Aionian Verses
Genesis 37:35
(parallel missing)
And all his sons and his daughters gathered themselves together, and came to comfort him; but he would not be comforted, saying, I will go down to my son mourning to Hades; and his father wept for him. (Sheol h7585)
Genesis 42:38
(parallel missing)
But he said, My son shall not go down with you, because his brother is dead, and he only has been left; and [suppose] it shall come to pass that he is afflicted by the way by which ye go, then ye shall bring down my old age with sorrow to Hades. (Sheol h7585)
Genesis 44:29
(parallel missing)
If then ye take this one also from my presence, and an affliction happen to him by the way, then shall ye bring down my old age with sorrow to the grave. (Sheol h7585)
Genesis 44:31
(parallel missing)
—it shall even come to pass, when he sees the boy is not with us, [that] he will die, and thy servants will bring down the old age of thy servant, and our father, with sorrow to the grave. (Sheol h7585)
Numbers 16:30
(parallel missing)
But if the Lord shall shew by a wonder, and the earth shall open her mouth and swallow them up, and their houses, and their tents, and all that belongs to them, and they shall go down alive into Hades, then ye shall know that these men have provoked the Lord. (Sheol h7585)
Numbers 16:33
(parallel missing)
And they went down and all that they had, alive into Hades; and the ground covered them, and they perished from the midst of the congregation. (Sheol h7585)
Deuteronomy 32:22
(parallel missing)
For a fire has been kindled out of my wrath, it shall burn to hell below; it shall devour the land, and the fruits of it; it shall set on fire the foundations of the mountains. (Sheol h7585)
1 Samuel 2:6 (Kings I 2:6)
(parallel missing)
The Lord kills and makes alive; he brings down to the grave, and brings up. (Sheol h7585)
2 Samuel 22:6 (Kings II 22:6)
(parallel missing)
the pangs of death surrounded me, the agonies of death prevented me. (Sheol h7585)
1 Kings 2:6 (Kings III 2:6)
(parallel missing)
Therefore thou shalt deal [with him] according to thy wisdom, and thou shalt not bring down his grey hairs in peace to the grave. (Sheol h7585)
1 Kings 2:9 (Kings III 2:9)
(parallel missing)
But thou shalt by no means hold him guiltless, for thou art a wise man, and wilt know what thou shalt do to him, and shalt bring down his grey hairs with blood to the grave. (Sheol h7585)
Job 7:9
(parallel missing)
[I am] as a cloud that is cleared away from the sky: for if a man go down to the grave, he shall not come up again: (Sheol h7585)
Job 11:8
(parallel missing)
Heaven [is] high; and what wilt thou do? and there are deeper things than those in hell; what dost thou know? (Sheol h7585)
Job 14:13
(parallel missing)
For oh that thou hadst kept me in the grave, and hadst hidden me until thy wrath should cease, and thou shouldest set me a time in which thou wouldest remember me! (Sheol h7585)
Job 17:13
(parallel missing)
For if I remain, Hades is my habitation: and my bed has been made in darkness. (Sheol h7585)
Job 17:16
(parallel missing)
Will they go down with me to Hades, or shall we go down together to the tomb? (Sheol h7585)
Job 21:13
(parallel missing)
And they spend their days in wealth, and fall asleep in the rest of the grave. (Sheol h7585)
Job 24:19
(parallel missing)
[Let them be] withered upon the earth; for they have plundered the sheaves of the fatherless. (Sheol h7585)
Psalms 6:5
(parallel missing)
For in death no man remembers thee: and who will give thee thanks in Hades? (Sheol h7585)
Psalms 9:17
(parallel missing)
Let sinners be driven away into Hades, [even] all the nations that forget God. (Sheol h7585)
Psalms 16:10
(parallel missing)
because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. (Sheol h7585)
Psalms 18:5
(parallel missing)
The pangs of hell came round about me: the snares of death prevented me. (Sheol h7585)
Psalms 30:3
(parallel missing)
O Lord, thou hast brought up my soul from Hades, thou hast delivered me from [among] them that go down to the pit. (Sheol h7585)
Psalms 31:17
(parallel missing)
O Lord, let me not be ashamed, for I have called upon thee: let the ungodly be ashamed, and brought down to Hades. (Sheol h7585)
Psalms 49:14
(parallel missing)
They have laid [them] as sheep in Hades; death shall feed on them; and the upright shall have dominion over them in the morning, and their help shall fail in Hades from their glory. (Sheol h7585)
Psalms 49:15
(parallel missing)
But God shall deliver my soul from the power of Hades, when he shall receive me. (Pause) (Sheol h7585)
Psalms 55:15
(parallel missing)
Let death come upon them, and let them go down alive into Hades, for iniquity is in their dwellings, in the midst of them. (Sheol h7585)
Psalms 86:13
(parallel missing)
For thy mercy is great toward me; and thou hast delivered my soul from the lowest hell. (Sheol h7585)
Psalms 88:3
(parallel missing)
For my soul is filled with troubles, and my life has drawn nigh to Hades. (Sheol h7585)
Psalms 89:48
(parallel missing)
What man is there who shall live, and not see death? shall [any one] deliver his soul from the hand of Hades? (Pause) (Sheol h7585)
Psalms 116:3
(parallel missing)
The pangs of death compassed me; the dangers of hell found me: I found affliction and sorrow. (Sheol h7585)
Psalms 139:8
(parallel missing)
If I should go up to heaven, thou art there: if I should go down to hell, thou art present. (Sheol h7585)
Psalms 141:7
(parallel missing)
As a lump of earth is crushed upon the ground, our bones have been scattered by the [mouth of] the grave. (Sheol h7585)
Proverbs 1:12
(parallel missing)
and let us swallow him alive, as Hades [would], and remove the memorial of him from the earth: (Sheol h7585)
Proverbs 5:5
(parallel missing)
For the feet of folly lead those who deal with her down to the grave with death; and her steps are not established. (Sheol h7585)
Proverbs 7:27
(parallel missing)
Her house is the way of hell, leading down to the chambers of death. (Sheol h7585)
Proverbs 9:18
(parallel missing)
But he knows that mighty men die by her, and he falls in with a snare of hell. (Sheol h7585)
Proverbs 15:11
(parallel missing)
Hell and destruction are manifest to the Lord; how shall not also be the hearts of men? (Sheol h7585)
Proverbs 15:24
(parallel missing)
The thoughts of the wise are ways of life, that he may turn aside and escape from hell. (Sheol h7585)
Proverbs 23:14
(parallel missing)
For thou shalt beat him with the rod, and shalt deliver his soul from death. (Sheol h7585)
Proverbs 27:20
(parallel missing)
Hell and destruction are not filled; so also are the eyes of men insatiable. [He that fixes his eye is an abomination to the Lord; and the uninstructed do not restrain their tongue.] (Sheol h7585)
Proverbs 30:16
(parallel missing)
The grave, and the love of a woman, and the earth not filled with water; water also and fire will not say, It is enough. (Sheol h7585)
Ecclesiastes 9:10
(parallel missing)
Whatsoever thine hand shall find to do, do with all thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Hades wither thou goest. (Sheol h7585)
Song of Solomon 8:6 (Song of Songs 8:6)
(parallel missing)
Set me as a seal upon thy heart, as a seal upon thine arm; for love is strong as death; jealousy is cruel as the grave, her shafts are shafts of fire, [even] the flames thereof. (Sheol h7585)
Isaiah 5:14 (Esias 5:14)
(parallel missing)
Therefore hell has enlarged its desire and opened its mouth without ceasing: and her glorious and great, and her rich and her pestilent men shall go down [into it]. (Sheol h7585)
Isaiah 7:11 (Esias 7:11)
(parallel missing)
Ask for thyself a sign of the Lord thy God, in the depth or in the height. (Sheol h7585)
Isaiah 14:9 (Esias 14:9)
(parallel missing)
Hell from beneath is provoked to meet thee: all the great ones that have ruled over the earth have risen up together against thee, they that have raised up from their thrones all the kings of the nations. (Sheol h7585)
Isaiah 14:11 (Esias 14:11)
(parallel missing)
Thy glory has come down to Hades, and thy great mirth: under thee they shall spread corruption, and the worm shall be thy covering. (Sheol h7585)
Isaiah 14:15 (Esias 14:15)
(parallel missing)
But now thou shalt go down to hell, even to the foundations of the earth. (Sheol h7585)
Isaiah 28:15 (Esias 28:15)
(parallel missing)
Because ye have said, We have made a covenant with Hades, and agreements with death; if the rushing storm should pass, it shall not come upon us: we have made falsehood our hope, and by falsehood shall we be protected: (Sheol h7585)
Isaiah 28:18 (Esias 28:18)
(parallel missing)
except it also take away your covenant of death, and your trust in Hades shall by no means stand: if the rushing storm should come upon you, ye shall be beaten down by it. (Sheol h7585)
Isaiah 38:10 (Esias 38:10)
(parallel missing)
I said in the end of my days, I shall go to the gates of the grave: I shall part with the remainder of my years. (Sheol h7585)
Isaiah 38:18 (Esias 38:18)
(parallel missing)
For they that are in the grave shall not praise thee, neither shall the dead bless thee, neither shall they that are in Hades hope for thy mercy. (Sheol h7585)
Isaiah 57:9 (Esias 57:9)
(parallel missing)
and thou hast multiplied thy whoredom with them, and thou hast increased the number of them that are far from thee, and hast sent ambassadors beyond thy borders, and hast been debased even to hell. (Sheol h7585)
Ezekiel 31:15 (Jezekiel 31:15)
(parallel missing)
Thus saith the Lord God; In the day wherein he went down to Hades, the deep mourned for him: and I stayed her floods, and restrained her abundance of water: and Libanus saddened for him, all the trees of the field fainted for him. (Sheol h7585)
Ezekiel 31:16 (Jezekiel 31:16)
(parallel missing)
At the sound of his fall the nations quaked, when I brought him down to Hades with them that go down to the pit: and all the trees of Delight comforted him in the heart, and the choice of [plants] of Libanus, all that drink water. (Sheol h7585)
Ezekiel 31:17 (Jezekiel 31:17)
(parallel missing)
For they went down to hell with him among the slain with the sword; and his seed, [even] they that dwelt under his shadow, perished in the midst of their life. (Sheol h7585)
Ezekiel 32:21 (Jezekiel 32:21)
(parallel missing)
Be thou in the depth of the pit: to whom art thou superior? yea, go down, and lie with the uncircumcised, in the midst of them [that are] slain with the sword. (Sheol h7585)
Ezekiel 32:27 (Jezekiel 32:27)
(parallel missing)
And they are laid with the giants that fell of old, who went down to Hades with [their] weapons of war: and they laid their swords under their heads, but their iniquities were upon their bones, because they terrified all men during their life. (Sheol h7585)
Hosea 13:14 (Osee 13:14)
(parallel missing)
I will deliver [them] out of the power of Hades, and will redeem them from death: where is thy penalty, O death? O Hades, where is thy sting? comfort is hidden from mine eyes. (Sheol h7585)
Amos 9:2
(parallel missing)
Though they hid themselves in hell, thence shall my hand drag them forth; and though they go up to heaven, thence will I bring them down. (Sheol h7585)
Jonah 2:2 (Jonas 2:2)
(parallel missing)
and said, I cried in my affliction to the Lord my God, and he hearkened to me, [even] to my cry out of the belly of hell: thou heardest my voice. (Sheol h7585)
Habakkuk 2:5 (Ambacum 2:5)
(parallel missing)
But the arrogant man and the scorner, the boastful man, shall not finish anything; who has enlarged his desire as the grave, and like death he is never satisfied, and he will gather to himself all the nations, and will receive to himself all the peoples. (Sheol h7585)
But I say to you that whoever gets angry with his brother without cause will be liable to the judgment. And whoever says to his brother, ‘Numbskull!’ will be liable to the council. But whoever says, ‘You absolute idiot!’ will be liable to hell fire. (Geenna g1067)
(parallel missing)
So if your right eye is causing you to fall, tear it out and throw it away; because it is better for you that one of your members perish than that your whole body be thrown into hell. (Geenna g1067)
(parallel missing)
And if your right hand is causing you to fall, cut it off and throw it away; because it is better for you that one of your members perish than that your whole body be thrown into hell. (Geenna g1067)
(parallel missing)
And do not be afraid of those who kill the body but cannot kill the soul. But rather fear the One who is able to destroy both soul and body in Hell. (Geenna g1067)
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And you, Capernaum, ‘the one having been exalted to heaven’, you will be brought down to Hades! Because if the mighty works that were done in you had been done in Sodom, it would have remained until this day. (Hadēs g86)
(parallel missing)
And whoever speaks a word against the Son of the Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age nor in the next. (aiōn g165)
(parallel missing)
But the seed sown among the thorns—this is he who hears the word, but the care of this age and the deceitfulness of riches choke out the word, and it becomes fruitless. (aiōn g165)
(parallel missing)
The enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. (aiōn g165)
(parallel missing)
Therefore just as the tares are gathered and burned with fire, so it will be at the end of this age. (aiōn g165)
(parallel missing)
So it will be at the end of the age. The angels will come forth and will separate the malignant out from among the righteous, (aiōn g165)
(parallel missing)
And I further say to you that you are a stone, but on this bedrock I will build my church, and the gates of Hades will not withstand her. (Hadēs g86)
(parallel missing)
“If your hand or your foot is causing you to fall, cut them off and throw them away! It is better for you to enter into the life lame or maimed than to be thrown into the everlasting fire, having two hands or two feet. (aiōnios g166)
(parallel missing)
And if your eye is causing you to fall, tear it out and throw it away! It is better for you to enter into the life one eyed than to be thrown into the fiery Hell, having two eyes. (Geenna g1067)
(parallel missing)
And then, a certain one came and said to Him, “Good teacher, what good thing must I do so that I may have eternal life?” (aiōnios g166)
(parallel missing)
And, everyone who left houses or brothers or sisters or father or mother or wife or children or fields for my name's sake will receive a hundredfold, and will inherit life eternal. (aiōnios g166)
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And seeing a lone fig tree by the road, He went up to it and found nothing on it, just leaves. And He says to it, “May you never again produce fruit!” And forthwith the fig tree started to wither. (aiōn g165)
(parallel missing)
Woe to you scribes and Pharisees, hypocrites!! Because you travel all over, land and sea, to make one convert, and when he joins up you make him twice as much a son of Hell as yourselves. (Geenna g1067)
(parallel missing)
“Snakes! Brood of vipers! How can you escape from the condemnation of Hell? (Geenna g1067)
(parallel missing)
Now as He was sitting on the Mount of Olives, the disciples came to Him privately saying: “Tell us, when will these things be? And what will be the sign of Your coming and of the completion of the age?” (aiōn g165)
(parallel missing)
“Then He will also say to those on His left: ‘Go away from me, you accursed ones, into the eternal fire that was prepared for the devil and his angels. (aiōnios g166)
(parallel missing)
And they will go away into everlasting punishment, but the righteous into eternal life.” (aiōnios g166)
(parallel missing)
teaching them to obey everything that I commanded you; and take note, I am with you every day, until the end of the age!” Amen. (aiōn g165)
(parallel missing)
but whoever blasphemes against the Holy Spirit never has forgiveness, but is subject to eternal condemnation” (aiōn g165, aiōnios g166)
(parallel missing)
but the worries of this age, the deceitfulness of wealth, and the undue desires for other things come in and smother the Word, and it becomes unfruitful. (aiōn g165)
(parallel missing)
Further, if your hand is causing you to fall, cut it off; it is better for you to enter into the Life maimed than having both hands to go away into Gehenna, into the unquenchable fire— (Geenna g1067)
(parallel missing)
And if your foot is causing you to fall, cut it off; it is better for you to enter into the Life lame than having both feet to be thrown into Gehenna, into the unquenchable fire— (Geenna g1067)
(parallel missing)
And if your eye is causing you to fall, pluck it out; it is better for you to enter into the Kingdom of God with one eye than having both eyes to be thrown into the Gehenna of fire— (Geenna g1067)
(parallel missing)
As Jesus set out on the road, someone came running up, knelt before Him and asked Him, “Good Teacher, what must I do that I may inherit eternal life?” (aiōnios g166)
(parallel missing)
who will not receive a hundred times more, now in this time—houses and brothers and sisters and father and mother and children and fields (with persecutions)—and in the age to come, eternal life. (aiōn g165, aiōnios g166)
(parallel missing)
So Jesus reacted by saying to it, “Let no one ever eat fruit from you again!” And His disciples were listening. (aiōn g165)
(parallel missing)
and He will reign over the house of Jacob into the ages; indeed, of His kingdom there will be no end!” (aiōn g165)
(parallel missing)
just as He spoke to our fathers, to Abraham and to his seed while there is an age.” (aiōn g165)
(parallel missing)
—just as He spoke through the mouth of His holy prophets from antiquity— (aiōn g165)
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And he kept imploring Him that He would not order them to go away into the Abyss. (Abyssos g12)
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And you, Capernaum, who are ‘exalted to heaven’, will be brought down to Hades. (Hadēs g86)
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And then, a certain lawyer stood up to test Him, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios g166)
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Rather, I will advise you whom you should fear—fear Him who after He kills has authority to cast into Gehenna; yes indeed, fear Him! (Geenna g1067)
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The master even ‘commended’ the dishonest manager, because he had acted shrewdly. The sons of this age are shrewder in their own generation than the sons of the Light. (aiōn g165)
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“I even say to you, make friends for yourselves by means of unrighteous mammon, so that whenever you fail, they may receive you into the eternal dwellings! (aiōnios g166)
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And in Hades he looked up and saw Abraham at a distance, and Lazarus very close to him. And being in torment, (Hadēs g86)
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A certain ruler asked Him, saying, “Good teacher, what must I do to inherit eternal life?” (aiōnios g166)
(parallel missing)
who will not receive many times more in this present time, and in the age to come eternal life.” (aiōn g165, aiōnios g166)
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So in answer Jesus said to them: “The people of this age marry and are given in marriage; (aiōn g165)
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but those who are considered worthy to attain to that age, to the resurrection from among the dead, neither marry nor are given in marriage. (aiōn g165)
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so that everyone who believes into Him should not be wasted, but should have eternal life. (aiōnios g166)
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Because God loved the world so much that He gave His only begotten Son, so that everyone who believes into Him should not be wasted, but should have eternal life. (aiōnios g166)
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The one believing into the Son has eternal life, but the one disobeying the Son will not see the Life, but the wrath of God will remain upon him.” (aiōnios g166)
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but whoever drinks of the water that I will give him will never ever thirst; rather, the water that I will give him will become in him a spring of water, welling up into eternal life.” (aiōn g165, aiōnios g166)
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Now he who reaps receives pay and gathers fruit into eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios g166)
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“Most assuredly I say to you that the one listening to my word and believing on Him who sent me has eternal life; he will not go into judging but has moved out of the death into the Life. (aiōnios g166)
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You examine the Scriptures because in them you think you have eternal life, yet they are the very ones that testify about me. (aiōnios g166)
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Do not work for the food that wastes away but for the food that endures into life eternal, which the Son of the Man will give you; because on Him God the Father has set His seal.” (aiōnios g166)
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Again this is the will of Him who sent me, that everyone who ‘sees’ the Son and believes into Him may have eternal life, and I will raise him up at the last day.” (aiōnios g166)
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Most assuredly I say to you: the one believing into me has eternal life. (aiōnios g166)
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I am the living bread which came down out of Heaven. If anyone eats of this bread he will live forever. Actually, the bread that I will give is my flesh, which I will give on behalf of the life of the world.” (aiōn g165)
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Whoever chews my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
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This is the bread that came down out of Heaven. Whoever feeds on this bread of mine will live forever (in contrast to your fathers who ate the manna and died).” (aiōn g165)
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So Simon Peter answered Him: “Lord, to whom shall we go? You have the words of eternal life. (aiōnios g166)
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Now the slave does not remain in the household forever; the son does remain forever. (aiōn g165)
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Most assuredly I say to you, if anyone should keep my word he will never ever see death.” (aiōn g165)
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So the Jews said to Him: “Now we know that you have a demon! Abraham died and so did the prophets; yet you say, ‘If anyone should keep my word he will never ever taste death’! (aiōn g165)
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Since time began it was never heard that anyone opened the eyes of a person born blind. (aiōn g165)
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And I give them eternal life, and they will never ever be wasted; and no one will snatch them out of my hand. (aiōn g165, aiōnios g166)
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and everyone who both lives and believes into me will never ever die. Do you believe this?” (aiōn g165)
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The one ‘loving’ his life will waste it, and the one ‘hating’ his life, in this world, will preserve it into eternal life. (aiōnios g166)
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The people answered Him: “We have heard from the Law that the Messiah remains forever; and so how can you say, ‘The Son of the Man must be lifted up’? Who is this ‘the Son of the Man’?” (aiōn g165)
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And I know that His command is eternal life. So whatever I say, I say it just like the Father told me.” (aiōnios g166)
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Peter says to Him, “You will never ever wash my feet!” Jesus answered him, “If I do not wash you, you have no part with me.” (aiōn g165)
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Also, I will ask the Father and He will give you another Enabler, so that He may stay with you throughout the age (aiōn g165)
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just as You gave Him authority over all humanity, so that He will give eternal life to all those whom You have given Him. (aiōnios g166)
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Now eternal life is this: that they may know You, the only true God, and the One whom You sent—Jesus Christ. (aiōnios g166)
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because You will not abandon my soul in Hades, nor will You allow Your Holy One to see decay. (Hadēs g86)
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he foreseeing this spoke about the resurrection of the Messiah, that His soul was not abandoned in Hades, nor did His flesh see decay. (Hadēs g86)
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whom Heaven must receive until the times of restoration of all things, of which times God spoke long ago by the mouth of all His holy prophets. (aiōn g165)
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But Paul and Barnabas speaking boldly said: “It was necessary that God's Word should be spoken to you first. But since you reject it, and judge yourselves unworthy of eternal life, now we are being turned to the Gentiles. (aiōnios g166)
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Now upon hearing this, the Gentiles rejoiced and glorified the Word of the Lord; and as many as had been appointed to eternal live believed. (aiōnios g166)
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Because His invisible attributes, namely His eternal power and divine nature, are clearly seen from the creation of the world, being understood from what has been made, so that they are inexcusable; (aïdios g126)
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—they had exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
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to those who seek for glory, honor and incorruption, by persevering in doing good—eternal life; (aiōnios g166)
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so that just as sin reigned in the death, so also the grace might reign through righteousness into eternal life through Jesus Christ our Lord. (aiōnios g166)
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But now, having been emancipated from the sin, and having become enslaved to God, you have your ‘fruit’ into sanctification—and the end is eternal life! (aiōnios g166)
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Because the wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
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The patriarchs are theirs, and from them came the Christ (the physical part), who is over all, God forever blessed. Amen. (aiōn g165)
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“or, ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). (Abyssos g12)
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Yes, God has given everyone over to disobedience so that He might show mercy to all. (eleēsē g1653)
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Because from Him and through Him and to Him are all things. To Him be the glory forever! Amen. (aiōn g165)
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Yes, stop conforming to the pattern of this world; rather, be transformed by the renewing of your mind so as to be able to experience the good and satisfying and perfect will of God. (aiōn g165)
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Now to Him who has power to establish you according to my Gospel and the proclamation of Jesus Christ, according to the revelation of the mystery kept secret through long ages, (aiōnios g166)
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but now revealed and made known through the prophetic Scriptures, according to the command of the eternal God, with a view to obedience of faith among all ethnic nations (aiōnios g166)
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—to the only wise God, through Jesus Christ—to Him be the glory forever! Amen. (aiōn g165)
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Where is the wise one? Where is the scholar? Where is the debater of this age? Has not God made foolish the wisdom of this world? (aiōn g165)
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However, we do speak wisdom among the mature, albeit not the wisdom of this age, nor of the rulers of this age, who are being set aside; (aiōn g165)
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but we speak God's wisdom in a mystery, the hidden wisdom that God ordained before the ages for our glory, (aiōn g165)
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that none of the rulers of this age have understood (because if they had understood, they would not have crucified the Lord of the glory). (aiōn g165)
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Let no one deceive himself. If anyone among you seems to be wise in this age, let him become ‘foolish’ so that he may become wise. (aiōn g165)
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So then, if food causes my brother to fall, I will never eat meat again, lest I cause my brother to fall. (aiōn g165)
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Now all these things happened to them as examples and were written for our admonition, upon whom the ends of the ages have come. (aiōn g165)
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“Where, O Death, is your sting? Where, O Hades, is your victory?” (Hadēs g86)
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among whom the god of this age has blinded the minds of the unbelieving, so that the light of the Gospel of the glory of Christ, who is the image of God, should not dawn on them. (aiōn g165)
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because our light, momentary affliction is working out for us an eternal and limitless measure of glory, (aiōnios g166)
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as we do not focus on the seen, but on the not seen; for what is seen is transitory, but what is unseen is eternal. (aiōnios g166)
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Now then, we know that though our earthly, tent-like ‘house’ may be destroyed, we have a building from God (not a handmade house), eternal in the heavens. (aiōnios g166)
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as it is written: “He has distributed around, he has given to the poor; his righteousness endures forever”— (aiōn g165)
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The God and Father of the Lord Jesus Christ, who is blessed forever, knows that I am not lying. (aiōn g165)
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who gave Himself for our sins, so that He might deliver us out of this present malignant age, according to the will of our God and Father, (aiōn g165)
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—he who sows to his own flesh will reap deterioration from that flesh; he who sows to the Spirit will reap eternal life from that Spirit. (aiōnios g166)
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far above every ruler and authority and power and dominion—even every name that can be named, not only in this age but also in the next. (aiōn g165)
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in which you once walked, according to the Aeon of this world, the ruler of the domain of the air, the spirit who is now at work in the sons of the disobedience; (aiōn g165)
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in order that in the coming ages He might display the surpassing riches of His grace, through His kindness toward us in Christ Jesus. (aiōn g165)
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and to enlighten all as to the program of the secret that from the beginning of the ages has been hidden by the God who created all things through Jesus Christ; (aiōn g165)
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according to the eternal purpose that He accomplished by Christ Jesus our Lord, (aiōn g165)
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to Him be the glory in the Church in Christ Jesus, to all generations, forever and ever. Amen. (aiōn g165)
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Because, our wrestling match is not against flesh and blood, but against the principalities, against the authorities, against the world-rulers of the darkness of this age, against the malignant spirits in the heavenly realms. (aiōn g165)
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Now to our God and Father be the glory for ever and ever. Amen. (aiōn g165)
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the secret that has been hidden from past ages and generations, but now has been revealed to His saints; (aiōn g165)
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who will pay a penalty: everlasting ruin, away from the face of the Lord and from the glory of His might, (aiōnios g166)
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Now may our Lord Jesus Christ Himself, and our God and Father, who loved us and gave us eternal comfort and good hope, by grace, (aiōnios g166)
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precisely for this reason I was shown mercy, that in me, the ‘chief’, Jesus Christ might display all his forbearance, as an example for those who are going to rely on Him into eternal life. (aiōnios g166)
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Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. (aiōn g165)
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Fight the good fight of faith; take hold of the eternal life into which you were called—indeed, you confessed the good confession in the presence of many witnesses. (aiōnios g166)
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who alone has immortality, residing in unapproachable light; whom no man has seen or can see; to whom be honor and eternal power. Amen. (aiōnios g166)
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Command those who are rich in this present world not to be haughty, nor to rely upon the uncertainty of riches but on the living God, who richly provides us with everything to enjoy; (aiōn g165)
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—the One who saved us and called us with a holy calling, not because of our works but because of His own purpose and grace, which was given to us in Christ Jesus before time began, (aiōnios g166)
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This is why I endure it all: for the sake of the chosen ones, that they also may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
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for Demas, loving this present world, has deserted me and gone to Thessalonica—Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
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and the Lord will deliver me from every evil work and save me into His heavenly Kingdom; to whom be the glory for ever and ever. Amen. (aiōn g165)
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in hope of eternal life—which life God, who cannot lie, promised before the ages of time (aiōnios g166)
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teaching us that, denying ungodliness and worldly lusts, we should live prudently, righteously and godly in this present age, (aiōn g165)
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so that having been justified by His grace we might become heirs according to the hope of eternal life. (aiōnios g166)
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Perhaps this is why he was removed for a while, so that you would have him forever (aiōnios g166)
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has at the end of these days spoken to us by Son, whom He appointed heir of all things, through whom also He made the ages; (aiōn g165)
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while to the Son He says: “Your throne, O God, is forever and ever; ‘Scepter of Uprightness’ is the scepter of Your kingdom. (aiōn g165)
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Just as He[F] also says in another place, “You are a priest forever according to the order of Melchizedek.” (aiōn g165)
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And having been completed He became the Source of eternal salvation for all those obeying Him, (aiōnios g166)
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of teaching about baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. (aiōnios g166)
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who have experienced God's good event and capabilities of the coming age, (aiōn g165)
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where Forerunner Jesus has entered on our behalf, having become High Priest forever according to the order of Melchizedek. (aiōn g165)
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Because He testifies: “You are a priest forever according to the order of Melchizedek.” (aiōn g165)
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—they indeed had become priests without an oath-taking, but He[S] with an oath by Him[F] who said to Him[S]: “The Lord has sworn and will not change His[F] mind; you are a priest forever according to the order of Melchizedek” (aiōn g165)
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while He[S], because He continues forever, has an unchangeable priesthood. (aiōn g165)
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The Law appoints as high priest men who have weakness, but the word of the oath, that came after the Law, appointed Son, forever perfect. (aiōn g165)
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how much more will the blood of Christ, who through the Holy Spirit offered Himself unblemished to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
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For this reason He is mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance—since a death has occurred for the redemption of the transgressions under the first covenant. (aiōnios g166)
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—otherwise He would have had to suffer many times since the creation of the world; but now, once for all at the end of the ages, He has been revealed to nullify sin by the sacrifice of Himself. (aiōn g165)
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By faith we understand that the ages were created by a word from God, so that the things that are seen were made out of things invisible. (aiōn g165)
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Jesus Christ is Himself, yesterday and today and into the ages. (aiōn g165)
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Now may the God of peace—who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep— (aiōnios g166)
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equip you for every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen. (aiōn g165)
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And the tongue is a fire! The organization of wickedness, that is how the tongue is placed among our members, defiling the whole body and setting on fire the course of life, itself being set on fire by hell. (Geenna g1067)
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having been begotten again, not from a corruptible seed but an incorruptible, through the living Word of God that remains valid forever. (aiōn g165)
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If anyone speaks, let it be as utterances of God. If anyone serves, let it be as from strength as God supplies, so that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion throughout the ages. Amen. (aiōn g165)
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Now may the God of all grace, who called you into His eternal glory by Christ Jesus, Himself perfect, establish, strengthen and ground you—after you have suffered a while. (aiōnios g166)
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To Him be the glory and the dominion forever and ever. Amen. (aiōn g165)
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Because in this way you will be granted the abundant entrance into the unending kingdom of our Lord and Savior, Jesus Christ. (aiōnios g166)
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Because if God did not spare angels when they sinned, but delivered them into chains of darkness, confining them in Tartarus to be reserved for judgment, (Tartaroō g5020)
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Rather, may you grow in grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and into the eternal day. Amen. (aiōn g165)
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—oh yes, the Life was manifested, and we have seen and testify and declare to you that eternal Life who was in the presence of the Father and was manifested to us— (aiōnios g166)
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The world, with its craving, is passing away, but he who does God's will remains forever. (aiōn g165)
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This is the promise that He Himself promised us—the eternal life. (aiōnios g166)
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Whoever is hating his brother is a murderer, and you know that no murderer has eternal life abiding within himself. (aiōnios g166)
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And this is the testimony: that God has given us eternal life, and this life is in His Son. (aiōnios g166)
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I have written these things to you who believe into the name of the Son of God so that you may know that you have eternal life, really believing into the name of God's Son. (aiōnios g166)
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We know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. He is the genuine God, and the Life eternal. (aiōnios g166)
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because of the Truth, who abides in us and will be with us into the age: (aiōn g165)
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And the angels who did not keep their proper domain but deserted their own dwelling He has kept bound in everlasting chains under darkness for the judgment of the great day. (aïdios g126)
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So also Sodom and Gomorrah and the surrounding towns—who gave themselves up to fornication and went after a different kind of flesh in a manner similar to those angels—stand as an example, undergoing a punishment of eternal fire. (aiōnios g166)
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they are wild waves of the sea, foaming up their own shameful acts; they are wandering stars, for whom the black of the darkness has been reserved forever. (aiōn g165)
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keep yourselves in God's love, looking forward to the mercy of our Lord Jesus Christ into eternal life. (aiōnios g166)
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to God our Savior, who alone is wise, be glory and majesty, power and authority, both now and throughout all the ages! Amen. (aiōn g165)
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—indeed, He made us a kingdom, priests to His God and Father—to Him be the glory and the dominion for ever and ever. Amen. (aiōn g165)
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even the Living One—I became dead, to be sure, and now I am living for ever and ever! Oh yes! And I have the keys of Death and of Hades! (aiōn g165, Hadēs g86)
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And whenever the living beings ascribe glory and honor and thanksgiving to Him who sits on the throne, to Him who lives forever and ever, (aiōn g165)
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the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and they cast their crowns before the throne saying: (aiōn g165)
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And every creature which is in the heaven and upon the earth and under the earth, and upon the sea (the existing places and the creatures in them)—I heard them all saying: “To Him who sits upon the throne and to the Lamb: the blessing and the honor and the glory and the power for ever and ever! Amen!” (aiōn g165)
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And I looked and, wow, a sickly pale horse! And as for the one sitting upon it, his name is Death, and Hades follows with him. And authority was given to him over a fourth of the earth, to kill by sword and by famine and by death, also by the wild animals of the earth. (Hadēs g86)
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saying: “Amen! The blessing and the glory and the wisdom and the thanksgiving and the honor and the power and the strength to our God for ever and ever! Amen.” (aiōn g165)
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So the fifth angel trumpeted, and I saw a ‘star’ that had fallen out of the sky to the earth. And to him was given the key to the shaft of the Abyss. (Abyssos g12)
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So he opened the shaft of the Abyss and smoke went up out of the shaft, like the smoke of a burning furnace; and the sun and the air were darkened because of the smoke from the shaft. (Abyssos g12)
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having as king over them the angel of the Abyss—his name in Hebrew is Abbaddon, while in Greek he has the name Apollyon. (Abyssos g12)
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and swore by Him who lives forever and ever, who created the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there would be no further delay, (aiōn g165)
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When they finish their witness, the Beast of prey that comes up out of the Abyss will make war with them, overcome them and kill them (Abyssos g12)
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So the seventh angel trumpeted, and there were loud voices in heaven saying: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He shall reign forever and ever!” (aiōn g165)
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And I saw another angel flying in midheaven, having an eternal gospel to be proclaimed to those who reside on the earth—to every ethnic nation and tribe and language and people— (aiōnios g166)
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So the smoke of their torment goes up forever and ever, and they have no rest day or night, those who worship the Beast and his image, and whoever receives the mark of his name. (aiōn g165)
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Then one of the four living beings gave the seven angels seven golden bowls filled with the fury of God, the One who lives forever and ever. (aiōn g165)
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The beast that you saw was, and is not, and is about to come up out of the Abyss and to go into perdition. And those who dwell upon the earth will be amazed, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not and will be present. (Abyssos g12)
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And a second voice said, “Hallelujah! Her smoke goes up for ever and ever!” (aiōn g165)
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So the Beast was captured, and with him the False prophet, the one who performed signs in his presence (by which he had deceived those who had received the mark of the Beast and those who worshiped his image). The two were thrown alive into the Lake of Fire that burns with brimstone. (Limnē Pyr g3041 g4442)
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And I saw an angel coming down from heaven, having the key of the Abyss and a huge chain on his hand. (Abyssos g12)
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he threw him into the Abyss and locked and sealed it over him so that he should not deceive the nations any more until the thousand years were finished. And after these years he must be loosed for a short time. (Abyssos g12)
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And the devil, who deceived them, was thrown into the Lake of Fire and brimstone, where the Beast and the False prophet also are. And they will be tormented day and night forever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
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The ocean gave up the dead who were in it, and Death and Hades gave up the dead who were in them; and they were judged each one according to their works. (Hadēs g86)
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And Death and Hades were thrown into the Lake of Fire. This is the second death, the Lake of Fire. (Hadēs g86, Limnē Pyr g3041 g4442)
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And if anyone was not found written in the Book of Life he was thrown into the Lake of Fire. (Limnē Pyr g3041 g4442)
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But as for the cowardly and unbelieving and sinners and abominable and murderers and fornicators and sorcerers and idolaters, and all who are false, their portion is in the Lake that burns with fire and brimstone, which is the second death.” (Limnē Pyr g3041 g4442)
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Night will not exist there and they will need neither lamp nor sunlight, because the Lord God illuminates them. And they will reign forever and ever. (aiōn g165)
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Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are waterless springs, clouds driven by a storm, for whom the blackest of the darkness has been reserved forever. (questioned)
