Luke 20
1 And it came to passe, that on one of those dayes, as he taught the people in the Temple, and preached the Gospel, the hie Priests and the Scribes came vpon him with the Elders,
Yon jou konsa, Jezi te nan tanp lan; li t'ap moutre pèp la anpil bagay; li t'ap anonse yo bon nouvèl la. Chèf prèt yo, dirèktè lalwa yo ak chèf fanmi yo vin rive.
2 And spake vnto him, saying, Tell vs by what authoritie thou doest these things, or who is hee that hath giuen thee this authoritie?
Yo di li: Manyè di nou ki dwa ou genyen pou w'ap fè tout bagay sa yo? Wi, kilès ki ba ou otorite pou fè yo?
3 And he answered, and sayde vnto them, I also will aske you one thing: tell me therefore:
Jezi reponn yo: Mwen pral poze nou yon keksyon, mwen menm tou.
4 The baptisme of Iohn, was it from heauen, or of men?
Di mwen kilès ki te voye Jan Batis batize moun: Bondye osinon lèzòm?
5 And they reasoned within themselues, saying, If we shall say, From heauen, he will say, Why then beleeued ye him not?
Men, yonn t'ap di lòt: Si nou reponn se Bondye ki voye l', la mande nou poukisa nou pa t' kwè li.
6 But if we shall say, Of men, all the people will stone vs: for they be perswaded that Iohn was a Prophet.
Si nou reponn se lèzòm ki voye l', tout pèp la va touye nou ak kout wòch, paske yo tout te gen konviksyon Jan Batis te yon pwofèt.
7 Therefore they answered, that they could not tell whence it was.
Lè sa a yo reponn li: Nou pa konn ki moun ki te voye l' batize.
8 Then Iesus sayd vnto them, Neither tell I you, by what authoritie I doe these things.
Jezi di yo: Enben, mwen menm tou, mwen p'ap di nou avèk ki otorite m'ap fè bagay sa yo.
9 Then began he to speake to ye people this parable, A certaine man planted a vineyarde, and let it forth to husbandmen: and went into a strange countrey, for a great time.
Apre sa, Jezi pran rakonte pèp la parabòl sa a: Vwala, se te yon nonm ki te plante yon jaden rezen. Li antann li avèk kèk moun pou okipe jaden an pou li. Apre sa, li kite peyi a, li al fè lontan deyò.
10 And at the time conuenient he sent a seruant to the husbandmen, that they should giue him of the fruite of the vineyard: but the husbandmen did beate him, and sent him away emptie.
Lè sezon rekòt la rive, li voye yon domestik kote moun ki t'ap pran swen jaden an pou li. Li te voye chache pòsyon pa l' nan rekòt rezen an nan men yo. Men, kiltivatè yo bat domestik la byen bat, epi yo voye l' tounen bay mèt jaden an san yo pa ba l' anyen.
11 Againe he sent yet another seruant: and they did beate him, and foule entreated him, and sent him away emptie.
Mèt jaden an voye yon lòt domestik kote yo ankò. Men, yo bat li byen bat, yo joure l' byen joure, epi yo voye l' tounen san yo pa ba l' anyen.
12 Moreouer he sent the third, and him they wounded, and cast out.
Mèt jaden an voye yon twazyèm domestik. Fwa sa a, yo blese l', yo mete l' deyò.
13 Then sayd the Lord of the vineyard, What shall I doe? I will send my beloued sonne: it may be that they will doe reuerence, when they see him.
Lè sa a, mèt jaden an di: Kisa pou m' fè? Bon, mwen pral voye pitit gason mwen renmen anpil la. Omwens y'a gen respè pou li.
14 But when the husbandmen sawe him, they reasoned with themselues, saying, This is the heire: come, let vs kill him, that the inheritance may be ours.
Men, lè kiltivatè yo wè pitit mèt jaden an, yonn di lòt: Men eritye a! Ann touye l', konsa jaden an va rete pou nou.
15 So they cast him out of the vineyarde, and killed him. What shall the Lord of the vineyarde therefore doe vnto them?
Yo jete l' deyò jaden an, yo touye li. Atò, kisa mèt jaden an pral fè yo?
16 He will come and destroy these husbandmen, and wil giue out his vineyard to others. But when they heard it, they sayd, God forbid.
L'ap vini, l'ap fè touye tout kiltivatè yo, epi l'ap bay lòt moun jaden rezen an. Lè pèp la tande sa, yo di: Mande Bondye padon!
17 And he beheld them, and said, What meaneth this then that is written, The stone that the builders refused, that is made the head of the corner?
Men, Jezi gade yo, li mande yo: Ki sans nou bay pawòl sa ki ekri a: Wòch moun ki t'ap bati yo te voye jete a, se li menm ki tounen wòch ki kenbe kay la.
18 Whosoeuer shall fall vpon that stone, shall be broken: and on whomsoeuer it shall fall, it will grinde him to pouder.
Tout moun ki bite sou wòch sa a gen pou kase ren yo. Men, si se wòch la menm ki tonbe sou yon moun, li gen pou l' kraze moun lan an miyèt moso.
19 Then the hie Priests, and the Scribes the same houre went about to lay hands on him: (but they feared the people) for they perceiued that he had spoken this parable against them.
Menm lè a, chèf prèt yo ak dirèktè lalwa yo t'ap chache mete men sou li, paske yo te byen konnen se pou yo Jezi te bay parabòl sa a. Men, yo te pè pèp la.
20 And they watched him, and sent forth spies, which should faine themselues iust men, to take him in his talke, and to deliuer him vnto the power and authoritie of the gouernour.
Yo pran veye Jezi. Yo voye espyon dèyè li. Espyon yo pran pòz moun debyen yo, pou wè si yo te ka pran yon pawòl nan bouch li pou akize li. Konsa, yo ta kapab lage l' nan men gouvènè a ki te gen pouvwa ak tout otorite.
21 And they asked him, saying, Master, we know that thou sayest, and teachest right, neither doest thou accept mans person, but teachest the way of God truely.
Espyon yo poze l' keksyon sa a: Mèt, nou konnen ou se moun serye. Tou sa ou di ak tou sa ou moutre nou se verite. Ou pa gade sou figi moun, men ou moutre chemen Bondye a jan li ye a.
22 Is it lawfull for vs to giue Cesar tribute or no?
Manyè di nou: Eske lalwa nou an pèmèt nou peye Seza lajan kontribisyon an, wi ou non?
23 But he perceiued their craftines, and sayd vnto them, Why tempt ye me?
Men, Jezi wè se nan pèlen yo te vle pran li. Li di yo:
24 Shew me a penie. Whose image and superscription hath it? They answered, and sayd, Cesars.
Moutre m' yon pyès lajan. Pòtre ki moun ak non ki moun ki sou pyès lajan an? Yo reponn li: Se pòtre Seza ak non Seza.
25 Then he sayd vnto them, Giue then vnto Cesar the things which are Cesars, and to God those which are Gods.
Lè sa a li di yo: Enben, bay Seza sak pou Seza, bay Bondye sak pou Bondye.
26 And they could not reproue his saying before the people: but they marueiled at his answere, and helde their peace.
Yo pa t' kapab jwenn anyen ki mal nan sa l' t'ap di devan pèp la. Okontrè, pawòl sa a te fè yo pi sezi ankò. Yo fèmen bouch yo san di yon mo.
27 Then came to him certaine of the Sadduces (which denie that there is any resurrection) and they asked him,
Sadiseyen yo se yon gwoup jwif ki di moun mouri pa leve ankò. Gen kèk ladan yo ki vin bò kot Jezi ak yon keksyon. Yo di l' konsa:
28 Saying, Master, Moses wrote vnto vs, If any mans brother die hauing a wife, and hee die without children, that his brother should take his wife, and raise vp seede vnto his brother.
Mèt, Moyiz te ekri lòd sa a ban nou: Lè yon nonm marye mouri san kite pitit, si l' gen yon frè, frè a gen pou l' marye avèk madanm defen an pou l' sa fè pitit pou frè l' ki mouri a.
29 Now there were seuen brethren, and the first tooke a wife, and he dyed without children.
Se konsa, te gen sèt frè. Premye a marye, li mouri san l' pa kite pitit.
30 And the second tooke the wife, and he dyed childelesse.
Dezyèm lan marye ak vèv la. Apre sa, twazyèm lan marye avè l' tou.
31 Then the third tooke her: and so likewise the seuen dyed, and left no children.
Konsa konsa, sèt frè yo marye ak fanm lan yonn apre lòt, epi yo tout yo mouri san kite pitit.
32 And last of all the woman dyed also.
Apre yo tout fin mouri, fanm lan mouri poutèt pa l' tou.
33 Therefore at the resurrection, whose wife of them shall she be? for seuen had her to wife.
Lè mò yo va gen pou yo leve, fanm sa a ki te madanm tout sèt frè yo, madanm kilès nan yo li pral ye la a menm?
34 Then Iesus answered, and sayd vnto them, The children of this world marry wiues, and are married. (aiōn g165)
Jezi reponn yo: Isit sou latè, fanm ak gason nan marye. (aiōn g165)
35 But they which shalbe counted worthy to enioy that world, and the resurrection from the dead, neither marry wiues, neither are married. (aiōn g165)
Men, fanm ak gason ki merite pou yo leve soti vivan nan lanmò pou yo ka patisipe nan lavi k'ap vini an, moun sa yo pa nan marye ankò. (aiōn g165)
36 For they can die no more, forasmuch as they are equall vnto the Angels, and are the sonnes of God, since they are the children of the resurrection.
Yo pa ka mouri ankò, se tankou zanj Bondye yo ye, yo se pitit Bondye, paske yo leve soti vivan nan lanmò.
37 And that the dead shall rise againe, euen Moses shewed it besides the bush, when he said, The Lord is the God of Abraham, and the God of Isaac, and the God of Iacob.
Wi, moun mouri gen pou yo leve. Se Moyiz menm ki moutre nou sa, lè bò ti touf bwa a, li te rele Bondye: Bondye Abraram, Bondye Izarak, Bondye Jakòb.
38 For he is not the God of the dead, but of them which liue: for all liue vnto him.
Bondye se Bondye moun vivan li ye, li pa Bondye moun mouri, paske pou li tout moun vivan.
39 Then certaine of the Scribes answered, and sayd, Master, thou hast well sayd.
Lè sa a, kèk dirèktè lalwa pran lapawòl, yo di: Mèt, ou byen pale.
40 And after that, durst they not aske him any thing at all.
Apre sa, yo pa t' gen odas poze l' ankenn lòt keksyon.
41 Then sayd he vnto them, Howe say they that Christ is Dauids sonne?
Jezi di yo: Ki jan yo fè di Kris la se pitit pitit David li ye?
42 And Dauid himselfe sayth in the booke of the Psalmes, The Lord sayd vnto my Lord, Sit at my right hand,
Men, sa David menm te di nan liv Sòm yo: Bondye Mèt la te di Seyè mwen an: Chita la sou bò dwat mwen,
43 Till I shall make thine enemies thy footestoole.
jouk tan mwen fè lènmi yo tounen yon ti ban pou lonje pye ou.
44 Seeing Dauid called him Lord, howe is he then his sonne?
Si David rele Kris la Seyè, ki jan pou Kris la ta ka pitit pitit li?
45 Then in the audience of all the people he sayd vnto his disciples,
Lè sa a, tout pèp la t'ap koute Jezi. Li di disip li yo:
46 Beware of the Scribes, which willingly go in long robes, and loue salutations in the markets, and the highest seates in the assemblies, and the chiefe roomes at feastes:
Pran prekosyon nou avèk dirèktè lalwa yo. Yo renmen pwonmennen avèk rad long yo; yo renmen moun bese tèt yo jouk atè pou di yo bonjou sou plas piblik; lè y' al nan sinagòg, yo toujou ap chache pou yo chita kote pou tout moun ka wè yo; nan resepsyon yo chache pi bon plas la.
47 Which deuoure widowes houses, and in shewe make long prayers: These shall receiue greater damnation.
Se piye y'ap piye pòv vèv yo, anmenmtan y'ap plede fè lapriyè byen long pou parèt pi bon. Chatiman moun sa yo pral pi rèd.
