Aionian Verses
And all his sons and all his daughters rose up to comfort him, but he refused to be comforted, and said, For I will go down to my son into Sheol mourning. Thus his father wept for him. (Sheol )
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But he said, My son shall not go down with you, for his brother is dead, and he alone is left; and if mischief should befall him by the way in which ye go, then would ye bring down my grey hairs with sorrow to Sheol. (Sheol )
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And if ye take this one also from me, and mischief should befall him, ye will bring down my grey hairs with misery to Sheol. (Sheol )
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it will come to pass when he sees that the lad is not [there], that he will die; and thy servants will bring down the grey hairs of thy servant our father with sorrow to Sheol. (Sheol )
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but if Jehovah make a new thing, and the ground open its mouth, and swallow them up, and all that they have, and they go down alive into Sheol, then ye shall know that these men have despised Jehovah. (Sheol )
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And they went down, they and all that they had, alive into Sheol, and the earth covered them; and they perished from among the congregation. (Sheol )
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For a fire is kindled in mine anger, And it shall burn into the lowest Sheol, And shall consume the earth and its produce, And set fire to the foundations of the mountains. (Sheol )
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Jehovah killeth, and maketh alive; he bringeth down to Sheol, and bringeth up. (Sheol )
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The bands of Sheol surrounded me; The cords of death encountered me; (Sheol )
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And thou shalt do according to thy wisdom, and not let his hoar head go down to Sheol in peace. (Sheol )
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And now hold him not guiltless; for thou art a wise man, and thou shalt know what thou oughtest to do to him; but bring his hoar head down to Sheol with blood. (Sheol )
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The cloud consumeth and vanisheth away; so he that goeth down to Sheol shall not come up. (Sheol )
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[It is as] the heights of heaven; what wilt thou do? deeper than Sheol; what canst thou know? (Sheol )
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Oh that thou wouldest hide me in Sheol, that thou wouldest keep me secret until thine anger be past, that thou wouldest appoint me a set time, and remember me, — (Sheol )
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If I wait, Sheol is my house; I spread my bed in the darkness: (Sheol )
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It shall go down to the bars of Sheol, when [our] rest shall be together in the dust. (Sheol )
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They spend their days in prosperity, and in a moment go down to Sheol. (Sheol )
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Drought and heat consume snow waters; so doth Sheol those that have sinned. (Sheol )
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Sheol is naked before him, and destruction hath no covering. (Sheol )
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For in death there is no remembrance of thee; in Sheol who shall give thanks unto thee? (Sheol )
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The wicked shall be turned into Sheol, all the nations that forget God. (Sheol )
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For thou wilt not leave my soul to Sheol, neither wilt thou allow thy Holy One to see corruption. (Sheol )
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The bands of Sheol surrounded me, the cords of death encountered me. (Sheol )
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Jehovah, thou hast brought up my soul from Sheol, thou hast quickened me from among those that go down to the pit. (Sheol )
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Jehovah, let me not be ashamed; for I have called upon thee: let the wicked be ashamed, let them be silent in Sheol. (Sheol )
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Like sheep are they laid in Sheol: Death feedeth on them; and the upright shall have dominion over them in the morning; and their comeliness shall be for Sheol to consume, that there be no habitation for them. (Sheol )
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But God will redeem my soul from the power of Sheol: for he will receive me. (Selah) (Sheol )
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Let death seize upon them, let them go down alive into Sheol. For wickedness is in their dwellings, in their midst. (Sheol )
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For great is thy loving-kindness toward me, and thou hast delivered my soul from the lowest Sheol. (Sheol )
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For my soul is full of troubles, and my life draweth nigh to Sheol. (Sheol )
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What man liveth, and shall not see death? Shall he deliver his soul from the power of Sheol? (Selah) (Sheol )
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The bands of death encompassed me, and the anguish of Sheol took hold of me; I found trouble and sorrow: (Sheol )
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If I ascend up into the heavens thou art there; or if I make my bed in Sheol, behold, thou [art there]; (Sheol )
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Our bones are scattered at the mouth of Sheol, as when one cutteth and cleaveth [wood] upon the earth. (Sheol )
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let us swallow them up alive as Sheol, and whole, as those that go down into the pit; (Sheol )
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Her feet go down to death; her steps take hold on Sheol. (Sheol )
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Her house is the way to Sheol, going down to the chambers of death. (Sheol )
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But he knoweth not that the dead are there; [that] her guests are in the depths of Sheol. (Sheol )
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Sheol and destruction are before Jehovah; how much more then the hearts of the children of men! (Sheol )
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The path of life is upwards for the wise, that he may depart from Sheol beneath. (Sheol )
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thou shalt beat him with the rod, and shalt deliver his soul from Sheol. (Sheol )
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Sheol and destruction are insatiable; so the eyes of man are never satisfied. (Sheol )
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— Sheol, and the barren womb; the earth which is not filled with water, and the fire which saith not, It is enough. (Sheol )
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Whatever thy hand findeth to do, do with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, whither thou goest. (Sheol )
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Set me as a seal upon thy heart, As a seal upon thine arm: For love is strong as death; Jealousy is cruel as Sheol: The flashes thereof are flashes of fire, Flames of Jah. (Sheol )
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Therefore doth Sheol enlarge its desire, and open its mouth without measure; and her splendour shall descend [into it], and her multitude, and her tumult, and [all] that is joyful within her. (Sheol )
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Ask for thee a sign from Jehovah thy God; ask for it in the deep, or in the height above. (Sheol )
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Sheol from beneath is moved for thee to meet [thee] at thy coming, stirring up the dead for thee, all the he-goats of the earth; making to rise from their thrones all the kings of the nations. (Sheol )
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— Thy pomp is brought down to Sheol, the noise of thy lyres: the maggot is spread under thee, and worms cover thee. (Sheol )
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none the less art thou brought down to Sheol, to the recesses of the pit. (Sheol )
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For ye have said, We have made a covenant with death, and with Sheol have we made an agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves. (Sheol )
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And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, ye shall be trodden down by it. (Sheol )
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I said, In the meridian of my days I shall go to the gates of Sheol: I am deprived of the rest of my years. (Sheol )
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For not Sheol shall praise thee, nor death celebrate thee; they that go down into the pit do not hope for thy truth. (Sheol )
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And thou wentest to the king with ointment, and didst multiply thy perfumes, and didst send thy messengers afar off, and didst debase thyself unto Sheol. (Sheol )
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Thus saith the Lord Jehovah: In the day when he went down to Sheol, I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed; and I made Lebanon black for him, and all the trees of the field fainted for him. (Sheol )
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I made the nations to shake at the sound of his fall, when I cast him down to Sheol, with them that go down into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth. (Sheol )
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They also went down into Sheol with him unto them that were slain with the sword, and [that were] his arm, that dwelt under his shadow in the midst of the nations. (Sheol )
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The strong among the mighty, with them that helped him, shall speak to him out of the midst of Sheol: they are gone down, they lie still, the uncircumcised, slain by the sword. (Sheol )
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And they lie not with the mighty, [that are] fallen of the uncircumcised, who are gone down to Sheol with their weapons of war; and whose swords are laid under their heads, and whose iniquities are upon their bones, though they were the terror of the mighty in the land of the living. (Sheol )
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I will ransom them from the power of Sheol. I will redeem them from death: where, O death, are thy plagues? where, O Sheol, is thy destruction? Repentance shall be hid from mine eyes. (Sheol )
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Though they dig into Sheol, thence shall my hand take them; and though they climb up to the heavens, thence will I bring them down; (Sheol )
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and he said: I cried by reason of my distress unto Jehovah, and he answered me; Out of the belly of Sheol cried I: thou heardest my voice. (Sheol )
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And moreover, the wine is treacherous: he is a proud man, and keepeth not at rest, he enlargeth his desire as Sheol, and he is like death and cannot be satisfied; and he assembleth unto him all nations, and gathereth unto him all peoples. (Sheol )
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But I say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to [be called before] the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire. (Geenna )
La min yi kom ti woma funer kange keceri, kino mor cito warka. woyi kece, mun nifiro bwireri! cikino mor cito doka mor kirak kwamak. (Geenna )
But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell. (Geenna )
Ca no nuwa me cacciyoro an dok nen kottankari, kurangum co, minangwi fiye muwiyeu. La diker win mor ayak cam, ca merbo curen buyet mwero gwam mor kira kwamak. (Geenna )
And if thy right hand be a snare to thee, cut it off and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell. (Geenna )
Kakaa kom mweko cacciyero tano atin atim dok nen kottang kari, mwattumco miranwi fiye muwiyeu. wori in La diker win mor a yakcam, kange merka buye mweko gwam kirak kwama. (Geenna )
And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell. (Geenna )
Cuwa re nubo wo twallum bwiyo ri la mani a twal dume tiyeu. Na wori cwa ni wo a twallum bwiyo ti kange dume mor kira kwama. (Geenna )
And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. For if the works of power which have taken place in thee, had taken place in Sodom, it had remained until this day. (Hadēs )
Mo kafanahum, mo kwatiri man fiya duktonka lo kwama ka? or ong an cukken nen bitine, hadec. mo codom naki nyimangeu manue, ma muneg di, no ki wi duwal. (Hadēs )
And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming [one]. (aiōn )
Ni wuro tok dikro bwir dor bibwenifireu a cutang wi wo tok kero bwir dor yuwa tangbe wucakeu a curang cinen ti wi fo kale wo kange wo boutiye. (aiōn )
And he that is sown among the thorns — this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful. (aiōn )
Wori ci fi mor cuiyakeu co niwo nuw kereu la cuikko kalek kange kiyemer cakacangum kero la co mabo. (aiōn )
and the enemy who has sowed it is the devil; and the harvest is [the] completion of [the] age, and the harvestmen are angels. (aiōn )
Ni kiyeu fi fikkeu so bwekelkeleu. Bitou so cuile kaleu, nob bitobbo ci nob tomangeeb kwama wusake. (aiōn )
As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age. (aiōn )
Nyori yerako ci macangum ci tuimeu co cuile kaleu. (aiōn )
Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst of the just, (aiōn )
An yila nawo fiya co kaleu a bou ti cwileu. nob tomangeb kwama wasake an bou chokum nubo bwirko mor nubo wussake nen. (aiōn )
And I also, I say unto thee that thou art Peter, and on this rock I will build my assembly, and hades' gates shall not prevail against it. (Hadēs )
Ma yinenti mo Bitrus dur tere do wo ma mo bikur wabe mi tiye. Nyilo bwiyare man a fiya turinikiditti dor cer. (Hadēs )
And if thy hand or thy foot offend thee, cut it off and cast [it] from thee; it is good for thee to enter into life lame or maimed, [rather] than having two hands or two feet to be cast into eternal fire. (aiōnios )
Na kangmweko kaka namweko an donen kotankeri mwatum co di mirangco wi. Na wori La mwen diker kange wo ciya tunken nen ti kira ki kanko yobeu, Lamwen diker do lokwama ki kanko win ko nako win. (aiōnios )
And if thine eye offend thee, pluck it out and cast [it] from thee; it is good for thee to enter into life one-eyed, [rather] than having two eyes to be cast into the hell of fire. (Geenna )
Na nuwe mweu an dok nen kwentanka ri cokum co na mirank cowi fiye mwi wiyeu an lamwen diker mo doken dume ki nuwe win kange yarka mor kira ki nuwe yob. (Geenna )
And lo, one coming up said to him, Teacher, what good thing shall I do that I may have life eternal? (aiōnios )
La nii kange bou fiye Yecu wiye tok ki “Nii meranka, nangen do ken do wini ma matiye nan fiya dume dii yeu? (aiōnios )
And every one who has left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit life eternal. (aiōnios )
Na nubo dubom loni, yitob cib, bayilob natub, Tee Nee, bibei kange tanki ni ki den miredi, an fiya kirito kwini kwob can fiya dume dii ri Yeu. (aiōnios )
And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up. (aiōn )
la con to tii nyingcin kong nure, con ya dimertironin laca fiya bituti mani kan layu. lacon yii tiye, betuti no nin we munen tak, danjang ko cuwo tii nyingcin dor kwicim (aiōn )
Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry [land] to make one proselyte, and when he is become [such], ye make him twofold more [the] son of hell than yourselves. (Geenna )
da ten bo nyo kom mulanka kange faricawa nobo bwit kom bwilangti digge wimer kange tineni du wonka ni merangka win bi wine na ki kom fiyam kom mamco konidi lengtidi yulan kumero nyo di yilam ni kere ne kom (Geenna )
Serpents, offspring of vipers, how should ye escape the judgment of hell? (Geenna )
na cweti nini kom bi nob bwit mana ka dorti nokom bwolang kwama (Geenna )
And as he was sitting upon the mount of Olives the disciples came to him privately, saying, Tell us, when shall these things be, and what is the sign of thy coming and [the] completion of the age? (aiōn )
fiye co yim dor kang zaitun, bi bei tomangece bo cin yuranum yurange, ciki ye a yila yirom boka mwetiye kange dika cwile kale. (aiōn )
Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels: (aiōnios )
la can yi buro kanko mor cekkeu, ko kubom min, kom wo ciikau ko yaken mor kire wo manki dikako ci ywel bwe kelkelenin kange nob bwangkab cekeu, (aiōnios )
And these shall go away into eternal punishment, and the righteous into life eternal. (aiōnios )
buro atin go gen mor mwe kako manki dige dila nubo cak -caeu mor dume manki dika. (aiōnios )
teaching them to observe all things whatsoever I have enjoined you. And behold, I am with you all the days, until the completion of the age. (aiōn )
kom meran cinen ciya bwangten dikero gwam wo ma yi kom ki nyial leu to mikange kom ya ciko cwile kale. (aiōn )
but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin; (aiōn , aiōnios )
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and the cares of life, and the deceitfulness of riches, and the lusts of other things, entering in, choke the word, and it becomes unfruitful. (aiōn )
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And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable; (Geenna )
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And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable; (Geenna )
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And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire, (Geenna )
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And as he went forth into the way, a person ran up to [him], and kneeling to him asked him, Good Teacher, what shall I do that I may inherit eternal life? (aiōnios )
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that shall not receive a hundredfold now in this time: houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the coming age life eternal. (aiōn , aiōnios )
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And answering he said to it, Let no one eat fruit of thee any more for ever. And his disciples heard [it]. (aiōn )
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and he shall reign over the house of Jacob for the ages, and of his kingdom there shall not be an end. (aiōn )
Can ma liyar dor lo Yakubu diiri, Liyar cero manki dika”. (aiōn )
(as he spoke to our fathers, ) to Abraham and to his seed for ever. (aiōn )
(Nawo ci yi tebbe beu) ciyi Ibrahim kange naniyak ceke diri. (aiōn )
as he spoke by [the] mouth of his holy prophets, who have been since the world began; (aiōn )
(nawo ci tokki nyi nob tomange ceu kwattiye), (aiōn )
And they besought him that he would not command them to go away into the bottomless pit. (Abyssos )
ci ken Yeecu ti a ywa cire ki nyial mor buwoke (Abyssos )
And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. (Hadēs )
Mo kenne kafanaum mo kwati moki yaken ciko dii kwama ciya duktang nen tiye? O-ong an cukken nen bwiyar. (Hadēs )
And behold, a certain lawyer stood up tempting him, and saying, Teacher, having done what, shall I inherit life eternal? (aiōnios )
Kange nii merangka bolange Yahudawa na co cwa co, cike na co cuwa co, cike nii meranka, Yeecu ma matiye na fiyam dume diiye? (aiōnios )
But I will shew you whom ye shall fear: Fear him who after he has killed has authority to cast into hell; yea, I say to you, Fear him. (Geenna )
Mi makumen biweret, wo ka nuwa tai cero tiye, kom nowo tai wuro twalum di an mwerken kom mor kira. “O” man yi kom ti kom nuwa tai co. (Geenna )
And the lord praised the unrighteous steward because he had done prudently. For the sons of this world are, for their own generation, more prudent than the sons of light. (aiōn )
Dila niwo caklang nii bwini bilengewo ki yulancero. Bibeyo kaleweu nyimem maka nyinong nubo ko kaleweu la bibei filange yulang. (aiōn )
And I say to you, Make to yourselves friends with the mammon of unrighteousness, that when it fails ye may be received into the eternal tabernacles. (aiōnios )
Miyi komti komma bifarak kannge cuweraka kannge buni bilinke, cawo cin dimri, naci yokom lonici wuro manki diks. (aiōnios )
And in hades lifting up his eyes, being in torments, he sees Abraham afar off, and Lazarus in his bosom. (Hadēs )
ci mor Adece ci nuwa dotange ti, la cin kun doro cinto Ibrayim kutan, kan'nge Liazaru cantangcek. (Hadēs )
And a certain ruler asked him saying, Good teacher, having done what, shall I inherit eternal life? (aiōnios )
Kan'age dur nubere kan'nge mecoki nii meranka dike yoryore”, ye ma mati nsa fiya dume mankidike? (aiōnios )
who shall not receive manifold more at this time, and in the coming age life eternal. (aiōn , aiōnios )
Lamamica fiyati kiriti kiriti fo kalewenin, kan'nge dume diriye kalewo boutiyenin. (aiōn , aiōnios )
And Jesus said to them, The sons of this world marry and are given in marriage, (aiōn )
Yeecu yiciki biberyo dor bi dinene nakangetiye, cine cine citi naka. (aiōn )
but they who are counted worthy to have part in that world, and the resurrection from among [the] dead, neither marry nor are given in marriage; (aiōn )
Nyo kallo wo abou tiyeu, nobo wuro ne bilenke na kwen ka ko ceci nabaruboci manki na ka nawiye. (aiōn )
that every one who believes on him may [not perish, but] have life eternal. (aiōnios )
ri la gwam wo nee bilenke atin fiye dume di riye. (aiōnios )
For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal. (aiōnios )
kwama ciu kale wo ri cin neken bibwe ce wiin cuar, la wo ne bilenke cineneri mani a bwiya ti la wi ki lai dume diriri. (aiōnios )
He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. (aiōnios )
Nii wo ne bilenke ki bweri, dume na ce, nii wo nuwabo bweri mani ca to dume ti, cwika kwama ko a yii kange co. (aiōnios )
but whosoever drinks of the water which I shall give him shall never thirst for ever, but the water which I shall give him shall become in him a fountain of water, springing up into eternal life. (aiōn , aiōnios )
la nii mane co tiyeri, mani a nuwa dilomwe ti tak. yila nyen, mwembo ma ne co tiyeu an yilam kwen mwenger cinen ti bui yaken ciko dume diinyeu. (aiōn , aiōnios )
He that reaps receives wages and gathers fruit unto life eternal, that both he that sows and he that reaps may rejoice together. (aiōnios )
nii wo biye butuwe tiyeu, yo nan nanger ceroti, la mur bi tutiyo wo ya ken dumen dii riye. wori niwo fiyeu, ci bi langi wari. (aiōnios )
Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life. (aiōnios )
bicom, bicom nii nuwa ker mire la ne bilenker nii wo tuom yereri wi ki dume diiri yeu, la mani a kangco ti la con cum buar con yabken dume. (aiōnios )
Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me; (aiōnios )
kom kiyerang bifumeroti kom kwatiri more ciye kan fiya dume dii ri yeu, wentati cici warkerti dor miro. (aiōnios )
Work not [for] the food which perishes, but [for] the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, [even] God. (aiōnios )
ko dob maka dotangek dor cani to wo kaya ti kaya, la ko ma dotange dor tiyero diiri yeu, la co wo bi bwe nii a ne kom tiye, wori tee kwaama kwa cinen ti kange dor cer. (aiōnios )
For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day. (aiōnios )
la won co cui ka tee miko, na wi wo to bwe tiyeu la ne bilenker kange ceu an fiya dume diiri yeu, la kun co ki dii ka kumenik. (aiōnios )
Verily, verily, I say to you, He that believes [on me] has life eternal. (aiōnios )
bicom, bicom no nii wo ne bilenkereri, wi ki dume diiriyeu. (aiōnios )
I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world. (aiōn )
mo cari to ki dume wo yirau lo kwama, la nii ca cari to weri an fiya dume kwatti diiriyeu. cari to womane tiyeu bwimi wo cerka kaleko wo ce. (aiōn )
He that eats my flesh and drinks my blood has life eternal, and I will raise him up at the last day: (aiōnios )
nii wom nangemiula nom bwiyale mi yeu wi ki dume diiri yeu, la man kung co, kakuk kwenka liyar kwama. (aiōnios )
This is the bread which has come down out of heaven. Not as the fathers ate and died: he that eats this bread shall live for ever. (aiōn )
wuro co cari to wo yirau lo kwama, kebo na tebbo ca la bwiyarangumeu, nii wo ca cari to weri an da diiri. (aiōn )
Simon Peter answered him, Lord, to whom shall we go? thou hast words of life eternal; (aiōnios )
Bitru kar ci nen, “mo teluwe” nyo ki yang we nin? mo moki ker dumero diiriye. (aiōnios )
Now the bondman abides not in the house for ever: the son abides for ever. (aiōn )
canga mani yi lo diri; bweluwe kiyi lo diri. (aiōn )
Verily, verily, I say unto you, If any one shall keep my word, he shall never see death. (aiōn )
bilengke, miyikom, nubo wo bwangten ker miro tiyeu, mani buyati.” (aiōn )
The Jews therefore said to him, Now we know that thou hast a demon. Abraham has died, and the prophets, and thou sayest, If any one keep my word, he shall never taste death. (aiōn )
la yafudawa yi coki, lanyin nyimom munwi ki kelkeli. Ibrahim kange nob tomangebo buyam, dila muki, niwo bwanteng kermweri mani bwiyati.” (aiōn )
Since time was, it has not been heard that any one opened the eyes of one born blind. (aiōn )
ka cikko ci ywel kaleu, ba nuwam bo wi ki kange nii wumom nuwa nii ci bo fukmau. (aiōn )
and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand. (aiōn , aiōnios )
mi ni ci dumeti diri, mani ciya bwiyati, ni mani a yociti kanmik. (aiōn , aiōnios )
and every one who lives and believes on me shall never die. Believest thou this? (aiōn )
gwam ni wo ki dume no ci neya bilengkere mani ca bwiyati dong. mon ciya kange wura?” (aiōn )
He that loves his life shall lose it, and he that hates his life in this world shall keep it to life eternal. (aiōnios )
niwo cwi dume cetiyeu, an lomco lano ko dumece kalereri atin yoken co dume wo diri diriyeu. (aiōnios )
The crowd answered him, We have heard out of the law that the Christ abides for ever; and how sayest thou that the Son of man must be lifted up? Who is this, the Son of man? (aiōn )
nubo ciyaco yiki, nyin nuwa mor werfuner kiritti a yi nyo diri. ye bwi mutok muki atin kun bibweni ye? we bibweni ciro? (aiōn )
and I know that his commandment is life eternal. What therefore I speak, as the Father has said to me, so I speak. (aiōnios )
min nyimom nyalcero nawo diriye, co dike bwe matoke-nawo tee tokeu, nyo matoke.” (aiōnios )
Peter says to him, Thou shalt never wash my feet. Jesus answered him, Unless I wash thee, thou hast not part with me. (aiōn )
Bitru yi co ki mani mwa nirmer nati kiritti nyi co ki no mi nirmwen bori mu man ki teluwe ke bo ka namik koni mwa nirtiye la kange kang miko kange nami ko.” (aiōn )
And I will beg the Father, and he will give you another Comforter, that he may be with you for ever, (aiōn )
nan kwab ki men dulo ki tee catin ne kom ni kange wuro a yob ki men nertiye na yi wari kange kom diri. (aiōn )
as thou hast given him authority over all flesh, that [as to] all that thou hast given to him, he should give them life eternal. (aiōnios )
kambo nuwa neco bikwan dor bibwe nifireu naci necii dume wo mwa neco manki dika. (aiōnios )
And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent. (aiōnios )
won dume manki dika: ciya nyimom nen, mun kwama wincwar nii bilengke, kangeco mwa twomuweu, Yeecu kiritti. (aiōnios )
for thou wilt not leave my soul in hades, nor wilt thou give thy gracious one to see corruption. (Hadēs )
mani mu minang dumemitiwi manu do wucakke mweti a to fuyenin. (Hadēs )
he, seeing [it] before, spoke concerning the resurrection of the Christ, that neither has he been left in hades nor his flesh seen corruption. (Hadēs )
Cin tou dikero wo dila tok kero dor kwentka kriti mani cii ma bilankiya kange co fiye morka dumek, bwiceu tobo fuyeka. (Hadēs )
whom heaven indeed must receive till [the] times of [the] restoring of all things, of which God has spoken by the mouth of his holy prophets since time began. (aiōn )
Co wuro intam kang dii kwama a yoceu yaken lam tureni bo kacek kange dikero gwam dor dikero kwama toki fiyaco nyi nob tokkaker dukumer wucakeu. (aiōn )
And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations; (aiōnios )
Dila Bulus kange Barnabas cin tok ker ki bi kwan manki gtai, ciki tamyo a ter yika kume ko ker kwamaro, Dauda kom tungume, kom nungi kom datenbo dume wo diriye na wo Nyori, nyan yilaken nobo kunmtacele nen. (aiōnios )
And [those of] the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life. (aiōnios )
Nobo kumtacele nuwa nyori la cin ma bilantum, cin wab ker kwamaro gwam wuro ci ne fiyaka dume diri yiloten. (aiōnios )
known from eternity. (aiōn )
wo cho dike kwama tokkeu, wo ma dikero buro nyumom nanduweu. (aiōn )
— for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, — so as to render them inexcusable. (aïdios )
Wori kabal cero wo twelum meu, bi kan cero bak-ni-bakeu wi fiya fwelka kale, mor fwelka kwilenti. Nobo buro ci man ki tabanka fiti. (aïdios )
who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [it], who is blessed for ever. Amen. (aiōn )
Ciin fulongum bilenke Kwama ki cwerke, take Ciin ma wabka kange bwanka dike wo fwelfwele, nyi Nii Fweli wo diker bilanka diri. A ti nyo. (aiōn )
to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal. (aiōnios )
ki nobo wuro ma nangen luma man ki kurongka, ciin fiya dor ciyero nin caklangka, bwayilen kange wucake, can ne ci dume diri. (aiōnios )
in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord. (aiōnios )
Wo bwi nyori la kambo bwiranke ma liyar ti mor bware, la nyo luma an ma liyar dor cak-cake wo dume diri ye, mor Kiritti Teluwe be. (aiōnios )
But now, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life. (aiōnios )
La na weu kom fiya cērka mor bwiranke ri la kom yilam canga Kwamak, kom wiki dikero kom fiya ki nir ka kumeko wucakeu. Diker kom fita tiye dume diriye. (aiōnios )
For the wages of sin [is] death; but the act of favour of God, eternal life in Christ Jesus our Lord. (aiōnios )
Cuner bwiran kerero bwar, dila luma nerek Kwama ko dume diriye Kiritti Yecu Teluwe be. (aiōnios )
whose [are] the fathers; and of whom, as according to flesh, [is] the Christ, who is over all, God blessed for ever. Amen. (aiōn )
Tenkwanibbo na ce wo Kiritti ceru wi ki te bwi yeu- Co wo cin Kwama dor dikero gwameu. Cak lanka nace diri. A ti nyo. (aiōn )
or, Who shall descend into the abyss? that is, to bring up Christ from among [the] dead. (Abyssos )
takeu tok re mwiki,' We a yira ti mor bitine?”' (na kungu Almaciya mor nubo bwiyam bwiya), (Abyssos )
For God hath shut up together all in unbelief, in order that he might shew mercy to all. (eleēsē )
Wori Kwama nungum nubo gwam mor bwini neka durek, na ci nung cire duwe dor nubo gwam. (eleēsē )
For of him, and through him, and for him [are] all things: to him be glory for ever. Amen. (aiōn )
La fiye co wiye kange morce, dikero gwam ceruwe na yilaken cinen. Cinen duktangka diri. Ati nyo. (aiōn )
And be not conformed to this world, but be transformed by the renewing of [your] mind, that ye may prove what [is] the good and acceptable and perfect will of God. (aiōn )
Kom bwangten de kale wuro, dila kom fulongum ki bwangka ner kume ro fwir ko. Ko mawuro na kom nyimom ye yora, diker yokar kange yoryore wo Kwama ciya cikeu. (aiōn )
Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to [the] revelation of [the] mystery, as to which silence has been kept in [the] times of the ages, (aiōnios )
Naweu duktangka nace wo lami na dok kom tim nawo fulen kere miro kange fulen ker Yecu Kiritti, Wo ker nung ka dukumeko wo no kwitangi yurangum-yurangeu, (aiōnios )
but [which] has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations — (aiōnios )
Dila naweu cin wumom, ki mulangka nob tomangeb dukume ko cin yi ber biten tini gwam, ki tokka Kwama diriyeu, ker bwangka bilenker. (aiōnios )
[the] only wise God, through Jesus Christ, to whom be glory for ever. Amen. (aiōn )
Ki Kwama wiin cwar ki yileneu, fiye Yecu Kiritti wiye, duktangka bak-ni-bak. Ati nyo. (aiōn )
Where [is the] wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world? (aiōn )
Ni Nyomka ki nofe? ni merangka ki nofe? ni bokake ki nofe? wo kale wo ninen. Kwama yilabo nyomka kalekowo na yilare kulendo che. (aiōn )
But we speak wisdom among the perfect; but wisdom not of this world, nor of the rulers of this world, who come to nought. (aiōn )
Nawo nyeu bou kin tokker nyomka yulaner fiye nubo tim yora, la kebo nyomka yulane kalewo kakka kebo nub liyar kalewo brombo chuken tiye. (aiōn )
But we speak God's wisdom in [a] mystery, that hidden [wisdom] which God had predetermined before the ages for our glory: (aiōn )
No nyori bou ki tok nyomka kwama mor bilenker wo yurangum mani ki duktangka kallowe. (aiōn )
which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory; ) (aiōn )
Kange nii liyar mani wo kallowo nyimom nyomka yulanero wo, na ki chin nyimom ki kwama chori no chi kulbo tehluwe duktangka. (aiōn )
Let no one deceive himself: if any one thinks himself to be wise among you in this world, let him become foolish, that he may be wise. (aiōn )
Be kange a bo de dor cher chano kange more kume chon nii nyomka yulanne ko wo kaldowo la cho yilam kule, wori chon yilam nii nyomka yulannek. (aiōn )
Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother. (aiōn )
No cari atin dok kemi kot tangkari, mani ma wo nange ti tak, kati yila in kwob kebmibo nin yare. (aiōn )
Now all these things happened to them [as] types, and have been written for our admonition, upon whom the ends of the ages are come. (aiōn )
Na weu dike buro machineneu na yilam nungka binen. Mullangum Mulange na yilam werangka, binen wo chile kale wo bo bineneu. (aiōn )
Where, O death, [is] thy sting? where, O death, thy victory? (Hadēs )
Buwar, fe caka kaba mweko? buwar fe mwan mwero. (Hadēs )
in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is [the] image of God, should not shine forth [for them]. (aiōn )
kabal ciyero, kwama dor bitinenrowo ciyam nerciyero bwini neka bilenke. (aiōn )
For our momentary [and] light affliction works for us in surpassing measure an eternal weight of glory; (aiōnios )
Di la na wori dotange bi dobe ywelnyoti na tutum duktangka wo bakni bakece wo cum cuwaka. (aiōnios )
while we look not at the things that are seen, but at the things that are not seen; for the things that are seen [are] for a time, but those that are not seen eternal. (aiōnios )
wori ma nyo to dikero wo bo totiye ti, dila dikero ma bo tiye mani bakni bak, wo mani bo totiye co banki bako ce. (aiōnios )
For we know that if our earthly tabernacle house be destroyed, we have a building from God, a house not made with hands, eternal in the heavens. (aiōnios )
Nyo nhyimum tano buwe wo bbo yim wiye wurom di, bo wi ki mukako kange kwama nin. Luwe wuro kebo kange muwe, luwe bakni bake mor di kwama. (aiōnios )
according as it is written, He has scattered abroad, he has given to the poor, his righteousness remains for ever. (aiōn )
Nyo na wuro ci mulange, ti kan cwika ceko, ne kiden nubo mani cekeu, liyaro wi man ki diker. (aiōn )
The God and Father of the Lord Jesus knows — he who is blessed for ever — that I do not lie. (aiōn )
Kwama kange Teluwe Yesu Kristi wo chin wab bakeu, nyumom kebo cwerke ma cwere. (aiōn )
who gave himself for our sins, so that he should deliver us out of the present evil world, according to the will of our God and Father; (aiōn )
wo neken neken dorcero ker bwirang kere be ri na ci cēer bo fo ki kaldo bwirko ko wo nineu, ki cwika Kwama kange Teebe, (aiōn )
to whom [be] glory to the ages of ages. Amen. (aiōn )
duktangka na ca diri. Ati nyo. (aiōn )
For he that sows to his own flesh, shall reap corruption from the flesh; but he that sows to the Spirit, from the Spirit shall reap eternal life: (aiōnios )
Niiwo fii dum ki cwika bwiyekeri, cabiyee bubaka fiye bwiyo wiye. Nii wo fi dum yuwatangbekeri, ca biye dume fiye yuwatangbeko wiyi. (aiōnios )
above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come; (aiōn )
Cin yo kenco dor birbishi kange Liyar, do ka, lo dako wannen irin liyar can yoken Almasihu kebo na kele wuro ce ki kwaco dila kange kalewo bouti yeu. (aiōn )
in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit who now works in the sons of disobedience: (aiōn )
More ce kom yim yim kumem bo wo dor bitinerowo kom bwanten niwo ma yila bikwan tini diyok kwamak, won co yuwako ma nagenti, mor bibei bi kwan doret. (aiōn )
that he might display in the coming ages the surpassing riches of his grace in kindness towards us in Christ Jesus. (aiōn )
Ci ma wuri ker kaldo wuro bouti yeu. na daang cuyeka luma nerer cko fiye Yeecu wiyeu. Kdang binen wuro kino luma neret cek. (aiōn )
and to enlighten all [with the knowledge of] what is the administration of the mystery hidden throughout the ages in God, who has created all things, (aiōn )
Nan fetang nubomin gwam dike kwama ywelcinentiye bilenkero wuro yurangum yurangeu wo coti coti kwama yurangumeu, co cinnir fweldiko gwam. (aiōn )
according to [the] purpose of the ages, which he purposed in Christ Jesus our Lord, (aiōn )
Wuro bwi nyo nawo co ci mani mor Almasihu Yecu Tee be kwama. (aiōn )
to him be glory in the assembly in Christ Jesus unto all generations of the age of ages. Amen). (aiōn )
duktangk a yilam nace mor fiye wabka fiye Yeecu wiyeu yaken ciko ki curom tinin diri diri Atinyo. (aiōn )
because our struggle is not against blood and flesh, but against principalities, against authorities, against the universal lords of this darkness, against spiritual [power] of wickedness in the heavenlies. (aiōn )
Wori kwenbero kebo na nangi ce kange buyale. Dila kange bikwan liyarero wo no warkabo dor bitinereu. wori kaldo kumta cile kange nob kweneb cibo fo mor kalewoninen. (aiōn )
But to our God and Father [be] glory to the ages of ages. Amen. (aiōn )
na yeu dobti duktongka la nuwece fo kwama ki tebe in di diiri a tinyo. (aiōn )
the mystery which [has been] hidden from ages and from generations, but has now been made manifest to his saints; (aiōn )
Wuro co yurke bicome wo yurangum yurange, coti kange kaltinum. La na weu, cin fweltangu nob kwama bo wucak nen. (aiōn )
who shall pay the penalty [of] everlasting destruction from [the] presence of the Lord, and from the glory of his might, (aiōnios )
ciya nowa doktange dur waber diri-diri tikom Teluwe ka-nge duktangka bigwam co. (aiōnios )
But our Lord Jesus Christ himself, and our God and Father, who has loved us, and given [us] eternal consolation and good hope by grace, (aiōnios )
na wo Teluwe Yeesu Almasihu ki dorcer, ka-nge kwama tebe wo cwibe anebo bwoniri womanki dige ka-nge bikwan don ker wori kabum fiye luma. (aiōnios )
But for this reason mercy was shewn me, that in me, [the] first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal. (aiōnios )
Wo dike bwi mafiya cire duwe, di minen, nii kaba ki nungka birom nere Yecu Almaciya. Be ci mawo ri na yilam dangke ki nobo wo ane bilenke ti cinen nafiya dume diri. (aiōnios )
Now to the King of the ages, [the] incorruptible, invisible, only God, honour and glory to the ages of ages. Amen. (aiōn )
Naweu ki liya kalewe, wo man ki bwar, yurangum yurange, Kwama wiin, Dur, duktangka nace bak ni bak. A tinyo. (aiōn )
Strive earnestly [in] the good conflict of faith. Lay hold of eternal life, to which thou hast been called, and hast confessed the good confession before many witnesses. (aiōnios )
Te kwen do ken bilenke ceu. Kom tam dume bak-nin bakeu wo cii cuwo kom cikeu, wuro dorcer ko ne warka ti nobo nin ducceu na dor dikero keneu. (aiōnios )
who only has immortality, dwelling in unapproachable light; whom no man has seen, nor is able to see; to whom [be] honour and eternal might. Amen. (aiōnios )
Ka co wo mani bwiya bwareu, yim ka filang ko nii yanin wiye. Nii kange man wo to ce, kaka wo an to ce. Cinen dur kange bikwan do bak-ni- bake. Ati nyo. (aiōnios )
Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for [our] enjoyment; (aiōn )
Yi nubo ki kiyemere ciya kungde dorciir, tak ri ci a yore ner dor kiyemer ciir wori man bak-ni-bakE, nyori ci a ciya ki yo neri mor Kwama. Can nebo kiyemero ken ko wo ba nuwa luma tiye. (aiōn )
who has saved us, and has called us with a holy calling, not according to our works, but according to [his] own purpose and grace, which [was] given to us in Christ Jesus before [the] ages of time, (aiōnios )
Kwaco fulobe la co bo ki bi cor cak-caker con ma weu kebo ker nangeneb, lan makacek kange luma cak. Co nebo dike burombo mor Almacifu Yesu na nimre kaltiyo kabau. (aiōnios )
For this cause I endure all things for the sake of the elect, that they also may obtain the salvation which [is] in Christ Jesus with eternal glory. (aiōnios )
Tano nyori min mwirumum ki dikero gwam ko cori co kene can kobo. (aiōnios )
for Demas has forsaken me, having loved the present age, and is gone to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn )
Wori Dimas cutangye wi, con ni dor bitenerowo, cu Thessalonica, kariskis cu Galatiya, Titus cu ce Dalmatiya. (aiōn )
The Lord shall deliver me from every wicked work, and shall preserve [me] for his heavenly kingdom; to whom [be] glory for the ages of ages. Amen. (aiōn )
Kwama an cokum ye nubo bwir ko nin gwam. na cer ye na liyar cero ce diyeu. duktangka fiye co wiye kwatti diri. Ati Nyo. (aiōn )
in [the] hope of eternal life, which God, who cannot lie, promised before the ages of time, (aiōnios )
Ki yoneeri dumediyeu, wo kwama wo mani cwer cwerkeu, ma noro nanimre Kaltiyo gwam. (aiōnios )
teaching us that, having denied impiety and worldly lusts, we should live soberly, and justly, and piously in the present course of things, (aiōn )
Kimerang binere nabo ko nagen do bwirko kange dilanka duweko dor bitinereu, nabo yi yim ta ka duwen, ti dong dong, kange yim wucakem mor kaltiyowo. (aiōn )
that, having been justified by his grace, we should become heirs according to [the] hope of eternal life. (aiōnios )
Co ma wo, won bwiko ba fiya cerka ki luma ceu, ban yilam nob kwalib ki yoneri dumeu diiriyeu. (aiōnios )
for perhaps for this reason he has been separated [from thee] for a time, that thou mightest possess him fully for ever; (aiōnios )
Nyeu co ma tikagum co kange mwe buri, no mo fiye coyilauri ayi kange mo diki. (aiōnios )
at the end of these days has spoken to us in [the person of the] Son, whom he has established heir of all things, by whom also he made the worlds; (aiōn )
la dam bwiyombowo ca tok ker nyi bwece wo yo nii kwali dike kom ko gwameu, wo fitace co fwel dor bilinereu. (aiōn )
but as to the Son, Thy throne, O God, [is] to the age of the age, and a sceptre of uprightness [is] the sceptre of thy kingdom. (aiōn )
dor bwer con toki, kitile mweu, kwama na kwatti dirice. dang liyarek mweko dang bilengkered. cakcak. (aiōn )
Even as also in another [place] he says, Thou [art] a priest for ever according to the order of Melchisedec. (aiōn )
na wo ci toki kange feu dong-dong nawo ci ko ki ka-nge feu mweon nii wabber diiri ki bwik manner melchizedek.” (aiōn )
and having been perfected, became to all them that obey him, author of eternal salvation; (aiōnios )
ci ywel co twang cin yilam, mwor nubo buro gwam neco bidwiyere, cerkako dii riyeu. (aiōnios )
of [the] doctrine of washings, and of imposition of hands, and of resurrection of [the] dead, and of eternal judgment; (aiōnios )
kaka kwar merangka yuka munghe, ba yo kang dor ker kwenka tuwek kanghe bolango manki dikau. (aiōnios )
and have tasted the good word of God, and [the] works of power of [the] age to come, (aiōn )
chi twimten luma kerek kwama ke kanghe bikwan duret kalekowo bou tiyeu, (aiōn )
where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec. (aiōn )
fiye Yeesu yakenwi kerbereu, cin yilam nii wabe dur wo diriyeu, kambo Malkisadak yoweu. (aiōn )
For it is borne witness, Thou art a priest for ever according to the order of Melchisedec. (aiōn )
nyo mulangum, mulange mor bi fimer ker cher mo niwabbe na yime che mor dir wo Malkisadak.” (aiōn )
(for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], Thou [art] priest for ever [according to the order of Melchisedec]; ) (aiōn )
la kwama weri ker Yeesu ki. teluwe werum man cha fulong kwaka nere che ti cho niwabbe manki dika.”' (aiōn )
but he, because of his continuing for ever, has the priesthood unchangeable. (aiōn )
la nyo cho Yeesu yim chembo manki dika, nangen wabi to chew mani Afolong ti nyo. (aiōn )
For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever. (aiōn )
nyo bulango ki yom nob nyo nyom kako lachinen be na nob wabbi bo che. lan ker werido, wo bob bwikob bolange, yo bwe. wo nyom ka che ko maki dika. (aiōn )
nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption. (aiōnios )
kebo ki bwiyal nibe kange nenne di la ki bwiyale che, cho do'o fiye wuchake kiriti win chwat na nobo gwame che, yo'o binen fanka wo dire. (aiōnios )
how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God? (aiōnios )
Tenkang bwiyale Almachiya wo bo fiye yuwa tangbeko wuchake bak-ni-bak neken dor chero twika ficha-nger, kwama wo nir nerberoti fiye nange do yorbo bwiyam bwiya na bo wab kwama nii dume. (aiōnios )
And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance. (aiōnios )
cho dige bwiye, Almachiya cho fiye wab kanka noro fwiko, wuro bwi nyo, ma bwaro wo chokkum nobo dimer noro chare, ker bwirangke chi, wuro kwama cho na yo'o nor kwali chi bak-ni-bak. (aiōnios )
since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice. (aiōn )
tano nyori tamyo cha nuwa dotange kiriti-kiriti fiye kabak dor bitiner, di na weu kiriti win chi fwetanche, chwile kalewo nin na tum bwirangke, cho chwi cho nẽẽ ken gor chere. (aiōn )
By faith we apprehend that the worlds were framed by [the] word of God, so that that which is seen should not take its origin from things which appear. (aiōn )
ki bilengke ba nyumom kalewo kwama fwel ki ker cer, wori dike brombo to ti ki nuweu fwelu bo dike to ti ki nuweu. (aiōn )
Jesus Christ [is] the same yesterday, and to-day, and to the ages [to come]. (aiōn )
Yeesu kiritti dong-dong wure, duwen, kwatti diiri. (aiōn )
But the God of peace, who brought again from among [the] dead our Lord Jesus, the great shepherd of the sheep, in [the power of the] blood of [the] eternal covenant, (aiōnios )
la kwama for neereu, wo kungu nii to ka kwameko durko bwareu, Teluwe be Yeesu kiristi ki bwiyale wore diiyeu, (aiōnios )
perfect you in every good work to the doing of his will, doing in you what is pleasing before him through Jesus Christ; to whom [be] glory for the ages of ages. Amen. (aiōn )
Adum kom ki wi dike bro yor-yoreu gwam nako ma dike co cwitiyeu, kom manangenti more nye. dike wo a lom cinen tiyeu, mor Yeesu kiristi, wo duktangka na ce diiri atinyo. (aiōn )
and the tongue [is] fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell. (Geenna )
(parallel missing)
being born again, not of corruptible seed, but of incorruptible, by [the] living and abiding word of God. (aiōn )
Na wo mo yiloteneu kebo ki dumbo wo kaya ti kaya, dumbo wo mani fwiyereu ki ker kwama, wii ki dume bak nin bak. (aiōn )
but the word of [the] Lord abides for eternity. But this is the word which in the glad tidings [is] preached to you. (aiōn )
Dii ker kwamaro t kwatti diim kerowo co fule kero ca yi kumeu. (aiōn )
If any one speak — as oracles of God; if any one minister — as of strength which God supplies; that God in all things may be glorified through Jesus Christ, to whom is the glory and the might for the ages of ages. Amen. (aiōn )
Mawuro gwam na kwama fiya caklanka mor denbiwecr yecu caklanka na yecuce diri atiyo. (aiōn )
But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground: (aiōnios )
Biko kom nuwa dotan-nge be dob, kwama nii luma wo cokkom mor liyar duktanka ce fiye kritti an ne kom bi kwan na mwekom. (aiōnios )
to him [be] the glory and the might for the ages of the ages. Amen. (aiōn )
Liyar nace diri diri. Dong dong. (aiōn )
for thus shall the entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ be richly furnished unto you. (aiōnios )
nure wuro nin, batin fiya doka mor liyar kwama beg kange nii fulo bew yecu kriti. nyori man nyilam ki bati kang nami kulom kumen digero biro, bwenno nyilam kom nyumom duwaleu bwenno kom tinkiti kwan dor bilenkerero kom ciko naweu. (aiōnios )
For if God spared not [the] angels who had sinned, but having cast them down to the deepest pit of gloom has delivered them to chains of darkness [to be] kept for judgment; (Tartaroō )
Nyori kwama dobbo nobtomangem ce wucare woma morkumtacile bwiranke, la nyore kwama tunken ci morkumtacile bware, naci ku, kenci luwe kumtacile tabe, kiduka ningtang bolangti. (Tartaroō )
but grow in grace, and in [the] knowledge of our Lord and Saviour Jesus Christ. To him [be] glory both now and to [the] day of eternity. Amen. (aiōn )
dwi mor luma kange nyomka teluwe nii fuloka Yeecu kiritti duktangka na ce diri-diri (aiōn )
(and the life has been manifested, and we have seen, and bear witness, and report to you the eternal life, which was with the Father, and has been manifested to us: ) (aiōnios )
dumeu lan fwetanco, bon warker nyon yi kom fulen kerero kwatti diiriyeu, wuro ki no teenmeu lan kwa dir cer (aiōnios )
And the world is passing, and its lust, but he that does the will of God abides for eternity. (aiōn )
dor bitinero ti cui kange dilanka ceko na nii ma dike kwama cwitiyeu con nowi kwatti diri (aiōn )
And this is the promise which he has promised us, life eternal. (aiōnios )
noro co nebeu dume diiriyeu, (aiōnios )
Every one that hates his brother is a murderer, and ye know that no murderer has eternal life abiding in him. (aiōnios )
nii wona ko ke ce tiyeri nii twalka duwek. lakom nyumom dume diiriyeu man na nii twalka duweko ce. (aiōnios )
And this is the witness, that God has given to us eternal life; and this life is in his Son. (aiōnios )
wuro co kero, kwama nebo dume wo man ki dika dume wuro wi mwor bibwe ce (aiōnios )
These things have I written to you that ye may know that ye have eternal life who believe on the name of the Son of God. (aiōnios )
mi mulang kumen wuro na kom nyimom kom wi ki dume manki dika wi kumen nubo buro bilangke ki de kwama (aiōnios )
And we know that the Son of God has come, and has given us an understanding that we should know him that [is] true; and we are in him that [is] true, in his Son Jesus Christ. He is the true God and eternal life. (aiōnios )
la bin nyimom bi bwe kwama bo, la con ne fwetangka na bi nyimom wuro co na bilingka ce nyo tok bi ki no wuro na bilingkece yila mwor bi bwece kiritti Almaciya. co ki kwama na biling kece, kange na dume ce diiri (aiōnios )
for the truth's sake which abides in us and shall be with us to eternity. (aiōn )
ker bilenkero wo bineneu an yii tibinen diiri (aiōn )
And angels who had not kept their own original state, but had abandoned their own dwelling, he keeps in eternal chains under gloomy darkness, to [the] judgment of [the] great day; (aïdios )
nob. tomange ce wucakke wuro tabo dur bikwan ciyere di cin dubom fiye ciye kwattiye, kwama bwelmaro diri mor kumtacile fir nimde kakuko durko, wo bolange ce. (aïdios )
as Sodom and Gomorrha, and the cities around them, committing greedily fornication, in like manner with them, and going after other flesh, lie there as an example, undergoing the judgment of eternal fire. (aiōnios )
Ci nyo na saduma kange Gomarata, kange bertinimbo kentangum kange ciyeu wuro neken dor ciyero kayaka, ci bwangten dilankakoti wo kebo wo daten. di cin yilam diker danke wuro ci nuwa kira manki dika. (aiōnios )
raging waves of the sea, foaming out their own shames; wandering stars, to whom has been reserved the gloom of darkness for eternity. (aiōn )
cin mwelangka mwemek wima wo ki ki bibutetwele, ci kwilangti mor funi kwenduwe ciye. Ciki no nabitirendo certiye wuro ci tank kumtacili fi kiriti kiriti diri diri. (aiōn )
keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ unto eternal life. (aiōnios )
Kom tam dor kumero mor cwika kwama, tak kom nintang cireduwe teluwe yeesu Almasiya wo boti ki dume diriye. (aiōnios )
to the only God our Saviour, through Jesus Christ our Lord, [be] glory, majesty, might, and authority, from before the whole age, and now, and to all the ages. Amen. (aiōn )
Fiye kwama wine nii fulokabe fiye Yeesu Almasiya Teluwe, duktangka, dur kange liyar kange bikwan a no nimde fiyang gwam, nawo kange diri, A ti nyo. (aiōn )
and made us a kingdom, priests to his God and Father: to him [be] the glory and the might to the ages of ages. Amen. (aiōn )
Yilam yokenbo wob liyarebceb, nob kwa ama ceb kange teeceduktangka kange bikw amliyaret kino fiye awiye diri, afi nyo. (aiōn )
and the living one: and I became dead, and behold, I am living to the ages of ages, and have the keys of death and of hades. (aiōn , Hadēs )
kange wo kidumeu. min buyam, dila to miki dume diri! miki nyilo buwarek kange fiye yoka dumekocetak. (aiōn , Hadēs )
And when the living creatures shall give glory and honour and thanksgiving to him that sits upon the throne, who lives to the ages of ages, (aiōn )
Fiya chuwo dike buro ki dume ne duktongka, dur kange buka kangeke ri, nobbo durko wo kuni yob chulombo naaren, yarken bitine kabum nii wo yiim kutile liyare wab cho wo fuloti bak-ni-bakeu. (aiōn )
the twenty-four elders shall fall before him that sits upon the throne, and do homage to him that lives to the ages of ages; and shall cast their crowns before the throne, saying, (aiōn )
chi yoken wambile liyare chiweu kabum kutile liyare, takti ki, (aiōn )
And every creature which is in the heaven and upon the earth and under the earth, and [those that are] upon the sea, and all things in them, heard I saying, To him that sits upon the throne, and to the Lamb, blessing, and honour, and glory, and might, to the ages of ages. (aiōn )
Min nuwa dike chi fuli, dii kwaam, kange kale, kange mor kale kange wo dor wima, gwam dikero more chiye tokti ki, “Fiye nii wo yim kutile liyareu, fiye be kwame ninne, a ne chaklamka, dur, duktongka kange bi kwan liyaret bak-ni-bak”. (aiōn )
And I saw: and behold, a pale horse, and he that sat upon it, his name [was] Death, and hades followed with him; and authority was given to him over the fourth of the earth to slay with sword, and with hunger, and with death, and by the beasts of the earth. (Hadēs )
Laminto tuwa kange Mwom bituwamen Nii kwiikaceko cii neco den buwar bwangfen cotitak ciin neco bikwan duret dor wumero naar wo dorbitineroceu ciiya twalangum ki kulen, wura, buwaratinim, kange nannagentindo kiyetak wo dorboitinerocu. (Hadēs )
saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and strength, to our God, to the ages of ages. Amen. (aiōn )
cii toki, Atinyo! caklangks duktangka, Dali, buka kangek, dwika, bikman duret, ciiyilam na kwaama bece yaken diri diri! Atinyo!” (aiōn )
And the fifth angel sounded [his] trumpet: and I saw a star out of the heaven fallen to the earth; and there was given to it the key of the pit of the abyss. (Abyssos )
Dila nii tomange nung'eu cu cumeceu. Minto bitirendo dii kwama yanu bou dorbitiner. Ciine bitirendowo nyilo nurekowo manikiyikau. (Abyssos )
And it opened the pit of the abyss; and there went up smoke out of the pit as [the] smoke of a great furnace; and the sun and the air were darkened with the smoke of the pit. (Abyssos )
Wumom nyilo nurekowo maniki yikau, La yilombo cirou na yilombo buwak kirake diore. Kakuk kang yuwako yilam kumta cile, kiker yilomero ceruuti nyilo buwake ninneu. (Abyssos )
They have a king over them, the angel of the abyss: his name in Hebrew, Abaddon, and in Greek he has [for] name Apollyon. (Abyssos )
Ciin wiki kange naliya dorciir, nii tomange buwakko maniki yika. Dencero ki Ibrancin Abadon, Ki Helengnci ri Afoliyon. (Abyssos )
and swore by him that lives to the ages of ages, who created the heaven and the things that are in it, and the earth and the things that are in it, and the sea and the things that are in it, that there should be no longer delay; (aiōn )
Lan warum kangewo kiduwe diri diriyeu-wo fwel dikwsmau kange dikero worece gwsmes kange dorbitinero kange gwamr dike dorceru, kange wima kange dike gwamm moreceu, diks rii tomangeu yiki,” tabka bwiyeko kange main. (aiōn )
And when they shall have completed their testimony, the beast who comes up out of the abyss shall make war with them, and shall conquer them, and shall kill them: (Abyssos )
Kambo cii dim worko cori, Atrican tureidorcir twalumci. (Abyssos )
And the seventh angel sounded [his] trumpet: and there were great voices in the heaven, saying, The kingdom of the world of our Lord and of his Christ is come, and he shall reign to the ages of ages. (aiōn )
Lana nyime niitowange nibereu cu cumeceu, dila dirtinimbo ciya ciyau tokker dikwame ki, “Liyarodor bitineru yilam liyar teluweber kangewo Almaciyaceceu. Anma liyaro diri drir.” (aiōn )
And I saw another angel flying in mid-heaven, having [the] everlasting glad tidings to announce to those settled on the earth, and to every nation and tribe and tongue and people, (aiōnios )
Man tô bwetomange wucchake kang-nge kweni tiber dii kwama, wo ki fulen do bak lumi nyeu, a yi dorbitinerotiye, na wo a yii bertinimbo ti gwamme kang-nge nyini, kang-nge nubo. (aiōnios )
And the smoke of their torment goes up to ages of ages, and they have no respite day and night who do homage to the beast and to its image, and if any one receive the mark of its name. (aiōn )
Yilom dotang-nge chiye to kweni dii diri-diri, take chi mankind fobka kume Lange kalck-buro chi nubo chi wab bi chirp Lange dubi che, Lange gwam buro yo yirom dene che. (aiōn )
And one of the four living creatures gave to the seven angels seven golden bowls, full of the fury of God, who lives to the ages of ages. (aiōn )
Win mor fuléwo nar kwache né bibei tomange wuchak ni bere tacha mwine niber olinki funer kwamar wo kwarche diri diriyeu. (aiōn )
The beast which thou sawest was, and is not, and is about to come up out of the abyss and go into destruction: and they who dwell on the earth, whose names are not written from the founding of the world in the book of life, shall wonder, seeing the beast, that it was, and is not, and shall be present. (Abyssos )
Bisiro wo mo to kwattiyeu, mari can, darom a ceruti-mor buwarke cuwau, la can yakan twalan ka. Nubo yim dor bitinereu, ki kulka dor bitinereu. ci an nyuma ngi na ci tobisiro wo wi kwatti mani can, la da-dom bouka. (Abyssos )
And a second time they said, Hallelujah. And her smoke goes up to the ages of ages. (aiōn )
Ciin tok ker owo yobe ceu. Haliluya yilombo ceru cinen bak-nin bak. (aiōn )
And the beast was taken, and the false prophet that [was] with him, who wrought the signs before him by which he deceived them that received the mark of the beast, and those that worship his image. Alive were both cast into the lake of fire which burns with brimstone; (Limnē Pyr )
Cin tam liya dor bitinere durko kange nob tomangeb dukumer cwerke wo merang diker nyimanka ti kaceu. Ki diker nyimangka tini buro cin bolang buro yom yirom biciro wo kange buro ma tati bak-bakeu (Limnē Pyr )
And I saw an angel descending from the heaven, having the key of the abyss, and a great chain in his hand. (Abyssos )
La min to ni nagen kwama yirauti firen di kwama, wiki diker kang cek. (Abyssos )
and cast him into the abyss, and shut [it] and sealed [it] over him, that he should not any more deceive the nations until the thousand years were completed; after these things he must be loosed for a little time. (Abyssos )
Ciin merken co mor buwakke wo manki dikau nung. co kwati dur liyar cerwi dor cer. Nyo na wo kariyilo ci bolangten nubo nyombo ker kwamaere wo adimti coro lam bikate. bwiko wo di tam nyo a nyamkang cimen bi duwar. (Abyssos )
And the devil who deceived them was cast into the lake of fire and brimstone, where [are] both the beast and the false prophet; and they shall be tormented day and night for the ages of ages. (aiōn , Limnē Pyr )
Bwekelkele wo bolcitiyeu merken co mor kire wo furko cabie, fiye ci merum nange nicwerke ni wabka ciya nuwa dotange kume kange kakuk bak-ni-bak. (aiōn , Limnē Pyr )
And the sea gave up the dead which [were] in it, and death and hades gave up the dead which [were] in them; and they were judged each according to their works: (Hadēs )
Wima nubo wanang mureceu. Bwararo kange lo bibwetinim, nubo bwangten mbwanang mureceu ci macimen bolang dong dong kange diker ci maneu. (Hadēs )
and death and hades were cast into the lake of fire. This is the second death, [even] the lake of fire. (Hadēs , Limnē Pyr )
La ci merken wuro kang lobibwiti kira. Wuro co bwaro wo yobbe bitike Kira. (Hadēs , Limnē Pyr )
And if any one was not found written in the book of life, he was cast into the lake of fire. (Limnē Pyr )
Kwarub niwo ci fibo dencer mulang mulange mor bifumer dumeri, can merken co kira. (Limnē Pyr )
But to the fearful and unbelieving, [and sinners], and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [is] in the lake which burns with fire and brimstone; which is the second death. (Limnē Pyr )
Dila nubo buro tārangi nyeu, nob bwini bilenkeb, nnubo ma dikero ti yei nyeu, nubo twal dortiyeu, nubo ma bwiratum tiyeu, nub buwabbebo, nubo wab fulen tiyeu, kange nob cwerke bo gwam, fiye yime ceu an yila mor kirako diriye. Cuwo bwaro yobeu. (Limnē Pyr )
And night shall not be any more, and no need of a lamp, and light of [the] sun; for [the] Lord God shall shine upon them, and they shall reign to the ages of ages. (aiōn )
kume ka-nge man tak, mani ciya do'o filang tal kiristi kaka filang kakuker, wori Teluwe kwama an wen cinen. ci an ca liyar bak-ni-bak. (aiōn )
These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved [for ever]. ()