Galatians 4
1 Then I say, that the heire as long as hee is a childe, differeth nothing from a seruant, though he be Lord of all,
Nijobha ndabha ya maadamu mrithi ndo muana hata kujobhela mmiliki wa mali syoa.
2 But is vnder tutours and gouernours, vntil the time appointed of the Father.
Badala yaki, ayele pasi pabhaangalizi ni bhazamini hadi mmagono ghaabhekibhu ni Dadi wa muene.
3 Euen so, we when wee were children, were in bondage vnder the rudiments of the world.
Kabhele ni tete, patayele take bhana, twa kamulibhu mu utumwa wa kanuni sa kuanza sa ulimwengu.
4 But when the fulnesse of time was come, God sent forth his Sonne made of a woman, and made vnder the Lawe,
Magono sahihi paghasikai, K'yara an'tumili mwanamunu, yaahogolikai kwa mwanadala, yaahogolikai pasi pa sheria.
5 That hee might redeeme them which were vnder the Law, that we might receiue the adoption of the sonnes.
Aketili naa kwa kubhakombola bhala bhabhayele pasi ni sheria, ili ndabha tuyopai hali ya kuya katya bhana.
6 And because ye are sonnes, God hath sent foorth the Spirit of his Sonne into your heartes, which crieth, Abba, Father.
Kwa ndabha muenga ni bhana, K'yara an'tumili Roho wa mwanamunu mugati mwa miteema ya yhoto, Roho yaikuta, “Abba, Dadi”
7 Wherefore, thou art no more a seruant, but a sonne: now if thou be a sone, thou art also the heire of God through Christ.
Kwa ndabha eye bhebhe n'tumwa nee bali muana. Katya muana, kabhele bhebhe wandisi kup'etela K'yara.
8 But euen then, when ye knewe not God, yee did seruice vnto them, which by nature are not gods:
Hata kabla, wakati hamkumjua Mungu, mlikuwa watumwa kwa wale ambao kwa asili si miungu kabisa.
9 But now seeing ye knowe God, yea, rather are knowen of God, howe turne ye againe vnto impotent and beggerly rudiments, whereunto as from the beginning ye wil be in bondage againe?
Lakini henu ya ndabha mu mmanyili K'yara, au ndabha maimanyikana kwa K'yara, kwa ndaya kiki mwikelebhuka kabhele mu kanuni sinofu lepi sya kwanza na siyelepi vai usamani bhuobhola? Ko mwilonda kabhele kuya bhatumwa?
10 Ye obserue dayes, and moneths, and times and yeeres.
Mwikamula kiuangalifu magono maalumu, mandamano gha miezi majira ni kaghatila kwajia ya yhomo.
11 I am in feare of you, lest I haue bestowed on you labour in vaine.
Nitila ya ndabha kwa namuna fulani nijitaabishi mebhwa.
12 Be ye as I (for I am euen as you) brethren, I beseech you: ye haue not hurt me at all.
Nikabhasii, bhalongo, muyela katya kaniyele, kwa ndabha kabhele niyele Katya kamyele. Mwanikosili hee.
13 And ye know, how through infirmitie of the flesh, I preached ye Gospel vnto you at the first.
Ndabha mmanyili yakuwa yayele ugonjwa wa mbhele ni ndabha na hubilili injili kwa muenga yaiyele awamu ya kuanza.
14 And the trial of me which was in my flesh, ye despised not, neither abhorred: but ye receiued me as an Angel of God, yea, as Christ Iesus.
Kup'etelahali ya mumbhele yabhabhekili mmajalibu, mwanizalewe lepi hata kunibela. Badala yaki mwanipokili katya malaika wa K'yara, yabhonekene kujo ndo na Yesu Kristu na yhoni.
15 What was then your felicitie? for I beare you recorde, that if it had bene possible, ye would haue plucked out your owne eyes, and haue giuen them vnto me.
Kwa ele, iyele ndaku henu furaha ya yhomo? kwa ndabha nishuhudila kwa yhomo kuwa, Ikabhwesekanai, mmbhosyai mihu gha yhomo ni kunipela nene.
16 Am I therefore become your enemie, because I tell you the trueth?
Henu, ko niyele adui wa yhomo kwa ndabha na bhajobhili ukueli?
17 They are ielous ouer you amisse: yea, they woulde exclude you, that ye shoulde altogether loue them.
akabhalonda kishauku, kabhele so kwa bhuema. bhilonda kubhatenganisya muenga ni nene ili mmbhafuatayi.
18 But it is a good thing to loue earnestly alwayes in a good thing, and not onely when I am present with you,
Ni vyema kuya daima nishauku sa siyele ni mana, ni si magono ghani ya pamonga ni muenga.
19 My litle children, of whome I trauaile in birth againe, vntill Christ be formed in you.
Bhanabhangu bhadebe, nilwaala uchungu kwajia ya yhomo kabhele mpaka Kristu abhombekai mugati mwa yhomo.
20 And I would I were with you nowe, that I might change my voyce: for I am in doubt of you.
Nikaganili kuya pamonga ni muenga pala henu ni kugeusya sauti iyangu, kwa ndabha niyele ni mashaka ni muenga.
21 Tell me, ye that will be vnder the Law, doe ye not heare the Lawe?
Mnijobhelai, muenga ya mwitamani kuya pasi musheria, mwip'eleka lepi sheria kayijobha?
22 For it is written, that Abraham had two sonnes, one by a seruant, and one by a free woman.
Kwa ndabha iyandikibhu kuwa Abrahamu ayele ni bhana bhakigosi bhabhele, mmonga kwa mwanadala n'tumwa ni yhongi kwa mwanadala huru.
23 But he which was of the seruant, was borne after the flesh: and he which was of the free woman, was borne by promise.
Hata naha ghwa n'tumwa ahogoliki kwa mb'hele tu, bali j'hola ghwa n'dala huru ahogoliki kwa ahadi.
24 By the which things another thing is meant: for these mothers are the two testaments, the one which is Agar of mount Sina, which gendreth vnto bondage.
Mambo agha ghibhuesya kujobhibhwa kwa mfuano, kwa ndabha bhanadala abha bhifuanana mmaagano mabhele. Mojawapo ndo kuhomela mukid'oonda Kya Sinai. Bhihogola bhana bha bhayele bhatumwa. Oyho ndo Hajiri.
25 (For Agar or Sina is a mountaine in Arabia, and it answereth to Hierusalem which nowe is) and she is in bondage with her children.
Henu Hajiri ndo kid'onda Sinai wauyele Uarabuni wawisananishiwa ni Yerusalemu ya henu, kwa ndabha ndo n'tumwa nibhana munu bhaki.
26 But Hierusalem, which is aboue, is free: which is the mother of vs all.
Bali Yerusalemu yaiyele panani na ni huru, na eye ndo mabhu was yhoto.
27 For it is written, Reioyce thou barren that bearest no children: breake forth, and cry, thou that trauailest not: for the desolate hath many moe children, then she which hath an husband.
Kwa ndabha iyandikibhu, “Muhobholelai, bhebhe mwanadala yawiho gola lepi, bhebhe yawihogola lepi, pazai sauti ni kupiga njoghoyo kwa muhobholelai, bhebhe yya uyelepi ni uzoefu wa kuhogola. Kwa mana bhingi ndo bheyele bhana ya ihogola lepi, kuzidi ya bhala bha bha yhola ya ayele ni n'gosi.”
28 Therefore, brethren, wee are after the maner of Isaac, children of the promise.
Henu ndongho, Katya Isaka, muenga bhana bha ahadi.
29 But as then hee that was borne after the flesh, persecuted him that was borne after the Spirit, euen so it is nowe.
Kwa magono ghala munu yaahogolikai mujibu was mbhele an'tesyai munu ya ahogoliki mujibu wa roho ni henu ndo mebhwa.
30 But what sayth the Scripture? Put out the seruant and her sonne: for the sonne of the seruant shall not be heire with the sonne of the free woman.
Mayandiku ghijobhaa naa? “Umbhosyai mwanadala wakitumwa pamonga ni bhana munu bha kigosi. “Kwa ndabha bhana bha mabhu n'tumwa. Bila lisi lepi pamonga ni bhana bhana mwanadala huru.”
31 Then brethren, we are not children of the seruant, but of the free woman.
Kwa ele, ndhongo, tete so bhana bha mwanadala n'tumwa, bali ni bha mwanadala huru.
