Hebrews 9
1 Then the first Testament had also ordinances of religion, and a worldly Sanctuarie.
Alkawarin farko ya ƙunshi ƙa’idodi don sujada da kuma tsattsarkan wuri a duniya.
2 For the first Tabernacle was made, wherein was the candlesticke, and the table, and the shewebread, which Tabernacle is called the Holy places.
An kafa tabanakul. A cikin ɗakinsa na farko akwai wurin ajiye fitila, tebur da kuma keɓaɓɓen burodi; an kira wannan Wuri Mai Tsarki.
3 And after the seconde vaile was the Tabernacle, which is called the Holiest of all,
Sa’an nan akwai labule, kuma a bayan labulen akwai ɗaki na biyu da ake kira Wuri Mafi Tsarki,
4 Which had the golden censer, and the Arke of the Testament ouerlayde rounde about with golde, wherein the golden pot, which had Manna, was, and Aarons rod that had budded, and the tables of the Testament.
wanda yake da bagaden zinariya na turare da kuma akwatin alkawarin da aka dalaye da zinariya. A cikin akwatin alkawarin akwai tulun zinariya mai Manna a ciki, sandan Haruna wanda ya yi toho, da kuma allunan dutsen alkawari.
5 And ouer the Arke were the glorious Cherubims, shadowing the mercie seat: of which things we will not nowe speake particularly.
A bisa akwatin alkawarin kuwa akwai kerubobi na Ɗaukaka, waɗanda suka inuwantar da murfin kafara da fikafikansu. Sai dai ba za mu tattauna waɗannan abubuwa dalla-dalla a yanzu ba.
6 Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.
Sa’ad da aka shirya kome haka, sai firistoci suka shiga kullum cikin ɗaki na waje don su yi hidimarsu.
7 But into the second went the hie Priest alone, once euery yere, not without blood which hee offered for himselfe, and for the ignorances of the people.
Amma babban firist ne kaɗai yakan shiga ɗaki na ciki-ciki, sau ɗaya tak a shekara, kuma sai da jini, wanda yakan miƙa domin zunubansa da kuma domin zunuban da mutane suka yi a cikin rashin sani.
8 Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,
Ta haka Ruhu Mai Tsarki ya nuna cewa ba a riga an bayyana hanyar shiga Wuri Mafi Tsarki ba tukuna, muddin tabanakul na fari yana nan tsaye.
9 Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,
Wannan ma yana da ma’ana wa mutane a yau. Ya nuna cewa ba za mu iya wanke lamirinmu ta wurin miƙa baye-baye da hadayu ba.
10 Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation.
Waɗannan ƙa’idodi sun shafi sha’anin abinci da abin sha ne kawai da kuma ƙa’idodi tsarkake kanmu. Dokoki game da abubuwa na waje da ake amfani da su za su kasance ne sai lokacin ya yi da za a kawo abu mafi kyau.
11 But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
Sa’ad da Kiristi ya zo a matsayin babban firist na kyawawan abubuwan da suka riga suka kasance a nan, ya bi ta cikin tabanakul mafi girma da kuma mafi cikakke wanda ba mutum ne ya yi ba, wato, ba na wannan halitta ba.
12 Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios g166)
Bai shiga ta wurin jinin awaki da na maruƙa ba; amma ya shiga Wuri Mafi Tsarki sau ɗaya tak ta wurin jininsa, bayan ya samo madawwamiyar fansa. (aiōnios g166)
13 For if the blood of bulles and of goates, and the ashes of an heifer, sprinkling them that are vncleane, sanctifieth as touching the purifying of the flesh,
In har akan yayyafa jinin awaki da na bijimai da kuma tokar karsanar a kan waɗanda suke marasa tsabta bisa ga al’ada, a tsarkake su yadda za su zama masu tsabta a waje,
14 How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios g166)
balle jinin Kiristi, wanda ta wurin Ruhu madawwami ya miƙa kansa marar aibi ga Allah, ai, zai tsabtacce lamirinmu daga ayyukan da suke kai ga mutuwa, don mu bauta wa Allah mai rai! (aiōnios g166)
15 And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios g166)
Saboda haka Kiristi shi ne matsakancin sabon alkawari, don waɗanda aka kira su sami madawwamin gādon da aka yi alkawari, yanzu da ya mutu a matsayin mai fansa don yă’yantar da su daga zunuban da aka aikata a ƙarƙashin alkawari na farko. (aiōnios g166)
16 For where a Testament is, there must be the death of him that made the Testament.
Sa’ad da wani ya yi alkawari game da gādonsa, dole a tabbatar da mutuwar wanda ya yi ta,
17 For the Testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is aliue.
domin alkawarin gādo yana aiki ne kawai bayan mai yinsa ya mutu, ba ya taɓa aiki yayinda mai yinsa yana da rai.
18 Wherefore neither was the first ordeined without blood.
Shi ya sa alkawari na farko bai fara aiki ba sai da aka zub da jini.
19 For when Moses had spoken euery precept to the people, according to the Law, he tooke the blood of calues and of goates, with water and purple wooll and hyssope, and sprinckled both the booke, and all the people,
Sa’ad da Musa ya sanar wa dukan mutane kowane umarni na doka, sai ya ɗauki jinin maruƙa tare da ruwa, jan ulu da kuma rassan hizzob, ya yayyafa a kan naɗaɗɗen littafin da kuma a kan dukan mutanen.
20 Saying, This is the blood of the Testament, which God hath appointed vnto you.
Ya ce, “Wannan shi ne jinin alkawarin da Allah ya umarce ku ku kiyaye.”
21 Moreouer, he sprinkled likewise the Tabernacle with blood also, and all the ministring vessels.
Ta haka ya yayyafa jinin a kan tabanakul da kuma a kan dukan kayayyakin da ake amfani da su don yin hidima.
22 And almost all things are by the Law purged with blood, and without sheading of blood is no remission.
Tabbatacce, doka ta bukaci a tsabtacce kusa kowane abu da jini, kuma in ba tare da zub da jini ba babu gafara.
23 It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.
Waɗannan abubuwa hotuna ne kawai na abin da yake a sama, dole kuma a tsarkake su ta wurin waɗannan ƙa’idodi. Amma dole a tsarkake ainihin abubuwa na sama da wani abu mafi kyau.
24 For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,
Gama Kiristi bai shiga wani wuri tsattsarka da mutum ya yi ba, wanda yake hoto ne kawai na gaskataccen, a’a sama kanta ya shiga, domin yă bayyana a gaban zatin Allah a yanzu saboda mu.
25 Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood,
Bai kuwa shiga sama domin yă yi ta miƙa kansa a kai a kai, yadda babban firist yake shiga Wuri Mafi Tsarki kowace shekara da jinin da ba nasa ba.
26 (For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn g165)
Da a ce haka ne, ai, da Kiristi ya sha wahala sau da yawa tun halittar duniya. Amma yanzu ya bayyana sau ɗaya tak a ƙarshen zamanai domin yă kawar da zunubi ta wurin miƙa kansa hadaya. (aiōn g165)
27 And as it is appointed vnto men that they shall once die, and after that commeth the iudgement:
Kamar dai yadda aka ƙaddara wa mutum yă mutu sau ɗaya, bayan haka kuma sai shari’a,
28 So Christ was once offered to take away the sinnes of many, and vnto them that looke for him, shall he appeare the second time without sinne vnto saluation.
haka aka miƙa Kiristi hadaya sau ɗaya domin yă ɗauke zunuban mutane masu yawa; zai kuma bayyana sau na biyu, ba don yă ɗauki zunubi ba, sai dai don yă kawo ceto ga waɗanda suke jiransa.
