Acts 17
1 When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
Cum autem perambulassent Amphipolim, et Apolloniam, venerunt Thessalonicam, ubi erat synagoga Iudaeorum.
2 As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures,
Secundum consuetudinem autem Paulus introivit ad eos, et per sabbata tria disserebat eis de Scripturis,
3 explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Christ,” he declared.
adaperiens et insinuans quia Christum oportuit pati, et resurgere a mortuis: et quia hic est Iesus Christus, quem ego annuncio vobis.
4 Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.
Et quidam ex eis crediderunt, et adiuncti sunt Paulo, et Silae, et de colentibus, Gentilibusque multitudo magna, et mulieres nobiles non paucae.
5 The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people.
Zelantes autem Iudaei, assumentesque de vulgo viros quosdam malos, et turba facta, concitaverunt civitatem: et assistentes domui Iasonis quaerebant eos producere in populum.
6 But when they could not find them, they dragged Jason and some other brothers before the city officials, shouting, “These men who have turned the world upside down have now come here,
Et cum non invenissent eos, trahebant Iasonem, et quosdam fratres ad principes civitatis, clamantes: Quoniam hi, qui Urbem concitant, et huc venerunt,
7 and Jason has welcomed them into his home. They are all defying Caesar’s decrees, saying that there is another king, named Jesus!”
quos suscepit Iason, et hi omnes contra decreta Caesaris faciunt, regem alium dicentes esse, Iesum.
8 On hearing this, the crowd and city officials were greatly disturbed.
Concitaverunt autem plebem, et principes civitatis audientes haec.
9 And they collected bond from Jason and the others, and then released them.
Et accepta satisfactione a Iasone, et a ceteris, dimiserunt eos.
10 As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.
Fratres vero confestim per noctem dimiserunt Paulum, et Silam in Beroeam. Qui cum venissent, in synagogam Iudaeorum introierunt.
11 Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.
Hi autem erant nobiliores eorum, qui sunt Thessalonicae, qui susceperunt verbum cum omni aviditate, quotidie scrutantes Scripturas, si haec ita se haberent.
12 As a result, many of them believed, along with quite a few prominent Greek women and men.
Et multi quidem crediderunt ex eis, et mulierum Gentilium honestarum, et viri non pauci.
13 But when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.
Cum autem cognovissent in Thessalonica Iudaei, quia et Beroeae praedicatum est a Paulo verbum Dei, venerunt et illuc commoventes, et turbantes multitudinem.
14 The brothers immediately sent Paul to the coast, but Silas and Timothy remained in Berea.
Statimque tunc Paulum dimiserunt fratres, ut iret usque ad mare: Silas autem, et Timotheus remanserunt ibi.
15 Those who escorted Paul brought him to Athens and then returned with instructions for Silas and Timothy to join him as soon as possible.
Qui autem deducebant Paulum, perduxerunt eum usque Athenas, et accepto mandato ab eo ad Silam, et Timotheum ut quam celeriter venirent ad illum, profecti sunt.
16 While Paul was waiting for them in Athens, he was deeply disturbed in his spirit to see that the city was full of idols.
Paulus autem cum Athenis eos expectaret, incitabatur spiritus eius in ipso, videns idololatriae deditam civitatem.
17 So he reasoned in the synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.
Disputabat igitur in synagoga cum Iudaeis, et colentibus, et in foro, per omnes dies ad eos, qui aderant.
18 Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.
Quidam autem Epicurei, et Stoici philosophi disserebant cum eo, et quidam dicebant: Quid vult seminiverbius hic, dicere? Alii vero: Novorum daemoniorum videtur annunciator esse: quia Iesum, et resurrectionem annunciabat eis.
19 So they took Paul and brought him to the Areopagus, where they asked him, “May we know what this new teaching is that you are presenting?
Et apprehensum eum ad Areopagum duxerunt, dicentes: Possumus scire quae est haec nova, quae a te dicitur, doctrina?
20 For you are bringing some strange notions to our ears, and we want to know what they mean.”
nova enim quaedam infers auribus nostris: Volumus ergo scire quidnam velint haec esse.
21 Now all the Athenians and foreigners who lived there spent their time doing nothing more than hearing and articulating new ideas.
(Athenienses autem omnes, et advenae hospites, ad nihil aliud vacabant nisi aut dicere, aut audire aliquid novi.)
22 Then Paul stood up in the meeting of the Areopagus and said, “Men of Athens, I see that in every way you are very religious.
Stans autem Paulus in medio Areopagi, ait: Viri Athenienses per omnia quasi superstitiosiores vos video.
23 For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now proclaim to you.
Praeteriens enim, et videns simulacra vestra, inveni et aram, in qua scriptum erat: IGNOTO DEO. Quod ergo ignorantes colitis, hoc ego annuncio vobis.
24 The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands.
Deus, qui fecit mundum, et omnia quae in eo sunt, hic caeli et terrae cum sit Dominus, non in manufactis templis habitat,
25 Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else.
nec manibus humanis colitur indigens aliquo, cum ipse det omnibus vitam, et inspirationem, et omnia:
26 From one man He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their lands.
fecitque ex uno omne genus hominum inhabitare super universam faciem terrae, definiens statuta tempora, et terminos habitationis eorum,
27 God intended that they would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us.
quaerere Deum si forte attrectent eum, aut inveniant, quamvis non longe sit ab unoquoque nostrum.
28 ‘For in Him we live and move and have our being.’ As some of your own poets have said, ‘We are His offspring.’
In ipso enim vivimus, et movemur, et sumus: sicut et quidam vestrorum Poetarum dixerunt: Ipsius enim et genus sumus.
29 Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.
Genus ergo cum simus Dei, non debemus aestimare auro, aut argento, aut lapidi, sculpturae artis, et cogitationis hominis, Divinum esse simile.
30 Although God overlooked the ignorance of earlier times, He now commands all people everywhere to repent.
Et tempora quidem huius ignorantiae despiciens Deus, nunc annunciat hominibus ut omnes ubique poenitentiam agant,
31 For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”
eo quod statuit diem, in quo iudicaturus est orbem in aequitate, in viro, in quo statuit, fidem praebens omnibus, suscitans eum a mortuis.
32 When they heard about the resurrection of the dead, some began to mock him, but others said, “We want to hear you again on this topic.”
Cum audissent autem resurrectionem mortuorum, quidam quidem irridebant, quidam vero dixerunt: Audiemus te de hoc iterum.
33 At that, Paul left the Areopagus.
Sic Paulus exivit de medio eorum.
34 But some joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others who were with them.
Quidam vero viri adhaerentes ei, crediderunt: in quibus et Dionysius Areopagita, et mulier nomine Damaris, et alii cum eis.
