Daniel 4

1 Nebuchadnezzar, the king, to all peoples, nations, and languages, who dwell in the whole world, may peace be increased with you.

'Nebuchadnezzar the king to all peoples, nations, and languages, who are dwelling in all the earth: Your peace be great!

2 The supreme God has accomplished signs and wonders with me. Therefore, it has pleased me to proclaim

The signs and wonders that God Most High hath done with me, it is good before me to shew.

3 his signs, which are great, and his wonders, which are mighty. For his kingdom is an everlasting kingdom, and his power continues from generation to generation.

His signs how great! and His wonders how mighty! His kingdom [is] a kingdom age-during, and His rule [is] with generation and generation.

4 I, Nebuchadnezzar, was content in my house and prospering in my palace.

'I, Nebuchadnezzar, have been at rest in my house, and flourishing in my palace:

5 I saw a dream that terrified me, and my thoughts on my bed and the visions in my head disturbed me.

a dream I have seen, and it maketh me afraid, and the conceptions on my bed, and the visions of my head, do trouble me.

6 And so a decree was established by me, that all of the wise men of Babylon should be brought in before me, and that they should reveal to me the answer to the dream.

And by me a decree is made, to cause all the wise men of Babylon to come up before me, that the interpretation of the dream they may cause me to know.

7 Then the seers, the astrologers, the Chaldeans, and the soothsayers entered, and I explained about the dream in their presence, but they did not reveal its answer to me.

Then coming up are the scribes, the enchanters, the Chaldeans, and the soothsayers, and the dream I have told before them, and its interpretation they are not making known to me.

8 And then their colleague came in before me, Daniel, (whose name is Belteshazzar according to the name of my god, ) who has the spirit of the holy gods within his very self, and I told the dream directly to him.

And at last come up before me hath Daniel, whose name [is] Belteshazzar — according to the name of my god — and in whom [is] the spirit of the holy gods, and the dream before him I have told:

9 Belteshazzar, leader of the seers, since I know that you have in you the spirit of the holy gods, and that no mystery is unreachable to you, explain to me the visions of my dreams, which I saw, and the solution to them.

'O Belteshazzar, master of the scribes, as I have known that the spirit of the holy gods [is] in thee, and no secret doth press thee, the visions of my dream that I have seen, and its interpretation, tell.

10 This was the vision of my head on my bed. I looked, and behold, a tree in the middle of the earth, and its height was exceedingly great.

As to the visions of my head on my bed, I was looking, and lo, a tree in the midst of the earth, and its height [is] great:

11 The tree was great and strong, and its height reached up to heaven. It could be seen all the way to the ends of the entire earth.

become great hath the tree, yea, strong, and its height doth reach to the heavens, and its vision to the end of the whole land;

12 Its leaves were very beautiful, and its fruit was very abundant, and in it was food for the whole world. Under it, animals and beasts were dwelling, and in its branches, the birds of the sky were sheltered, and from it, all flesh was fed.

its leaves [are] fair, and its budding great, and food for all [is] in it: under it take shade doth the beast of the field, and in its boughs dwell do the birds of the heavens, and of it fed are all flesh.

13 I saw in the vision of my head upon my blanket, and behold, a watcher and a holy one descended from heaven.

'I was looking, in the visions of my head on my bed, and lo, a sifter, even a holy one, from the heavens is coming down.

14 He cried out loudly, and he said this: “Cut down the tree and prune its branches; shake off its leaves and scatter its fruits; let flee the beasts, which are under it, and the birds from its branches.

He is calling mightily, and thus hath said, Cut down the tree, and cut off its branches, shake off its leaves, and scatter its budding, move away let the beast from under it, and the birds from off its branches;

15 Nevertheless, leave the stump of its roots in the earth, and let it be bound with a band of iron and brass among the plants, which are close by, and let it be touched by the dew of heaven, and let its place be with the wild animals among the plants of the earth.

but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens is it wet, and with the beasts [is] his portion in the herb of the earth;

16 Let his heart be changed from being human, and let the heart of a wild animal be given to him, and let seven periods of time pass over him.

his heart from man's is changed, and the heart of a beast is given to him, and seven times pass over him;

17 This is the decree from the judgment of the watchers, and the decision and proclamation of the holy ones, until the living shall know that the Supreme One is ruler in the kingdom of men, and that he will give it to whomever he wills, and he will appoint the lowest man over it.”

by the decree of the sifters [is] the sentence, and by the saying of the holy ones the requirement, to the intent that the living may know that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it, and the lowest of men He doth raise up over it.

18 I, king Nebuchadnezzar, saw this dream. And so you, Belteshazzar, must quickly explain to me the interpretation because all the wise men of my kingdom are not able to declare the meaning of it to me. But you are able because the spirit of the holy gods is in you.

'This dream I have seen, I king Nebuchadnezzar; and thou, O Belteshazzar, the interpretation tell, because that all the wise men of my kingdom are not able to cause me to know the interpretation, and thou [art] able, for the spirit of the holy gods [is] in thee.

19 Then Daniel, whose name was Belteshazzar, began silently to think within himself for about one hour, and his thoughts troubled him. But the king responded, saying, “Belteshazzar, do not let the dream and its interpretation disturb you.” Belteshazzar answered and said, “My lord, the dream is for those who hate you, and its interpretation may be for your enemies.

'Then Daniel, whose name [is] Belteshazzar, hath been astonished about one hour, and his thoughts do trouble him; the king hath answered and said, O Belteshazzar, let not the dream and its interpretation trouble thee. Belteshazzar hath answered and said, My lord, the dream — to those hating thee, and its interpretation — to thine enemies!

20 The tree that you saw was lofty and strong; its height reached toward heaven, and it could be seen throughout the whole world.

The tree that thou hast seen, that hath become great and strong, and its height doth reach to the heavens, and its vision to all the land,

21 And its branches were very beautiful, and its fruit very abundant, and in it was food for all. Under it, dwelt the beasts of the field, and in its branches, the birds of the air stayed.

and its leaves [are] fair, and its budding great, and food for all [is] in it, under it dwell doth the beast of the field, and on its boughs sit do the birds of the heavens.

22 It is you, O king, who has been greatly esteemed, and you have grown strong. And you have increased your power, and it reaches towards heaven, and your rule is to the ends of the whole earth.

'Thou it [is], O king, for thou hast become great and mighty, and thy greatness hath become great, and hath reached to the heavens, and thy dominion to the end of the earth;

23 Yet the king also saw a watcher and a holy one descend from heaven and say: ‘Cut down the tree and scatter it; however, leave the stump of its roots in the earth, and let it be bound with iron and brass, among the surrounding plants, and let it be sprinkled with the dew of heaven, and let his feeding be with the wild beasts, until seven periods of time pass over him.’

and that which the king hath seen — a sifter, even a holy one, coming down from the heavens, and he hath said, Cut down the tree, and destroy it; but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens it is wet, and with the beast of the field [is] his portion, till that seven times pass over him.

24 This is the interpretation of the judgment of the Most High, which has reached my lord, the king.

'This [is] the interpretation, O king, and the decree of the Most High it [is] that hath come against my lord the king:

25 They will expel you from among men, and your dwelling will be with the beasts and the wild animals, and you will eat hay like an ox, and you will be drenched with the dew of heaven. Likewise, seven periods of time will pass over you, until you know that the Supreme One rules over the kingdom of men, and he gives it to whomever he wills.

and they are driving thee away from men, and with the beast of the field is thy dwelling, and the herb as oxen they do cause thee to eat, and by the dew of the heavens they are wetting thee, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it.

26 But, since he commanded that the stump of its roots, that is, of the tree, should be left behind, your kingdom will be left for you, after you have realized that power is from divinity.

And that which they said — to leave the stump of the roots of the tree; thy kingdom for thee abideth, after that thou knowest that the heavens are ruling.

27 Because of this, O king, let my counsel be acceptable to you. And redeem your sins with alms, and your iniquities with mercy towards the poor. Perhaps he will forgive your offenses.”

'Therefore, O king, let my counsel be acceptable unto thee, and thy sins by righteousness break off, and thy perversity by pitying the poor, lo, it is a lengthening of thine ease.

28 All these things came upon king Nebuchadnezzar.

'All — hath come on Nebuchadnezzar the king.

29 After the end of twelve months, he was taking a walk in the palace of Babylon.

'At the end of twelve months, on the palace of the kingdom of Babylon he hath been walking;

30 And the king spoke out loud, saying, “Isn’t this the great Babylon, which I have built, as the home of the kingdom, by the strength of my power and in the glory of my excellence?”

the king hath answered and said, Is not this that great Babylon that I have built, for the house of the kingdom, in the might of my strength, and for the glory of mine honour?

31 And while the words were still in the king’s mouth, a voice rushed down from heaven, “To you, O king Nebuchadnezzar, it is said: ‘Your kingdom will be taken away from you,

'While the word is [in] the king's mouth a voice from the heavens hath fallen: To thee they are saying: O Nebuchadnezzar the king, the kingdom hath passed from thee,

32 and they will expel you from among men, and your dwelling will be with the beasts and the wild animals. You will eat hay like an ox, and seven times will pass over you, until you know that the Supreme One rules in the kingdom of men, and he gives it to whomever he wills.’”

and from men they are driving thee away, and with the beast of the field [is] thy dwelling, the herb as oxen they do cause thee to eat, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it.

33 The same hour, the sentence was fulfilled upon Nebuchadnezzar, and he was driven away from among men, and he ate hay like an ox, and his body was drenched with the dew of heaven, until his hair increased like the feathers of eagles, and his nails like those of birds.

'In that hour the thing hath been fulfilled on Nebuchadnezzar, and from men he is driven, and the herb as oxen he eateth, and by the dew of the heavens his body is wet, till that his hair as eagles' hath become great, and his nails as birds.'

34 Therefore, at the end of these days, I, Nebuchadnezzar, lifted up my eyes to heaven, and my mind was restored to me. And I blessed the Most High, and I praised and glorified him who lives forever. For his power is an everlasting power, and his kingdom is from generation to generation.

'And at the end of the days I, Nebuchadnezzar, mine eyes to the heavens have lifted up, and mine understanding unto me returneth, and the Most High I have blessed, and the Age-during Living One I have praised and honoured, whose dominion [is] a dominion age-during, and His kingdom with generation and generation;

35 And all the inhabitants of the earth are reputed as nothing before him. For he acts according to his own will, with the inhabitants of the earth just as with the holy inhabitants of heaven. And there is no one who can resist his hand, or say to him, “Why have you done this?”

and all who are dwelling on the earth as nothing are reckoned, and according to his will He is doing among the forces of the heavens and those dwelling on the earth, and there is none that doth clap with his hand, and saith to Him, What hast Thou done?

36 At the same time, my mind returned to me, and I arrived at the honor and glory of my kingdom. And my appearance was given back to me. And my nobles and my magistrates needed me. And I was restored to my kingdom, and even greater majesty was added to me.

'At that time my understanding doth return unto me, and for the glory of my kingdom, my honour and my brightness doth return unto me, and to me my counsellors and my great men do seek, and over my kingdom I have been made right, and abundant greatness hath been added to me.

37 Therefore I, Nebuchadnezzar, now praise, and magnify, and glorify the King of heaven, because all his works and the judgments of his way are true, and those who go forth in arrogance, he is able to bring low.

'Now, I, Nebuchadnezzar, am praising and exalting and honouring the King of the heavens, for all His works [are] truth, and His paths judgment, and those walking in pride He is able to humble.'