Leviticus 7
1 Likewise this is the lawe of the trespasse offering, it is most holy.
Hæc quoque lex hostiæ pro delicto, Sancta sanctorum est:
2 In the place where they kill the burnt offering, shall they kill the trespasse offering, and the blood thereof shall he sprinkle rounde about vpon the altar.
idcirco ubi immolabitur holocaustum, mactabitur et victima pro delicto: sanguis ejus per gyrum altaris fundetur.
3 All the fat thereof also shall he offer, the rumpe, and the fat that couereth the inwardes.
Offerent ex ea caudam et adipem qui operit vitalia:
4 After he shall take away the two kidneis, with the fat that is on them and vpon the flankes, and the kall on the liuer with the kidneis.
duos renunculos, et pinguedinem quæ juxta ilia est, reticulumque jecoris cum renunculis.
5 Then the Priest shall burne them vpon the altar, for an offring made by fire vnto the Lord: this is a trespasse offring.
Et adolebit ea sacerdos super altare: incensum est Domini pro delicto.
6 All the males among the Priestes shall eate thereof, it shalbe eaten in the holy place, for it is most holy.
Omnis masculus de sacerdotali genere, in loco sancto vescetur his carnibus, quia Sanctum sanctorum est.
7 As the sinne offring is, so is the trespasse offring, one lawe serueth for both: that wherewith the Priest shall make atonement, shalbe his.
Sicut pro peccato offertur hostia, ita et pro delicto: utriusque hostiæ lex una erit: ad sacerdotem, qui eam obtulerit, pertinebit.
8 Also the Priest that offereth any mans burnt offring, shall haue the skinne of the burnt offring which he hath offered.
Sacerdos qui offert holocausti victimam, habebit pellem ejus.
9 And all the meate offring that is baken in the ouen, and that is dressed in the pan, and in the frying pan, shall be the Priestes that offereth it.
Et omne sacrificium similæ, quod coquitur in clibano, et quidquid in craticula, vel in sartagine præparatur, ejus erit sacerdotis a quo offertur:
10 And euery meate offering mingled with oyle, and that is dry, shall pertaine vnto all the sonnes of Aaron, to all alike.
sive oleo conspersa, sive arida fuerint, cunctis filiis Aaron mensura æqua per singulos dividetur.
11 Furthermore, this is the lawe of the peace offrings, which he shall offer vnto the Lord.
Hæc est lex hostiæ pacificorum quæ offertur Domino.
12 If he offer it to giue thankes, then he shall offer for his thankes offering, vnleauened cakes mingled with oyle, and vnleauened wafers anointed with oyle, and fine floure fryed with the cakes mingled with oyle.
Si pro gratiarum actione oblatio fuerit, offerent panes absque fermento conspersos oleo, et lagana azyma uncta oleo, coctamque similam, et collyridas olei admistione conspersas:
13 He shall offer also his offring with cakes of leauened bread, for his peace offrings, to giue thankes.
panes quoque fermentatos cum hostia gratiarum, quæ immolatur pro pacificis:
14 And of all the sacrifice he shall offer one cake for an heaue offering vnto the Lord, and it shalbe the Priestes that sprinckleth the blood of the peace offrings.
ex quibus unus pro primitiis offeretur Domino, et erit sacerdotis qui fundet hostiæ sanguinem,
15 Also the flesh of his peace offerings, for thankesgiuing, shalbe eaten the same day that it is offered: he shall leaue nothing thereof vntill the morning.
cujus carnes eadem comedentur die, nec remanebit ex eis quidquam usque mane.
16 But if the sacrifice of his offring be a vow, or a free offering, it shalbe eaten the same day that he offreth his sacrifice: and so in the morning the residue thereof shalbe eaten.
Si voto, vel sponte quispiam obtulerit hostiam, eadem similiter edetur die: sed et si quid in crastinum remanserit, vesci licitum est:
17 But as much of the offered flesh as remaineth vnto the third day, shalbe burnt with fire.
quidquid autem tertius invenerit dies, ignis absumet.
18 For if any of the flesh of his peace offrings be eaten in the third day, he shall not be accepted that offereth it, neither shall it be reckoned vnto him, but shalbe an abomination: therefore ye person that eateth of it shall beare his iniquitie.
Si quis de carnibus victimæ pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quæcumque anima tali se edulio contaminaverit, prævaricationis rea erit.
19 The flesh also that toucheth any vncleane thing, shall not be eaten, but burnt with fire: but of this flesh all that be cleane shall eate thereof.
Caro, quæ aliquid tetigerit immundum, non comedetur, sed comburetur igni: qui fuerit mundus, vescetur ex ea.
20 But if any eate of the flesh of the peace offerings that pertaineth to the Lord, hauing his vncleannesse vpon him, euen the same person shalbe cut off from his people.
Anima polluta quæ ederit de carnibus hostiæ pacificorum, quæ oblata est Domino, peribit de populis suis.
21 Moreouer, whe any toucheth any vncleane thing, as the vncleannesse of man, or of an vncleane beast, or of any filthie abomination, and eate of the flesh of the peace offrings, which pertaineth vnto the Lord, euen that person shalbe cut off from his people.
Et quæ tetigerit immunditiam hominis, vel jumenti, sive omnis rei quæ polluere potest, et comederit de hujuscemodi carnibus, interibit de populis suis.
22 Againe ye Lord spake vnto Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
23 Speake vnto the children of Israel, and say, Ye shall eate no fat of beeues, nor of sheepe, nor of goates:
Loquere filiis Israël: Adipem ovis, et bovis, et capræ non comedetis.
24 Yet the fat of the dead beast, and the fat of that, which is torne with beastes, shalbe occupied to any vse, but ye shall not eate of it.
Adipem cadaveris morticini, et ejus animalis, quod a bestia captum est, habebitis in varios usus.
25 For whosoeuer eateth the fat of the beast, of the which he shall offer an offering made by fire to the Lord, euen the person that eateth, shalbe cut off from his people.
Si quis adipem, qui offerri debet in incensum Domini, comederit, peribit de populo suo.
26 Neither shall ye eate any blood, either of foule, or of beast in all your dwellings.
Sanguinem quoque omnis animalis non sumetis in cibo, tam de avibus quam de pecoribus.
27 Euery person that eateth any blood, euen the same person shall be cut off from his people.
Omnis anima, quæ ederit sanguinem, peribit de populis suis.
28 And the Lord talked with Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
29 Speake vnto the children of Israel, and say, Hee that offereth his peace offerings vnto the Lord, shall bring his gifte vnto the Lord of his peace offerings:
Loquere filiis Israël, dicens: Qui offert victimam pacificorum Domino, offerat simul et sacrificium, id est, libamenta ejus.
30 His handes shall bring the offerings of the Lord made by fire: euen the fatte with the breast shall he bring, that the breast may be shaken to and from before the Lord.
Tenebit manibus adipem hostiæ, et pectusculum: cumque ambo oblata Domino consecraverit, tradet sacerdoti,
31 Then the Priest shall burne the fatte vpon the Altar, and the breast shall be Aarons and his sonnes.
qui adolebit adipem super altare, pectusculum autem erit Aaron et filiorum ejus.
32 And the right shoulder shall ye giue vnto the Priest for an heaue offering, of your peace offrings.
Armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis.
33 The same that offreth the blood of ye peace offrings, and the fatte, among the sonnes of Aaron, shall haue the right shoulder for his parte.
Qui obtulerit sanguinem et adipem filiorum Aaron, ipse habebit et armum dextrum in portione sua.
34 For the breast shaken to and from, and the shoulder lifted vp, haue I taken of the children of Israel, euen of their peace offrings, and haue giuen them vnto Aaron the Priest and vnto his sonnes by a statute for euer from among the children of Israel.
Pectusculum enim elevationis, et armum separationis, tuli a filiis Israël de hostiis eorum pacificis, et dedi Aaron sacerdoti, et filiis ejus, lege perpetua, ab omni populo Israël.
35 This is the anointing of Aaron, and the anointing of his sonnes, concerning the offerings of the Lord made by fire, in the day when he presented them to serue in the Priestes office vnto the Lord.
Hæc est unctio Aaron et filiorum ejus in cæremoniis Domini die qua obtulit eos Moyses, ut sacerdotio fungerentur,
36 The which portions the Lord commanded to giue them in the day that he anointed them from among the children of Israel, by a statute for euer in their generations.
et quæ præcepit eis dari Dominus a filiis Israël religione perpetua in generationibus suis.
37 This is also the lawe of the burnt offring of the meate offring, and of the sinne offring, and of the trespasse offring, and of the consecrations, and of the peace offrings,
Ista est lex holocausti, et sacrificii pro peccato atque delicto, et pro consecratione et pacificorum victimis,
38 Which the Lord commanded Moses in the mount Sinai, when he commanded the children of Israel to offer their giftes vnto the Lord in the wildernesse of Sinai.
quam constituit Dominus Moysi in monte Sinai, quando mandabit filiis Israël ut offerrent oblationes suas Domino in deserto Sinai.
