1 Peter 3
1 Similarly, wives, be submissive to your own husbands, so that even if some are disobedient to the Word, they may be won over, without a word, by the conduct of their wives
ομοιως αι γυναικες υποτασσομεναι τοις ιδιοις ανδρασιν ινα και ει τινες απειθουσιν τω λογω δια της των γυναικων αναστροφης ανευ λογου κερδηθησονται
2 (having watched your pure behavior accompanied by respect),
εποπτευσαντες την εν φοβω αγνην αναστροφην υμων
3 whose adorning should not be the outward one of braiding hair and wearing gold, or putting on fine clothing,
ων εστω ουχ ο εξωθεν εμπλοκης τριχων και περιθεσεως χρυσιων η ενδυσεως ιματιων κοσμος
4 but rather the hidden person of the heart, with the incorruptible adorning of the gentle and quiet spirit that is of great value before God.
αλλ ο κρυπτος της καρδιας ανθρωπος εν τω αφθαρτω του πραεος και ησυχιου πνευματος ο εστιν ενωπιον του θεου πολυτελες
5 For this is how the holy women who hoped in God in former times also adorned themselves, being submissive to their own husbands,
ουτως γαρ ποτε και αι αγιαι γυναικες αι ελπιζουσαι επι θεον εκοσμουν εαυτας υποτασσομεναι τοις ιδιοις ανδρασιν
6 as Sarah obeyed Abraham, calling him ‘lord’, whose (f) daughters you became by doing good and not being afraid of any intimidation.
ως σαρρα υπηκουσεν τω αβρααμ κυριον αυτον καλουσα ης εγενηθητε τεκνα αγαθοποιουσαι και μη φοβουμεναι μηδεμιαν πτοησιν
7 Similarly, husbands, live together knowledgeably as with a weaker vessel, according honor to the wife especially as being a joint heir of the grace of life, for your prayers not to be hindered.
οι ανδρες ομοιως συνοικουντες κατα γνωσιν ως ασθενεστερω σκευει τω γυναικειω απονεμοντες τιμην ως και συγκληρονομοι χαριτος ζωης εις το μη εγκοπτεσθαι τας προσευχας υμων
8 Finally, all of you be like-minded, compassionate, loving as brothers, tenderhearted, courteous,
το δε τελος παντες ομοφρονες συμπαθεις φιλαδελφοι ευσπλαγχνοι φιλοφρονες
9 not returning evil for evil or reviling for reviling, but instead blessing, knowing that you were called to this so that you may inherit a blessing.
μη αποδιδοντες κακον αντι κακου η λοιδοριαν αντι λοιδοριας τουναντιον δε ευλογουντες ειδοτες οτι εις τουτο εκληθητε ινα ευλογιαν κληρονομησητε
10 For: “The one who wants to love life and to see good days must refrain his tongue from evil and his lips from speaking deceit;
ο γαρ θελων ζωην αγαπαν και ιδειν ημερας αγαθας παυσατω την γλωσσαν αυτου απο κακου και χειλη αυτου του μη λαλησαι δολον
11 he must turn away from evil and do good; he must seek peace, even pursue it.
εκκλινατω απο κακου και ποιησατω αγαθον ζητησατω ειρηνην και διωξατω αυτην
12 Because the eyes of the Lord are upon the righteous, and His ears open to their prayer; but the face of the Lord is against those doing evil.”
οτι οφθαλμοι κυριου επι δικαιους και ωτα αυτου εις δεησιν αυτων προσωπον δε κυριου επι ποιουντας κακα
13 Now who is he who will harm you if you become imitators of the good?
και τις ο κακωσων υμας εαν του αγαθου μιμηται γενησθε
14 But even if you should suffer for righteousness' sake, you are blessed. “Do not fear what they fear, neither be troubled.”
αλλ ει και πασχοιτε δια δικαιοσυνην μακαριοι τον δε φοβον αυτων μη φοβηθητε μηδε ταραχθητε
15 Rather, sanctify the Lord God in your hearts, and always be ready with an answer for everyone who asks you a reason concerning the hope that is in you, with meekness and respect;
κυριον δε τον θεον αγιασατε εν ταις καρδιαις υμων ετοιμοι δε αει προς απολογιαν παντι τω αιτουντι υμας λογον περι της εν υμιν ελπιδος μετα πραυτητος και φοβου
16 keeping a good conscience, so that wherein they speak against you as evildoers, those who revile your good way of life in Christ may be put to shame.
συνειδησιν εχοντες αγαθην ινα εν ω καταλαλωσιν υμων ως κακοποιων καταισχυνθωσιν οι επηρεαζοντες υμων την αγαθην εν χριστω αναστροφην
17 For it is better to suffer for doing good, should the will of God so determine, than for doing evil.
κρειττον γαρ αγαθοποιουντας ει θελοι το θελημα του θεου πασχειν η κακοποιουντας
18 Because Christ also suffered on account of sins, once for all, the righteous on behalf of the unrighteous, that He might bring us to God; having been put to death, to be sure, in flesh, but having been made alive in spirit;
οτι και χριστος απαξ περι αμαρτιων επαθεν δικαιος υπερ αδικων ινα υμας προσαγαγη τω θεω θανατωθεις μεν σαρκι ζωοποιηθεις δε πνευματι
19 in which He also went and made a proclamation to the spirits in prison
εν ω και τοις εν φυλακη πνευμασιν πορευθεις εκηρυξεν
20 who formerly were disobedient, when the patience of God kept waiting in the days of Noah, while the Ark was being prepared, in which a few, that is eight, souls were brought safely through water.
απειθησασιν ποτε οτε απεξεδεχετο η του θεου μακροθυμια εν ημεραις νωε κατασκευαζομενης κιβωτου εις ην ολιγαι τουτ εστιν οκτω ψυχαι διεσωθησαν δι υδατος
21 This is an antitype of baptism, that now saves us also (not the removal of physical filth, but the appeal into God from a good conscience) through the resurrection of Jesus Christ,
ο αντιτυπον νυν και ημας σωζει βαπτισμα ου σαρκος αποθεσις ρυπου αλλα συνειδησεως αγαθης επερωτημα εις θεον δι αναστασεως ιησου χριστου
22 who is at the right hand of God, having gone into heaven, angels and authorities and powers having been made subject to Him.
ος εστιν εν δεξια του θεου πορευθεις εις ουρανον υποταγεντων αυτω αγγελων και εξουσιων και δυναμεων
