Proverbs 16
1 All the works of the humble [man] are manifest with God; but the ungodly shall perish in an evil day.
Ga mutum ne shirye-shiryen zuciya suke, amma daga Ubangiji ne amshin harshe kan zo.
Dukan hanyoyin mutum sukan yi kamar marar laifi ne gare shi, amma Ubangiji yakan auna manufofi.
Ka miƙa wa Ubangiji dukan abin da kake yi, shirye-shiryenka kuwa za su yi nasara.
Ubangiji yana yin kome domin amfaninsa, har ma da mugaye domin ranar masifa.
5 Every one that is proud in heart is unclean before God, and he that unjustly strikes hands with hand shall not be held guiltless. The beginning of a good way is to do justly; and it is more acceptable with God than to offer sacrifices. He that seeks the Lord shall find knowledge with righteousness: and they that rightly seek him shall find peace. All of the works of the Lord [are done] with righteousness; and the ungodly [man] is kept for the evil day.
Ubangiji yana ƙyamar dukan zuciya mai girman kai. Ka tabbata da wannan. Ba za su kuɓuta daga hukunci ba.
Ta wurin ƙauna da aminci akan yi kafarar zunubi; ta wurin tsoron Ubangiji mutum kan guji mugunta.
Sa’ad da hanyoyin mutum sun gamshi Ubangiji, yakan sa abokan gāban mutumin ma su zauna lafiya da shi.
Gara ka sami kaɗan ta hanyar adalci da sami riba mai yawa ta hanyar rashin gaskiya.
’Yan Adam sukan yi shirye-shiryensu a zukatansu, amma Ubangiji ne yake da ikon cika matakansa.
10 [There is] an oracle upon the lips of a king; and his mouth shall not err in judgment.
Leɓunan sarki kan yi magana kamar ta wurin ikon Allah, kuma bai kamata bakinsa ya yi kuskure a yanke shari’a ba.
11 The poise of the balance is righteousness with the Lord; and his works are righteous measures.
Ma’aunai da magwajin gaskiya daga Ubangiji ne; dukan ma’aunai da suke cikin jaka yinsa ne.
12 An evil-doer is an abomination to a king; for the throne of rule is established by righteousness.
Sarakuna suna ƙyamar abin da ba shi da kyau, gama an kafa kujerar sarauta ta wurin adalci ne.
13 Righteous lips are acceptable to a king; and he loves right words.
Sarakuna sukan ji daɗi leɓuna masu yin gaskiya; sukan darjanta mutumin da yake faɗin gaskiya.
14 The anger of a king is a messenger of death; but a wise man will pacify him.
Fushin sarki ɗan saƙon mutuwa ne, amma mai hikima yakan faranta masa rai.
15 The son of a king is in the light of life; and they that are in favour with him are as a cloud of latter rain.
Sa’ad da fuskar sarki ta haska, yana nufin rai ke nan; tagomashinsa yana kamar girgijen ruwa a bazara.
16 The brood of wisdom is more to be chosen than gold, and the brood of prudence more to be chosen than silver.
Ya ma fi kyau ka sami hikima fiye da zinariya, ka zaɓi fahimi a maimakon azurfa!
17 The paths of life turn aside from evil; and the ways of righteousness are length of life. He that receives instruction shall be in prosperity; and he that regards reproofs shall be made wise. He that keeps his ways, preserves his own soul; and he that loves his life will spare his mouth.
Buɗaɗɗiyar hanyar masu aikata gaskiya kan guje wa mugunta; duk wanda yake lura da hanyarsa yakan lura da ransa.
18 Pride goes before destruction, and folly before a fall.
Girmankai yakan zo kafin hallaka, girman kai yakan zo kafin fāɗuwa.
19 Better is a meek-spirited [man] with lowliness, than one who divides spoils with the proud.
Gara ka zama ɗaya daga cikin matalauta masu sauƙinkai, da ka raba ganima da masu girman kai.
20 [He who is] skillful in business finds good: but he that trusts in God is most blessed.
Duk wanda ya mai da hankali ga umarni yakan yi nasara, kuma mai albarka ne wanda yake dogara ga Ubangiji.
21 [Men] call the wise and understanding evil: but they that are pleasing in speech shall hear more.
Akan ce da masu hikima a zuciya hazikai, kuma kalmomi masu daɗi kan inganta umarni.
22 Understanding is a fountain of life to its possessors; but the instruction of fools is evil.
Fahimi shi ne maɓulɓular rai ga waɗanda suke da shi, amma wauta kan kawo hukunci ga wawaye.
23 The heart of the wise will discern the [things which proceed] from his own mouth; and on his lips he will wear knowledge.
Zuciyar mai hikima kan bi da bakinsa, kuma leɓunansa kan inganta umarni.
24 Good words are honeycombs, and the sweetness thereof is a healing of the soul.
Kalmomi masu daɗi suna kama da kakin zuma, mai zaƙi ga rai da kuma warkarwa ga ƙasusuwa.
25 There are ways that seem to be right to a man, but the end of them looks to the depth of hell. (questioned)
Akwai hanyar da ta yi kamar daidai ga mutum, amma a ƙarshe takan kai ga mutuwa.
26 A man who labours, labours for himself, and drives from [him] his own ruin.
Marmarin cin abinci yakan yi wa ɗan ƙodago aiki; yunwarsa kan sa ya ci gaba.
27 But the perverse bears destruction upon his own mouth: a foolish man digs up evil for himself, and treasures fire on his own lips.
Mutumin banza yakan ƙulla mugunta, kuma jawabinsa yana kama da wuta mai ƙuna.
28 A perverse man spreads mischief, and will kindle a torch of deceit with mischiefs; and he separates friends.
Fitinannen mutum yakan zuga tashin hankali, mai gulma kuma yakan raba abokai na kusa.
29 A transgressor tries [to ensnare] friends, and leads them in ways [that are] not good.
Mutum mai tā-da-na-zaune-tsaye yakan ruɗi maƙwabcinsa ya kai shi a hanyar da ba ta da kyau.
30 And the man that fixes his eyes devises perverse things, and marks out with his lips all evil: he is a furnace of wickedness.
Duk wanda ya ƙyifce da idonsa yana ƙulla maƙarƙashiya ce; duk wanda ya murguɗa leɓunansa yana niyya aikata mugunta ke nan.
31 Old age is a crown of honour, but it is found in the ways of righteousness.
Furfura rawani ne mai daraja; akan same ta ta wurin yin rayuwa ta adalci.
32 A man slow to anger is better than a strong [man]; and he that governs [his] temper better than he that takes a city.
Gara ka zama mai haƙuri da ka zama jarumi, ya fi kyau ka iya mallakar kanka fiye da mallakar birane.
33 All [evils] come upon the ungodly into [their] bosoms; but all righteous things [come] of the Lord.
Akan jefa ƙuri’a a kan cinya, amma kowace shawara mai kyau daga Ubangiji ne.
