Daniel 5
1 King Belshazzar made a great feast to a thousand of his princes, and dranke wine before the thousand.
Mokolo moko, mokonzi Balitazari asalisaki feti moko ya monene mpo na kopesa lokumu na nkoto ya bato na ye ya lokumu; mpe amelaki vino elongo na bango.
2 And Belshazzar whiles he tasted the wine, commanded to bring him the golden and siluer vessels, which his father Nebuchad-nezzar had brought from the Temple in Ierusalem, that the King and his princes, his wiues, and his concubines might drinke therein.
Wana Balitazari azalaki komela vino, apesaki mitindo ete bamema bakopo ya wolo mpe ya palata oyo tata na ye, Nabukodonozori, azwaki wuta na Tempelo ya Yelusalemi, mpo ete mokonzi mpe bato na ye ya lokumu, basi na ye mpe bamakangu na ye bamela na yango masanga.
3 Then were brought the golden vessels, that were taken out of the Temple of the Lords house at Ierusalem, and the King and his princes, his wiues and his concubines dranke in them.
Boye, bamemaki bakopo ya wolo oyo bazwaki na Tempelo ya Nzambe, na Yelusalemi; bongo mokonzi mpe bato na ye ya lokumu, basi na ye mpe bamakangu na ye bamelaki na yango masanga.
4 They drunke wine and praysed the gods of golde, and of siluer, of brasse, of yron, of wood and of stone.
Wana bazalaki komela vino, bazalaki kokumisa banzambe ya wolo mpe ya palata, ya bronze, ya ebende, ya nzete mpe ya libanga.
5 At the same houre appeared fingers of a mans hand, which wrote ouer against the candlesticke vpon the plaister of the wall of ye Kings palace, and the King sawe the palme of the hand that wrote.
Mbala moko, misapi ya loboko ya moto moko ebimaki mpe ebandaki kokoma na etando ya mir ya ndako ya mokonzi, pembeni ya etelemiselo ya minda. Tango mokonzi amonaki ndenge loboko yango ezalaki kokoma,
6 Then the Kings countenance was changed, and his thoughtes troubled him, so that the ioynts of his loynes were loosed, and his knees smote one against the other.
elongi na ye etelaki na somo mpe makanisi na ye ekomaki kotambola, nzoto na ye mobimba ekomaki kolenga mpe mabolongo na ye ekomaki kotutana.
7 Wherefore the King cryed loude, that they should bring the astrologians, the Caldeans and the soothsayers. And the King spake, and sayd to the wise men of Babel, Whosoeuer can reade this writing, and declare me the interpretation thereof, shalbe clothed with purple, and shall haue a chaine of golde about his necke, and shall be the third ruler in the kingdome.
Mokonzi agangaki makasi mpe apesaki mitindo ete bamemela ye banganga-kisi, bato ya soloka, oyo basalelaka minzoto mpe bato oyo balobaka makambo oyo ekoya. Mpe mokonzi alobaki na bato oyo nyonso ya bwanya, ya Babiloni: — Moto nyonso oyo akokoka kotanga makomi oyo mpe akoyebisa ngai ndimbola na yango, nakolatisa ye bilamba ya motane mpe sheneti ya wolo na kingo, mpe akozala kalaka ya lokumu kati na bokonzi.
8 Then came all the Kings wise men, but they could neither reade the writing, nor shewe the King the interpretation.
Bato nyonso ya bwanya ya mokonzi bakotaki na kati, kasi bakokaki te kotanga makomi wana to koyebisa mokonzi ndimbola na yango.
9 Then was King Belshazzar greatly troubled, and his countenance was changed in him, and his princes were astonied.
Boye, mokonzi Balitazari akomaki lisusu na somo makasi koleka, mpe elongi na ye etelaki lisusu koleka; mpe bato na ye ya lokumu bakomaki komitungisa.
10 Now the Queene by reason of the talke of the King, and his princes came into the banket house, and the Queene spake, and sayd, O King, liue for euer: let not thy thoughtes trouble thee, nor let thy countenance be changed.
Tango mama ya mokonzi ayokaki basango ya makambo oyo ekomelaki mokonzi mpe bato na ye ya lokumu, akotaki na ndako epai wapi bazalaki kosalela feti; alobaki: — Oh mokonzi, tika ete owumela na bomoi seko na seko! Komitungisa te mpe kotika te ete elongi na yo etela!
11 There is a man in thy kingdome, in whom is the spirit of the holy gods, and in the dayes of thy father light and vnderstanding and wisdome like the wisdome of the gods, was found in him: whom the King Nebuchad-nezzar thy father, the King, I say, thy father, made chiefe of the enchanters, astrologians, Caldeans, and soothsayers,
Ezali na moto moko kati na mokili na yo, oyo azali na molimo ya banzambe ya bule kati na ye. Tango tata na yo azalaki mokonzi, amonaki kati na ye bososoli, mayele mpe bwanya oyo ekokana na bwanya ya banzambe. Boye, tata na yo, mokonzi Nabukodonozori, akomisaki ye mokonzi ya banganga-kisi, ya bato ya soloka, oyo basalelaka minzoto mpe ya bato oyo balobaka makambo oyo ekoya.
12 Because a more excellent spirit, and knowledge, and vnderstanding (for hee did expound dreames, and declare hard sentences, and dissolued doubtes) were founde in him, euen in Daniel, whome the King named Belteshazzar: nowe let Daniel be called, and hee will declare the interpretation.
Pamba te moto yango, Daniele, oyo tata na yo azalaki kobenga Belitsatsari, atondisama na mayele, na boyebi mpe na bososoli; azali lisusu na makoki ya kolimbola ndoto, masese mpe ya kopesa biyano na makambo ya makasi. Benga kaka Daniele wana, mpe akoyebisa yo ndimbola ya makomi yango.
13 Then was Daniel brought before the King, and the King spake and sayd vnto Daniel, Art thou that Daniel, which art of the children of the captiuitie of Iudah, whom my father the King brought out of Iewrie?
Boye, bamemaki Daniele liboso ya mokonzi. Mokonzi atunaki ye: — Yo nde Daniele, moko kati na bawumbu oyo tata na ngai amemaki wuta na Yuda?
14 Now I haue heard of thee, that the spirit of the holy gods is in thee, and that light and vnderstanding and excellent wisdome is found in thee.
Nayoki na tina na yo ete ozali na molimo ya banzambe kati na yo, mpe ete ozali na bososoli, na mayele mpe na bwanya ya kokamwa!
15 Now therefore, wisemen and astrologians haue bene brought before me, that they should reade this writing, and shewe me the interpretation thereof: but they could not declare the interpretation of the thing.
Bato ya bwanya mpe banganga-kisi bawuti awa liboso na ngai mpo na kotanga makomi oyo mpe koyebisa ngai ndimbola na yango, kasi balongi te kopesa ndimbola yango.
16 Then heard I of thee, that thou couldest shewe interpretations, and dissolue doutes: nowe if thou canst reade the writing, and shew me the interpretation thereof, thou shalt be clothed with purple, and shalt haue a chaine of golde about thy necke, and shalt be the third ruler in the kingdome.
Nzokande, nayoki ete yo ozali na makoki ya kolimbola mpe ya kopesa biyano na makambo ya makasi; sik’oyo, soki olongi kotanga makomi oyo mpe opesi ngai ndimbola na yango, nakolatisa yo bilamba ya motane mpe sheneti ya wolo na kingo, mpe okokoma moto ya misato kati na molongo ya bayangeli ya mokili na ngai ya bokonzi.
17 Then Daniel answered, and sayd before the King, Keepe thy rewards to thy selfe, and giue thy giftes to another: yet I will reade the writing vnto the King, and shew him the interpretation.
Daniele azongiselaki mokonzi: — Batela bakado na yo mpo na yo moko mpe pesa lifuti na yo epai ya moto mosusu! Kasi ngai, nazali kotanga makomi yango mpo na mokonzi; bongo, nakopesa ye ndimbola na yango.
18 O King, heare thou, The most high God gaue vnto Nebuchad-nezzar thy father a kingdome, and maiestie, and honour and glory.
Oh mokonzi, Nzambe-Oyo-Aleki-Likolo apesaki tata na yo, Nabukodonozori, bokonzi; akomisaki ye moto monene mpe apesaki ye nkembo mpe lokumu.
19 And for the maiestie that he gaue him, all people, nations, and languages trembled, and feared before him: he put to death whom he would: he smote whome he would: whome he would he set vp, and whome he would he put downe.
Mpo na lokumu oyo apesaki ye, bato ya bikolo, ya mikili mpe ya nkota nyonso bakomaki kolenga na somo liboso na ye. Mokonzi azalaki koboma bato oyo azalaki na posa ya koboma, kobikisa bato oyo azalaki na posa ya kobikisa, kotombola bato oyo azalaki na posa ya kotombola mpe kosambwisa bato oyo azalaki na posa ya kosambwisa.
20 But when his heart was puft vp, and his minde hardened in pride, hee was deposed from his kingly throne, and they tooke his honour from him.
Kasi tango kaka motema na ye ekomaki na lofundu mpe na lolendo, akitisamaki wuta na kiti na ye ya bokonzi mpe babotolaki ye nkembo na ye.
21 And hee was driuen from the sonnes of men, and his heart was made like the beastes, and his dwelling was with the wilde asses: they fed him with grasse like oxen, and his body was wet with the dewe of the heauen, till he knewe, that the most high God bare rule ouer the kingdome of men, and that he appointeth ouer it, whomsoeuer he pleaseth.
Babenganaki ye na molongo ya bato mpe bapesaki ye mayele ya banyama; akomaki kovanda elongo na ba-ane ya zamba, kolia matiti lokola bangombe mpe nzoto na ye ezalaki kopola na mamwe ya tongo, kino tango asosolaki ete Nzambe-Oyo-Aleki-Likolo azali Nkolo ya bokonzi nyonso ya bato mpe atombolaka na bokonzi moto nyonso oyo Ye alingi.
22 And thou his sonne, O Belshazzar, hast not humbled thine heart, though thou knewest all these things,
Mpe yo Balitazari, mwana na ye ya mobali, atako oyebaki makambo wana nyonso, otamboli na komikitisa te.
23 But hast lift thy selfe vp against the Lord of heauen, and they haue brought the vessels of his House before thee, and thou and thy princes, thy wiues and thy concubines haue drunke wine in them, and thou hast praysed the gods of siluer and golde, of brasse, yron, wood and stone, which neither see, neither heare, nor vnderstand: and the God in whose hand thy breath is and all thy wayes, him hast thou not glorified.
Otomboli mapeka na yo mpo na kotelemela Yawe ya Lola, oyeisi epai na yo bakopo oyo ewutaki na Tempelo na Ye; bongo yo, bato na yo ya lokumu, basi na yo mpe bamakangu na yo, bomeli na yango masanga ya vino mpe bokumisi banzambe ya palata mpe ya wolo, ya bronze mpe ya ebende, ya nzete mpe ya mabanga, oyo emonaka te, eyokaka te mpe esosolaka te. Kasi opesi lokumu te na Nzambe oyo, kati na loboko na Ye, asimbi bomoi mpe banzela na yo nyonso.
24 Then was the palme of the hand sent from him, and hath written this writing.
Yango wana, atindi loboko oyo ekomi makomi oyo.
25 And this is the writing that he hath written, MENE, MENE, TEKEL UPHARSIN.
Tala makomi oyo ekomami: Mene, Mene, Tekel, Parsin.
26 This is the interpretation of the thing, MENE, God hath nombred thy kingdome, and hath finished it.
Ndimbola ya maloba yango ezali: Mene: Nzambe atangi mikolo ya bokonzi na yo mpe akomisi yango na suka;
27 TEKEL, thou art wayed in the balance, and art found too light.
Tekel: bameki kilo na yo na emekelo kilo, mpe emonani ete ozali na yo pepele;
28 PERES, thy kingdome is deuided, and giuen to the Medes and Persians.
Parsin: bokonzi na yo ekabwani mpe epesami epai ya bato ya Medi mpe ya Persi.
29 Then at the commandement of Belshazzar they clothed Daniel with purple, and put a chaine of golde about his necke, and made a proclamation concerning him that he should be the third ruler in the kingdome.
Mbala moko, Balitazari apesaki mitindo ete balatisa Daniele bilamba ya motane, sheneti ya wolo na kingo mpe batatola na tina na ye ete akomi moto ya misato kati na molongo ya bayangeli ya bokonzi.
30 The same night was Belshazzar the King of the Caldeans slaine.
Mpe kaka na butu wana, babomaki Balitazari, mokonzi ya bato ya Babiloni.
31 And Darius of the Medes tooke the kingdome, being threescore and two yeere olde.
Dariusi, moto ya Medi, akomaki mokonzi tango akokisaki mibu tuku motoba na mibale ya mbotama.
