Daniel 9
1 It was the first year of Darius the Mede, son of Ahasuerus, after he had become king of the Babylonians.
In anno primo Darii filii Assueri de semine Medorum qui imperavit super regnum Chaldaeorum
2 During the first year of his reign, I, Daniel, understood from the Scriptures as given to the prophet Jeremiah that the time of seventy years for Jerusalem to lie desolate would soon be fulfilled.
Anno uno regni eius ego Daniel intellexi in libris numerum annorum de quo factus est sermo Domini ad Ieremiam prophetam ut complerentur desolationis Ierusalem septuaginta anni
3 So I turned to the Lord God in prayer. I fasted and wore sackcloth and ashes, and I pleaded with him in prayer to act.
Et posui faciem meam ad Dominum Deum meum rogare et deprecari in ieiuniis sacco et cinere
4 I prayed to the Lord my God, and confessed, saying, “Lord, you are a great and awesome God! You always keep your promises and show your trustworthy love to those who love you and keep your commandments.
Et oravi Dominum Deum meum et confessus sum et dixi Obsecro Domine Deus magne et terribilis custodiens pactum et misericordiam diligentibus te et custodientibus mandata tua
5 But we have sinned, we have done wrong. We have acted wickedly, we have rebelled against you. We have turned away from your commandments and your laws.
Peccavimus iniquitatem fecimus impie egimus et recessimus et declinavimus a mandatis tuis ac iudiciis
6 We have not paid attention to your servants the prophets who spoke in your name to our kings and leaders and forefathers, and to everybody in the country.
Non obedivimus servis tuis prophetis qui locuti sunt in nomine tuo regibus nostris principibus nostris patribus nostris omnique populo terrae
7 Lord, you always do what is right, but we continue to be ashamed to this very day—we the people of Judah, the inhabitants of Jerusalem, and all Israel, those nearby and those far away, those of every country where you have driven them because of their unfaithfulness to you.
Tibi Domine iustitia nobis autem confusio faciei sicut est hodie viro Iuda et habitatoribus Ierusalem et omni Israel his qui prope sunt et his qui procul in universis terris ad quas eiecisti eos propter iniquitates eorum in quibus peccaverunt in te
8 Public shame is ours Lord, and on our kings and princes and forefathers, because we have sinned against you.
Domine nobis confusio faciei regibus nostris principibus nostris et patribus nostris qui peccaverunt
9 Yet you, the Lord our God, are compassionate and forgiving, even though we have rebelled against you.
Tibi autem Domino Deo nostro misericordia et propitiatio quia recessimus a te
10 We have not obeyed what you, the Lord God, have told us. We have not followed your law that you gave us through your servants the prophets.
et non audivimus vocem Domini Dei nostri ut ambularemus in lege eius quam posuit nobis per servos suos prophetas
11 The whole of Israel has broken your law and turned away from you, not listening to what you had to say. That's why the condemnation that comes from our broken promise has been poured out on us—because of our sin, as made clear in the Law of Moses, the servant of the Lord.
Et omnis Israel praevaricati sunt legem tuam et declinaverunt ne audirent vocem tuam et stillavit super nos maledictio et detestatio quae scripta est in libro Moysi servi Dei quia peccavimus ei
12 You have carried out what you warned us about, against us and against our rulers—such a terrible punishment brought upon Jerusalem, the worst that has ever happened in the whole world.
Et statuit sermones suos quos locutus est super nos et super principes nostros qui iudicaverunt nos ut superinduceret in nos magnum malum quale numquam fuit sub omni caelo secundum quod factum est in Ierusalem
13 Just as the Law of Moses said, all this punishment has fallen on us, but we still have not asked you, the Lord our God, to be favorable to us, turning away from our sins and paying attention to your truth.
Sicut scriptum est in lege Moysi omne malum hoc venit super nos et non rogavimus faciem tuam Domine Deus noster ut reverteremur ab iniquitatibus nostris et cogitaremus veritatem tuam
14 You were ready to punish us, and you were right to do everything you have done, for we didn't listen to you.
Et vigilavit Dominus super malitiam et adduxit eam super nos iustus Dominus Deus noster in omnibus operibus suis quae fecit non enim audivimus vocem eius
15 You, our Lord God, by your great power brought us out of Egypt, making a name for yourself that lasts even until now. But we have sinned, we have done wicked things.
Et nunc Domine Deus noster qui eduxisti populum tuum de Terra Aegypti in manu forti et fecisti tibi nomen secundum diem hanc peccavimus iniquitatem fecimus
16 So Lord, because you are so good, please turn away from your anger and fury against Jerusalem, your holy mountain. Because of our sins and those of our forefathers, Jerusalem and your people are mocked by all our neighbors.
Domine in omnem iustitiam tuam avertatur obsecro ira tua et furor tuus a civitate tua Ierusalem et monte sancto tuo Propter peccata enim nostra et iniquitates patrum nostrorum Ierusalem et populus tuus in opprobrium sunt omnibus per circuitum nostrum
17 Now, our Lord, please listen to the prayer and pleading of your servant, and for your own sake look kindly on your abandoned sanctuary.
Nunc ergo exaudi Deus noster orationem servi tui et preces eius et ostende faciem tuam super sanctuarium tuum quod desertum est propter temetipsum
18 Please listen carefully and open your eyes and see the terrible state we are in, and the city that bears your name. We're not making these requests to you for this because of our goodness, but because of your great mercy.
Inclina Deus meus aurem tuam et audi aperi oculos tuos et vide desolationem nostram et civitatem super quam invocatum est nomen tuum neque enim in iustificationibus nostris prosternimus preces ante faciem tuam sed in miserationibus tuis multis
19 Lord, please listen! Lord, please forgive! Please pay attention and do something! For your own sake, my God, don't delay, for your city and your people are identified by your name.”
Exaudi Domine placare Domine attende et fac ne moreris propter temetipsum Deus meus quia nomen tuum invocatum est super civitatem et super populum tuum
20 I continued speaking, praying and confessing my sins and those of my people Israel, pleading before the Lord my God on behalf of Jerusalem, his holy mountain.
Cumque adhuc loquerer et orarem et confiterer peccata mea et peccata populi mei Israel et prosternerem preces meas in conspectu Dei mei pro monte sancto Dei mei
21 While I was still praying, Gabriel, whom I'd seen previously when I'd had the vision, came flying rapidly towards me at the time of the evening sacrifice.
Adhuc me loquente in oratione ecce vir Gabriel quem videram in visione a principio cito volans tetigit me in tempore sacrificii vespertini
22 He gave me the following explanation, saying, “Daniel, I've come to give you insight and understanding.
Et docuit me et locutus est mihi dixitque Daniel nunc egressus sum ut docerem te et intelligeres
23 As soon as you started praying, the answer was given, and I have come to explain it to you because God loves you very much. So please listen to the explanation and understand the meaning of the vision.
Ab exordio precum tuarum egressus est sermo ego autem veni ut indicarem tibi quia vir desideriorum es tu ergo animadverte sermonem et intellige visionem
24 Seventy weeks has been allotted to your people and your holy city to deal with the rebellion, to put an end to sin, to forgive wrongdoing, to bring in everlasting goodness, to confirm the vision and the prophecy, and to anoint the Most Holy Place.
Septuaginta hebdomades abbreviatae sunt super populum tuum et super urbem sanctam tuam ut consummetur praevaricatio et finem accipiat peccatum et deleatur iniquitas et adducatur iustitia sempiterna et impleatur visio et prophetia et ungatur Sanctus sanctorum
25 You need to know and understand that from the time the command is given to restore and rebuild Jerusalem, until the Messiah, seven weeks plus sixty-two weeks will elapse. It will be built with streets and defenses, in spite of the difficult times.
Scito ergo et animadverte Ab exitu sermonis ut iterum aedificetur Ierusalem usque ad Christum ducem hebdomades septem et hebdomades sexaginta duae erunt et rursum aedificabitur platea et muri in angustia temporum
26 After sixty-two weeks the Messiah will be put to death, and will be brought to nothing. A ruler will come to power whose army will destroy the city and the sanctuary. Its end will come like a flood. War and devastation will continue until that period of time is completed.
Et post hebdomades sexaginta duas occidetur Christus et non erit eius populus qui eum negaturus est Et civitatem et sanctuarium dissipabit populus cum duce venturo et finis eius vastitas et post finem belli statuta desolatio
27 He will confirm the agreement with many people for one week, but in the middle of the week he will put an end to sacrifices and offerings. The idolatry that causes devastation will be supported until the end when the same fate is poured out on the one who devastates.”
Confirmabit autem pactum multis hebdomada una et in dimidio hebdomadis deficiet hostia et sacrificium et erit in templo abominatio desolationis et usque ad consummationem et finem perseverabit desolatio
