Mark 7
1 Then gathered vnto him the Pharises, and certaine of the Scribes which came from Hierusalem.
Bu chaghda, Perisiyler we Tewrat ustazliridin beziliri Yérusalémdin kélip uning aldigha yighildi;
2 And when they sawe some of his disciples eate meate with common hands, (that is to say, vnwashen) they complained.
shu Perisiyler we Tewrat ustazliri uning muxlisliridin bezilirining tamaqni qolini yumay, yeni «napak» halda yewatqanliqini körüp, uningdin: — Muxlisliring némishqa ata-bowilirimizning en’enilirige riaye qilmay, belki yuyulmighan qolliri bilen tamaq yeydu? — dep sorashti (chünki Perisiyler we pütün Yehudiylar ata-bowiliri teripidin qaldurulghan en’enini ching tutqachqa, awwal qollirini estayidilliq bilen yumisa, tamaq yémeydu. Shuningdek bazardin qaytip kelgendimu, ular qol yumay birnerse yémeydu. Uningdin bashqa, piyale-qedeh, das-chögün we mis qachilar we diwanlarni yuyush toghrisida tapshurulghan nurghunlighan en’enilerdimu ching turidu).
3 (For the Pharises, and all the Iewes, except they wash their hands oft, eate not, holding the tradition of the Elders.
4 And when they come from the market, except they wash, they eate not: and many other things there be, which they haue taken vpon them to obserue, as the washing of cups, and pots, and of brasen vessels, and of beds.)
5 Then asked him the Pharises and Scribes, Why walke not thy disciples according to the tradition of the Elders, but eate meate with vnwashen hands?
6 Then hee answered and sayd vnto them, Surely Esay hath prophecied well of you, hypocrites, as it is written, This people honoureth mee with lippes, but their heart is farre away from me.
U ulargha jawab bérip mundaq dédi: — Yeshaya peyghember siler saxtipezler toghranglarda aldin’ala toptoghra bésharet bergen! [uning] yazmisida pütülgendek: — «Mushu xelq aghzida Méni hörmetligini bilen, Biraq qelbi Mendin yiraq;
7 But they worship me in vaine, teaching for doctrines the commandements of men.
Ular Manga bihude ibadet qilidu. Ularning ögetken telimliri peqet insanlardin chiqqan petiwalarla, xalas».
8 For ye lay the commandement of God apart, and obserue the tradition of men, as the washing of pots and of cups, and many other such like things ye doe.
Chünki siler Xudaning emrini tashlap qoyup, insanlarning en’enisini ching tutiwalidikensiler — das-chögün, piyale-qedehlerni yuyush we shuninggha oxshap kétidighan nurghan bashqa ishlarni en’ene qilip yürisiler.
9 And he sayd vnto them, Well, ye reiect the commandement of God, that ye may obserue your owne tradition.
U ulargha yene mundaq dédi: — Siler özliringlarning en’enisini ching tutimiz dep Xudaning emrini epchillik bilen bir chetke qayrip qoydunglar!
10 For Moses sayd, Honour thy father and thy mother: and Whosoeuer shall speake euill of father or mother, let him die the death.
Chünki Musa [peyghember]: «Ata-anangni hörmet qil» we «Atisi yaki anisini haqaretligenler ölümge mehkum qilinsun» dep emr qilghan.
11 But yee say, If a man say to father or mother, Corban, that is, By the gift that is offered by mee, thou mayest haue profite, hee shall be free.
Lékin siler: — Birsi «Atisi yaki anisigha: — Men silerge yardem bergüdek nersilerni alliqachan «qurban qilip» Xudagha atiwettim — désila,
12 So ye suffer him no more to doe any thing for his father, or his mother,
shu kishining ata-anisining halidin xewer élishgha bolmaydu, dep ögitisiler.
13 Making the worde of God of none authoritie, by your tradition which ye haue ordeined: and ye doe many such like things.
Shundaq qilip, siler [ewladliringlargha] tapshurghan en’en’englerni dep Xudaning emrini yoqqa chiqiriwettinglar, we shuninggha oxshash köp ishlarni qilisiler.
14 Then he called the whole multitude vnto him, and sayd vnto them, Hearken you all vnto me, and vnderstand.
Andin xalayiqni yene yénigha chaqirip, ulargha: — Hemminglar manga qulaq sélinglar we shuni chüshininglarki,
15 There is nothing without a man, that can defile him, when it entreth into him: but the things which proceede out of him, are they which defile the man.
insanning sirtidin ichige kiridighan nersilerning héchqandiqi uni napak qilmaydu, belki öz ichidin chiqidighan nersiler bolsa, ular insanni napak qilidu.
16 If any haue eares to heare, let him heare.
Anglighudek quliqi barlar buni anglisun! — dédi.
17 And when hee came into an house, away from the people, his disciples asked him concerning the parable.
U xalayiqtin ayrilip öyge kirgende, muxlisliri uningdin bu temsil heqqide soridi.
18 And he sayde vnto them, What? are ye without vnderstanding also? Doe ye not knowe that whatsoeuer thing from without entreth into a man, cannot defile him,
U ulargha: — Silermu téxiche chüshenmey yürüwatamsiler?! Sirttin insanning ichige kiridighan herqandaq nersining uni napak qilalmaydighanliqini tonup yetmeywatmamsiler?
19 Because it entreth not into his heart, but into the belly, and goeth out into the draught which is the purging of all meates?
[Sirttin kirgen nerse] insanning qelbige emes, ashqazinigha kiridu, andin u yerdin teret bolup tashlinidu, — dédi (u bu gepni déyish bilen, hemme yémekliklerni halal qiliwetti).
20 Then he sayd, That which commeth out of man, that defileth man.
U yene söz qilip mundaq dédi: — Insanning ichidin chiqidighinila, insanni napak qilidu.
21 For from within, euen out of the heart of men, proceede euill thoughtes, adulteries, fornications, murthers,
Chünki shular — yaman niyetler, zinaxorluq, jinsiy buzuqluqlar, qatilliq, oghriliq, achközlük, rezillikler, aldamchiliq, shehwaniyliq, hesetxorluq, til-ahanet, tekebburluq we hamaqetlikler insanning ichidin, yeni uning qelbidin chiqidu
22 Theftes, couetousnes, wickednes, deceite, vncleannes, a wicked eye, backbiting, pride, foolishnesse.
23 All these euill things come from within, and defile a man.
— bu rezil ishlarning hemmisi insanning ichidin chiqip, özini napak qilidu.
24 And from thence he rose, and went into the borders of Tyrus and Sidon, and entred into an house, and woulde that no man should haue knowen: but he could not be hid.
U ornidin turup u yerdin ayrilip, Tur we Zidon etrapidiki rayonlargha bardi we bir öyge kirdi. Gerche u buni héchkim bilmisun dégen bolsimu, lékin yoshurup qalalmidi.
25 For a certaine woman, whose litle daughter had an vncleane spirit, heard of him, and came, and fell at his feete,
Derweqe, napak roh chaplashqan kichik bir qizning anisi uning toghrisidiki xewerni anglighan haman yétip kélip, uning ayighigha yiqildi
26 (And the woman was a Greeke, a Syrophenissian by nation) and she besought him that he would cast out the deuill out of her daughter.
(ayal Yunanliq bolup, Suriye ölkisidiki Fenikiy millitidin idi). U uningdin qizidin jinni heydiwétishni ötündi.
27 But Iesus saide vnto her, Let the children first be fedde: for it is not good to take the childrens bread, and to cast it vnto whelpes.
Lékin Eysa uninggha: — Aldi bilen balilar qorsiqini toyghuzsun; chünki balilarning nénini kichik itlargha tashlap bérish toghra emes, — dédi.
28 Then shee answered, and saide vnto him, Trueth, Lord: yet in deede the whelpes eate vnder the table of the childrens crommes.
Lékin u buninggha jawaben: — Durus, i Reb, biraq hetta itlarmu üstel astida turup balilardin chüshken nan uwaqlirini yeydighu, — dédi.
29 Then he said vnto her, For this saying goe thy way: the deuil is gone out of thy daughter.
Eysa uninggha: — Séning mushu sözüng tüpeylidin yolunggha qayt, jin qizingdin chiqip ketti, — dédi.
30 And when shee was come home to her house, shee founde the deuill departed, and her daughter lying on the bed.
Ayal öyige qaytip kelgende, mana qiz kariwatta yatatti, jin uningdin chiqip ketkenidi.
31 And hee departed againe from the coastes of Tyrus and Sidon, and came vnto the sea of Galile, through the middes of the coastes of Decapolis.
Eysa yene Tur we Zidon shehirining etrapidiki rayonlardin chiqip, «On sheher» rayoni otturisidin ötüp, yene Galiliye déngizigha keldi.
32 And they brought vnto him one that was deafe and stambered in his speache, and prayed him to put his hand vpon him.
Xalayiq uning aldigha tili éghir, gas bir ademni élip kélip, uning uchisigha qolungni tegküzüp qoysang, dep ötünüshti.
33 Then hee tooke him aside from the multitude, and put his fingers in his eares, and did spit, and touched his tongue.
U u ademni xalayiqtin ayrip bir chetke tartip, barmaqlirini uning qulaqlirigha tiqti, tükürüp, [barmiqini] uning tiligha tegküzdi.
34 And looking vp to heauen, hee sighed, and said vnto him, Ephphatha, that is, Be opened.
Andin u asman’gha qarap uh tartip xorsin’ghandin kéyin, u ademge: «Effata» (menisi «échil») dédi.
35 And straightway his eares were opened, and the string of his tongue was loosed, and hee spake plaine.
U ademning qulaqliri derhal échilip, tilimu échilip rawan gep qilishqa bashlidi.
36 And he commanded them, that they should tell no man: but howe much soeuer hee forbad them, the more a great deale they published it,
Eysa ulargha buni héchkimge éytmasliqni tapilidi. Lékin ulargha herqanche tapilighan bolsimu, bu xewerni yenila shunche keng tarqitiwetti.
37 And were beyonde measure astonied, saying, Hee hath done all thinges well: he maketh both the deafe to heare, and the domme to speake.
Xalayiq [bu ishqa] mutleq heyran qéliship: — U hemme ishlarni qaltis qilidiken! Hetta gaslarni anglaydighan, gachilarni sözleydighan qilidiken, — déyishti.
