Genesis 44
1 Afterward he commanded his steward, saying, Fill the mens sackes with foode, as much as they can carry, and put euery mans money in his sackes mouth.
Zvino Josefa akarayira mutariri weimba yake achiti, “Zadza masaga avarume ava nezvokudya zvakawanda zvavanokwanisa kutakura, uye uise mari yomumwe nomumwe mumuromo wesaga.
2 And put my cup, I meane the siluer cup, in the sackes mouth of the yongest, and his corne money. And he did according to the commandement that Ioseph gaue him.
Ipapo ugoisa mukombe wangu, iwo wesirivha, mumuromo wesaga remuduku kuna vose, pamwe chete nemari yezviyo zvake.” Uye akaita sezvaakanga audzwa naJosefa.
3 And in the morning the men were sent away, they, and their asses.
Kwakati kuchiedza, varume vaya vakaendeswa panzira yavo pamwe chete nembongoro dzavo.
4 And when they went out of the citie not farre off, Ioseph sayd to his stewarde, Vp, follow after the men: and when thou doest ouertake them, say vnto them, Wherefore haue ye rewarded euill for good?
Vakanga vasati vava kure neguta Josefa paakati kumutariri wake, “Tevera varume vaya izvozvi, uye paunovabata, uti kwavari, ‘Seiko matsiva chakanaka nechakaipa?
5 Is that not the cuppe, wherein my Lord drinketh? and in the which he doeth deuine and prophecie? ye haue done euill in so doing.
Ko, uyu hauzi mukombe unonwira tenzi wangu uye wavanoshandisa pakuvuka here? Chinhu chamaita ichi chakaipa.’”
6 And when he ouertooke them, he sayde those wordes vnto them.
Paakavabata, akadzokorora mashoko aya kwavari.
7 And they answered him, Wherefore sayeth my lorde such wordes? God forbid that thy seruants should do such a thing.
Asi ivo vakati kwaari, “Seiko ishe wangu achitaura zvinhu zvakadai? Ngazvive kure navaranda venyu kuti vaite chinhu chakadaro!
8 Behold, the money which we found in our sackes mouthes, wee brought againe to thee out of the land of Canaan: how then should we steale out of thy lordes house siluer or golde?
Takadzoka kwamuri kubva kunyika yeKenani kunyange nemari yatakawana mumiromo yamasaga edu. Saka taizobireiko sirivha kana goridhe mumba matenzi wenyu?
9 With whomesoeuer of thy seruants it bee found, let him dye, and we also will be my lordes bondmen.
Kana mumwe upi zvake wavaranda venyu akawanikwa anayo, ngaafe; uye isu tose tichava nhapwa dzashe wangu.”
10 And he said, Now then let it be according vnto your wordes: he with whome it is found, shall be my seruant, and ye shalbe blamelesse.
Iye akati, “Zvakanaka chaizvo, ngazvive sezvamataura. Ani naani anowanikwa anayo achava nhapwa yangu; vamwe mose hamungapiwi mhosva.”
11 Then at once euery man tooke downe his sacke to the grounde, and euery one opened his sacke.
Mumwe nomumwe wavo akakurumidza kuburutsa saga rake pasi uye akarizarura.
12 And he searched, and began at the eldest and left at the yongest: and the cuppe was found in Beniamins sacke.
Ipapo mutariri akatanga kutsvaka, akatanga kumukuru akapedzisira kumuduku wavose. Uye mukombe wakawanikwa musaga raBhenjamini.
13 Then they rent their clothes, and laded euery man his asse, and went againe into the citie.
Ipapo, vakabvarura nguo dzavo. Ipapo vakatakudza mbongoro dzavo uye vakadzokera kuguta.
14 So Iudah and his brethren came to Iosephs house (for he was yet there) and they fel before him on the ground.
Josefa akanga achiri mumba pakapinda Judha navanunʼuna vake, uye vakazviwisira pasi pamberi pake.
15 Then Ioseph sayd vnto them, What acte is this, which ye haue done? know ye not that such a man as I, can deuine and prophecie?
Josefa akati kwavari, “Chiiko ichi chamaita? Hamuzivi kuti munhu akaita seni anogona kuziva zvinhu nokuvuka here?”
16 Then sayd Iudah, What shall we say vnto my lord? what shall we speake? and howe can we iustifie our selues? God hath found out the wickednesse of thy seruants: beholde, we are seruants to my Lord, both wee, and he, with whome the cuppe is founde.
Judha akapindura akati, “Chiiko chatingataura kuna ishe wangu? Tingataureiko? Tingazvipembedza seiko? Mwari afukura mhosva yavaranda venyu. Zvino tava nhapwa dzashe wedu, isu pachedu naiye awanikwa ano mukombe.”
17 But he answered, God forbid, that I should doe so, but the man, with whome the cuppe is founde, he shalbe my seruant, and go ye in peace vnto your father.
Asi Josefa akati, “Ngazvive kure neni kuti ndiite chinhu chakadai! Munhu awanikwa ano mukombe wangu chete ndiye achava nhapwa yangu. Imi mose, dzokerai kuna baba venyu norugare.”
18 Then Iudah drewe neere vnto him, and sayde, O my Lord, let thy seruant nowe speake a worde in my lordes eares, and let not thy wrath be kindled against thy seruant: for thou art euen as Pharaoh.
Ipapo Judha akaenda kwaari akati, “Ndapota, ishe wangu, regai muranda wenyu ataure shoko rimwe kuna she wangu. Regai kutsamwira muranda wenyu, kunyange hazvo makaenzana naFaro pachake.
19 My Lord asked his seruants, saying, Haue ye a father, or a brother?
Ishe wangu akabvunza varanda vake akati, ‘Muna baba kana mununʼuna here?’
20 And we answered my Lord, We haue a father that is olde, and a young childe, which he begate in his age: and his brother is dead, and he alone is left of his mother, and his father loueth him.
Uye isu takapindura tikati, ‘Tina baba vava vatana, uye pano mukomana muduku akaberekwa pautana hwavo. Mukoma wake akafa, uye ndiye oga asara mwanakomana wamai vake, uye baba vake vanomuda.’
21 Now thou saidest vnto thy seruants, Bring him vnto me, that I may set mine eye vpon him.
“Ipapo imi makati kuvaranda venyu, ‘Uyai naye kuno kwandiri kuti ndimuone, ini pachangu.’
22 And we answered my lord, The childe can not depart from his father: for if he leaue his father, his father would die.
Uye isu takati kuna she wangu, ‘Mukomana haangasiye baba vake; kana akavasiya, baba vake vangafa.’
23 Then saydest thou vnto thy seruants, Except your yonger brother come downe with you, looke in my face no more.
Asi imi makati kuvaranda venyu, ‘Kunze kwokunge mauya nomununʼuna wenyu gotwe, hamungazooni chiso changu.’
24 So when we came vnto thy seruant our father, and shewed him what my lord had sayd,
Patakadzokera kumuranda wenyu, baba vangu, takavaudza zvakanga zvarehwa naishe wangu.
25 And our father sayde vnto vs, Goe againe, bye vs a litle foode,
“Ipapo baba vedu vakati, ‘Dzokerai mundotengazve zvimwe zvokudya zvishoma.’
26 Then we answered, We can not go downe: but if our yongest brother go with vs, then will we go downe: for we may not see the mans face, except our yongest brother be with vs.
Asi isu takati, ‘Hatigoni kuenda. Tichaenda bedzi kana mununʼuna wedu anesu. Hatigoni kuona chiso chomurume uyo kunze kwokunge mununʼuna wedu gotwe aenda nesu.’
27 Then thy seruant my father sayde vnto vs, Ye knowe that my wife bare me two sonnes,
“Muranda wenyu baba vangu vakati kwatiri, ‘Imi munoziva kuti mukadzi wangu akandiberekera vanakomana vaviri.
28 And the one went out from me, and I said, Of a suretie he is torne in pieces, and I sawe him not since.
Mumwe wavo akabva kwandiri, uye ndikati, “Zvirokwazvo akabvamburwa-bvamburwa.” Uye handina kuzomuona kubvira ipapo.
29 Nowe yee take this also away from me: if death take him, then yee shall bring my graye head in sorowe to the graue. (Sheol h7585)
Kana mukanditorera iyeyuwo uye kana zvakaipa zvikamuwira, muchaendesa musoro wangu wachena kuguva mukusuwa.’ (Sheol h7585)
30 Nowe therefore, when I come to thy seruant my father, and the childe be not with vs (seeing that his life dependeth on the childes life)
“Saka zvino, kana mukomana akasava nesu pandinodzokera kumuranda wenyu, baba vangu, uye kana baba vangu, avo vakasunganidza upenyu hwavo kuupenyu hwomukomana,
31 Then when hee shall see that the childe is not come, he will die: so shall thy seruants bring the graye head of thy seruant our father with sorowe to the graue. (Sheol h7585)
vakaona kuti mukomana haapo, vachafa. Muranda wenyu achaendesa musoro wachena wababa vedu kuguva mukusuwa. (Sheol h7585)
32 Doubtlesse thy seruant became suertie for the childe to my father, and said, If I bring him not vnto thee againe, then I will beare the blame vnto my father for euer.
Muranda wenyu akapa rubatso rwokuchengetedzeka kwomukomana kuna baba vangu. Ndakati, ‘Kana ndikasadzoka naye kwamuri, ndini ndichava nemhosva pamberi penyu, baba vangu, upenyu hwangu hwose!’
33 Nowe therefore, I pray thee, let me thy seruant bide for the childe, as a seruant to my Lord, and let the childe go vp with his brethren.
“Zvino, ndapota, regai henyu muranda wenyu asare kuno senhapwa yashe wangu pachinzvimbo chomukomana, uye murege mukomana adzokere namadzikoma ake.
34 For how can I go vp to my father, if the childe be not with me, vnlesse I woulde see the euil that shall come on my father?
Ndingadzokera sei kuna baba vangu kana mukomana ndisinaye? Kwete! Musandirega ndichiona njodzi ichiuya pamusoro pababa vangu.”
