Mark 7
1 Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
Mafalisayo nabhamo asimbi ambao bhafumila hu Yelusalemu bhahabhungana huzhwongule umwene.
2 and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
Bha hulolie bhamobhamo huje asunda bhakwe bhalile ibumunda humakhono amachafu; saga gahoziwe.
3 Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
(wa Mafalisayo na Yahudi bhundti sabhalya upaka bhozizye amakhono gao shishinza; bhakhatila utamanduni agosibhabho. Huwakati
4 And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
Amafalisayo pabhabhuya afume mahali pasoko, sabhalya paka bhoje kwanza na huli ishelia zimo zimo abhuzywo bhazida gakabisa, ikiwa abhozye ivikombe, amafulila, ivhombo ivhishaba, na hata amatengo agatuniha uwakati uwishalye.)
5 So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
Amafalisayo na asimbi bhalihubhuzye uYesu, “Kwa nini asudwa bhaho sabhakhala afatane nagosi, bhao bhalwaibunda nabila asungusule amakhono?”
6 Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
Lelo umwene ahabhabhabhula, “Isaya ahakuwashinza huje amwe mulibhivhi, asimba, 'Aje abhantu ibha bhanogopa humalo mu golo, lelo amoyo ga bho gali hutaloi nani.
7 They worship Me in vain; they teach as doctrine the precepts of men.’
Bhabhombela inyiputoizywaswazya zyizyo izyasazi welewelewewa sazimuhimu bhamanyiziwa italabu izywa bhanadamu gabha poshala agao.'
8 You have disregarded the commandment of God to keep the tradition of men.”
Muleshile iatalatibu izywa Nguluvhi namuzywejile izishibinadamu ugatwaposhile.”
9 He went on to say, “You neatly set aside the command of God to maintain your own tradition.
Ahayanga wa bhene muzikhanile amuli izwa Nguluvhi ishilaisi ili muziute izyinyu!
10 For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
Lelo pipo uMose ayajile, umwogopaje udada waho nunyina waho,' uwayanga amavhivhi wa dada au wamai wakwe lywoli aifwa.'
11 But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
Lelo amwe, 'muyanga huje umuntu akhayanga wadada wakwe au mai, “Usada gwagwunti gula ugwa hunda mwe jelela je afume hulini iyo mbuta yinyiputo,”' (ubho wayanje huje ifumile wa Ngulubhi')
12 he is no longer permitted to do anything for his father or mother.
isho ahuruhusu abhombe ijambo lwa lwunti alibhombe kwaajili ya dada au ya mai wakwe.
13 Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
Muyi bheha amuli Nguluvhi huje yilwene alete inyiho zywinyu. Na mambo aminji aga gali isho angamuomba.”
14 Once again Jesus called the crowd to Him and said, “All of you, listen to Me and understand:
Abhakujile amakutano andthele nabhabhule, “Huje munuvhaje ane, amwe mwindhe, namu nelewe.
15 Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
Nahamo hahunti huziwa muntu hahuchafula mtu kiingiapo kwake. Bali ni kile kimtokacho mtu ndicho kimchafuacho.
(Azingatile: usitali ugu, “khamba umuntu amakutu agahuvhwe ayuvhaaje” nashimo munakili izihalyi).
17 After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
U Yesu ahagaleha amakutano abhala khaya, asundwe bhahabhuzwa ufwano ugwo.
18 “Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,
U Yesu ahayanga, “Namwe nantele saga muwelewa? Samulola hahunti ahahumwinjila umuntu hawezwa huchafule,
19 because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
pipo sahabhala huwoyo gwakwe, lelo ishashiwinjila muvhanda vhakwe shishizanya nabhale hucho.” Hu ma elezo iga uYesu abhiha ivhalwe vhunti abhe vinza.
20 He continued: “What comes out of a man, that is what defiles him.
Ayanjile, “Shila isha shihufuma umuntu shashi huchafula.
21 For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
Pipo hafuma muhati mwa muntu, huzihu mwoyo gafuma amawazo amachafu, akwesane, uwibha, agoje,
22 greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
amabhibhi iga gunti hutamani ishibhibhi, ubhibhi uwaswovhe, akwesane, uwivu aphuyile, awivune, nulema.
23 All these evils come from within, and these are what defile a man.”
Amabhibhi iga gunti gafuma muhati, gaga huchafula umuntu.”
24 Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
Abhuha afume pala nashile ukowa wa Tiro na Sidoni. Ahainjila muhanti haga ahazaga umuntu yayundhe amanyaje huje aliipo, lelo haga ihazehana hufise.
25 Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
Lelo ghafla ushi, ula umwana wakwe udodo ani roho ichafu, ahuvha ihabali hakwe, ahiza, naha gwa magaga agakwe.
26 Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
Ushi uyo Muyunani, wikambela ilwa Kifoeniki. Alambile umwene anyizhwe ipo afume wa lyindu wakwe.
27 “First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.”
U Yesu ahabhula ushi, “Bhateshe abhana bhaliziwaje huje sashili aweje ibumunda ilwabhana azitajile ibwa.”
28 “Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
Lelo ushi ajibule nayanje, “Ena Bwana, ibwa panzi yimeza ivhavhi sagala ivhalye vha bhana.”
29 Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.”
Abhula, “Ahuje pepo uyanjile ishi, uli mwaushe ashile. Iphepo ifumile ulindu waho.”
30 And she went home and found her child lying on the bed, and the demon was gone.
Ushi ahabhuya khaya yakwe ahamwaga ulindu wakwe agonile pashitala, iphepo ali afumile.
31 Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
U Yesu afumile inje yikowa wa Tiro na ashizanije Sidoni abhalile hunsumbi ya Galilaya pakakanda ya Dikapolisi.
32 Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
Bhahaleta umuntu uya sahuvha uyasawezya ayanje shishiza, bhalambile uYesu huje abhishe amakhono pamwanya yakwe.
33 So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
Ahumwefwa hunzhi ikundi shisili abhiha inyovhe makutu gakwe, bada ya aswe amate apala manzywa ulumili lyakwe.
34 And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).
Ahenyizhwe humwanya amaso ahutuya na hubhule, “Efata,” isuo wa huyanje “fuguha!”
35 Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
Umuda gwagula amakutu gahiguha, nahala ahazijile awezywa ayanjeshishinza.
36 Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
Abhamulila bhaganje hubhele umuntu wabhunti. Lelo pali abhamulila bhanje hubhule umuntu pabha zidile ayanje ibhahalileizyo zinyijii.
37 The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
Lyoli bhashijizhiwe, nayanje, “Abhombile shila hantu shishinza. Hata abhombile abhasa bhahuvha amakutu ahuvhe na bhabubu ayanje.”
