Luke 19
1 He entered and started passing through Jericho.
And having entered He was passing through Jericho.
2 A man named Zacchaeus was there—he was a chief tax collector, and he was wealthy!
And behold a man by name being called Zacchaeus and he himself was a chief tax collector and (he himself *N(k)O*) (was *k*) rich;
3 He was trying to see who Jesus was, but could not because of the crowd, because he was short.
And he was seeking to see Jesus who He is and not he was able because of the crowd, because in stature small he was.
4 And running on ahead he climbed up into a sycamore tree, in order to see Him, since He was about to pass by there.
And having run (to the *no*) front he went up into a sycamore-fig tree so that he may see Him, for (through *k*) that [way] He was soon to pass.
5 And when Jesus came to the place, He looked up and saw him, and said to him, “Zacchaeus, come down quickly, because today I must stay at your house.”
And as He came to the place, having looked up Jesus (he saw him and *K*) said to him; Zacchaeus, having hurried do come down; today for in the house of you it behooves Me to stay.
6 So he came down quickly, and received Him joyfully.
And having hurried he came down and received Him rejoicing.
7 But when they saw it, they all started complaining, saying, “He has entered to lodge with a sinful man!”
And having seen [it] (all *N(k)O*) were grumbling saying that With a sinful man He has entered to stay.
8 Then Zacchaeus stood and said to the Lord, “Indeed, Lord, I herewith give half of my goods to the poor, and if I have extorted anything from anyone, I restore fourfold.”
Having stood then Zacchaeus said to the Lord; Behold the half my possessions Lord, to the poor I give; and if of anyone anything I have defrauded, I restore [it] fourfold.
9 So Jesus said about him, “Today salvation has happened in this house, in that he also is a son of Abraham;
Said then to him Jesus that Today salvation to the house this has come, because also he himself a son of Abraham is;
10 because the Son of the Man has come to seek and to save that which was lost.”
Came for the Son of Man to seek and to save that having been lost.
11 Now as they heard these things, He continued with a parable, because He was near Jerusalem and they were supposing that the Kingdom of God was on the verge of being revealed.
When are hearing now they these things having proceeded He spoke a parable because near being to Jerusalem He and thinking they that immediately is about the kingdom of God to appear.
12 So He said: “A certain nobleman went to a distant country to receive for himself a kingdom and return.
He said therefore; A man certain of noble birth proceeded to a country distant to receive for himself a kingdom and to return.
13 He called ten of his slaves, gave them ten ‘minas’, and said to them, ‘Conduct business until I come.’
Having called then ten servants his own he gave to them ten minas and said to them; (Do trade *NK(o)*) (in that *NO*) (until *k*) I come back.
14 But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’
But the citizens of him were hating him and sent a delegation after him saying; Not we are willing [for] this [man] to reign over us.
15 It happened that he did receive the kingdom, and upon returning he ordered that those slaves to whom he had given the money be called to him, to know who had gained what by trading.
And it came to pass on the returning of him having received the kingdom that he directed to be called to him servants these to whom (he had given *N(k)O*) the money, in order that he may know (who *k*) what (they had gained by trading. *N(k)O*)
16 So the first one came and said, ‘Master, your mina earned ten minas!’
Came up then the first saying; lord, the mina of you ten (has produced *N(k)O*) more minas.
17 He said to him: ‘Super, you good slave! Because you were faithful in a very little, have authority over ten cities!’
And He said to him; (well done *N(k)O*) good servant! Because in very little faithful you were, do be having authority you are over ten cities.
18 And the second one came and said, ‘Master, your mina made five minas.’
And came the second saying; The mina of you, lord, has made five minas.
19 Likewise he said to him, ‘You also be over five cities.’
He said then also to this one; And you yourself over do be five cities.
20 Then a different one came, saying: ‘Master, here is your mina, that I kept laid away in a piece of cloth
And (*no*) another came saying; lord, behold the mina of you which I was keeping lying in a piece of cloth;
21 —I feared you because you are a hard man, removing what you did not place, and reaping what you did not sow.’
I was afraid for of you, because a man harsh you are; You take up what not you did lay down and you reap what not you did sow.
22 So he said to him: ‘I will judge you out of your own mouth, you wicked slave! You knew that I am a hard man, removing what I did not place, and reaping what I did not sow.
He says (now *k*) to him; Out of the mouth of you I will judge you, evil servant. You knew that I myself a man harsh am taking up what not I did lay down and reaping what not I did sow;
23 Why then didn't you put my money on deposit, and upon coming I would have collected it with interest?’
Then because of why not did you give my money to (the *k*) bank, and I myself and I myself having come with interest maybe it collected
24 And to those standing by he said, ‘Take the mina from him and give it to him who has the ten minas.’
And to those having stood by he said; do take from him the mina and do give [it] to the [one] the ten minas having.
25 (They even said to him, ‘Master, he already has ten minas!’)
And they said to him; Master, he has ten minas.
26 ‘Indeed I tell you, to everyone who has, more will be given; but from him who does not have, even what he has will be taken from him.
I say (for *ko*) to you that to everyone who is having will be given, from however the [one] not having even that which he has will be taken away (from of him. *ko*)
27 But as for those enemies of mine who did not want me to reign over them, bring them here and slaughter them in front of me!’”
Furthermore the enemies of mine (these *N(k)O*) those not having been willing [for] me to reign over them do bring here and do slay them before me.
28 Having said these things, He went on ahead, going up to Jerusalem.
And having said these things He was going on ahead going up to Jerusalem.
29 When He drew near to Bethphage and Bethany, at the mountain called ‘of Olives’, it happened like this: He sent two of His disciples,
And it came to pass as He drew near to Bethphage and Bethany toward the mount which is being called Olivet He sent two of the disciples (of him *ko*)
30 saying: “Go to the village opposite you, where as you enter you will find a colt tied, on which no man ever yet sat. Untie and bring it.
(speaking; *N(k)O*) do go into the ahead village, in which entering you will find a colt tied on which no [one] ever yet of men has sat; (and *no*) having untied it do bring [it].
31 And if anyone asks you, ‘Why are you untying it?’ just say this to him: ‘The Lord needs it.’”
And if anyone you shall ask; Because of why do you untie [it]? thus will you say (to him: *k*) Because the Lord of it need has.’
32 So those who were sent went and found it just like He told them.
Having departed then those sent found [it] even as He had said to them.
33 As they were untying the colt, its owners said to them, “Why are you untying the colt?”
When are untying then they the colt said the masters of it to them; Why untie you the colt?
34 So they said, “The Lord needs it.”
And they said: (that *no*) The Lord of it need has.
35 Then they brought it to Jesus; and throwing their own clothes on the colt, they placed Jesus on it.
And they led it to Jesus, and having cast (their *N(k)O*) garments on the colt they put on [it] Jesus.
36 And as He went along people were spreading their clothes on the road.
When is going then He they were spreading the garments (of them *NK(o)*) on the road.
37 Then, as He was approaching the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works they had seen,
When is drawing near then he already at the descent of the Mount of Olives began all the multitude of the disciples rejoicing to praise God in a voice loud for (all *NK(o)*) which they had seen [the] mighty works
38 saying: “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!”
saying: Blessed [is] the coming King in [the] name of [the] Lord; In heaven peace, and glory in [the] highest.
39 Some of the Pharisees said to Him from the crowd, “Teacher, rebuke your disciples!”
And some of the Pharisees from the crowd said to Him; Teacher, do rebuke the disciples of You.
40 In answer He said to them, “I tell you that if these should keep silent, the very stones would cry out!”
And answering He said (to them: *ko*) I say to you (that *ko*) if these (will be silent, *N(k)O*) the stones (will cry out. *N(k)O*)
41 Now as He approached, observing the city He wept over it,
And as He drew near, having seen the city He wept over (it *N(k)O*)
42 saying: “If you, yes you, especially in this your day, had known the things pertaining to your peace! But now they are hidden from your eyes.
saying that If you had known (and indeed *k*) in the day (of you *k*) this even you yourself the [things] for peace (of you; *ko*) Now however they are hidden from eyes of you.
43 Yes, the days will come upon you when your enemies will build an embankment around you; indeed they will surround you and hem you in on every side.
For will come days upon you that (will cast around *N(k)O*) the enemies of you a barricade you and they will surround you and they will hem in you on every side
44 And they will raze you, and your children within you, to the ground—they will not leave in you one stone upon another—all because you did not recognize the time of your visitation.”
and will level to the ground you and the children of you within you and not will leave a stone upon (a stone *N(k)O*) within you, because which not you knew the season of visitation of you.
45 And upon entering the temple He began to drive out those who were selling and buying in it,
And having entered into the temple He began to cast out those selling (in to it *k*) (and buying *K*)
46 saying to them, “It is written: ‘My house is a house of prayer,’ but you have made it a ‘den of robbers’!”
saying to them; It has been written: (And *no*) (will be *N(k)O*) the house of Mine a house of prayer’; You yourselves however it made a den of robbers.’
47 And He was teaching daily in the temple; but the chief priests and the scribes, as also the leaders of the people, were trying to destroy Him,
And He was teaching every day in the temple; the however chief priests and the scribes were seeking Him to destroy and the foremost of the people,
48 but could not figure out how to do it, because all the people were hanging on His words.
And not they were finding what they may do; the people for all were hanging on His [words] listening.
