Daniel 2
1 And in the seconde yeere of the raygne of Nebuchad-nezzar, Nebuchad-nezzar dreamed dreames wherewith his spirite was troubled, and his sleepe was vpon him.
Mugore rechipiri rokutonga kwake, Nebhukadhinezari akarota hope; pfungwa dzake dzikashushikana uye akashaya hope.
2 Then the King commanded to call the inchanters, and the astrologians and the sorcerers, and the Caldeans for to shewe the King his dreames: so they came and stoode before the King.
Saka mambo akarayira nʼanga, navanofarira mazango, navaroyi, navafemberi vezvenyeredzi kuti vamuudze zvaakanga arota. Vakati vapinda vakamira pamberi pamambo,
3 And the King sayde vnto them, I haue dreamed a dreame, and my spirite was troubled to knowe the dreame.
iye akati kwavari, “Ndakarota hope dzinonditambudza zvino ndinoda kuziva zvadzinoreva.”
4 Then spake the Caldeans to the King in the Aramites language, O King, liue for euer: shewe thy seruants thy dreame, and wee shall shewe the interpretation.
Ipapo vachenjeri vezvenyeredzi vakapindura mambo norurimi rwavaAramu vachiti, “Haiwa mambo, raramai nokusingaperi! Udzai varanda venyu kurota kwenyu, isu tigodudzira.”
5 And the King answered and sayd to the Caldeans, The thing is gone from me. If ye will not make me vnderstande the dreame with the interpretation thereof, ye shall be drawen in pieces, and your houses shall be made a iakes.
Mambo akapindura vachenjeri vezvenyeredzi achiti, “Izvi ndizvo zvandafunga chaizvoizvo: Kana imi mukasandiudza kuti kurota kwangu kwaiva kupi uye mukadudzira, ndichaita kuti mugurwe-gurwe uye dzimba dzenyu dziitwe mirwi yamarara.
6 But if yee declare the dreame and the interpretation thereof, ye shall receyue of me gifts and rewardes, and great honour: therefore shewe me the dreame and the interpretation of it.
Asi kana mukandiudza zvandakarota mukazvidudzira, muchagamuchira zvipo nemibayiro nokukudzwa kukuru zvinobva kwandiri. Saka ndiudzei chiroto mugochidudzira kwandiri.”
7 They answered againe, and sayde, Let the King shewe his seruantes the dreame, and wee will declare the interpretation thereof.
Ivo vakapindurazve vachiti, “Mambo ngaaudze varanda vake chiroto, uye isu tichachidudzira.”
8 Then the King answered, and sayd, I knowe certeinly that ye would gaine the time, because ye see the thing is gone from me.
Ipapo mambo akapindura akati, “Ndinoziva kwazvo kuti imi munongoda kuwedzera nguva, nokuti munoziva kuti izvi ndizvo zvandatema:
9 But if ye will not declare mee the dreame, there is but one iudgement for you: for ye haue prepared lying and corrupt wordes, to speake before me till the time bee changed: therefore tell me the dreame, that I may knowe, if yee can declare me the interpretation thereof.
Kana musingandiudzi zvandarota, panongova nechirango chimwe chete. Imi makarangana kundiudza zvinhu zvinonyengera uye zvakaipa, muchifunga kuti zvinhu zvichashanduka. Saka zvino, ndiudzei zvandakarota, ndigoziva kuti muchagona kundidudzira chiroto.”
10 Then the Caldeans answered before the King, and sayde, There is no man vpon earth that can declare the Kings matter: yea, there is neither king nor prince nor lorde that asked such things at an inchanter or astrologian or Caldean.
Vachenjeri vezvenyeredzi vakapindura mambo vachiti, “Hakuna munhu panyika angagona kuita zvinodiwa namambo! Hakuna mambo, kunyange mukuru kana ane simba, akambotsvaka chinhu chakadai kunʼanga ipi zvayo kana vaya vanoita zvamazango kana vachenjeri vezvenyeredzi.
11 For it is a rare thing that the King requireth, and there is none other that can declare it before the King, except the gods whose dwelling is not with flesh.
Zvinhu zvinodikanwa namambo zvakaoma kwazvo. Hakuna munhu angazvizivisa kuna mambo izvozvo kunze kwavamwari, uye vasingagari pakati pavanhu.”
12 For this cause the king was angrie and in great furie, and commanded to destroy all the wise men of Babel.
Izvi zvakaita kuti mambo ashatirwe zvikuru uye akava nehasha zvokuti akarayira kuti vakachenjera vose veBhabhironi vaurayiwe.
13 And when sentence was giuen, the wise men were slayne: and they sought Daniel and his fellowes to be put to death.
Saka chirevo chakapiwa kuti vachenjeri vaurayiwe, uye varume vakatumwa kundotsvaka Dhanieri neshamwari dzake kuti vaurayiwewo.
14 Then Daniel answered with counsel and wisedome to Arioch the Kings chiefe stewarde, which was gone foorth to put to death the wise men of Babel.
Arioki, mukuru wavarindi vamambo, akati abudisa kundouraya vachenjeri veBhabhironi, Dhanieri akataura kwaari nouchenjeri uye nokungwara.
15 Yea, he answered and sayde vnto Arioch the kings captaine, Why is the sentence so hastie from the king? Then Arioch declared the thing to Daniel.
Akabvunza muchinda wamambo achiti, “Seiko mambo akatema chirevo chakadai?” Arioki akatsanangurira Dhanieri nyaya yacho.
16 So Daniel went and desired the king that he woulde giue him leasure and that he woulde shewe the king the interpretation thereof.
Nokudaro, Dhanieri akapinda kuna mambo akandokumbira nguva kwaari, kuitira kuti agomududzira chiroto chiya.
17 The Daniel went to his house and shewed the matter to Hananiah, Mishael, and Azariah his companions,
Ipapo Dhanieri akadzokera kumba kwake akandotsanangurira nyaya yacho kushamwari dzake vanaHanania, Mishaeri naAzaria.
18 That they should beseech the God of heauen for grace in this secrete, that Daniel and his fellowes should not perish with the rest of ye wise men of Babel.
Akavakurudzira kuti vakumbire nyasha kubva kuna Mwari wokudenga pamusoro pechakavanzika ichi, kuitira kuti iye neshamwari dzake varege kuurayiwa pamwe chete navakachenjera veBhabhironi.
19 Then was the secret reueiled vnto Daniel in a vision by night: therefore Daniel praysed the God of heauen.
Chakavanzika ichi chakazoratidzwa kuna Dhanieri usiku muchiratidzo. Ipapo Dhanieri akarumbidza Mwari wokudenga
20 And Daniel answered and sayde, The Name of God be praysed for euer and euer: for wisedome and strength are his,
akati: “Zita raMwari ngarirumbidzwe nokusingaperi-peri; uchenjeri nesimba ndezvake.
21 And hee changeth the times and seasons: he taketh away kings: he setteth vp kings: he giueth wisedome vnto the wise, and vnderstanding to those that vnderstand.
Anoshandura nguva nemwaka; ndiye anogadza madzimambo uye ndiye anoabvisa. Anopa uchenjeri kuna vakachenjera nezivo kuna vanonzvera.
22 Hee discouereth the deepe and secrete things: he knoweth what is in darkenes, and the light dwelleth with him.
Anozarura zvakadzika nezvakavanzika; anoziva zviri murima, uye chiedza chinogara maari.
23 I thanke thee and prayse thee, O thou God of my fathers, that thou hast giuen mee wisedome and strength, and hast shewed me nowe the thing that wee desired of thee: for thou hast declared vnto vs the kings matter.
Ndinokuvongai uye ndinokurumbidzai, imi Mwari wamadzibaba angu: Makandipa uchenjeri nesimba, makandizivisa zvatakakumbira kwamuri, makazivisa kwatiri kurota kwamambo.”
24 Therefore Daniel went vnto Arioch, whome the King had ordeyned to destroy the wise men of Babel: he went and sayde thus vnto him, Destroy not the wise men of Babel, but bring me before the King, and I will declare vnto the King the interpretation.
Ipapo Dhanieri akaenda kuna Arioki, uya akanga agadzwa namambo kuti auraye varume vakachenjera veBhabhironi, akati kwaari, “Musauraya vachenjeri veBhabhironi. Ndiendesei kuna mambo, ndinomududzira zvaakarota.”
25 Then Arioch brought Daniel before the King in all haste, and sayd thus vnto him, I haue found a man of the children of Iudah that were brought captiues, that will declare vnto the King the interpretation.
Arioki akaenda naDhanieri kuna mambo nokukurumidza uye akati kwaari, “Ndawana munhu pakati pavakatapwa vokwaJudha anogona kuudza mambo zvinoreva chiroto chavo.”
26 Then answered the King, and sayde vnto Daniel, whose name was Belteshazzar, Art thou able to shew me the dreame, which I haue seene, and the interpretation thereof?
Mambo akabvunza Dhanieri (iye ainziwo Bheriteshazari), “Iwe unogona here kundiudza zvandakaona pakurota uye ugozvidudzira?”
27 Daniel answered in the presence of the King, and sayd, The secret which the King hath demanded, can neither the wise, the astrologians, the inchanters, nor the southsayers declare vnto the King.
Dhanieri akapindura akati, “Hakuna munhu akachenjera, kana wamazango, kana nʼanga kana mufemberi angagona kurondedzera kuna mambo chakavanzika chaanobvunza pamusoro pacho
28 But there is a God in heauen that reueileth secrets, and sheweth the King Nebuchad-nezzar what shall bee in the latter dayes. Thy dreame, and the things which thou hast seene in thine heade vpon thy bed, is this.
asi kudenga kuna Mwari anozivisa zvakavanzika. Iye akaratidza Mambo Nebhukadhinezari zvichaitika mumazuva anouya. Kurota kwenyu nezviratidzo zvakaratidzwa mundangariro dzenyu muvete pamubhedha ndezvizvi:
29 O King, when thou wast in thy bedde, thoughts came into thy mind, what should come to passe hereafter, and he that reueyleth secretes, telleth thee, what shall come.
“Pamakanga muvete ipapo, imi mambo, pfungwa dzenyu dzakaenda kuzvinhu zvichauya, uye muzivisi wezvakavanzika akakuratidzai zvichaitika.
30 As for me, this secret is not shewed mee for any wisedome that I haue, more then any other liuing, but onely to shewe the King the interpretation, and that thou mightest knowe the thoughts of thine heart.
Asi ini chakavanzika ichi chakaziviswa kwandiri, kwete nokuda kwokuti ndine njere huru kupfuura vamwe vanhu vanorarama asi kuti imi mambo, mugoziva dudziro uye kuti mugonzwisisa zvakapinda mundangariro dzenyu.
31 O King, thou sawest, and beholde, there was a great image: this great image whose glory was so excellent, stood before thee, and the forme thereof was terrible.
“Imi mambo, makatarira, uye ipapo pamberi penyu pakanga pamire chifananidzo, chakakura kwazvo, chaibwinya, chaityisa pakuonekwa kwacho.
32 This images head was of fine golde, his breast and his armes of siluer, his bellie and his thighs of brasse,
Musoro wechifananidzo ichi wakanga wakaitwa negoridhe rakanatswa, chipfuva chacho namaoko zvakanga zviri zvesirivha; dumbu racho nezvidyiro zvaiva zvendarira,
33 His legges of yron, and his feete were part of yron, and part of clay.
makumbo acho akanga ari esimbi, tsoka dzacho dzaiti pamwe simbi pamwe ivhu.
34 Thou beheldest it til a stone was cut without hands, which smote the image vpon his feete, that were of yron and clay, and brake them to pieces.
Muchakatarisa, makaona ibwe richivezwa, asi kwete namaoko omunhu. Rakarova chifananidzo patsoka dzacho dzesimbi nevhu ndokuzvipwanya.
35 Then was the yron, the clay, the brasse, the siluer and the golde broken all together, and became like the chaffe of the sommer floures, and the winde caryed them away, that no place was founde for them: and the stone that smote the image, became a great mountaine, and filled the whole earth.
Ipapo simbi, ivhu, ndarira, sirivha, negoridhe zvakaputsanyiwa nenguva imwe cheteyo zvikaita sehundi iri paburiro panguva yechirimo. Mhepo yakazvikukura pakasava nechinhu chakasara. Asi ibwe riya rakarova chifananidzo rakazova gomo guru rikazadza nyika yose.
36 This is the dreame, and we will declare before the King the interpretation thereof.
“Uku ndiko kwaiva kurota kwenyu, uye zvino tichakududzira kwamuri mambo.
37 O King, thou art a king of Kings: for the God of heauen hath giuen thee a kingdome, power, and strength, and glorie.
Imi mambo, muri mambo wamadzimambo. Mwari wokudenga akakupai ushe nesimba noukuru nokubwinya,
38 And in all places where the children of men dwell, the beasts of the fielde, and the foules of the heauen hath he giuen into thine hand, and hath made thee ruler ouer them al: thou art this heade of golde.
akaisa marudzi avanhu mumaoko enyu nezvikara zvenyika neshiri dzedenga. Akakuitai mutongi pamusoro pazvo, pose pazvinogara. Ndimi musoro uya wegoridhe.
39 And after thee shall rise another kingdome, inferiour to thee, of siluer, and another third kingdome shalbe of brasse, which shall beare rule ouer all the earth.
“Shure kwenyu, humwe umambo huchamuka, hudiki kuno hwenyu. Umambo hwechitatu huchatevera, umambo hwendarira, huchatonga pamusoro penyika yose.
40 And the fourth kingdome shall be strong as yron: for as yron breaketh in pieces, and subdueth all things, and as yron bruiseth all these things, so shall it breake in pieces, and bruise all.
Pakupedzisira kuchava noushe hwechina, hwakasimba sesimbi, nokuti simbi inopwanya uye inoputsanya zvinhu zvose, uye sokuputsanya kunoita simbi zvinhu, saizvozvo huchapwanya uye hugoputsanya humwe hwose.
41 Where as thou sawest the feete and toes, parte of potters clay, and part of yron: the kingdome shalbe deuided, but there shalbe in it of the strength of the yron, as thou sawest the yron mixt with the clay, and earth.
Sezvamakaona kuti tsoka nezvigunwe zvakanga zvakavhenganiswa ivhu nesimbi, saizvozvo umambo uhu huchava hwakaganhurwa, asi huchava nerimwe simba resimbi mahuri, sezvamakaona simbi yakavhenganiswa nevhu.
42 And as the toes of the feete were parte of yron, and parte of clay, so shall the kingdome be partly strong, and partly broken.
Sezvo zvigunwe zvakanga zvakati pamwe simbi pamwe ivhu, saizvozvo umambo uhu huchava hwakasimba kuno rumwe rutivi uye husina kusimba kuno rumwe rutivi.
43 And where as thou sawest yron mixt with clay and earth, they shall mingle themselues with the seede of men: but they shall not ioyne one with another, as yron can not bee mixed with clay.
Uye sezvamakaona simbi yakavhenganiswa nevhu, saizvozvo vanhu vachavhengana uye havangarambi vakabatana, sezvinoita ivhu nesimbi zvakavhengana.
44 And in the dayes of these Kings, shall the God of heauen set vp a kingdome, which shall neuer be destroyed: and this kingdome shall not be giuen to another people, but it shall breake, and destroy al these kingdomes, and it shall stand for euer.
“Mumazuva amadzimambo ayo, Mwari wokudenga achagadza ushe husingazoparadzwi, uye hahungazombosiyirwi vamwe vanhu. Huchapwanya ushe hwose hugohugumisa, asi ihwo huchagara nokusingaperi.
45 Where as thou sawest, that the stone was cut of the mountaine without handes, and that it brake in pieces the yron, the brasse, the clay, the siluer, and the golde: so the great God hath shewed the King, what shall come to passe hereafter, and the dreame is true, and the interpretation thereof is sure.
Izvi ndizvo zvinoreva chiratidzo chedombo rakavezwa pagomo, asi kwete namaoko omunhu, dombo rakaputsa simbi, ndarira, ivhu, sirivha negoridhe zvikati mwarara. “Mwari mukuru akaratidza mambo zvichaitika pamazuva anouya. Kurota uku ndokwechokwadi uye nedudziro yacho ndeyechokwadi.”
46 Then the King Nebuchad-nezzar fell vpon his face, and bowed himselfe vnto Daniel, and commanded that they should offer meate offrings, and sweete odours vnto him.
Ipapo mambo Nebhukadhinezari akawira pasi nechiso chake pamberi paDhanieri akamuremekedza akarayira kuti apiwe chipo nezvinonhuhwira.
47 Also the King answered vnto Daniel, and said, I know of a trueth that your God is a God of gods, and the Lord of Kings, and the reueiler of secrets, seeing thou couldest open this secret.
Mambo akati kuna Dhanieri, “Zvirokwazvo Mwari wako ndiMwari wavamwari naIshe wamadzimambo uye nomuzivisi wezvakavanzika, nokuti iwe wakagona kuzivisa chakavanzika ichi.”
48 So the King made Daniel a great man, and gaue him many and great giftes. Hee made him gouernour ouer the whole prouince of Babel, and chiefe of the rulers, and aboue all the wise men of Babel.
Ipapo mambo akaisa Dhanieri pachinzvimbo chakakwirira akapa zvipo zvizhinji kwaari. Akamuita mutongi pamusoro penyika yose yeBhabhironi akamuita mukuru wavachenjeri vose.
49 Then Daniel made request to the King, and hee set Shadrach, Meshach, and Abednego ouer the charge of the prouince of Babel: but Daniel sate in the gate of the King.
Pamusoro paizvozvo, Dhanieri akakumbira mambo kuti agadze vanaShadhireki, Meshaki naAbhedhinego kuti vave vatariri vamatunhu eBhabhironi, iye Dhanieri pachake achiramba ari paruvazhe rwamambo.
