his seal.” (aiōnios g166)
And this is the will of him that sent mee, that euery man which seeth the Sonne, and beleeueth in him, should haue euerlasting life: and I will raise him vp at the last day. (aiōnios g166)
And this is the will of him who sent me, that everyone who looks to the Son and believes in him should have eternal life, and I will raise him up on the last day.” (aiōnios g166)
Verely, verely I say vnto you, hee that beleeueth in me, hath euerlasting life. (aiōnios g166)
Truly, truly, I say to you, whoever believes in me has eternal life. (aiōnios g166)
I am that liuing breade, which came downe from heauen: if any man eate of this breade, hee shall liue for euer: and the bread that I will giue, is my flesh, which I will giue for the life of the world. (aiōn g165)
I am the living bread that has come down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” (aiōn g165)
Whosoeuer eateth my flesh, and drinketh my blood, hath eternall life, and I will raise him vp at the last day. (aiōnios g166)
Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day. (aiōnios g166)
This is that bread which came downe from heauen: not as your fathers haue eaten Manna, and are deade. Hee that eateth of this bread, shall liue for euer. (aiōn g165)
This is the bread that came down from heaven, not as your fathers ate the manna, and died. Whoever eats this bread will live forever.” (aiōn g165)
Then Simon Peter answered him, Master, to whome shall we goe? thou hast the wordes of eternall life: (aiōnios g166)
Simon Peter answered him, “Lord, to whom shall we go? Yoʋ have the words of eternal life. (aiōnios g166)
And the seruant abideth not in the house for euer: but the Sonne abideth for euer. (aiōn g165)
The slave does not abide in the house forever; the son abides forever. (aiōn g165)
Verely, verely I say vnto you, If a man keepe my word, he shall neuer see death. (aiōn g165)
Truly, truly, I say to you, if anyone keeps my word, he will certainly never see death.” (aiōn g165)
Then said the Iewes to him, Now know we that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my worde, he shall neuer taste of death. (aiōn g165)
The Jews said to him, “Now we know that yoʋ have a demon. Abraham died, and so did the prophets, yet yoʋ say, ‘If anyone keeps my word, he will certainly never taste death.’ (aiōn g165)
Since the world began, was it not heard, that any man opened the eyes of one that was borne blinde. (aiōn g165)
Never before has anyone heard of someone opening the eyes of a man born blind. (aiōn g165)
And whosoeuer liueth, and beleeueth in me, shall neuer die: Beleeuest thou this? (aiōn g165)
No one who lives and believes in me will ever die. Do yoʋ believe this?” (aiōn g165)
He that loueth his life, shall lose it, and he that hateth his life in this world, shall keepe it vnto life eternall. (aiōnios g166)
Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life. (aiōnios g166)
The people answered him, We haue heard out of the Law, that that Christ bideth for euer: and howe sayest thou, that that Sonne of man must be lift vp? Who is that Sonne of man? (aiōn g165)
The crowd responded to him, “We have heard from the law that the Christ remains forever, so how can yoʋ say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?” (aiōn g165)
And I knowe that his commandement is life euerlasting: the thinges therefore that I speake, I speake them so as the Father sayde vnto me. (aiōnios g166)
And I know that his commandment leads to eternal life. What I speak, therefore, I speak just as the Father has told me.” (aiōnios g166)
Peter said vnto him, Thou shalt neuer wash my feete. Iesus answered him, If I wash thee not, thou shalt haue no part with me. (aiōn g165)
Peter said to him, “Yoʋ shall never wash my feet.” Jesus answered him, “If I do not wash yoʋ, yoʋ have no part with me.” (aiōn g165)
And I wil pray the Father, and he shall giue you another Comforter, that he may abide with you for euer, (aiōn g165)
And I will ask the Father, and he will give you another Helper to abide with you forever— (aiōn g165)
As thou hast giuen him power ouer all flesh, that he shoulde giue eternall life to all them that thou hast giuen him. (aiōnios g166)
just as yoʋ have given him authority over all flesh, to give eternal life to all whom yoʋ have given him. (aiōnios g166)
And this is life eternall, that they knowe thee to be the onely very God, and whom thou hast sent, Iesus Christ. (aiōnios g166)
This is eternal life, that they may know yoʋ, the only true God, and Jesus Christ whom yoʋ have sent. (aiōnios g166)
Because thou wilt not leaue my soule in graue, neither wilt suffer thine Holy one to see corruption. (Hadēs g86)
For yoʋ will not abandon my soul to Hades, nor will yoʋ let yoʋr Holy One see corruption. (Hadēs g86)
Hee knowing this before, spake of the resurrection of Christ, that his soule shoulde not bee left in graue, neither his flesh shoulde see corruption. (Hadēs g86)
David foresaw what would happen and spoke about the resurrection of the Christ, saying that his soul was not abandoned to Hades and that his flesh did not see corruption. (Hadēs g86)
Whome the heauen must containe vntill the time that all thinges be restored, which God had spoken by the mouth of all his holy Prophets since the world began. (aiōn g165)
Heaven must receive him until the time comes for the restoration of all things, which God declared by the mouth of all his holy prophets long ago. (aiōn g165)
Then Paul and Barnabas spake boldly, and sayde, It was necessarie that the woorde of God shoulde first haue beene spoken vnto you: but seeing yee put it from you, and iudge your selues vnworthie of euerlasting life, loe, we turne to the Gentiles. (aiōnios g166)
But Paul and Barnabas spoke boldly, saying, “It was necessary for the word of God to be spoken first to you. But since you are rejecting it and do not judge yourselves to be worthy of eternal life, behold, we are turning to the Gentiles. (aiōnios g166)
And when the Gentiles heard it, they were glad, and glorified the woorde of the Lord: and as many as were ordeined vnto eternall life, beleeued. (aiōnios g166)
When the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and all who were appointed to eternal life believed. (aiōnios g166)
From the beginning of the worlde, God knoweth all his workes. (aiōn g165)
All God's works are known to him from long ago. (aiōn g165)
For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: (aïdios g126)
For his invisible qualities, both his everlasting power and his divinity, have been plainly seen from the creation of the world, being perceived through what has been made, so that they are without excuse. (aïdios g126)
Which turned the trueth of God vnto a lie, and worshipped and serued the creature, forsaking the Creator, which is blessed for euer, Amen. (aiōn g165)
because they exchanged the truth of God for falsehood and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
That is, to them which through patience in well doing, seeke glorie, and honour, and immortalitie, euerlasting life: (aiōnios g166)
To those who by patient endurance in good works seek glory, honor, and immortality, he will give eternal life; (aiōnios g166)
That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord. (aiōnios g166)
so that just as sin reigned in death, so also grace might reign through righteousness leading to eternal life through Jesus Christ our Lord. (aiōnios g166)
But now being freed from sinne, and made seruants vnto God, ye haue your fruit in holines, and the end, euerlasting life. (aiōnios g166)
But now that you have been set free from sin and become slaves of God, you have fruit that leads to sanctification, and the end result is eternal life. (aiōnios g166)
For the wages of sinne is death: but the gift of God is eternall life, through Iesus Christ our Lord. (aiōnios g166)
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
Of whome are the fathers, and of whome concerning the flesh, Christ came, who is God ouer all, blessed for euer, Amen. (aiōn g165)
To them belong the patriarchs, and from them, according to the flesh, came the Christ, who is God over all, blessed forever. Amen. (aiōn g165)
Or, Who shall descend into the deepe? (that is to bring Christ againe from the dead) (Abyssos g12)
“or, ‘Who will go down into the abyss?’” (that is, to bring Christ up from the dead). (Abyssos g12)
For God hath shut vp all in vnbeliefe, that he might haue mercie on all. (eleēsē g1653)
For God has confined all in disobedience so that he might have mercy on all. (eleēsē g1653)
For of him, and through him, and for him are all things: to him be glory for euer. Amen. (aiōn g165)
For from him and through him and to him are all things. To him be the glory forever. Amen. (aiōn g165)
And fashion not your selues like vnto this worlde, but bee yee changed by the renewing of your minde, that ye may prooue what that good, and acceptable and perfect will of God is. (aiōn g165)
Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may determine what is the good, acceptable, and perfect will of God. (aiōn g165)
To him nowe that is of power to establish you according to my Gospel, and preaching of Iesus Christ, by the reuelation of the mysterie, which was kept secrete since the worlde began: (aiōnios g166)
Now to him who is able to establish you according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery that has been kept silent since the world began (aiōnios g166)
(But nowe is opened, and published among all nations by the Scriptures of the Prophetes, at the commandement of the euerlasting God for the obedience of faith) (aiōnios g166)
but has now been revealed, and through the prophetic Scriptures has been made known to all the Gentiles, according to the commandment of the eternal God, to bring about the obedience of faith— (aiōnios g166)
To God, I say, only wise, be praise through Iesus Christ for euer. Amen. ‘Written to the Romans from Corinthus, and sent by Phebe, seruaunt of the Church which is at Cenchrea.’ (aiōn g165)
to the only wise God be glory forever through Jesus Christ. Amen. (aiōn g165)
Where is the wise? where is the Scribe? where is the disputer of this worlde? hath not God made the wisedome of this worlde foolishnesse? (aiōn g165)
Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made the wisdom of this world foolish? (aiōn g165)
And we speake wisedome among them that are perfect: not the wisedome of this world, neither of the princes of this world, which come to nought. (aiōn g165)
Now we speak wisdom among the mature, but not a wisdom of this age or of the rulers of this age, who are being brought to nothing. (aiōn g165)
But we speake the wisedome of God in a mysterie, euen the hid wisedom, which God had determined before the world, vnto our glory. (aiōn g165)
On the contrary, we speak the hidden wisdom of God in a mystery, which God foreordained for our glory before time began. (aiōn g165)
Which none of the princes of this world hath knowen: for had they knowen it, they would not haue crucified the Lord of glory. (aiōn g165)
None of the rulers of this age understood this wisdom, for if they had understood it, they would not have crucified the Lord of glory. (aiōn g165)
Let no man deceiue himselfe: If any man among you seeme to be wise in this world, let him be a foole, that he may be wise. (aiōn g165)
Let no one deceive himself. If anyone among you thinks he is wise in this age, he should become foolish so that he may become truly wise. (aiōn g165)
Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother. (aiōn g165)
Therefore, if food causes my brother to stumble, I will certainly never eat meat, so that I will not cause my brother to stumble. (aiōn g165)
Nowe all these things came vnto them for ensamples, and were written to admonish vs, vpon whome the endes of the world are come. (aiōn g165)
Now all these things happened to them as examples, and they were written down for our instruction, upon whom the end of the ages has come. (aiōn g165)
O death where is thy sting? O graue where is thy victorie? (Hadēs g86)
“O Death, where is yoʋr sting? O Hades, where is yoʋr victory?” (Hadēs g86)
In whom the God of this world hath blinded the mindes, that is, of the infidels, that the light of the glorious Gospell of Christ, which is the image of God, should not shine vnto them. (aiōn g165)
The god of this age has blinded the minds of unbelievers like them, so that the light of the gospel of the glory of Christ, who is the image of God, might not dawn upon them. (aiōn g165)
For our light affliction which is but for a moment, causeth vnto vs a farre most excellent and an eternall waight of glorie: (aiōnios g166)
For our light and momentary affliction is bringing about for us an eternal weight of glory far beyond all measure, (aiōnios g166)
While we looke not on the thinges which are seene, but on the things which are not seene: for the things which are seene, are temporall: but the things which are not seene, are eternall. (aiōnios g166)
as we look not to what is seen, but to what is unseen. For what is seen is temporary, but what is unseen is eternal. (aiōnios g166)
For we knowe that if our earthly house of this tabernacle be destroyed, we haue a building giuen of God, that is, an house not made with handes, but eternall in the heauens. (aiōnios g166)
Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not made by human hands. (aiōnios g166)
(As it is written, He hath sparsed abroad and hath giuen to the poore: his beneuolence remayneth for euer. (aiōn g165)
As it is written, “He has distributed freely, he has given to the poor; his righteousness endures forever.” (aiōn g165)
The God, euen the Father of our Lord Iesus Christ, which is blessed for euermore, knoweth that I lie not. (aiōn g165)
The God and Father of the Lord Jesus Christ, who is blessed forever, knows that I am not lying. (aiōn g165)
Which gaue himself for our sinnes, that he might deliuer vs from this present euill world according to the will of God euen our Father, (aiōn g165)
who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father. (aiōn g165)
To whom be glory for euer and euer, Amen. (aiōn g165)
To him be the glory forever and ever. Amen. (aiōn g165)
For hee that soweth to his flesh, shall of the flesh reape corruption: but hee that soweth to the spirit, shall of the spirit reape life euerlasting. (aiōnios g166)
For he who sows to his own flesh will reap corruption from the flesh, but he who sows to the Spirit will reap eternal life from the Spirit. (aiōnios g166)
Farre aboue al principalitie, and power, and might, and domination, and euery Name, that is named, not in this world only, but also in that that is to come, (aiōn g165)
far above every ruler and authority, power and dominion, and every name that is named, not only in this age but also in the age to come. (aiōn g165)
Wherein, in times past ye walked, according to the course of this world, and after the prince that ruleth in the aire, euen the spirite, that nowe worketh in the children of disobedience, (aiōn g165)
in which you once walked when you followed the ways of this world and the ruler of the realm of the air, the spirit that is now at work in the sons of disobedience. (aiōn g165)
That he might shewe in the ages to come the exceeding riches of his grace, through his kindnesse toward vs in Christ Iesus. (aiōn g165)
so that in the ages to come he might show the surpassing riches of his grace through his kindness toward us in Christ Jesus. (aiōn g165)
And to make cleare vnto all men what the fellowship of the mysterie is, which from the beginning of the world hath bene hid in God, who hath created all things by Iesus Christ, (aiōn g165)
and to bring to light for everyone the plan of the mystery that has been hidden for ages in God, who created all things through Jesus Christ. (aiōn g165)
According to the eternall purpose, which he wrought in Christ Iesus our Lord: (aiōn g165)
according to the eternal purpose that God has carried out in Christ Jesus our Lord. (aiōn g165)
Be praise in the Church by Christ Iesus, throughout all generations for euer, Amen. (aiōn g165)
to him be glory in the church in Christ Jesus throughout all generations, forever and ever. Amen. (aiōn g165)
For we wrestle not against flesh and blood, but against principalities, against powers, and against the worldly gouernours, the princes of the darkenesse of this worlde, against spirituall wickednesses, which are in ye hie places. (aiōn g165)
For we wrestle not against flesh and blood, but against the rulers, against the authorities, against the cosmic powers of the darkness of this age, and against the spiritual forces of evil in the heavenly places. (aiōn g165)
Vnto God euen our Father be praise for euermore, Amen. (aiōn g165)
Glory be to our God and Father forever and ever! Amen. (aiōn g165)
Which is the mysterie hid since the world began, and from all ages, but nowe is made manifest to his Saintes, (aiōn g165)
the mystery that has been hidden for ages and generations but has now been revealed to his saints. (aiōn g165)
Which shall be punished with euerlasting perdition, from the presence of the Lord, and from the glory of his power, (aiōnios g166)
They will suffer the punishment of eternal destruction, separated from the presence of the Lord and from the glory of his might, (aiōnios g166)
Now the same Iesus Christ our Lord; and our God euen the Father which hath loued vs, and hath giuen vs euerlasting consolation and good hope through grace, (aiōnios g166)
Now may our Lord Jesus Christ himself and God our Father, who has loved us and given us eternal comfort and good hope by his grace, (aiōnios g166)
Notwithstanding, for this cause was I receiued to mercie, that Iesus Christ should first shewe on me all long suffering vnto the ensample of them, which shall in time to come beleeue in him vnto eternall life. (aiōnios g166)
But I received mercy for this reason, that in me, as the foremost sinner, Jesus Christ might show complete patience, making me an example for those who would come to believe in him for eternal life. (aiōnios g166)
Nowe vnto the King euerlasting, immortall, inuisible, vnto God onely wise, be honour and glorie, for euer, and euer, Amen. (aiōn g165)
Now to the King of the ages, immortal, invisible, the only wise God, be honor and glory forever and ever. Amen. (aiōn g165)
Fight the good fight of faith: lay holde of eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)
Fight the good fight of faith. Take hold of the eternal life to which yoʋ were called and concerning which yoʋ made the good confession in the presence of many witnesses. (aiōnios g166)
Who onely hath immortalitie, and dwelleth in the light that none can attaine vnto, whom neuer man sawe, neither can see, vnto whome bee honour and power euerlasting, Amen. (aiōnios g166)
who alone has immortality, dwelling in unapproachable light, whom no man has ever seen or is able to see. To him be honor and eternal power. Amen. (aiōnios g166)
Charge them that are rich in this world, that they be not high minded, and that they trust not in vncertaine riches, but in the liuing God, (which giueth vs aboundantly, all things to enioy) (aiōn g165)
Command those who are rich in this present age not to be haughty or to put their hope in the uncertainty of riches, but in the living God, who richly provides us with everything for our enjoyment. (aiōn g165)
Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen to vs through Christ Iesus before the world was, (aiōnios g166)
He saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace. This grace was given to us in Christ Jesus before time began, (aiōnios g166)
Therefore I suffer all things, for the elects sake, that they might also obtaine the saluation which is in Christ Iesus, with eternall glorie. (aiōnios g166)
Therefore I endure everything for the sake of the chosen, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
For Demas hath forsaken me, and hath embraced this present world, and is departed vnto Thessalonica. Crescens is gone to Galatia, Titus vnto Dalmatia. (aiōn g165)
For Demas, who is in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. (aiōn g165)
And the Lord will deliuer me from euery euil worke, and will preserue me vnto his heauenly kingdome: to whome be praise for euer and euer, Amen. (aiōn g165)
And the Lord will rescue me from every evil deed and preserve me for his heavenly kingdom. To him be the glory forever and ever. Amen. (aiōn g165)
Vnto the hope of eternall life, which God that cannot lie, hath promised before the world began: (aiōnios g166)
in the hope of eternal life, which God, who does not lie, promised before time began; (aiōnios g166)
And teacheth vs that we should denie vngodlinesse and worldly lusts, and that we should liue soberly and righteously, and godly in this present world, (aiōn g165)
instructing us to deny ungodliness and worldly lusts and to live in a sensible, righteous, and godly manner in the present age, (aiōn g165)
That we, being iustified by his grace, should be made heires according to the hope of eternall life. (aiōnios g166)
so that, having been justified by his grace, we might become heirs according to the hope of eternal life. (aiōnios g166)
It may be that he therefore departed for a season, that thou shouldest receiue him for euer, (aiōnios g166)
Perhaps the reason he was separated from yoʋ for an hour was so that yoʋ might have him back forever, (aiōnios g166)
in these last dayes hee hath spoken vnto vs by his Sonne, Whom he hath made heire of al things, by whome also he made the worldes, (aiōn g165)
whom he appointed heir of all things, and through whom he made the universe. (aiōn g165)
But vnto the Sonne he saith, O God, thy throne is for euer and euer: the scepter of thy kingdome is a scepter of righteousnes. (aiōn g165)
but of the Son he says, “Yoʋr throne, O God, endures forever and ever; the scepter of yoʋr kingdom is a scepter of uprightness. (aiōn g165)
As he also in another place speaketh, Thou art a Priest for euer, after ye order of Melchi-sedec. (aiōn g165)
And in another passage he says, “Yoʋ are a priest forever according to the order of Melchizedek.” (aiōn g165)
And being consecrate, was made the authour of eternall saluation vnto all them that obey him: (aiōnios g166)
And having been made perfect, he became the source of eternal salvation to all who obey him (aiōnios g166)
Of the doctrine of baptismes, and laying on of hands, and of the resurrection from the dead, and of eternall iudgement. (aiōnios g166)
and of instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
And haue tasted of the good word of God, and of the powers of the world to come, (aiōn g165)
who have tasted the good word of God and the powers of the coming age, (aiōn g165)
Whither the forerunner is for vs entred in, euen Iesus that is made an hie Priest for euer after the order of Melchi-sedec. (aiōn g165)
where Jesus has entered as a forerunner for us, because he has become a high priest forever according to the order of Melchizedek. (aiōn g165)
For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. (aiōn g165)
For God testifies, “Yoʋ are a priest forever according to the order of Melchizedek.” (aiōn g165)
But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) (aiōn g165)
but Jesus was made a priest with an oath by the one who said to him, “The Lord has sworn and will not change his mind, ‘Yoʋ are a priest forever according to the order of Melchizedek.’” (aiōn g165)
But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another. (aiōn g165)
but because Jesus continues forever, he has a permanent priesthood. (aiōn g165)
For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore. (aiōn g165)
For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son, who has been made perfect forever. (aiōn g165)
Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios g166)
he entered once for all into the holy places, not by the blood of goats and calves, but by his own blood, thus obtaining eternal redemption. (aiōnios g166)
How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your consciences from dead works to serve the living God? (aiōnios g166)
And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios g166)
That is why he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. (aiōnios g166)
(For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn g165)
for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to remove sin by the sacrifice of himself. (aiōn g165)
Through faith we vnderstand that the world was ordeined by the worde of God, so that the things which we see, are not made of things which did appeare. (aiōn g165)
By faith we understand that the universe was formed by the word of God. Consequently, we know that what can be seen did not come from anything visible. (aiōn g165)
Iesus Christ yesterday, and to day, the same also is for euer. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
The God of peace that brought againe from the dead our Lord Iesus, the great shepheard of the sheepe, through the blood of the euerlasting Couenant, (aiōnios g166)
Now may the God of peace, who by the blood of the eternal covenant brought back from the dead our Lord Jesus, the great Shepherd of the sheep, (aiōnios g166)
Make you perfect in all good workes, to doe his will, working in you that which is pleasant in his sight through Iesus Christ, to whom be praise for euer and euer, Amen. (aiōn g165)
equip you in every good work so that you may do his will. May he accomplish in you what is pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen. (aiōn g165)
And the tongue is fire, yea, a worlde of wickednesse: so is the tongue set among our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell. (Geenna g1067)
And the tongue is a fire. The tongue is placed among our members as a world of unrighteousness, staining the entire body, setting the course of life on fire, and itself being set on fire by hell. (Geenna g1067)
Being borne anewe, not of mortall seede, but of immortall, by the woorde of God, who liueth and endureth for euer. (aiōn g165)
For you have been born again, not of perishable seed but of imperishable, through the word of God that lives and abides forever. (aiōn g165)
But the worde of the Lord endureth for euer: and this is the woorde which is preached among you. (aiōn g165)
but the word of the Lord endures forever.” This word is the good news that was preached to you. (aiōn g165)
If any man speake, let him speake as the wordes of God. If any man minister, let him do it as of the abilitie which God ministreth, that God in al things may be glorified through Iesus Christ, to whome is prayse and dominion for euer, and euer, Amen. (aiōn g165)
If anyone speaks, he should do so as one who speaks the oracles of God; if anyone serves, he should do so as one who serves from strength as God supplies it, so that in all things God may be glorified through Jesus Christ. To him be the glory and the power forever and ever. Amen. (aiōn g165)
And the God of all grace, which hath called vs vnto his eternall glory by Christ Iesus, after that ye haue suffered a litle, make you perfite, confirme, strengthen and stablish you. (aiōnios g166)
And after you have suffered for a little while, may the God of all grace, who called you to his eternal glory in Christ Jesus, himself perfect you; he will establish, strengthen, and settle you. (aiōnios g166)
To him be glory and dominion for euer and euer, Amen. (aiōn g165)
To him be the glory and the power forever and ever. Amen. (aiōn g165)
For by this meanes an entring shalbe ministred vnto you aboundantly into the euerlasting kingdome of our Lord and Sauiour Iesus Christ. (aiōnios g166)
For in this way, entry into the eternal kingdom of our Lord and Savior Jesus Christ will be richly provided for you. (aiōnios g166)
For if God spared not the Angels that had sinned, but cast them downe into hell, and deliuered them into chaines of darkenes, to be kept vnto damnation: (Tartaroō g5020)
For if God did not spare angels when they sinned, but cast them down to Tartarus and committed them to chains of darkness to be kept for judgment; (Tartaroō g5020)
But grow in grace, and in the knowledge of our Lord and Sauiour Iesus Christ: to him be glory both now and for euermore. Amen. (aiōn g165)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen. (aiōn g165)
(For that life was made manifest, and wee haue seene it, and beare witnes, and shewe vnto you that eternall life, which was with the Father, and was made manifest vnto vs) (aiōnios g166)
This life was revealed; we have seen it, and we testify and declare to you the eternal life that was with the Father and that was revealed to us. (aiōnios g166)
And this world passeth away, and the lust thereof: but he that fulfilleth the will of God, abideth euer. (aiōn g165)
And the world is passing away along with its lusts, but whoever does the will of God abides forever. (aiōn g165)
And this is the promise that he hath promised vs, euen that eternall life. (aiōnios g166)
And this is what he has promised us—eternal life. (aiōnios g166)
Whosoeuer hateth his brother, is a manslayer: and ye know that no manslayer hath eternall life abiding in him. (aiōnios g166)
Anyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. (aiōnios g166)
And this is that record, to wit, that God hath giuen vnto vs eternall life, and this life is in that his Sonne. (aiōnios g166)
And this is the testimony, that God has given us eternal life, and this life is in his Son. (aiōnios g166)
These things haue I written vnto you, that beleeue in the Name of that Sonne of God, that ye may knowe that ye haue eternall life, and that ye may beleeue in the Name of that Sonne of God. (aiōnios g166)
I have written these things to you who believe in the name of the Son of God so that you may know that you have eternal life, and so that you may continue believing in the name of the Son of God. (aiōnios g166)
But we know that that Sone of God is come, and hath giue vs a mind to know him, which is true: and we are in him that is true, that is, in that his Sone Iesus Christ: this same is that very God, and that eternal life. (aiōnios g166)
And we know that the Son of God has come and given us understanding so that we may know him who is true. And we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
For the trueths sake which dwelleth in vs, and shalbe with vs for euer: (aiōn g165)
because of the truth that abides in us and will be with us forever: (aiōn g165)
The Angels also which kept not their first estate, but left their owne habitation, hee hath reserued in euerlasting chaines vnder darkenesse vnto the iudgement of the great day. (aïdios g126)
And the angels who did not keep within their proper domain, but left their own dwelling, he has kept under darkness in everlasting chains for the judgment of the great day. (aïdios g126)
As Sodom and Gomorrhe, and the cities about them, which in like maner as they did, committed fornication, and followed strange flesh, are set foorth for an ensample, and suffer the vengeance of eternall fire. (aiōnios g166)
Likewise, Sodom and Gomorrah and the cities around them, who indulged in fornication and went after strange flesh in a manner similar to those angels, serve as an example by undergoing the punishment of eternal fire. (aiōnios g166)
They are the raging waues of the sea, foming out their owne shame: they are wandring starres, to whome is reserued the blackenesse of darkenesse for euer. (aiōn g165)
They are wild waves of the sea, foaming out their own shameful deeds; wayward stars, for whom the thick gloom of darkness has been reserved forever. (aiōn g165)
And keepe your selues in the loue of God, looking for the mercie of our Lord Iesus Christ, vnto eternall life. (aiōnios g166)
must keep yourselves in the love of God as you wait for the mercy of our Lord Jesus Christ that leads to eternal life. (aiōnios g166)
That is, to God only wise, our Sauiour, be glorie, and maiestie, and dominion, and power, both nowe and for euer, Amen. (aiōn g165)
to the only wise God our Savior, be glory and majesty, power and authority, both now and forevermore. Amen. (aiōn g165)
And made vs Kings and Priests vnto God euen his Father, to him I say be glory, and dominion for euermore, Amen. (aiōn g165)
and made us to be a kingdom, priests to his God and Father—to him be the glory and the power forever and ever. Amen. (aiōn g165)
And when those beasts gaue glorie, and honour, and thanks to him that sate on the throne, which liueth for euer and euer, (aiōn g165)
And whenever the living creatures give glory, honor, and thanks to him who sits on the throne, who lives forever and ever, (aiōn g165)
The foure and twentie Elders fell downe before him that sate on the throne and worshipped him that liueth for euermore, and cast their crownes before the throne, saying, (aiōn g165)
the twenty-four elders fall down before him who sits on the throne and worship him who lives forever and ever. They cast their crowns before the throne and say, (aiōn g165)
And al the creatures which are in heauen, and on the earth, and vnder the earth, and in the sea, and al that are in them, heard I, saying, Praise, and honour, and glory, and power be vnto him, that sitteth vpon the throne, and vnto the Lambe for euermore. (aiōn g165)
Then I heard every creature in heaven, on earth, under the earth, in the sea, and all that is in them, saying, “To him who sits on the throne and to the Lamb, be blessing and honor, glory and power, forever and ever! Amen.” (aiōn g165)
And I looked, and beholde, a pale horse, and his name that sate on him was Death, and Hell folowed after him, and power was giuen vnto them ouer the fourth part of the earth, to kill with sworde, and with hunger, and with death, and with beasts of the earth. (Hadēs g86)
And behold, there was a pale green horse! The name of its rider was Death, and Hades followed him. He was given authority over a fourth of the earth to kill by the sword, by famine and pestilence, and by the wild beasts of the earth. (Hadēs g86)
Saying, Amen. Praise, and glorie, and wisdom, and thankes, and honour, and power, and might bee vnto our God for euermore, Amen. (aiōn g165)
saying, “Amen! Blessing, glory, and wisdom, thanksgiving and honor, power and strength, be to our God forever and ever! Amen.” (aiōn g165)
And the fifth Angel blew the trumpet, and I saw a starre fall from heauen vnto the earth, and to him was giuen the key of the bottomlesse pit. (Abyssos g12)
The fifth angel sounded his trumpet, and I saw a star that had fallen from heaven to earth, and the star was given the key to the pit of the abyss. (Abyssos g12)
And he opened the bottomlesse pit, and there arose the smoke of the pit, as the smoke of a great fornace, and the sunne, and the ayre were darkened by the smoke of the pit. (Abyssos g12)
He opened the pit of the abyss, and from the pit rose smoke like the smoke of a burning furnace. The sun and the air were darkened by the smoke from the pit. (Abyssos g12)
And they haue a King ouer them, which is the Angel of the bottomlesse pit, whose name in Hebrewe is Abaddon, and in Greeke he is named Apollyon, that is, destroying. (Abyssos g12)
They have as king over them the angel of the abyss. His name in Hebrew is Abaddon, and in Greek his name is Apollyon. (Abyssos g12)
And sware by him that liueth for euermore, which created heauen, and the thinges that therein are, and the earth, and the things that therein are, and the sea, and the thinges that therein are, that time should be no more. (aiōn g165)
and swore by him who lives forever and ever, who created heaven and everything in it, the earth and everything in it, and the sea and everything in it, and said that there would no longer be delay, (aiōn g165)
And when they haue finished their testimonie, the beast that commeth out of the bottomlesse pit, shall make warre against them, and shall ouercome them, and kill them. (Abyssos g12)
When they have finished their testimony, the beast that comes up out of the abyss will wage war against them, and overpower and kill them. (Abyssos g12)
And the seuenth Angell blewe the trumpet, and there were great voyces in heauen, saying, The kingdomes of this worlde are our Lordes, and his Christes, and he shall reigne for euermore. (aiōn g165)
Then the seventh angel sounded his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign forever and ever.” (aiōn g165)
Then I sawe another Angel flie in the mids of heauen, hauing an euerlasting Gospel, to preach vnto them that dwell on the earth, and to euery nation, and kinred, and tongue, and people, (aiōnios g166)
Then I saw an angel flying directly overhead, with an eternal gospel to preach to those who dwell on the earth, to every nation, tribe, tongue, and people. (aiōnios g166)
And the smoke of their torment shall ascend euermore: and they shall haue no rest day nor night, which worship the beast and his image, and whosoeuer receiueth the print of his name. (aiōn g165)
And the smoke of their torment goes up forever and ever. There is no rest day or night for those who worship the beast and his image or for anyone who receives the mark of his name.” (aiōn g165)
And one of the foure beastes gaue vnto the seuen Angels seuen golden vials full of the wrath of God, which liueth for euermore. (aiōn g165)
Then one of the four living creatures gave the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
The beast that thou hast seene, was, and is not, and shall ascend out of the bottomles pit, and shall goe into perdition, and they that dwell on the earth, shall wonder (whose names are not written in the booke of life from the foundation of ye world) when they behold the beast that was, and is not, and yet is. (Abyssos g12)
The beast that yoʋ saw was, and is not, and is about to come up out of the abyss and go to destruction. Those who dwell on the earth, whose names have not been written in the book of life from the foundation of the world, will be amazed when they see that the beast was and is not and is to come. (Abyssos g12)
And againe they saide, Hallelu-iah: and that her smoke rose vp for euermore. (aiōn g165)
A second time the voice said, “Hallelujah! Her smoke goes up forever and ever.” (aiōn g165)
But ye beast was taken, and with him that false prophet that wrought miracles before him, whereby he deceiued them that receiued ye beastes marke, and them that worshipped his image. These both were aliue cast into a lake of fire, burning with brimstone. (Limnē Pyr g3041 g4442)
But the beast was captured, and so was the false prophet who was with him, who in his sight performed the signs by which he deceived those who had received the mark of the beast and who worshiped his image. The two of them were thrown alive into the lake of fire that burns with sulfur. (Limnē Pyr g3041 g4442)
And I saw an Angel come downe from heauen, hauing the keye of the bottomles pit, and a great chaine in his hand. (Abyssos g12)
Then I saw an angel coming down from heaven, holding in his hand the key to the abyss and a great chain. (Abyssos g12)
And cast him into the bottomles pit, and he shut him vp, and sealed the doore vpon him, that he should deceiue the people no more, till the thousand yeeres were fulfilled: for after that he must be loosed for a litle season. (Abyssos g12)
He threw him into the abyss and locked and sealed it over him, so that he would no longer deceive the nations until the thousand years were completed. After that he must be released for a short time. (Abyssos g12)
And the sea gaue vp her dead, which were in her, and death and hell deliuered vp the dead, which were in them: and they were iudged euery man according to their woorkes. (Hadēs g86)
Then the sea gave up the dead who were in it, and Death and Hades gave up the dead who were in them, and each person was judged according to his works. (Hadēs g86)
And there shalbe no night there, and they neede no candle, neither light of the sunne: for the Lord God giueth them light, and they shall reigne for euermore. (aiōn g165)
There will be no night there, and they will not need any lamp or the light of the sun, for the Lord God will give them light, and they will reign forever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are welles without water, and cloudes caried about with a tempest, to whome the blacke darkenes is reserued for euer. (questioned)
