Aionian Verses
And all his sons and all his daughters came to give him comfort, but he would not be comforted, saying with weeping, I will go down to the underworld to my son. So great was his father's sorrow for him. (Sheol h7585)
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And he said, I will not let my son go down with you; for his brother is dead and he is all I have: if evil overtakes him on the journey, then through you will my grey head go down to the underworld in sorrow. (Sheol h7585)
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If now you take this one from me, and some evil comes to him, you will make my grey head go down in sorrow to the underworld. (Sheol h7585)
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When he sees that the boy is not with us, he will come to his death, and our father's grey head will go down in sorrow to the underworld. (Sheol h7585)
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But if the Lord does something new, opening the earth to take them in, with everything which is theirs, and they go down living into the underworld, then it will be clear to you that the Lord has not been honoured by these men. (Sheol h7585)
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So they and all theirs went down living into the underworld, and the earth was shut over them, and they were cut off from among the meeting of the people. (Sheol h7585)
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For my wrath is a flaming fire, burning to the deep parts of the underworld, burning up the earth with her increase, and firing the deep roots of the mountains. (Sheol h7585)
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The Lord is the giver of death and life: sending men down to the underworld and lifting them up. (Sheol h7585)
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The cords of hell were round me: the nets of death came on me. (Sheol h7585)
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So be guided by your wisdom, and let not his white head go down to the underworld in peace. (Sheol h7585)
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But do not let him be free from punishment, for you are a wise man; and it will be clear to you what you have to do with him; see that his white head goes down to the underworld in blood. (Sheol h7585)
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A cloud comes to an end and is gone; so he who goes down into the underworld comes not up again. (Sheol h7585)
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They are higher than heaven; what is there for you to do? deeper than the underworld, and outside your knowledge; (Sheol h7585)
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If only you would keep me safe in the underworld, putting me in a secret place till your wrath is past, giving me a fixed time when I might come to your memory again! (Sheol h7585)
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If I am waiting for the underworld as my house, if I have made my bed in the dark; (Sheol h7585)
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Will they go down with me into the underworld? Will we go down together into the dust? (Sheol h7585)
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Their days come to an end without trouble, and suddenly they go down to the underworld. (Sheol h7585)
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Snow waters become dry with the heat: so do sinners go down into the underworld. (Sheol h7585)
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The underworld is uncovered before him, and Destruction has no veil. (Sheol h7585)
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For in death there is no memory of you; in the underworld who will give you praise? (Sheol h7585)
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The sinners and all the nations who have no memory of God will be turned into the underworld. (Sheol h7585)
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For you will not let my soul be prisoned in the underworld; you will not let your loved one see the place of death. (Sheol h7585)
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The cords of hell were round me: the nets of death came on me. (Sheol h7585)
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O Lord, you have made my soul come again from the underworld: you have given me life and kept me from going down among the dead. (Sheol h7585)
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Let me not be shamed, O Lord, for I have made my prayer to you; let the sinners be shamed, and let their mouths be shut in the underworld. (Sheol h7585)
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Death will give them their food like sheep; the underworld is their fate and they will go down into it; their flesh is food for worms; their form is wasted away; the underworld is their resting-place for ever. (Sheol h7585)
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But God will get back my soul; for he will take me from the power of death. (Selah) (Sheol h7585)
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Let the hand of death come on them suddenly, and let them go down living into the underworld; because evil is in their houses and in their hearts. (Sheol h7585)
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For your mercy to me is great; you have taken my soul up from the deep places of the underworld. (Sheol h7585)
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For my soul is full of evils, and my life has come near to the underworld. (Sheol h7585)
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What man now living will not see death? will he be able to keep back his soul from the underworld? (Selah) (Sheol h7585)
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The nets of death were round me, and the pains of the underworld had me in their grip; I was full of trouble and sorrow. (Sheol h7585)
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If I go up to heaven, you are there: or if I make my bed in the underworld, you are there. (Sheol h7585)
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Our bones are broken up at the mouth of the underworld, as the earth is broken by the plough. (Sheol h7585)
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Let us overcome them living, like the underworld, and in their strength, as those who go down to death; (Sheol h7585)
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Her feet go down to death, and her steps to the underworld; (Sheol h7585)
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Her house is the way to the underworld, going down to the rooms of death. (Sheol h7585)
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But he does not see that the dead are there, that her guests are in the deep places of the underworld. (Sheol h7585)
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Before the Lord are the underworld and destruction: how much more, then, the hearts of the children of men! (Sheol h7585)
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Acting wisely is the way of life, guiding a man away from the underworld. (Sheol h7585)
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Give him blows with the rod, and keep his soul safe from the underworld. (Sheol h7585)
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The underworld and Abaddon are never full, and the eyes of man have never enough. (Sheol h7585)
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The underworld, and the woman without a child; the earth which never has enough water, and the fire which never says, Enough. (Sheol h7585)
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Whatever comes to your hand to do with all your power, do it because there is no work, or thought, or knowledge, or wisdom in the place of the dead to which you are going. (Sheol h7585)
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Put me as a sign on your heart, as a sign on your arm; love is strong as death, and wrath bitter as the underworld: its coals are coals of fire; violent are its flames. (Sheol h7585)
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For this cause the underworld has made wide its throat, opening its mouth without limit: and her glory, and the noise of her masses, and her loud-voiced feasters, will go down into it. (Sheol h7585)
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Make a request to the Lord your God for a sign, a sign in the deep places of the underworld, or in the high heavens. (Sheol h7585)
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The underworld is moved at your coming: the shades of the dead are awake before you, even the strong ones of the earth; all the kings of the world have got up from their seats. (Sheol h7585)
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Your pride has gone down into the underworld, and the noise of your instruments of music; the worms are under you, and your body is covered with them. (Sheol h7585)
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But you will come down to the underworld, even to its inmost parts. (Sheol h7585)
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Because you have said, We have made death our friend, and with the underworld we have made an agreement; when the overflowing waters come through they will not come near us; for we are looking to false words for help, taking cover in what is untrue: (Sheol h7585)
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And the help you were looking for from death will come to nothing, and your agreement with the underworld will be broken; when the overflowing waters come through, then you will be overcome by them. (Sheol h7585)
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I said, In the quiet of my days I am going down into the underworld: the rest of my years are being taken away from me. (Sheol h7585)
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For the underworld is not able to give you praise, death gives you no honour: for those who go down into the underworld there is no hope in your mercy. (Sheol h7585)
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And you went to Melech with oil and much perfume, and you sent your representatives far off, and went as low as the underworld. (Sheol h7585)
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This is what the Lord has said: The day when he goes down to the underworld, I will make the deep full of grief for him; I will keep back her streams and the great waters will be stopped: I will make Lebanon dark for him, and all the trees of the field will be feeble because of him. (Sheol h7585)
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I will send shaking on the nations at the sound of his fall, when I send him down to the underworld with those who go down into the deep: and on earth they will be comforting themselves, all the trees of Eden, the best of Lebanon, even all the watered ones. (Sheol h7585)
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And they will go down with him to the underworld, to those who have been put to the sword; even those who were his helpers, living under his shade among the nations (Sheol h7585)
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The strong among the great ones will say to him from the underworld, Are you more beautiful than any? go down, you and your helpers, and take your rest among those without circumcision, and those who have been put to the sword. (Sheol h7585)
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And they have been put to rest with the fighting men who came to their end in days long past, who went down to the underworld with their instruments of war, placing their swords under their heads, and their body-covers are over their bones; for their strength was a cause of fear in the land of the living. (Sheol h7585)
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I will give the price to make them free from the power of the underworld, I will be their saviour from death: O death! where are your pains? O underworld! where is your destruction? my eyes will have no pity. (Sheol h7585)
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Even if they go deep into the underworld, my hand will take them up from there; if they go up to heaven, I will get them down: (Sheol h7585)
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In my trouble I was crying to the Lord, and he gave me an answer; out of the deepest underworld I sent up a cry, and you gave ear to my voice. (Sheol h7585)
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A curse on the cruel and false one! the man full of pride, who never has enough; who makes his desires wide as the underworld! he is like death; he is never full, but he makes all nations come to him, getting all peoples together to himself. (Sheol h7585)
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But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire. (Geenna g1067)
But I say to you, whosoever is angry with his brother unjustly, shall be obnoxious to the judges; whosoever shall call him fool, shall be obnoxious to the council; but whosoever shall call him miscreant, shall be obnoxious to hell fire. (Geenna g1067)
And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. (Geenna g1067)
Therefore, if your right eye ensnare you, pluck it out, and throw it away: it is better for you to lose one of your members, than that your whole body be cast into hell. (Geenna g1067)
And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. (Geenna g1067)
And if your right hand ensnare you, cut it off and throw it away: it is better for you to lose one of your members, than that your whole body be cast into hell. (Geenna g1067)
And have no fear of those who put to death the body, but are not able to put to death the soul. But have fear of him who has power to give soul and body to destruction in hell. (Geenna g1067)
And fear not them you kill the body, but can not kill the soul; rather fear him who can destroy both soul and body in hell. (Geenna g1067)
And you, Capernaum, were you not to be lifted up to heaven? you will go down into hell: for if the works of power which were done in you had been done in Sodom, it would have been here to this day. (Hadēs g86)
And thou, Capernaum, which hast been exalted to heaven, shalt be brought down to Hades; for, if the miracles which have been performed in thee, had been performed in Sodom, it had remained till now. (Hadēs g86)
And whoever says a word against the Son of man, will have forgiveness; but whoever says a word against the Holy Spirit, will not have forgiveness in this life or in that which is to come. (aiōn g165)
for whosoever shall inveigh against the Son of Man may obtain pardon; but whosoever shall speak against the Holy Spirit, shall never be pardoned, either in the present state or the future. (aiōn g165)
And that which was dropped among the thorns, this is he who has the word; and the cares of this life, and the deceits of wealth, put a stop to the growth of the word and it gives no fruit. (aiōn g165)
That which fell among thorns, denotes that hearer in whom worldly cares, and deceitful riches, choke the word, and render it unfruitful. (aiōn g165)
And he who put them in the earth is Satan; and the getting in of the grain is the end of the world; and those who get it in are the angels. (aiōn g165)
the enemy who sowed them is the devil. The harvest is the conclusion of this state; and the reapers are the angels. (aiōn g165)
As then the evil plants are got together and burned with fire, so will it be in the end of the world. (aiōn g165)
As, therefore, the darnel is gathered and burnt, so shall it be at the conclusion of this state. (aiōn g165)
So will it be in the end of the world: the angels will come and take out the bad from the good, (aiōn g165)
So it shall be at the conclusion of this state. The angels will come and separate the wicked from among the righteous, (aiōn g165)
And I say to you that you are Peter, and on this rock will my church be based, and the doors of hell will not overcome it. (Hadēs g86)
I tell you, likewise, you are named Stone; and on this rock I will build my congregation, over which the gates of Hades shall not prevail. (Hadēs g86)
And if your hand or your foot is a cause of trouble, let it be cut off and put it away from you: it is better for you to go into life with the loss of a hand or a foot than, having two hands or two feet, to go into the eternal fire. (aiōnios g166)
Wherefore, if your hand or foot ensnare you, cut it off and throw it away; it is better for you to enter lame or maimed into life, than having two hands or feet to be cast into the everlasting fire. (aiōnios g166)
And if your eye is a cause of trouble to you, take it out, and put it away from you: it is better for you to go into life with one eye than, having two eyes, to go into the hell of fire. (Geenna g1067)
And if your eye ensnare you, pluck it out and throw it away; it is better for you to enter one-eyed into life, than having two eyes to be cast into hell fire. (Geenna g1067)
And one came to him and said, Master, what good thing have I to do, so that I may have eternal life? (aiōnios g166)
Afterward, one approaching, said to him, Good Teacher, what good must I do to obtain eternal life? (aiōnios g166)
And everyone who has given up houses, or brothers, or sisters, or father, or mother, or child, or land, for my name, will be given a hundred times as much, and have eternal life. (aiōnios g166)
And whoever shall have forsaken, on my account, houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, shall receive a hundred fold, and inherit eternal life. (aiōnios g166)
And seeing a fig-tree by the wayside, he came to it, and saw nothing on it but leaves only; and he said to it, Let there be no fruit from you from this time forward for ever. And straight away the fig-tree became dry and dead. (aiōn g165)
and seeing a single fig tree by the road, he went to it; but finding only leaves on it, said, Let no fruit grow on you henceforward. And the fig tree withered forthwith. (aiōn g165)
A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves. (Geenna g1067)
Alas for you, Scribes and Pharisees! hypocrites! because you traverse sea and land to make one proselyte; and when he is gained, you make him a son of hell doubly more than yourselves. (Geenna g1067)
You snakes, offspring of snakes, how will you be kept from the punishment of hell? (Geenna g1067)
Ah! serpents, offspring of vipers! how can you escape the punishment of hell? (Geenna g1067)
And while he was seated on the Mountain of Olives, the disciples came to him privately, saying, Make clear to us, when will these things be? and what will be the sign of your coming and of the end of the world? (aiōn g165)
As he sat upon the Mount of Olives his disciples addressed him privately, saying, Tell us, when will this happen; and what will be the sign of your coming, and of the conclusion of this state? (aiōn g165)
Then will he say to those on the left, Go from me, you cursed ones, into the eternal fire which is ready for the Evil One and his angels: (aiōnios g166)
Then he will say to those at his left hand, Depart from me, you cursed, into the eternal fire, prepared for the devil and his messengers; (aiōnios g166)
And these will go away into eternal punishment; but the upright into eternal life. (aiōnios g166)
And these shall go into eternal punishment, but the righteous into eternal life. (aiōnios g166)
Teaching them to keep all the rules which I have given you: and see, I am ever with you, even to the end of the world. (aiōn g165)
teaching them to observe all the things which I have commanded you: and behold, I am with you always, even to the conclusion of this state. (aiōn g165)
And the cares of this life, and the deceits of wealth, and the desire for other things coming in, put a stop to the growth of the word, and it gives no fruit. (aiōn g165)
in whom worldly cares, and delusive riches, and the inordinate desire of other things, stifle the word, and render it unfruitful. (aiōn g165)
And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire. (Geenna g1067)
Moreover, if your hand ensnare you, cut it off; it is better for you to enter maimed into life, than having two hands to go into hell, into the unquenchable fire; (Geenna g1067)
And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell. (Geenna g1067)
And if your foot ensnare you, cut it off; it is better for you to enter lame into life, than having two feet to be cast into hell, into the unquenchable fire; (Geenna g1067)
And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell, (Geenna g1067)
And if your eye ensnare you, pull it out; it is better for you to enter one-eyed into the kingdom of God, than having two eyes to be cast into hell fire; (Geenna g1067)
And while he was going out into the way, a man came running to him, and went down on his knees, saying, Good Master, what have I to do so that I may have eternal life? (aiōnios g166)
As he went out into the road, one came running to him, who, kneeling, asked him, Good Teacher, what must I do to inherit eternal life? (aiōnios g166)
And he said to it, Let no man take fruit from you for ever. And his disciples took note of his words. (aiōn g165)
Then he said to it, Henceforth let no man ever eat fruit off you. And his disciples heard him. (aiōn g165)
He will have rule over the house of Jacob for ever, and of his kingdom there will be no end. (aiōn g165)
And he shall reign over the house of Jacob forever: his reign shall never end. (aiōn g165)
As he gave his word to our fathers. (aiōn g165)
(as he promised to our fathers) toward Abraham and his race. (aiōn g165)
(As he said, by the mouth of his holy prophets, from the earliest times, ) (aiōn g165)
(as anciently he promised by his holy prophets) (aiōn g165)
And they made a request to him that he would not give them an order to go away into the deep. (Abyssos g12)
And they entreated him, that he would not command them to go into the deep; (Abyssos g12)
And you, Capernaum, were you not lifted up to heaven? you will go down to hell. (Hadēs g86)
And thou, Capernaum, which has been exalted in heaven, shall be thrown down to hades. (Hadēs g86)
And a certain teacher of the law got up and put him to the test, saying, Master, what have I to do so that I may have eternal life? (aiōnios g166)
Then a lawyer stood up, and said, trying him, Rabbi, what must I do to obtain eternal life? (aiōnios g166)
But I will make clear to you of whom you are to be in fear: of him who after death has power to send you to hell; yes, truly I say, Have fear of him. (Geenna g1067)
but I will show you whom you ought to fear; fear him, who, after he has killed, has power to cast into hell. I repeat it to you, Fear him. (Geenna g1067)
And his lord was pleased with the false servant, because he had been wise; for the sons of this world are wiser in relation to their generation than the sons of light. (aiōn g165)
The master commended the prudence of the unjust steward; for the children of this world are more prudent in conducting their affairs, than the children of light. (aiōn g165)
And I say to you, Make friends for yourselves through the wealth of this life, so that when it comes to an end, you may be taken into the eternal resting-places. (aiōnios g166)
Therefore, I say to you, with the deceitful riches procure to yourself friends, who, after your discharge, may receive you into the eternal mansion. (aiōnios g166)
And in hell, being in great pain, lifting up his eyes he saw Abraham, far away, and Lazarus on his breast. (Hadēs g86)
And in hades, being in torments, he looked up, and saw Abraham afar off, and Lazarus in his bosom, (Hadēs g86)
And a certain ruler put a question to him, saying, Good Master, what have I to do so that I may have eternal life? (aiōnios g166)
Then a certain ruler asked him, saying, Good Teacher, what good shall I do to obtain eternal life? (aiōnios g166)
And Jesus said to them, The sons of this world are married and have wives; (aiōn g165)
Jesus answering, said to them, The people of this world marry, and are given in marriage; (aiōn g165)
But those to whom is given the reward of the world to come, and to come back from the dead, have no wives, and are not married; (aiōn g165)
but, among them who shall be honored to share in the resurrection, and the other world, there will be neither marrying nor giving in marriage; (aiōn g165)
So that whoever has faith may have in him eternal life. (aiōnios g166)
that whosoever believes on him may not perish, but obtain eternal life: (aiōnios g166)
For God had such love for the world that he gave his only Son, so that whoever has faith in him may not come to destruction but have eternal life. (aiōnios g166)
for God has so loved the world, as to give his own begotten Son, that whosoever believes on him, may not perish, but obtain eternal life. (aiōnios g166)
He who has faith in the Son has eternal life; but he who has not faith in the Son will not see life; God's wrath is resting on him. (aiōnios g166)
He who believes on the Son, has life eternal; he who rejects the Son, shall not see life: but the vengeance of God awaits him. (aiōnios g166)
He who does the cutting now has his reward; he is getting together fruit for eternal life, so that he who did the planting and he who gets in the grain may have joy together. (aiōnios g166)
The reaper receives wages, and gathers the fruits of eternal life, that both the sower and the reaper may rejoice together. (aiōnios g166)
Truly I say to you, The man whose ears are open to my word and who has faith in him who sent me, has eternal life; he will not be judged, but has come from death into life. (aiōnios g166)
Most assuredly, I say to you, he who hears my doctrine, and believes him who sent me, has eternal life; and shall not suffer condemnation, having passed from death to life. (aiōnios g166)
You make search in the holy Writings, in the belief that through them you get eternal life; and it is those Writings which give witness about me. (aiōnios g166)
You search the scriptures because you think to obtain by them eternal life. Now these, also, are witnesses for me; (aiōnios g166)
Let your work not be for the food which comes to an end, but for the food which goes on for eternal life, which the Son of man will give to you, for on him has God the Father put his mark. (aiōnios g166)
Work not for the food which perishes, but for the food which endures through eternal life, which the Son of Man will give you; for to him the Father, that is, God, has given his attestation. (aiōnios g166)
This, I say, is my Father's pleasure, that everyone who sees the Son and has faith in him may have eternal life: and I will take him up on the last day. (aiōnios g166)
This is the will of him who sent me, that whoever recognizes the Son, and believes on him, should obtain eternal life, and that I should raise him again at the last day. (aiōnios g166)
Truly I say to you, He who has faith in me has eternal life. (aiōnios g166)
Most assuredly, I say to you, he who believes on me has eternal life. (aiōnios g166)
I am the living bread which has come from heaven: if any man takes this bread for food he will have life for ever: and more than this, the bread which I will give is my flesh which I will give for the life of the world. (aiōn g165)
I am the living bread, which descended from heaven. Whosoever eats of this bread, shall live forever; and the bread that I will give, is my flesh, which I give for the life of the world. (aiōn g165)
He who takes my flesh for food and my blood for drink has eternal life: and I will take him up from the dead at the last day. (aiōnios g166)
He that eats my flesh, and drinks my blood, has eternal life; and I will raise him again at the last day: (aiōnios g166)
This is the bread which has come down from heaven. It is not like the food which your fathers had: they took of the manna, and are dead; but he who takes this bread for food will have life for ever. (aiōn g165)
This is the bread which descended from heaven. It is not like what your fathers eat, for they died: he that eats this bread, shall live for ever. (aiōn g165)
Then Simon Peter gave this answer: Lord, to whom are we to go? you have the words of eternal life; (aiōnios g166)
Simon Peter answered, Master, to whom should we go? You have the words of eternal life: (aiōnios g166)
Now the servant does not go on living in the house for ever, but the son does. (aiōn g165)
Now the slave abides not in the family perpetually, the Son abides perpetually. (aiōn g165)
Truly I say to you, If a man keeps my word he will never see death. (aiōn g165)
Most assuredly, I say to you, whoever keeps my word, shall never see death. (aiōn g165)
The Jews said to him, Now we are certain that you have an evil spirit. Abraham is dead, and the prophets are dead; and you say, If a man keeps my word he will never see death. (aiōn g165)
The Jews then said to him, Now we are certain that you have a demon: Abraham is dead, and the prophets; yet you say, Whoever keeps my word, shall never taste death. (aiōn g165)
In all the years nobody has ever before seen the eyes of a man blind from birth made open. (aiōn g165)
Never was it heard before, that any man gave sight to one born blind. (aiōn g165)
And no one who is living and has faith in me will ever see death. Is this your faith? (aiōn g165)
and no man who lives and believes on me, shall ever die. Do you believe this? (aiōn g165)
He who is in love with life will have it taken from him; and he who has no care for his life in this world will keep it for ever and ever. (aiōnios g166)
He who loves his life shall lose it; and he who hates his life in this world, shall preserve it eternally in the next. (aiōnios g166)
Then the people in answer said to him, The law says that the Christ will have life without end: how say you then that it is necessary for the Son of man to be lifted up? Who is this Son of man? (aiōn g165)
The people answered, We have learned from the law, that the Messiah will live forever. How do you say, then, that the Son of Man must be lifted up? Who is this Son of Man? (aiōn g165)
And I have knowledge that his order is eternal life: so that the things which I say, I say them even as the Father says them to me. (aiōnios g166)
And I know, that his commandment is eternal life. Whatever, therefore, I say, I speak as the Father has given me in charge. (aiōnios g166)
Peter said, I will never let my feet be washed by you, never. Jesus said in answer, If I do not make you clean you have no part with me. (aiōn g165)
Peter replied, You shall never wash my feet. Jesus answered, Unless I wash you, you can have no part with me. (aiōn g165)
And I will make prayer to the Father and he will give you another Helper to be with you for ever, (aiōn g165)
and I will entreat the Father, and he will give you another Advocate, to continue with you forever; (aiōn g165)
Even as you gave him authority over all flesh, to give eternal life to all those whom you have given to him. (aiōnios g166)
as thou hast given him authority over all men, that he may bestow eternal life, on all those whom thou hast given him. (aiōnios g166)
And this is eternal life: to have knowledge of you, the only true God, and of him whom you have sent, even Jesus Christ. (aiōnios g166)
Now this is the life eternal, to know thee the only true God, and Jesus, the Messiah, thy Apostle. (aiōnios g166)
For you will not let my soul be in hell and you will not give up your Holy One to destruction. (Hadēs g86)
that thou wilt not leave my soul in the unseen world, neither wilt thou permit thy Holy One to see corruption. (Hadēs g86)
He, having knowledge of the future, was talking of the coming again of Christ from the dead, that he was not kept in hell and his body did not see destruction. (Hadēs g86)
he, foreseeing this, spoke of the resurrection of the Messiah, that his soul should not be left in the unseen world, nor his flesh see corruption. (Hadēs g86)
Who is to be kept in heaven till the time when all things are put right, of which God has given word by the mouth of his holy prophets, who have been from the earliest times. (aiōn g165)
whom, indeed, heaven must retain till the time of the accomplishment of all things, which God has spoken by the mouth of all his holy prophets, from the beginning of time. (aiōn g165)
Then Paul and Barnabas without fear said, It was necessary for the word of God to be given to you first; but because you will have nothing to do with it, and have no desire for eternal life, it will now be offered to the Gentiles. (aiōnios g166)
Then Paul and Barnabas, with great freedom of speech, said, It was necessary, that the word of God should first be spoken to you; but since you thrust it away from you, and judge yourselves unworthy of eternal life; behold, we turn to the Gentiles. (aiōnios g166)
And the Gentiles, hearing this, were glad and gave glory to the word of God: and those marked out by God for eternal life had faith. (aiōnios g166)
And the Gentiles hearing this, rejoiced, and glorified the word of the Lord: and as many as were disposed for eternal life, believed. (aiōnios g166)
Says the Lord, who has made these things clear from the earliest times. (aiōn g165)
says the Lord," who does all these things, known to him from the beginning. (aiōn g165)
For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing: (aïdios g126)
(for his invisible attributes, even his eternal power and divinity, since the creation of the world, are very evident; being known by his works: ) so that they are inexcusable. (aïdios g126)
Because by them the true word of God was changed into that which is false, and they gave worship and honour to the thing which is made, and not to him who made it, to whom be blessing for ever. So be it. (aiōn g165)
Who changed the truth concerning God, into a lie, and worshiped and served the creature, rather than the Creator, who is forever blessed. Amen. (aiōn g165)
To those who go on with good works in the hope of glory and honour and salvation from death, he will give eternal life: (aiōnios g166)
eternal life, indeed, to them who, by perseverance in well-doing, seek glory, honor, and immortality: (aiōnios g166)
That, as sin had power in death, so grace might have power through righteousness to eternal life through Jesus Christ our Lord. (aiōnios g166)
that as sin reigned by death, so, also, favor might reign by justification to eternal life, through Jesus Christ our Lord. (aiōnios g166)
But now, being free from sin, and having been made servants to God, you have your fruit in that which is holy, and the end is eternal life. (aiōnios g166)
But now, being set free from sin, and having become servants of God, you have your fruit to holiness: and the end, everlasting life. (aiōnios g166)
For the reward of sin is death; but what God freely gives is eternal life in Jesus Christ our Lord. (aiōnios g166)
For the wages of sin is death: but the gracious gift of God is everlasting life, by Christ Jesus our Lord. (aiōnios g166)
Whose are the fathers, and of whom came Christ in the flesh, who is over all, God, to whom be blessing for ever. So be it. (aiōn g165)
whose are the fathers; and from whom the Messiah descended, according to the flesh; who is over all, God blessed forever. Amen. (aiōn g165)
Or, Who will go down into the deep? (that is, to make Christ come again from the dead: ) (Abyssos g12)
Or, Who shall descend into the abyss? that is, to bring up Christ from the dead. (Abyssos g12)
For God has let them all go against his orders, so that he might have mercy on them all. (eleēsē g1653)
For God has shut up together all for disobedience, that he might have mercy upon all. (eleēsē g1653)
For of him, and through him, and to him, are all things. To him be the glory for ever. So be it. (aiōn g165)
For, from him, and by him, and to him, are all things: to him be the glory forever. Amen. (aiōn g165)
And let not your behaviour be like that of this world, but be changed and made new in mind, so that by experience you may have knowledge of the good and pleasing and complete purpose of God. (aiōn g165)
And be not conformed to this world, but be transformed by the renewal of your mind; that you may approve the will of God, which is good, and acceptable, and perfect. (aiōn g165)
Now to him who is able to make you strong in agreement with the good news which I gave you and the preaching of Jesus Christ, in the light of the revelation of that secret which has been kept through times eternal, (aiōnios g166)
Now to Him who is able to establish you according to my gospel, and the proclamation of Jesus Christ, according to the revelation of the secret, concealed in the times of the ages, (aiōnios g166)
But is now made clear; and by the writings of the prophets, by the order of the eternal God, the knowledge of it has been given to all the nations, so that they may come under the rule of the faith; (aiōnios g166)
(but is now made manifest by the prophetic writings, and by the commandment of the eternal God is made known to all the Gentiles, in order to the obedience of faith: ) (aiōnios g166)
To the only wise God, through Jesus Christ, be the glory for ever. So be it. (aiōn g165)
to the wise God alone, through Jesus Christ, to whom be the glory forever. Amen. (aiōn g165)
Where is the wise? where is he who has knowledge of the law? where is the man of this world who has a love of discussion? has not God made foolish the wisdom of this world? (aiōn g165)
Where is the wise man? where the scribe? where the disputers of this world? Has not God shown the wisdom of this world to be folly? (aiōn g165)
But still we have wisdom for those who are complete in knowledge, though not the wisdom of this world, and not of the rulers of this world, who are coming to nothing: (aiōn g165)
However, we speak wisdom among the perfect: but not the wisdom of this world; neither of the rulers of this world, who are to be brought to nothing. (aiōn g165)
But we give the news of the secret wisdom of God, which he had kept in store before the world came into existence, for our glory; (aiōn g165)
But we speak the mysterious wisdom of God, which has been till now concealed; which God declared before the time of the ages, should be spoken to our glory. (aiōn g165)
Of which not one of the rulers of this world had knowledge: for if they had, they would not have put the Lord of glory on the cross: (aiōn g165)
Which none of the rulers of this world knew: for if they had known it, they would not have crucified the Lord of glory. (aiōn g165)
Let no man have a false idea. If any man seems to himself to be wise among you, let him become foolish, so that he may be wise. (aiōn g165)
Let no one deceive himself. If any one among you think to be wise in this age, let him become a fool, that he may be wise. (aiōn g165)
For this reason, if food is a cause of trouble to my brother, I will give up taking meat for ever, so that I may not be a cause of trouble to my brother. (aiōn g165)
Wherefore, if meat make my brother stumble, I will never eat flesh, lest I make my brother stumble. (aiōn g165)
Now these things were done as an example; and were put down in writing for our teaching, on whom the last days have come. (aiōn g165)
Now, all these things happened to them as types; and are written for our admonition, on whom the ends of the ages are come. (aiōn g165)
O death, where is your power? O death, where are your pains? (Hadēs g86)
Death! where is thy sting? Hades! where is thy victory? (Hadēs g86)
Because the god of this world has made blind the minds of those who have not faith, so that the light of the good news of the glory of Christ, who is the image of God, might not be shining on them. (aiōn g165)
among whom the god of this world has blinded the minds of the unbelieving, lest the light of the gospel of the glory of Christ, who is the image of God, might shine into them. (aiōn g165)
For our present trouble, which is only for a short time, is working out for us a much greater weight of glory; (aiōnios g166)
For our momentary light afflictions work out for us an eternal weight of glory, great beyond expression; (aiōnios g166)
While our minds are not on the things which are seen, but on the things which are not seen: for the things which are seen are for a time; but the things which are not seen are eternal. (aiōnios g166)
while we are aiming, not at things seen, but at things unseen: for the things seen are temporal, but the things unseen are eternal. (aiōnios g166)
For we are conscious that if this our tent of flesh is taken down, we have a building from God, a house not made with hands, eternal, in heaven. (aiōnios g166)
For we know that if the earthy house of this our tabernacle were dissolved, we have a building of God, a house not made with hands, everlasting, in the heavens. (aiōnios g166)
As it is said in the Writings, He has sent out far and wide, he has given to the poor; his righteousness is for ever. (aiōn g165)
As it is written, "He has dispersed, he has given to the poor: his righteousness remains forever." (aiōn g165)
The God and Father of our Lord Jesus Christ, to whom be praise for ever, is witness that the things which I say are true. (aiōn g165)
The God and Father of our Lord Jesus Christ, who is blessed for ever, knows that I do not lie. (aiōn g165)
Who gave himself for our sins, so that he might make us free from this present evil world, after the purpose of our God and Father: (aiōn g165)
who gave himself for our sins, that he might deliver us from the present evil age, according to the will of our God and Father, (aiōn g165)
To whom be the glory for ever and ever. So be it. (aiōn g165)
to whom be the glory for ever and ever. Amen. (aiōn g165)
Because he who puts in the seed of the flesh will of the flesh get the reward of death; but he who puts in the seed of the Spirit will of the Spirit get the reward of eternal life. (aiōnios g166)
Therefore, he who sows to his flesh, shall from the flesh reap corruption: but he who sows to his spirit, shall from the Spirit reap life everlasting. (aiōnios g166)
Far over all rule and authority and power and every name which is named, not only in the present order, but in that which is to come: (aiōn g165)
far above all government, and power, and might, and lordship, and every name that is named, not only in this world, but also in that which is to come; (aiōn g165)
In which you were living in the past, after the ways of this present world, doing the pleasure of the lord of the power of the air, the spirit who is now working in those who go against the purpose of God; (aiōn g165)
in which you formerly walked, according to the course of this world, according to the prince of the power of the air--of the spirit which now effectually works in the children of disobedience; (aiōn g165)
That in the time to come he might make clear the full wealth of his grace in his mercy to us in Christ Jesus: (aiōn g165)
that he might show, in the ages to come, the exceeding riches of his favor in his kindness toward us by Christ Jesus. (aiōn g165)
And make all men see what is the ordering of the secret which from the first has been kept in God who made all things; (aiōn g165)
and to make all see what is the administration of the secret, which has been hid from the ages by God, who created all things. (aiōn g165)
Which is seen in his eternal purpose in Christ Jesus our Lord: (aiōn g165)
according to the predisposition of the ages, which he made in Christ Jesus our Lord: (aiōn g165)
To him be the glory in the church and in Christ Jesus to all generations for ever and ever. So be it. (aiōn g165)
to him be glory in the congregation by Christ Jesus, during all the endless successions of ages. Amen. (aiōn g165)
For our fight is not against flesh and blood, but against authorities and powers, against the world-rulers of this dark night, against the spirits of evil in the heavens. (aiōn g165)
For we wrestle not with flesh and blood, but with governments, with powers, with the rulers of this darkness: with spiritual wickedness in the heavenly regions. (aiōn g165)
Now to God our Father be glory for ever and ever. So be it. (aiōn g165)
Now, to God, even our Father, be glory for ever and ever. Amen. (aiōn g165)
The secret which has been kept from all times and generations, but has now been made clear to his saints, (aiōn g165)
the secret which had been kept hid from the ages, and from the generations, but now has been made manifest to his saints; (aiōn g165)
Whose reward will be eternal destruction from the face of the Lord and from the glory of his strength, (aiōnios g166)
who shall suffer a just punishment--an everlasting destruction from the presence of the Lord, and from the glory of his power-- (aiōnios g166)
Now our Lord Jesus Christ himself, and God our Father who had love for us and has given us eternal comfort and good hope through grace, (aiōnios g166)
And may our Lord Jesus Christ himself, and God, even our Father, who has loved us, and given us everlasting consolation, and good hope through favor, (aiōnios g166)
But for this reason I was given mercy, so that in me, the chief of sinners, Jesus Christ might make clear all his mercy, as an example to those who in the future would have faith in him to eternal life. (aiōnios g166)
However, for this cause I received mercy, that in me, the chief of sinners, Jesus Christ might show forth all long-suffering, for a pattern to them who should believe on him, in order to everlasting life. (aiōnios g166)
Now to the King eternal, ever-living, unseen, the only God, be honour and glory for ever and ever. So be it. (aiōn g165)
Now to the King eternal, immortal, invisible, to God alone, be honor and glory, for ever and ever. Amen. (aiōn g165)
Be fighting the good fight of the faith; take for yourself the life eternal, for which you were marked out, and of which you gave witness in the eyes of all. (aiōnios g166)
Combat the good combat of faith: lay hold on eternal life; to which, also, you have been called, and have confessed the good confession in the presence of many witnesses. (aiōnios g166)
Who only has life for ever, living in light to which no man may come near; whom no man has seen or is able to see: to whom be honour and power for ever. So be it. (aiōnios g166)
who only has immortality--dwelling in light inaccessible; whom no man has seen, nor can see: to whom be honor and might everlasting. Amen. (aiōnios g166)
Give orders to those who have money and goods in this life, not to be lifted up in their minds, or to put their hope in the uncertain chances of wealth, but in God who gives us in full measure all things for our use; (aiōn g165)
Charge the rich in the present world not to be elated in mind, nor to trust in uncertain riches, but in the living God, who confers on us richly all things for enjoyment-- (aiōn g165)
Who gave us salvation, marking us out for his purpose, not on account of our works, but in the measure of his purpose and his grace, which was given to us in Christ Jesus before times eternal, (aiōnios g166)
who has saved us, and called us with a holy calling, --not on account of our works; but on account of his own purpose and favor, which was given us through Christ Jesus, before the times of the ages, (aiōnios g166)
But I undergo all things for the saints, so that they may have salvation in Christ Jesus with eternal glory. (aiōnios g166)
For this cause I patiently bear all things on account of the elect; that they, indeed, may obtain the salvation which is by Christ Jesus with eternal glory. (aiōnios g166)
For Demas has gone away from me, for love of this present life, and has gone to Thessalonica: Crescens has gone to Galatia, Titus to Dalmatia. (aiōn g165)
for Demas, having loved the present world, has forsaken me, and has gone to Thessalonica; Crescens into Galatia, and Titus into Dalmatia. (aiōn g165)
The Lord will keep me safe from every evil work and will give me salvation in his kingdom in heaven: to whom be glory for ever and ever. So be it. (aiōn g165)
And the Lord will deliver me from every evil work, and preserve me to his heavenly kingdom: to whom ne glory for ever and ever. Amen. (aiōn g165)
In the hope of eternal life, which was made certain before eternal time, by the word of God who is ever true; (aiōnios g166)
in hope of eternal life, which God, who can not lie, promised before the times of the ages-- (aiōnios g166)
Training us so that, turning away from evil and the desires of this world, we may be living wisely and uprightly in the knowledge of God in this present life; (aiōn g165)
teaching us that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present world-- (aiōn g165)
So that, having been given righteousness through grace, we might have a part in the heritage, the hope of eternal life. (aiōnios g166)
that being justified by his favor, we might be made heirs according to the hope of eternal life. (aiōnios g166)
For it is possible that for this reason he was parted from you for a time, so that you might have him for ever; (aiōnios g166)
Perhaps, also, for this reason he was separated for a little while, that you might have him for ever: (aiōnios g166)
But now, at the end of these days, it has come to us through his Son, to whom he has given all things for a heritage, and through whom he made the order of the generations; (aiōn g165)
has, in these last days, spoken to us by a Son, whom he has constituted Lord of all things, by whom, also, he made the universe: (aiōn g165)
But of the Son he says, Your seat of power, O God, is for ever and ever; and the rod of your kingdom is a rod of righteousness. (aiōn g165)
But to the Son, "Thy throne, O God, endures for ever. The scepter of thy kingdom is a scepter of rectitude. (aiōn g165)
As he says in another place, You are a priest for ever after the order of Melchizedek. (aiōn g165)
also says, in another place, "Thou art a Priest for ever, according to the order of Melchisedec." (aiōn g165)
And when he had been made complete, he became the giver of eternal salvation to all those who are under his orders; (aiōnios g166)
and being made perfect, became the author of eternal salvation to all who obey him; (aiōnios g166)
The teaching of baptisms, and of the putting on of hands, and of the future life of the dead, and of the judging on the last day. (aiōnios g166)
concerning the doctrine of immersions, and of imposition of hands, of a resurrection of the dead, and of eternal judgment; (aiōnios g166)
With knowledge of the good word of God, and of the powers of the coming time, (aiōn g165)
and have tasted the good word of God, and the powers of the age which was to come, (aiōn g165)
Where Jesus has gone before us, as a high priest for ever after the order of Melchizedek. (aiōn g165)
where a forerunner has entered on our account; even Jesus, made a High Priest for ever, according to the order of Melchisedec.) (aiōn g165)
For it has been witnessed of him, You are a priest for ever after the order of Melchizedek. (aiōn g165)
For he testifies, "Thou art a priest for ever, according to the order of Melchisedec." (aiōn g165)
(For those were made priests without an oath, but this one was made a priest with an oath by him who says of him, The Lord gave his oath, which he will not take back, that you are a priest for ever); (aiōn g165)
(for they, indeed, were make priests without an oath, but he, with an oath, by him who said to him, "The Lord has sworn, and will not repent, Thou art a priest for ever, according to the order of Melchisedec,") (aiōn g165)
But this priest, because his life goes on for ever, is unchanging. (aiōn g165)
but he, because he lives for ever, has a priesthood which does not pass from him. (aiōn g165)
The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete. (aiōn g165)
For the law constitutes men high priests, who have infirmity; but the word of the oath, which was since the law, constituted the Son, who is perfected for evermore. (aiōn g165)
And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood. (aiōnios g166)
entered once into the holy places, having obtained eternal redemption; not indeed, by the blood of goats and calves, but by his own blood. (aiōnios g166)
How much more will the blood of Christ, who, being without sin, made an offering of himself to God through the Holy Spirit, make your hearts clean from dead works to be servants of the living God? (aiōnios g166)
how much more shall the blood of Christ, who, through an Eternal Spirit, offered himself without fault, to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage. (aiōnios g166)
And, for this reason, he is mediator of the new institution, that, by means of death, for the redemption of the transgressions under the first institution, those who had been called might receive the promise of the eternal inheritance. (aiōnios g166)
For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself. (aiōn g165)
for then he must have often sufferance since the foundation of the world: but now, once, at the conclusion of the ages, he has been manifested to put away sin by the sacrifice of himself. (aiōn g165)
By faith it is clear to us that the order of events was fixed by the word of God, so that what is seen has not been made from things which only seem to be. (aiōn g165)
By faith, we understand that the worlds were formed by the word of God; so that the things which were seen, were not made of things which do appear. (aiōn g165)
Jesus Christ is the same yesterday and today and for ever. (aiōn g165)
Jesus Christ is the same, yesterday, and to-day, and for ever. (aiōn g165)
Now may the God of peace, who made that great keeper of his flock, even our Lord Jesus, come back from the dead through the blood of the eternal agreement, (aiōnios g166)
Now may the God of peace, who brought back from the dead our Lord Jesus, the great Shepherd of the sheep, through the blood of the everlasting institution, (aiōnios g166)
Make you full of every good work and ready to do all his desires, working in us whatever is pleasing in his eyes through Jesus Christ; and may the glory be given to him for ever and ever. So be it. (aiōn g165)
make you fit for every good work, to do his will, producing in you what is acceptable in his sight, through Jesus Christ; to whom we the glory for ever and ever. Amen. (aiōn g165)
And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell. (Geenna g1067)
Now the tongue is a fire--a world of iniquity; the tongue is so placed among our members, that it defiles the whole body, and sets the wheel of nature in a blaze, and is set on fire from hell. (Geenna g1067)
Because you have had a new birth, not from the seed of man, but from eternal seed, through the word of a living and unchanging God. (aiōn g165)
having been regenerated, not of corruptible seed, but of incorruptible, through the word of the living God, which remains. (aiōn g165)
But the word of the Lord is eternal. And this is the word of the good news which was given to you. (aiōn g165)
Now this is that word which has been proclaimed as glad tidings to you. (aiōn g165)
If anyone has anything to say, let it be as the words of God; if anyone has the desire to be the servant of others, let him do it in the strength which is given by God; so that in all things God may have the glory through Jesus Christ, whose are the glory and the power for ever. (aiōn g165)
If any one speak, let him speak as the oracles of God: if any one minister, let him do it as from the strength which God supplies; that in all things God may be glorified through Jesus Christ, to whom be the glory and the power for ever and ever. Amen. (aiōn g165)
And after you have undergone pain for a little time, the God of all grace who has given you a part in his eternal glory through Christ Jesus, will himself give you strength and support, and make you complete in every good thing; (aiōnios g166)
And may the God of all favor, who has called us to his eternal glory, by Christ Jesus, after you have suffered a little, himself make you complete; support, strengthen, establish you: (aiōnios g166)
His is the power for ever. So be it. (aiōn g165)
to him be the glory and dominion for ever and ever. Amen. (aiōn g165)
For so the way will be open to you into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
and thus there shall be richly ministered to you, an entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
For if God did not have pity for the angels who did evil, but sent them down into hell, to be kept in chains of eternal night till they were judged; (Tartaroō g5020)
For God, indeed, did not spare the angels who sinned, but with chains of darkness confining them in Tartarus, delivered them over to be kept for judgment; (Tartaroō g5020)
But be increased in grace and in the knowledge of our Lord and Saviour Jesus Christ. May he have glory now and for ever. So be it. (aiōn g165)
But grow in favor, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory, both now and to the day of eternity. Amen. (aiōn g165)
(And the life was made clear to us, and we have seen it and are witnessing to it and giving you word of that eternal life which was with the Father and was seen by us); (aiōnios g166)
(for the life was manifested, and we have seen it, and bear witness, and declare to you that life which is eternal, which was with the Father, and was manifested to us; ) (aiōnios g166)
And the world and its desires is coming to an end: but he who does God's pleasure is living for ever. (aiōn g165)
Now the world passes away, and the lust of it; be he who does the will of God, abides forever. (aiōn g165)
And this is the hope which he gave you, even eternal life. (aiōnios g166)
and this is the promise which he has promised to us, even eternal life. (aiōnios g166)
Anyone who has hate for his brother is a taker of life, and you may be certain that no taker of life has eternal life in him. (aiōnios g166)
Every one who hates his brother, is a manslayer; and you know that no manslayer has eternal life abiding in him. (aiōnios g166)
And his witness is this, that God has given us eternal life, and this life is in his Son. (aiōnios g166)
Now this is the testimony, that God has given to us eternal life: and this life is in his Son. (aiōnios g166)
I have put these things in writing for you who have faith in the name of the Son of God, so that you may be certain that you have eternal life. (aiōnios g166)
These things I have written to you, that you may know that you have eternal life--that you may continue to believe on the name of the Son of God. (aiōnios g166)
And we are certain that the Son of God has come, and has given us a clear vision, so that we may see him who is true, and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
Moreover, we know that the Son of God has come, and has given us understanding, that we might know him that is true; and we are in him that is true--in his Son Jesus Christ. This is the true God, and the eternal life. (aiōnios g166)
Because of this true knowledge which is in us, and will be with us for ever: (aiōn g165)
for the truth's sake, which is in us, and shall be with us forever: (aiōn g165)
And the angels who did not keep to their kingdom but went out from the place which was theirs, he has put in eternal chains and in dark night till the great day of the judging. (aïdios g126)
Also, the angels who kept not their first estate, but left their proper habitation, he has reserved in everlasting chains, under darkness, to the judgment of the great day. (aïdios g126)
Even as Sodom and Gomorrah, and the towns near them, having like these, given themselves up to unclean desires and gone after strange flesh, have been made an example, undergoing the punishment of eternal fire. (aiōnios g166)
Likewise Sodom and Gomorrah, and the cities around them, which, after their example, had habitually committed uncleanness, and gone after other flesh, are set forth an example, suffering the punishment of an eternal fire. (aiōnios g166)
Violent waves of the sea, streaming with their shame, wandering stars for whom the darkest night is kept in store for ever. (aiōn g165)
raging waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness for ever is reserved. (aiōn g165)
Keep yourselves in the love of God, looking for life eternal through the mercy of our Lord Jesus Christ. (aiōnios g166)
keep yourselves in the love of God, expecting the mercy of our Lord Jesus Christ, to eternal life. (aiōnios g166)
To the only God our Saviour, through Jesus Christ our Lord, let us give glory and honour and authority and power, before all time and now and for ever. So be it. (aiōn g165)
to God, alone our Saviour, be glory and majesty, dominion and power, both now, and throughout all ages. Amen. (aiōn g165)
And has made us to be a kingdom and priests to his God and Father; to him let glory and power be given for ever and ever. So be it. (aiōn g165)
and has made us kings and priests to his God and Father; to him be glory and dominion for ever and ever. Amen. (aiōn g165)
And when the beasts give glory and honour to him who is seated on the high seat, to him who is living for ever and ever, (aiōn g165)
And while the living creatures are giving glory, and honor, and thanks to him who sits upon the throne, who lives for ever and ever, (aiōn g165)
The four and twenty rulers go down on their faces before him who is seated on the high seat, and give worship to him who is living for ever and ever, and take off their crowns before the high seat, saying, (aiōn g165)
the twenty-four elders fall down before him who sits upon the throne, who lives for ever and ever; and they cast down their crowns before the throne, saying, (aiōn g165)
And to my ears came the voice of everything in heaven and on earth and under the earth and in the sea, and of all things which are in them, saying, To him who is seated on the high seat, and to the Lamb, may blessing and honour and glory and power be given for ever and ever. (aiōn g165)
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, even all things that are in them, I heard saying, To him who sits upon the throne, and to the Lamb be blessing, and honor, and glory, and strength, for ever and ever! (aiōn g165)
And I saw a grey horse, and the name of him who was seated on it was Death; and Hell came after him. And there was given to them authority over the fourth part of the earth, to put to destruction by the sword, and by taking away their food, and by death, and by the beasts of the earth. (Hadēs g86)
And I saw, and behold, a pale horse; and as for him who sat on it, his name was Death; and Hades followed him: and there was given to him power to slay the fourth part of the earth with the sword, and with famine, and with death, and with the wild beasts of the field. (Hadēs g86)
So be it. Let blessing and glory and wisdom and praise and honour and power and strength be given to our God for ever and ever. So be it. (aiōn g165)
saying, Amen: the blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the strength, be to our God for ever and ever: Amen. (aiōn g165)
And at the sounding of the fifth angel I saw a star falling from heaven to the earth: and there was given to him the key of the great deep. (Abyssos g12)
And the fifth angel sounded; and I saw a Star fall from the heaven to the earth; and there was given to him the key of the bottomless pit. (Abyssos g12)
And he made the great deep open and a smoke went up from it, like the smoke of a great oven; and the sun and the air were made dark because of the smoke. (Abyssos g12)
And he opened the bottomless pit, and smoke ascended from the pit, as the smoke of a great furnace: and the sun and the air were darkened by the smoke of the pit. (Abyssos g12)
They have over them as king the angel of the great deep: his name in Hebrew is Abaddon, and in the Greek language Apollyon. (Abyssos g12)
For they had a king over them, the angel of the bottomless pit, whose name, in the Hebrew language, is Abaddon; and in the Greek, he has the name Apollyon. (Abyssos g12)
And took his oath by him who is living for ever and ever, who made the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there would be no more waiting: (aiōn g165)
and swore by him that lives for ever and ever, who created the heaven, and those things which are in it; and the sea, and the things which are in it; and the earth, and the things which are in it; that there should be no longer delay. (aiōn g165)
And when they have come to the end of their witness, the beast which comes up out of the great deep will make war on them and overcome them and put them to death. (Abyssos g12)
And when they shall have finished their testimony, the savage beast which ascends out of the abyss, shall make war against them, and shall conquer them, and kill them. (Abyssos g12)
And at the sounding of the seventh angel there were great voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord, and of his Christ, and he will have rule for ever and ever. (aiōn g165)
And the seventh angel sounded, and there were great voices in heaven, saying, The kingdoms of the world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. (aiōn g165)
And I saw another angel in flight between heaven and earth, having eternal good news to give to those who are on the earth, and to every nation and tribe and language and people, (aiōnios g166)
And I saw another angel flying through the midst of heaven, having everlasting good news to proclaim to the inhabitants of the earth, even to every nation, and tribe, and tongue, and people; (aiōnios g166)
And the smoke of their pain goes up for ever and ever; and they have no rest day and night, who give worship to the beast and his image, and have on them the mark of his name. (aiōn g165)
And the smoke of their torment ascends for ever and ever: and they have no rest, day nor night, who worship the beast, and his image; and whoever receives the mark of his name. (aiōn g165)
And one of the four beasts gave to the seven angels seven gold vessels full of the wrath of God, who is living for ever and ever. (aiōn g165)
And one of the four living creatures gave to the seven angels, seven golden vials, full of the wrath of God, who lives for ever and ever. (aiōn g165)
The beast which you saw was, and is not; and is about to come up out of the great deep, and to go into destruction. And those who are on the earth, whose names have not been put in the book of life from the first, will be full of wonder when they see the beast, that he was, and is not, and still will be. (Abyssos g12)
The beast which you saw, was, and is not; and he will ascend out of the bottomless pit, and go to destruction; and the inhabitants of the earth (whose names are not written in the book of life, from the foundation of the world) shall wonder, seeing the beast who was, and is not, yet shall be. (Abyssos g12)
And again they said, Praise to the Lord. And her smoke went up for ever and ever. (aiōn g165)
And a second time they said, Hallelujah! And the smoke of her torment ascended for ever and ever. (aiōn g165)
And the beast was taken, and with him the false prophet who did the signs before him, by which they were turned from the true way who had the mark of the beast, and who gave worship to his image: these two were put living into the sea of ever-burning fire. (Limnē Pyr g3041 g4442)
And the beast was taken captive, and with him the false prophet, who had wrought signs before him, by which he deceived those who received the mark of the beast, and those who worshiped his image; both of whom were cast alive into the lake of fire which burned with brimstone. (Limnē Pyr g3041 g4442)
And I saw an angel coming down out of heaven, having the key of the great deep and a great chain in his hand. (Abyssos g12)
And I saw an angel descending from heaven, who had the key of the abyss, and a great chain in his hand. (Abyssos g12)
And put him into the great deep, and it was shut and locked over him, so that he might put the nations in error no longer, till the thousand years were ended: after this he will be let loose for a little time. (Abyssos g12)
and he cast him into the abyss, and shut him down, and set a seal upon him, that he might not deceive the nations any more, till the thousand years were accomplished; and then he must be loosed again for a little time. (Abyssos g12)
And the sea gave up the dead which were in it; and death and Hell gave up the dead which were in them; and they were judged every man by his works. (Hadēs g86)
And the sea gave up the dead that were in it; and death and hades gave up the dead that were in them: and they were judged every one according to his works. (Hadēs g86)
But those who are full of fear and without faith, the unclean and takers of life, those who do the sins of the flesh, and those who make use of evil powers or who give worship to images, and all those who are false, will have their part in the sea of ever-burning fire which is the second death. (Limnē Pyr g3041 g4442)
And there will be no more night; and they have no need of a light or of the shining of the sun; for the Lord God will give them light: and they will be ruling for ever and ever. (aiōn g165)
And there shall be no more night; and they have no need of a lamp, nor of the light of the sun; because the Lord God shall enlighten them: and they shall reign for ever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are fountains without water, and mists before a driving storm; for whom the eternal night is kept in store. (questioned)
