1 Peter 2
1 Wherefore, laying aside all maliciousnes, and all guile, and dissimulation, and enuie, and all euill speaking,
Kwa njo mubike pabwega ubovu winu woti na konga, unafiki, bwigu na kashifa.
2 As newe borne babes desire that sincere milke of the woorde, that yee may growe thereby,
Kati bana alele mupale mabele supiga pamwoyo ili kwamba muwesekula nkati ya wokovu.
3 Because yee haue tasted that the Lord is bountifull.
Kwa njo mubweni Bwana na mwema.
4 To whome comming as vnto a liuing stone disallowed of men, but chosen of God and precious,
Mwise kwa bile ywembe liwe likoti lyalitama ambalo litikani lwa na bandu, lakini litisaulikwa na Nn”ungu nanilya thamani kwake.
5 Yee also as liuely stones, bee made a spirituall house, an holy Priesthoode to offer vp spirituall sacrifices acceptable to God by Iesus Christ.
Na mwenga kati maliwe gagabile makoti gaga senge lwa kunani panga nyumba ya mwoyo ili panga ukuwani mtakatifu ambao ubuya sambi ya mwoyo, yai yekitilwa na Nn”ungu pitya Yesu Kristo.
6 Wherefore also it is conteyned in the Scripture, Beholde, I put in Sion a chiefe corner stone, elect and precious: and hee that beleeueth therein, shall not be ashamed.
Lyandiko libaya nyanya, mm”lole nibii Sayuni liwe lya pabwega, likulo lya lisaulikwe na lya thamani. Ywoywoti ywamwobilya ywembe abona oni.
7 Vnto you therefore which beleeue, it is precious: but vnto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
Kwa njo ishima yinu mwenga mwamuamini lakini liwe lyabalikani Babasenga leno lipangite liwe likulu lya pabwega.
8 And a stone to stumble at, and a rocke of offence, euen to them which stumble at the woorde, being disobedient, vnto the which thing they were euen ordeined.
Na “liwelyo kubala na mwamba wokubali” Bembe kubala, Babalikana neno kwa lilu lyalibile kai Batesauli kwa Bembe.
9 But yee are a chosen generation, a royall Priesthoode, an holy nation, a people set at libertie, that yee shoulde shewe foorth the vertues of him that hath called you out of darkenesse into his marueilous light,
Kwa njo mwenga ni lukolo lwalu saulikwe na mpendo wa Kifalme, taifa, takatifu bandu ba miliki ya Nn”ungu ili pange muwese tangaza matendo ga ajabu ga yulu ywankemite buka mulubindu isa kwene mweya wa ajabu.
10 Which in time past were not a people, yet are nowe the people of God: which in time past were not vnder mercie, but nowe haue obteined mercie.
Mwenga mwabile li mwa Bandu ba Nn”ungu li mwenga mupakile rehema.
11 Dearely beloued, I beseeche you, as strangers and pilgrims, abstaine from fleshly lusts, which fight against the soule,
Mwolongo nitekunkema kati mwageni mwaz bakwijima buka mwo jiga tamaa mbaya ya sambi, ambayo yendakubwana na ngodo ya mwoyo winu.
12 And haue your conuersation honest among the Gentiles, that they which speake euill of you as of euill doers, may by your good woorkes which they shall see, glorifie God in the day of visitation.
Mupalikwa mube na tabia safi buka mataifa ili kae mwana babalongela kita mupangite ikowe njapu, Buluwa bulanga kasi yinu sapi na kunumba Nn”ungu katika masoba go isa kwake.
13 Therefore submit your selues vnto all maner ordinance of man for the Lordes sake, whether it be vnto the King, as vnto the superiour,
Muyikiti kila kilebe sa mundu kwa ajili ya Bwana abile kati mfalme nkulu,
14 Or vnto gouernours, as vnto them that are sent of him, for the punishment of euill doers, and for the praise of them that doe well.
ikapanga atawala babatumilwe kwa nkubwa baba panga ma chapu na kwapulaikya balu baba panga sapi.
15 For so is the will of God, that by well doing ye may put to silence the ignorance of the foolish men,
Kwa njo mapenzi ya Nn”ungu, kwa panga sapi mwankanikiaya longela makowo ga kilalo kwa mandu achochi.
16 As free, and not as hauing the libertie for a cloke of maliciousnesse, but as the seruauntes of God.
Mwana bandu bubile hunu, kwane matumihuru winu kati kiwikilyo cha ubou, basi mube kati mwabanda ba Nn”ungu.
17 Honour all men: loue brotherly fellowship: feare God: honour the King.
Mwaeshimu bandu boti, mwapende alongo, munjogope Nn”ungu, mumwesimu mfalme
18 Seruaunts, be subiect to your masters with all feare, not onely to the good and courteous, but also to the froward.
Mwabanda mwayogofe mabwana binu kwa heshima yoti, siyo tu bwana yu sapi, mpole, lakini kai nanabile asapu.
19 For this is thanke worthie, if a man for conscience toward God endure griefe, suffering wrongfully.
Kwa njo sifa kati yoyoti ywa vumilia lumya waka wateseka bila kilebe kwa sababu ya kumpala Nn”ungu.
20 For what praise is it, if when ye be buffeted for your faultes, yee take it paciently? but and if when ye doe well, ye suffer wrong and take it paciently, this is acceptable to God.
Kwina kilibe gani mwana mwenda dumu pamupanga sambi buka po mwendelipata azabu? Kwa njo mwana mupangile sapi naywa pata tabu kwo hukumiwa, yino ni sifa sapi kwa Nn”ungu.
21 For hereunto ye are called: for Christ also suffred for you, leauing you an ensample that ye should follow his steppes.
Kwa lino mwatikemelwa kwa Kristo ywa tesike kwa ajili yitu, anekile mfano kwa ajili yinu kingama njayo yake.
22 Who did no sinne, neither was there guile found in his mouth.
Ywembe apangiteli sambi wala abone kineli konga munkano wake.
23 Who when hee was reuiled, reuiled not againe: when hee suffered, hee threatned not, but comitted it to him that iudgeth righteously.
Wakati ywembe patukanilwe, akilibukieli tukana, hatishikeli ila atikwipaye mwene kwake ywembe ywa ukumu kwa haki.
24 Who his owne selfe bare our sinnes in his body on the tree, that we being dead to sinne, should liue in righteousnesse: by whose stripes ye were healed.
Ywembe mwene atiputwa sambi yitu payiga yake munkongo, ili kwamba kwane tube na pandu kai katika sambi na tutame kwa ajili ya haki. Kwo kumbulwa kwake twenga tuponi.
25 For ye were as sheepe going astray: but are nowe returned vnto the shepheard and Bishop of your soules.
Mwaboti mwamwabile kamuangaika kati ngondolo ywaobite, lakini sayino abuite kwa mchungaji na mlinzi wa mweyo winu.
