1 Timothy 6

1 Let as many seruaunts as are vnder the yoke, count their masters worthie of all honour, that the Name of God, and his doctrine be not euill spoken of.

yAvantO lOkA yugadhAriNO dAsAH santi tE svasvasvAminaM pUrNasamAdarayOgyaM manyantAM nO cEd Izvarasya nAmna upadEzasya ca nindA sambhaviSyati|

2 And they which haue beleeuing masters, let them not despise them, because they are brethren, but rather doe seruice, because they are faithfull, and beloued, and partakers of the benefite. These things teach and exhort.

yESAnjca svAminO vizvAsinaH bhavanti taistE bhrAtRtvAt nAvajnjEyAH kintu tE karmmaphalabhOginO vizvAsinaH priyAzca bhavantIti hEtOH sEvanIyA Eva, tvam EtAni zikSaya samupadiza ca|

3 If any man teach otherwise, and consenteth not to the wholesome wordes of our Lord Iesus Christ, and to the doctrine, which is according to godlinesse,

yaH kazcid itarazikSAM karOti, asmAkaM prabhO ryIzukhrISTasya hitavAkyAnIzvarabhaktE ryOgyAM zikSAnjca na svIkarOti

4 He is puft vp and knoweth nothing, but doteth about questions and strife of words, whereof commeth enuie, strife, railings, euill surmisings,

sa darpadhmAtaH sarvvathA jnjAnahInazca vivAdai rvAgyuddhaizca rOgayuktazca bhavati|

5 Frowarde disputations of men of corrupt mindes and destitute of ye trueth, which thinke that gaine is godlines: from such separate thy selfe.

tAdRzAd bhAvAd IrSyAvirOdhApavAdaduSTAsUyA bhraSTamanasAM satyajnjAnahInAnAm IzvarabhaktiM lAbhOpAyam iva manyamAnAnAM lOkAnAM vivAdAzca jAyantE tAdRzEbhyO lOkEbhyastvaM pRthak tiSTha|

6 But godlinesse is great gaine, if a man be content with that he hath.

saMyatEcchayA yuktA yEzvarabhaktiH sA mahAlAbhOpAyO bhavatIti satyaM|

7 For we brought nothing into the world, and it is certaine, that we can carie nothing out.

EtajjagatpravEzanakAlE'smAbhiH kimapi nAnAyi tattayajanakAlE'pi kimapi nEtuM na zakSyata iti nizcitaM|

8 Therefore when wee haue foode and raiment, let vs therewith be content.

ataEva khAdyAnyAcchAdanAni ca prApyAsmAbhiH santuSTai rbhavitavyaM|

9 For they that will be rich, fall into tentation and snares, and into many foolish and noysome lustes, which drowne men in perdition and destruction.

yE tu dhaninO bhavituM cESTantE tE parIkSAyAm unmAthE patanti yE cAbhilASA mAnavAn vinAzE narakE ca majjayanti tAdRzESvajnjAnAhitAbhilASESvapi patanti|

10 For the desire of money is the roote of all euill, which while some lusted after, they erred from the faith, and pearced themselues through with many sorowes.

yatO'rthaspRhA sarvvESAM duritAnAM mUlaM bhavati tAmavalambya kEcid vizvAsAd abhraMzanta nAnAklEzaizca svAn avidhyan|

11 But thou, O man of God, flee these things, and follow after righteousnesse, godlines, faith, loue, patience, and meekenes.

hE Izvarasya lOka tvam EtEbhyaH palAyya dharmma Izvarabhakti rvizvAsaH prEma sahiSNutA kSAntizcaitAnyAcara|

12 Fight the good fight of faith: lay holde of eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)

vizvAsarUpam uttamayuddhaM kuru, anantajIvanam Alambasva yatastadarthaM tvam AhUtO 'bhavaH, bahusAkSiNAM samakSanjcOttamAM pratijnjAM svIkRtavAn| (aiōnios g166)

13 I charge thee in the sight of God, who quickeneth all thinges, and before Iesus Christ, which vnder Pontius Pilate witnessed a good confession,

aparaM sarvvESAM jIvayiturIzvarasya sAkSAd yazca khrISTO yIzuH pantIyapIlAtasya samakSam uttamAM pratijnjAM svIkRtavAn tasya sAkSAd ahaM tvAm idam AjnjApayAmi|

14 That thou keepe this commandement without spot, and vnrebukeable, vntill the appearing of our Lord Iesus Christ,

IzvarENa svasamayE prakAzitavyam asmAkaM prabhO ryIzukhrISTasyAgamanaM yAvat tvayA niSkalagkatvEna nirddOSatvEna ca vidhI rakSyatAM|

15 Which in due time hee shall shewe, that is blessed and Prince onely, the King of Kings and Lord of Lordes,

sa IzvaraH saccidAnandaH, advitIyasamrAT, rAjnjAM rAjA, prabhUnAM prabhuH,

16 Who onely hath immortalitie, and dwelleth in the light that none can attaine vnto, whom neuer man sawe, neither can see, vnto whome bee honour and power euerlasting, Amen. (aiōnios g166)

amaratAyA advitIya AkaraH, agamyatEjOnivAsI, marttyAnAM kEnApi na dRSTaH kEnApi na dRzyazca| tasya gauravaparAkramau sadAtanau bhUyAstAM| AmEn| (aiōnios g166)

17 Charge them that are rich in this world, that they be not high minded, and that they trust not in vncertaine riches, but in the liuing God, (which giueth vs aboundantly, all things to enioy) (aiōn g165)

ihalOkE yE dhaninastE cittasamunnatiM capalE dhanE vizvAsanjca na kurvvatAM kintu bhOgArtham asmabhyaM pracuratvEna sarvvadAtA (aiōn g165)

18 That they doe good, and be riche in good woorkes, and readie to distribute, and comunicate,

yO'mara Izvarastasmin vizvasantu sadAcAraM kurvvantu satkarmmadhanEna dhaninO sukalA dAtArazca bhavantu,

19 Laying vp in store for themselues a good foundation against the time to come, that they may obteine eternall life.

yathA ca satyaM jIvanaM pApnuyustathA pAratrikAm uttamasampadaM sanjcinvantvEti tvayAdizyantAM|

20 O Timotheus, keepe that which is committed vnto thee, and auoide prophane and vaine babblings, and oppositios of science falsely so called,

hE tImathiya, tvam upanidhiM gOpaya kAlpanikavidyAyA apavitraM pralApaM virOdhOktinjca tyaja ca,

21 Which while some professe, they haue erred concerning the faith. Grace be with thee, Amen. ‘The first Epistle to Timotheus, written from Laodicea, which is the chiefest citie of Phrygia Pacaciana.’

yataH katipayA lOkAstAM vidyAmavalambya vizvAsAd bhraSTA abhavana| prasAdastava sahAyO bhUyAt| AmEn|