Leviticus 6
1 And the LORD said to Moses,
Yehova anawuza Mose kuti,
2 “If someone sins and acts unfaithfully against the LORD by deceiving his neighbor in regard to a deposit or security entrusted to him or stolen, or if he extorts his neighbor
“Ngati munthu wina aliyense achimwa, nachita zinthu mosakhulupirika kwa Yehova chifukwa cha kunyenga mnzake pokana kumubwezera zimene anamusungitsa, kapena kumubera kapenanso kumulanda,
3 or finds lost property and lies about it and swears falsely, or if he commits any such sin that a man might commit—
kapena ndi kunama kuti sanatole chinthu chimene chinatayika, kapena kulumbira mwachinyengo pa chinthu chilichonse chimene munthu akachita amachimwa nacho,
4 once he has sinned and becomes guilty, he must return what he has stolen or taken by extortion, or the deposit entrusted to him, or the lost property he found,
ndi wopalamula ndithu, ndipo ayenera kubweza zimene anabazo, zimene analanda mwachinyengozo, zimene anamusungitsazo, zimene anatolazo
5 or anything else about which he has sworn falsely. He must make restitution in full, add a fifth of the value, and pay it to the owner on the day he acknowledges his guilt.
kapena zimene analumbira monyengazo. Pa tsiku limene apezeke kuti wapalamuladi, iye ayenera kumubwezera mwini wake zinthu zonsezi ndi kuwonjezerapo chimodzi mwa zigawo zisanu zilizonse.
6 Then he must bring to the priest his guilt offering to the LORD: an unblemished ram of proper value from the flock.
Pambuyo pake apereke kwa Yehova nsembe yopalamula. Nsembe yake ikhale nkhosa yayimuna yopanda chilema ndipo mtengo wake wogwirizana ndi nsembe yopepesera machimo.
7 In this way the priest will make atonement for him before the LORD, and he will be forgiven for anything he may have done to incur guilt.”
Kenaka wansembe achite mwambo wopepesera tchimo la munthuyo pamaso pa Yehova, ndipo adzakhululukidwa chilichonse chomwe anachita kuti akhale wopalamula.”
8 Then the LORD said to Moses,
Yehova anawuza Mose kuti,
9 “Command Aaron and his sons that this is the law of the burnt offering: The burnt offering is to remain on the hearth of the altar all night, until morning, and the fire must be kept burning on the altar.
“Lamula Aaroni ndi ana ake kuti, ‘Lamulo la nsembe yopsereza ndi ili: Nsembe yopserezayo izikhala pa moto pa guwa usiku wonse mpaka mmawa, ndipo moto wa paguwapo uzikhala ukuyaka nthawi zonse.
10 And the priest shall put on his linen robe and linen undergarments, and he shall remove from the altar the ashes of the burnt offering that the fire has consumed and place them beside it.
Tsono wansembe avale mkanjo wake wa nsalu yofewa ndi yosalala. Mʼkati avalenso kabudula wofewa, wosalala. Pambuyo pake atenge phulusa la nyama imene yatenthedwa pa guwa lansembe paja ndi kulithira pambali pa guwa lomwelo.
11 Then he must take off his garments, put on other clothes, and carry the ashes outside the camp to a ceremonially clean place.
Akatero avule zovala zakezo ndi kuvala zovala zina. Kenaka atulutse phulusalo ndi kukaliyika pa malo woyeretsedwa kunja kwa chithando.
12 The fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it.
Moto wa pa guwa uzikhala ukuyaka nthawi zonse, usamazime. Mmawa uliwonse wansembe aziwonjezerapo nkhuni pa motopo ndi kukonza nsembe yopsereza, ndi kutentha mafuta a nsembe yachiyanjano pamenepo.
13 The fire shall be kept burning on the altar continually; it must not be extinguished.
Moto uzikhala ukuyaka pa guwa nthawi zonse ndipo usazimepo.
14 Now this is the law of the grain offering: Aaron’s sons shall present it before the LORD in front of the altar.
“‘Lamulo la nsembe yachakudya ndi ili: ana a Aaroni azibwera nayo nsembeyo pamaso pa Yehova, patsogolo pa guwa.
15 The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD.
Wansembe mmodzi atapeko dzanja limodzi la ufa wosalala wa nsembe yachakudya ija kuti ukhala ufa wachikumbutso ndi mafuta pamodzi ndi lubani yense amene ali pa nsembe ya chakudyacho, ndipo azitenthe pa guwa kuti zilandiridwe ndi Yehova mʼmalo mwa nsembe yonse kuti zikhale nsembe ya fungo lokomera Yehova.
16 Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting.
Aaroni ndi ana ake azidya zimene zatsala koma azidya zopanda yisiti ku malo wopatulika, ku bwalo la tenti ya msonkhano.
17 It must not be baked with leaven; I have assigned it as their portion of My offerings made by fire. It is most holy, like the sin offering and the guilt offering.
Poziphika asathire yisiti. Ndawapatsa zotsalazo kuti zikhale gawo lawo la nsembe zanga zopsereza. Zonsezi ndi zopatulika kwambiri monga nsembe yopepesera tchimo ndiponso nsembe yopepesera machimo.
18 Any male among the sons of Aaron may eat it. This is a permanent portion from the offerings made by fire to the LORD for the generations to come. Anything that touches them will become holy.”
Mwana aliyense wamwamuna wa Aaroni azidyako za nsembe zopsereza zopereka kwa Yehova. Ndi gawo lake lokhazikika la chopereka chopsereza kwa Yehova pa mibado yanu yonse. Chilichonse chimene chidzakhudza nsembezo chidzakhala chopatulika.’”
19 Then the LORD said to Moses,
Yehova anawuzanso Mose kuti,
20 “This is the offering that Aaron and his sons must present to the LORD on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.
“Nsembe imene Aaroni ndi ana ake ayenera kupereka kwa Yehova pa tsiku limene wansembe akudzozedwa ndi iyi: ufa wosalala kilogalamu imodzi ngati chopereka chachakudya cha nthawi zonse. Azipereka theka limodzi mmawa ndipo theka linalo madzulo.
21 It shall be prepared with oil on a griddle; you are to bring it well-kneaded and present it as a grain offering broken in pieces, a pleasing aroma to the LORD.
Ipangidwe ndi mafuta pa chiwaya ndipo ubwere nayo ili yosakaniza bwino, yophikidwa mitandamitanda monga amachitira ndi nsembe yachakudya. Iphikidwe moti itulutse fungo lokomera Yehova.
22 The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. As a permanent portion for the LORD, it must be burned completely.
Mwana wa fuko la Aaroni amene adzadzozedwe kukhala wansembe kulowa mʼmalo mwa Aaroni ndiye amene azidzakonza ndi kupereka nsembeyi kwa Yehova nthawi zonse monga kunalembedwera.
23 Every grain offering for a priest shall be burned completely; it is not to be eaten.”
Nsembe iliyonse yachakudya ya wansembe izitenthedwa kwathunthu, isamadyedwe.”
24 And the LORD said to Moses,
Yehova anawuza Mose kuti
25 “Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy.
“Uza Aaroni ndi ana ake kuti, ‘Malamulo a nsembe ya tchimo ndi awa: Nsembeyi iziphedwa pamaso pa Yehova pa malo pamene mumaphera nsembe yopsereza popeza ndi nsembe yopatulika.
26 The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting.
Wansembe amene apereke nsembeyi adyere ku malo wopatulika ndiye kuti mʼbwalo la tenti ya msonkhano.
27 Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.
Chilichonse chimene chidzakhudza nsembeyo chidzakhala chopatulika, ndipo ngati magazi ake agwera pa chovala, muchape chovalacho pa malo opatulika.
28 The clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze pot, the pot must be scoured and rinsed with water.
Mʼphika wadothi umene aphikira nyamayo auphwanye. Koma ngati yaphikidwa mu mʼphika wa mkuwa, awukweche ndi kuwutsukuluza ndi madzi.
29 Any male among the priests may eat it; it is most holy.
Munthu wamwamuna aliyense wa mʼbanja la wansembe angathe kuyidya popeza nsembeyi ndi yopatulika kwambiri.
30 But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.
Koma nsembe yopepesera tchimo imene magazi ake amabwera nawo mu tenti ya msonkhano kudzachita mwambo wopepesera tchimo ku malo opatulika isadyedwe, mʼmalo mwake itenthedwe.’”
