Aionian Verses
And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping, (Sheol )
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But he said: My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my gray hairs with sorrow to hell. (Sheol )
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If you take this also, and any thing befall him in the way you will bring down my gray hairs with sorrow unto hell. (Sheol )
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And he shall see that he is not with us, he will die, and thy servants shall bring down his gray hairs with sorrow unto hell. (Sheol )
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But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord. (Sheol )
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And they went down alive into hell the ground closing upon them, and they perished from among the people. (Sheol )
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A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains. (Sheol )
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The Lord killeth and maketh alive, he bringeth down to hell and bringeth back again. (Sheol )
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The cords of hell compassed me: the snares of death prevented me. (Sheol )
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Do therefore according to thy wisdom, and let not his hoary head go down to hell in peace. (Sheol )
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Do not thou hold him guiltless. But thou art a wise man, and knowest what to do with him, and thou shalt bring down his grey hairs with blood to hell. (Sheol )
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As a cloud is consumed, and passeth away: so he that shall go down to hell shall not come up. (Sheol )
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He is higher than heaven, and what wilt thou do? he is deeper than hell, and how wilt thou know? (Sheol )
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Who will grant me this, that thou mayst protect me in hell, and hide me till thy wrath pass, and appoint me a. time when thou wilt remember me? (Sheol )
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If I wait hell is my house, and I have made my bed in darkness. (Sheol )
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All that I have shall go down into the deepest pit: thinkest thou that there at least I shall have rest? (Sheol )
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They spend their days in wealth, and in a moment they go down to hell. (Sheol )
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Let him pass from the snow waters to excessive heat, and his sin even to hell. (Sheol )
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Hell is naked before him, and there is no covering for destruction. (Sheol )
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For there is no one in death, that is mindful of thee: and who shall confess to thee in hell? (Sheol )
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The wicked shall be turned into hell, all the nations that forget God. (Sheol )
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Because thou wilt not leave my soul in hell; nor wilt then give thy holy one to see corruption. (Sheol )
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The sorrows of hell encompassed me: and the snares of death prevented me. (Sheol )
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Thou hast brought forth, O Lord, my soul from hell: thou hast saved me from them that go down into the pit. (Sheol )
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Let me not be confounded, O Lord, for I have called upon thee. Let the wicked be ashamed, and be brought down to hell. (Sheol )
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They are laid in hell like sheep: death shall feed upon them. And the just shall have dominion over them in the morning; and their help shall decay in hell from their glory. (Sheol )
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But God will redeem my soul from the hand of hell, when he shall receive me. (Sheol )
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Let death come upon them, and let them go down alive into hell. For there is wickedness in their dwellings: in the midst of them. (Sheol )
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For thy mercy is great towards me: and thou hast delivered my soul out of the lower hell. (Sheol )
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For my soul is filled with evils: and my life hath drawn nigh to hell. (Sheol )
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Who is the man that shall live, and not see death: that shall deliver his soul from the hand of hell? (Sheol )
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The sorrows of death have encompassed me: and the perils of hell have found me. I met with trouble and sorrow: (Sheol )
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If I ascend into heaven, thou art there: if I descend into hell, thou art present. (Sheol )
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As when the thickness of the earth is broken up upon the ground: Our bones are scattered by the side of hell. (Sheol )
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Let us swallow him up alive like hell, and whole as one that goeth down into the pit. (Sheol )
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Her feet go down into death, and her steps go in as far as hell. (Sheol )
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Her house is the way to hell, reaching even to the inner chambers of death. (Sheol )
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And he did not know that giants are there, and that her guests are in the depths of hell. (Sheol )
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Hell and destruction are before the Lord: how much more the hearts of the children of men? (Sheol )
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The path of life is above for the wise, that he may decline from the lowest hell. (Sheol )
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Thou shalt beat him with the rod, and deliver his soul from hell. (Sheol )
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Hell and destruction are never filled: so the eyes of men are never satisfied. (Sheol )
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Hell, and the mouth of the womb, and the earth which is not satisfied with water: and the fire never saith: It is enough. (Sheol )
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Whatsoever thy hand is able to do, do it earnestly: for neither work, nor reason, nor wisdom, nor knowledge shall be in hell, whither thou art hastening. (Sheol )
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Put me as a seal upon thy heart, as a seal upon thy arm, for love is strong as death, jealousy as hard as hell, the lamps thereof are fire and flames. (Sheol )
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Therefore hath hell enlarged her soul, and opened her mouth without any bounds, and their strong ones, and their people, and their high and glorious ones shall go down into it. (Sheol )
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Ask thee a sign of the Lord thy God either unto the depth of hell, or unto the height above. (Sheol )
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Hell below was in an uproar to meet thee at thy coming, it stirred up the giants for thee. All the princes of the earth are risen up from their thrones, all the princes of nations. (Sheol )
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Thy pride is brought down to hell, thy carcass is fallen down: under thee shall the moth be strewed, and worms shall be thy covering. (Sheol )
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But yet thou shalt be brought down to hell, into the depth of the pit. (Sheol )
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For you have said: We have entered into a league with death, and we have made a covenant with hell. When the overflowing scourge shall pass through, it shall not come upon us: for we have placed our hope in lies, and by falsehood we are protected. (Sheol )
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And Sour league with death shall be abolished, and your covenant with hell shall not stand: when the overflowing scourge shall pass, you shall be trodden down by it. (Sheol )
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I said: In the midst of my days I shall go to the gates of hell: I sought for the residue of my years. (Sheol )
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For hell shall not confess to thee, neither shall death praise thee: nor shall they that go down into the pit, look for thy truth. (Sheol )
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And thou hast adorned thyself for the king with ointment, and hast multiplied thy perfumes. Thou hast sent thy messengers far off, and wast debased even to hell. (Sheol )
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Thus saith the Lord God: In the day when he went down to hell, I brought in mourning, I covered him with the deep: and I withheld its rivers, and restrained the many waters: Libanus grieved for him, and all the trees of the field trembled. (Sheol )
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I shook the nations with the sound of his fall, when I brought him down to hell with them that descend into the pit: and all the trees of pleasure, the choice and best in Libanus, all that were moistened with waters, were comforted in the lowest parts of the earth. (Sheol )
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For they also shall go down with him to hell to them that are slain by the sword: and the arm of every one shall sit down under his shadow in the midst of the nations. (Sheol )
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The most mighty among the strong ones shall speak to him from the midst of hell, they that went down with his helpers, and slept uncircumcised, slain by the sword. (Sheol )
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And they shall not sleep with the brave, and with them that fell uncircumcised, that went down to hell with their weapons, and laid their swords under their heads, and their iniquities were in their bones, because they were the terror of the mighty in the land of the living. (Sheol )
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I will deliver them out of the hand of death. I will redeem them from death: O death, I will be thy death; O hell, I will be thy bite: comfort is hidden from my eyes. (Sheol )
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Though they go down even to hell, thence shall my hand bring them out: and though they climb up to heaven, thence will I bring them down. (Sheol )
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And he said: I cried out of my affliction to the Lord, and he heard me: I cried out of the belly of hell, and thou hast heard my voice. (Sheol )
Вов пхэндас: — Андэ брига манглэм лэ Рас лэ Яхвас, ай Вов пхэндас мангэ палпалэ. Мэ цыписардэм катар э мулэнги лума — ай Ту шундан муро цыпипэ. (Sheol )
And as wine deceiveth him that drinketh it: so shall the proud man be, and he shall not be honoured: who hath enlarged his desire like hell: and is himself like death, and he is never satisfied: but will gather together unto him all nations, and heap together unto him all people. (Sheol )
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But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire. (Geenna )
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And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell. (Geenna )
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And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell. (Geenna )
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And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell. (Geenna )
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And thou Capharnaum, shalt thou be exalted up to heaven? thou shalt go down even unto hell. For if in Sodom had been wrought the miracles that have been wrought in thee, perhaps it had remained unto this day. (Hadēs )
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And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come. (aiōn )
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And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless. (aiōn )
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And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels. (aiōn )
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Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world. (aiōn )
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So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just. (aiōn )
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And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. (Hadēs )
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And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. (aiōnios )
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And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire. (Geenna )
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And behold one came and said to him: Good master, what good shall I do that I may have life everlasting? (aiōnios )
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And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name’s sake, shall receive an hundredfold, and shall possess life everlasting. (aiōnios )
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And seeing a certain fig tree by the way side, he came to it, and found nothing on it but leaves only, and he saith to it: May no fruit grow on thee henceforward for ever. And immediately the fig tree withered away. (aiōn )
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Woe to you scribes and Pharisees, hypocrites; because you go round about the sea and the land to make one proselyte; and when he is made, you make him the child of hell twofold more than yourselves. (Geenna )
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You serpents, generation of vipers, how will you flee from the judgment of hell? (Geenna )
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And when he was sitting on mount Olivet, the disciples came to him privately, saying: Tell us when shall these things be? and what shall be the sign of thy coming, and of the consummation of the world? (aiōn )
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Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels. (aiōnios )
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And these shall go into everlasting punishment: but the just, into life everlasting. (aiōnios )
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Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world. (aiōn )
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But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin. (aiōn , aiōnios )
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And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless. (aiōn )
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And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire: (Geenna )
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And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire: (Geenna )
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And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire: (Geenna )
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And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting? (aiōnios )
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Who shall not receive an hundred times as much, now in this time; houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions: and in the world to come life everlasting. (aiōn , aiōnios )
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And answering he said to it: May no man hereafter eat fruit of thee any more for ever. And his disciples heard it. (aiōn )
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and he shall reign in the house of Jacob for ever. And of his kingdom there shall be no end. (aiōn )
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As he spoke to our fathers, to Abraham and to his seed for ever. (aiōn )
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As he spoke by the mouth of his holy prophets, who are from the beginning: (aiōn )
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And they besought him that he would not command them to go into the abyss. (Abyssos )
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And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell. (Hadēs )
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And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life? (aiōnios )
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But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him. (Geenna )
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And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light. (aiōn )
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And I say to you: Make unto you friends of the mammon of iniquity; that when you shall fail, they may receive you into everlasting dwellings. (aiōnios )
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in hell. And lifting up his eyes when he was in torments, he saw Abraham afar off, and Lazarus in his bosom: (Hadēs )
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And a certain ruler asked him, saying: Good master, what shall I do to possess everlasting life? (aiōnios )
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Who shall not receive much more in this present time, and in the world to come life everlasting. (aiōn , aiōnios )
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And Jesus said to them: The children of this world marry, and are given in marriage: (aiōn )
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But they that shall be accounted worthy of that world, and of the resurrection from the dead, shall neither be married, nor take wives. (aiōn )
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That whosoever believeth in him, may not perish; but may have life everlasting. (aiōnios )
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For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting. (aiōnios )
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He that believeth in the Son, hath life everlasting; but he that believeth not the Son, shall not see life; but the wrath of God abideth on him. (aiōnios )
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but he that shall drink of the water that I will give him, shall not thirst for ever: But the water that I will give him, shall become in him a fountain of water, springing up into life everlasting. (aiōn , aiōnios )
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And he that reapeth receiveth wages, and gathereth fruit unto life everlasting: that both he that soweth, and he that reapeth, may rejoice together. (aiōnios )
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Amen, amen I say unto you, that he who heareth my word, and believeth him that sent me, hath life everlasting; and cometh not into judgment, but is passed from death to life. (aiōnios )
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Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me. (aiōnios )
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Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed. (aiōnios )
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And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day. (aiōnios )
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Amen, amen I say unto you: He that believeth in me, hath everlasting life. (aiōnios )
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I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world. (aiōn )
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He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day. (aiōnios )
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This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever. (aiōn )
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And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios )
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Now the servant abideth not in the house for ever; but the son abideth for ever. (aiōn )
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Amen, amen I say to you: If any man keep my word, he shall not see death for ever. (aiōn )
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The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever. (aiōn )
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From the beginning of the world it hath not been heard, that any man hath opened the eyes of one born blind. (aiōn )
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And I give them life everlasting; and they shall not perish for ever, and no man shall pluck them out of my hand. (aiōn , aiōnios )
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And every one that liveth, and believeth in me, shall not die for ever. Believest thou this? (aiōn )
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He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal. (aiōnios )
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The multitude answered him: We have heard out of the law, that Christ abideth for ever; and how sayest thou: The Son of man must be lifted up? Who is this Son of man? (aiōn )
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And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak. (aiōnios )
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Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me. (aiōn )
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And I will ask the Father, and he shall give you another Paraclete, that he may abide with you for ever. (aiōn )
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As thou hast given him power over all flesh, that he may give eternal life to all whom thou hast given him. (aiōnios )
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Now this is eternal life: That they may know thee, the only true God, and Jesus Christ, whom thou hast sent. (aiōnios )
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Because thou wilt not leave my soul in hell, nor suffer thy Holy One to see corruption. (Hadēs )
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Foreseeing this, he spoke of the resurrection of Christ. For neither was he left in hell, neither did his flesh see corruption. (Hadēs )
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Whom heaven indeed must receive, until the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets, from the beginning of the world. (aiōn )
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Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it, and judge yourselves unworthy of eternal life, behold we turn to the Gentiles. (aiōnios )
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And the Gentiles hearing it, were glad, and glorified the word of the Lord: and as many as were ordained to life everlasting, believed. (aiōnios )
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To the Lord was his own work known from the beginning of the world. (aiōn )
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For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable. (aïdios )
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Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. (aiōn )
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To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life: (aiōnios )
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That as sin hath reigned to death; so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord. (aiōnios )
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But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting. (aiōnios )
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For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord. (aiōnios )
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Whose are the fathers, and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen. (aiōn )
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Or who shall descend into the deep? that is, to bring up Christ again from the dead. (Abyssos )
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For God hath concluded all in unbelief, that he may have mercy on all. (eleēsē )
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For of him, and by him, and in him, are all things: to him be glory for ever. Amen. (aiōn )
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And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God. (aiōn )
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Now to him that is able to establish you, according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret from eternity, (aiōnios )
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(Which now is made manifest by the scriptures of the prophets, according to the precept of the eternal God, for the obedience of faith, ) known among all nations; (aiōnios )
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To God the only wise, through Jesus Christ, to whom be honour and glory for ever and ever. Amen. (aiōn )
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Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? (aiōn )
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Howbeit we speak wisdom among the perfect: yet not the wisdom of this world, neither of the princes of this world that come to nought; (aiōn )
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But we speak the wisdom of God in a mystery, a wisdom which is hidden, which God ordained before the world, unto our glory: (aiōn )
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Which none of the princes of this world knew; for if they had known it, they would never have crucified the Lord of glory. (aiōn )
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Let no man deceive himself: if any man among you seem to be wise in this world, let him become a fool, that he may be wise. (aiōn )
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Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother. (aiōn )
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Now all these things happened to them in figure: and they are written for our correction, upon whom the ends of the world are come. (aiōn )
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O death, where is thy victory? O death, where is thy sting? (Hadēs )
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In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them. (aiōn )
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For that which is at present momentary and light of our tribulation, worketh for us above measure exceedingly an eternal weight of glory. (aiōnios )
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While we look not at the things which are seen, but at the things which are not seen. For the things which are seen, are temporal; but the things which are not seen, are eternal. (aiōnios )
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For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven. (aiōnios )
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As it is written: He hath dispersed abroad, he hath given to the poor: his justice remaineth for ever. (aiōn )
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The God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lie not. (aiōn )
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Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father: (aiōn )
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To whom is glory for ever and ever. Amen. (aiōn )
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For he that soweth in his flesh, of the flesh also shall reap corruption. But he that soweth in the spirit, of the spirit shall reap life everlasting. (aiōnios )
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Above all principality, and power, and virtue, and dominion, and every name that is named, not only in this world, but also in that which is to come. (aiōn )
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Wherein in time past you walked according to the course of this world, according to the prince of the power of this air, of the spirit that now worketh on the children of unbelief: (aiōn )
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That he might shew in the ages to come the abundant riches of his grace, in his bounty towards us in Christ Jesus. (aiōn )
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And to enlighten all men, that they may see what is the dispensation of the mystery which hath been hidden from eternity in God, who created all things: (aiōn )
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According to the eternal purpose, which he made, in Christ Jesus our Lord: (aiōn )
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To him be glory in the church, and in Christ Jesus unto all generations, world without end. Amen. (aiōn )
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For our wrestling is not against flesh and blood; but against principalities and power, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. (aiōn )
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Now to God and our Father be glory world without end. Amen. (aiōn )
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The mystery which hath been hidden from ages and generations, but now is manifested to his saints, (aiōn )
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Who shall suffer eternal punishment in destruction, from the face of the Lord, and from the glory of his power: (aiōnios )
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Now our Lord Jesus Christ himself, and God and our Father, who hath loved us, and hath given us everlasting consolation, and good hope in grace, (aiōnios )
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But for this cause have I obtained mercy: that in me first Christ Jesus might shew forth all patience, for the information of them that shall believe in him unto life everlasting. (aiōnios )
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Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen. (aiōn )
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Fight the good fight of faith: lay hold on eternal life, whereunto thou art called, and hast confessed a good confession before many witnesses. (aiōnios )
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Who only hath immortality, and inhabiteth light inaccessible, whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen. (aiōnios )
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Charge the rich of this world not to be highminded, nor to trust in the uncertainty of riches, but in the living God, (who giveth us abundantly all things to enjoy, ) (aiōn )
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Who hath delivered us and called us by his holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the world. (aiōnios )
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Therefore I endure all things for the sake of the elect, that they also may obtain the salvation, which is in Christ Jesus, with heavenly glory. (aiōnios )
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For Demas hath left me, loving this world, and is gone to Thessalonica: Crescens into Galatia, Titus into Dalmatia. (aiōn )
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The Lord hath delivered me from every evil work: and will preserve me unto his heavenly kingdom, to whom be glory for ever and ever. Amen. (aiōn )
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Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world: (aiōnios )
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Instructing us, that, denying ungodliness and worldly desires, we should live soberly, and justly, and godly in this world, (aiōn )
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That, being justified by his grace, we may be heirs, according to hope of life everlasting. (aiōnios )
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For perhaps he therefore departed for a season from thee, that thou mightest receive him again for ever: (aiōnios )
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In these days hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world. (aiōn )
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But to the Son: Thy throne, O God, is for ever and ever: a sceptre of justice is the sceptre of thy kingdom. (aiōn )
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As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech. (aiōn )
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And being consummated, he became, to all that obey him, the cause of eternal salvation. (aiōnios )
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Of the doctrine of baptisms, and imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios )
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Have moreover tasted the good word of God, and the powers of the world to come, (aiōn )
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Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech. (aiōn )
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For he testifieth: Thou art a priest for ever, according to the order of Melchisedech. (aiōn )
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But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.) (aiōn )
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But this, for that he continueth for ever, hath an everlasting priesthood, (aiōn )
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For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore. (aiōn )
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Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption. (aiōnios )
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How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? (aiōnios )
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And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance. (aiōnios )
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For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself. (aiōn )
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By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made. (aiōn )
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Jesus Christ, yesterday, and today; and the same for ever. (aiōn )
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And may the God of peace, who brought again from the dead the great pastor of the sheep, our Lord Jesus Christ, in the blood of the everlasting testament, (aiōnios )
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Fit you in all goodness, that you may do his will; doing in you that which is well pleasing in his sight, through Jesus Christ, to whom is glory for ever and ever. Amen. (aiōn )
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And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body, and inflameth the wheel of our nativity, being set on fire by hell. (Geenna )
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Being born again not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever. (aiōn )
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But the word of the Lord endureth for ever. And this is the word which by the gospel hath been preached unto you. (aiōn )
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If any man speak, let him speak, as the words of God. If any man minister, let him do it, as of the power, which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen. (aiōn )
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But the God of all grace, who hath called us into his eternal glory in Christ Jesus, after you have suffered a little, will himself perfect you, and confirm you, and establish you. (aiōnios )
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To him be glory and empire for ever and ever. Amen. (aiōn )
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For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
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For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment: (Tartaroō )
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But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of eternity. Amen. (aiōn )
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For the life was manifested; and we have seen and do bear witness, and declare unto you the life eternal, which was with the Father, and hath appeared to us: (aiōnios )
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And the world passeth away, and the concupiscence thereof: but he that doth the will of God, abideth for ever. (aiōn )
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And this is the promise which he hath promised us, life everlasting. (aiōnios )
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Whosoever hateth his brother is a murderer. And you know that no murderer hath eternal life abiding in himself. (aiōnios )
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And this is the testimony, that God hath given to us eternal life. And this life is in his Son. (aiōnios )
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These things I write to you, that you may know that you have eternal life, you who believe in the name of the Son of God. (aiōnios )
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And we know that the Son of God is come: and he hath given us understanding that we may know the true God, and may be in his true Son. This is the true God and life eternal. (aiōnios )
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For the sake of the truth which dwelleth in us, and shall be with us for ever. (aiōn )
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And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day. (aïdios )
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As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire. (aiōnios )
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Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever. (aiōn )
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Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto life everlasting. (aiōnios )
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To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen. (aiōn )
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And hath made us a kingdom, and priests to God and his Father, to him be glory and empire for ever and ever. Amen. (aiōn )
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And alive, and was dead, and behold I am living for ever and ever, and have the keys of death and of hell. (aiōn , Hadēs )
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And when those living creatures gave glory, and honour, and benediction to him that sitteth on the throne, who liveth for ever and ever; (aiōn )
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The four and twenty ancients fell down before him that sitteth on the throne, and adored him that liveth for ever and ever, and cast their crowns before the throne, saying: (aiōn )
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And every creature, which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them: I heard all saying: To him that sitteth on the throne, and to the Lamb, benediction, and honour, and glory, and power, for ever and ever. (aiōn )
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And behold a pale horse, and he that sat upon him, his name was Death, and hell followed him. And power was given to him over the four parts of the earth, to kill with sword, with famine, and with death, and with the beasts of the earth. (Hadēs )
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Saying: Amen. Benediction, and glory, and wisdom, and thanksgiving, honour, and power, and strength to our God for ever and ever. Amen. (aiōn )
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And the fifth angel sounded the trumpet, and I saw a star fall from heaven upon the earth, and there was given to him the key of the bottomless pit. (Abyssos )
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And he opened the bottomless pit: and the smoke of the pit arose, as the smoke of a great furnace; and the sun and the air were darkened with the smoke of the pit. (Abyssos )
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A king, the angel of the bottomless pit; whose name in Hebrew is Abaddon, and in Greek Apollyon; in Latin Exterminans, (Abyssos )
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And he swore by him that liveth for ever and ever, who created heaven, and the things which are therein; and the earth, and the things which are in it; and the sea, and the things which are therein: That time shall be no longer. (aiōn )
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And when they shall have finished their testimony, the beast, that ascendeth out of the abyss, shall make war against them, and shall overcome them, and kill them. (Abyssos )
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And the seventh angel sounded the trumpet: and there were great voices in heaven, saying: The kingdom of this world is become our Lord’s and his Christ’s, and he shall reign for ever and ever. Amen. (aiōn )
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And I saw another angel flying through the midst of heaven, having the eternal gospel, to preach unto them that sit upon the earth, and over every nation, and tribe, and tongue, and people: (aiōnios )
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And the smoke of their torments shall ascend up for ever and ever: neither have they rest day nor night, who have adored the beast, and his image, and whoever receiveth the character of his name. (aiōn )
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And one of the four living creatures gave to the seven angels seven golden vials, full of the wrath of God, who liveth for ever and ever. (aiōn )
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The beast, which thou sawest, was, and is not, and shall come up out of the bottomless pit, and go into destruction: and the inhabitants on the earth (whose names are not written in the book of life from the foundation of the world) shall wonder, seeing the beast that was, and is not. (Abyssos )
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And again they said: Alleluia. And her smoke ascendeth for ever and ever. (aiōn )
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And the beast was taken, and with him the false prophet, who wrought signs before him, wherewith he seduced them who received the character of the beast, and who adored his image. These two were cast alive into the pool of fire, burning with brimstone. (Limnē Pyr )
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And I saw an angel coming down from heaven, having the key of the bottomless pit, and a great chain in his hand. (Abyssos )
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And he cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should no more seduce the nations, till the thousand years be finished. And after that, he must be loosed a little time. (Abyssos )
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and the devil, who seduced them, was cast into the pool of fire and brimstone, where both the beast and the false prophet shall be tormented day and night for ever and ever. (aiōn , Limnē Pyr )
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And the sea gave up the dead that were in it, and death and hell gave up their dead that were in them; and they were judged every one according to their works. (Hadēs )
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And hell and death were cast into the pool of fire. This is the second death. (Hadēs , Limnē Pyr )
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And whosoever was not found written in the book of life, was cast into the pool of fire. (Limnē Pyr )
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But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, they shall have their portion in the pool burning with fire and brimstone, which is the second death. (Limnē Pyr )
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And night shall be no more: and they shall not need the light of the lamp, nor the light of the sun, because the Lord God shall enlighten them, and they shall reign for ever and ever. (aiōn )
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Unless the Lord had been my helper, my soul had almost dwelt in hell. ()
The dead shall not praise thee, O Lord: nor any of them that go down to hell. ()
And hath forgotten the covenant of her God: for her house inclineth unto death, and her paths to hell. ()
This is a very great evil among all things that are done under the sun, that the same things happen to all men: whereby also the hearts of the children of men are filled with evil, and with contempt while they live, and afterwards they shall be brought down to hell. ()
Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be holden by it. ()