Exodus 21
1 And these [are] the ordinances which thou shalt set before them.
“Waɗannan su ne dokokin da za ka sa a gabansu.
2 If thou buy a Hebrew servant, six years shall he serve thee, and in the seventh year he shall go forth free for nothing.
“In ka sayi mutumin Ibraniyawa a matsayin bawa, zai bauta maka shekara shida. Amma a shekara ta bakwai, za ka’yantar da shi, yă tafi’yantacce, ba tare da ya biya kome ba.
3 If he should have come in alone, he shall also go forth alone; and if his wife should have gone in together with him, his wife also shall go out.
In ya zo shi kaɗai, zai tafi’yantacce shi kaɗai; amma in yana da mata a lokacin da ya zo, za tă tafi tare da shi.
4 Moreover, if his master give him a wife, and she have [born] him sons or daughters, the wife and the children shall be his master's; and he shall go forth alone.
In maigidansa ya yi masa aure, ta kuwa haifa masa’ya’ya maza ko mata, matan da’ya’yan, za su zama na maigidan, sai mutumin kaɗai zai tafi’yantacce.
5 And if the servant should answer and say, I love my master and wife and children, I will not go away free;
“Amma in bawan ya furta ya ce, ‘Ina ƙaunar maigidana, da matata, da’ya’yana, ba na so kuma in’yantu,’
6 his master shall bring him to the judgment-seat of God, and then shall he bring him to the door, —to the door-post, and his master shall bore his ear through with an awl, and he shall serve him for ever.
dole maigidansa yă kai shi gaban alƙalai. Zai kai shi ƙofa ko madogarar ƙofa, yă huda kunnensa da basilla, sa’an nan zai zama bawansa duk tsawon kwanakinsa a duniya.
7 And if any one sell his daughter as a domestic, she shall not depart as the maid-servants depart.
“In mutum ya sayar da’yarsa a matsayin baiwa, ba za a’yantar da ita kamar bawa ba.
8 If she be not pleasing to her master, after she has betrothed herself to him, he shall let her go free; but he is not at liberty to sell her to a foreign nation, because he has trifled with her.
In ba tă gamshi maigida wanda ya zaɓe ta domin kansa ba, dole yă bari a fanshe ta. Ba shi da dama yă sayar da ita ga baƙi, tun da yake bai kyauta mata ba.
9 And if he should have betrothed her to his son, he shall do to her according to the right of daughters.
In ya zaɓe ta domin ɗansa, dole yă ba ta duk damar da’ya ta mace take da shi.
10 And if he take another to himself, he shall not deprive her of necessaries and her apparel, and her companionship [with him].
In ya auri wata mace, ba zai hana wa baiwar abinci da sutura ba, ba kuma zai ƙi kwana da ita ba.
11 And if he will not do these three things to her, she shall go out free without money.
In bai tanada mata waɗannan abubuwa uku ba, sai tă tafi’yantacciya, babu biyan kome.
12 And if any man smite another and he die, let him be certainly put to death.
“Duk wanda ya bugi mutum har ya kashe shi, lalle a kashe shi.
13 But as for him that did it not willingly, but God delivered him into his hands, I will give thee a place whither the slayer may flee.
Amma in ba da nufin yă kashe shi ba, sai dai in Allah ne ya nufa haka, to, sai mutumin yă tsere zuwa inda zan nuna muku.
14 And if any one lie in wait for his neighbour to slay him by craft, and he go for refuge, thou shalt take him from my altar to put him to death.
Amma in mutumin ya yi dabara har ya kashe wani mutum da gangan, sai a ɗauke shi daga bagadena a kashe shi.
15 Whoever smites his father or his mother, let him be certainly put to death.
“Duk wanda ya bugi mahaifinsa ko mahaifiyarsa, dole a kashe shi.
16 He that reviles his father or his mother shall surely die.
“Duk wanda ya saci mutum ya sayar da shi, ko kuwa aka iske shi a hannunsa, lalle kashe shi za a yi.
17 Whosoever shall steal one of the children of Israel, and prevail over him and sell him, and he be found with him, let him certainly die.
“Duk wanda ya la’anta mahaifinsa ko mahaifiyarsa, dole a kashe shi.
18 And if two men revile each other and smite the one the other with a stone or his fist, and he die not, but be laid upon his bed;
“Idan mutane suka yi faɗa, ɗayan ya jefa ɗayan da dutse, ko ya naushe shi amma bai mutu ba, sai dai ya yi ta jiyya,
19 if the man arise and walk abroad on his staff, he that smote him shall be clear; only he shall pay for his loss of time, and for his healing.
idan mutumin ya sāke tashi ya yi tafiya ko da yana dogarawa da sanda ne, wanda ya buge shi zai kuɓuta, sai dai zai biya diyyar lokacin da ya ɓata masa, yă kuma lura da shi, har yă warke sarai.
20 And if a man smite his man-servant or his maid-servant, with a rod, and [the party] die under his hands, he shall be surely punished.
“In mutum ya dūke bawansa ko baiwarsa da sanda, sai bawan ko baiwar ta mutu saboda dūkan, dole a hukunta shi,
21 But if [the servant] continue to live a day or two, let not [the master] be punished; for he is his money.
amma ba za a hukunta shi ba, in bawan ko baiwar ta tashi, bayan kwana ɗaya ko biyu, tun da bawan ko baiwar mallakarsa ne.
22 And if two men strive and smite a woman with child, and her child be born imperfectly formed, he shall be forced to pay a penalty: as the woman's husband may lay upon him, he shall pay with a valuation.
“Idan mutum biyu suna faɗa, har suka yi wa mace mai ciki rauni, har ya sa ta yi ɓari, amma wani lahani bai same ta ba, za a ci wa wanda ya yi mata raunin tara bisa ga yadda mijinta ya yanka za a biya, in dai abin da ya yanka ya yi daidai da abin da alƙalai suka tsara.
23 But if it be perfectly formed, he shall give life for life,
Amma in akwai rauni mai tsanani, sai a ɗauki rai a maimakon rai,
24 eye for eye, tooth for tooth, hand for hand, foot for foot,
ido don ido, haƙori don haƙori, hannu don hannu, ƙafa don ƙafa,
25 burning for burning, wound for wound, stripe for stripe.
ƙuna don ƙuna, rauni don rauni, ƙujewa don ƙujewa.
26 And if one smite the eye of his man-servant, or the eye of his maid-servant, and put it out, he shall let them go free for their eye's sake.
“In mutum ya bugi bawa ko baiwa a ido, har idon ya lalace, dole yă’yantar da shi ko ita, maimakon ido.
27 And if he should smite out the tooth of his man-servant, or the tooth of his maid-servant, he shall send them away free for their tooth's sake.
In kuma ya fangare haƙorin bawa ko baiwa, dole yă’yantar da bawan ko baiwar, a maimakon haƙorin.
28 And if a bull gore a man or woman and they die, the bull shall be stoned with stones, and his flesh shall not be eaten; but the owner of the bull shall be clear.
“In bijimi ya kashe namiji ko ta mace, dole a jajjefe bijimin har yă mutu, ba za a kuma ci namansa ba. Amma mai bijimin ba shi da laifi.
29 But if the bull should have been given to goring in former time, and men should have told his owner, and he have not removed him, but he should have slain a man or woman, the bull shall be stoned, and his owner shall die also.
In, har an san bijimin da wannan hali, an kuma yi wa mai shi gargaɗi, amma bai ɗaura shi ba, har ya kashe namiji ko ta mace, za a jajjefe bijimin tare da mai shi, har su mutu.
30 And if a ransom should be imposed on him, he shall pay for the ransom of his soul as much as they shall lay upon him.
Amma fa, in an bukace shi yă biya, zai biya don yă fanshi ransa ta wurin biyan abin da aka aza masa.
31 And if [the bull] gore a son or daughter, let them do to him according to this ordinance.
Wannan doka ta shafi batun bijimin da ya kashe ɗa ko’ya.
32 And if the bull gore a man-servant or maid-servant, he shall pay to their master thirty silver didrachms, and the bull shall be stoned.
In bijimin ya kashe bawa ko baiwa, mai shi zai biya shekel talatin na azurfa wa maigidan bawan, a kuma a jajjefe bijimin.
33 And if any one open a pit or dig a cavity in stone, and cover it not, and an ox or an ass fall in there,
“In mutum ya bar rami a buɗe, ko ya haƙa rami bai kuma rufe ba, sai saniya ko jaki ya fāɗi a ciki,
34 the owner of the pit shall make compensation; he shall give money to their owner, and the dead shall be his own.
Mai ramin zai biya rashin da aka yi wa mai shi, matacciyar saniyan ko jakin, zai zama na mai ramin.
35 And if any man's bull gore the bull of his neighbour, and it die, they shall sell the living bull and divide the money, and they shall divide the dead bull.
“In bijimin mutum ya raunana bijimin wani, har ya mutu, sai mutanen biyu su sayar da mai ran, su raba kuɗin daidai, haka ma su yi da mai ran.
36 But if the bull be known to have been given to goring in time past, and they have testified to his owner, and he have not removed him, he shall repay bull for bull, but the dead shall be his own.
Amma fa, in tun can, an san bijimin yana da wannan halin faɗa, duk da haka mai shi bai ɗaura shi ba, dole mai shi yă biya, dabba domin dabba, matacciyar dabbar kuwa tă zama nasa.
