Mark 12
1 He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
Bangʼ mano Yesu nochako wuoyo kodgi gi ngeche mopogore opogore kama: “Ngʼat moro ne opidho mzabibu e puothe. Nochiele gi ohinga, mi okunyo bugo mibiyoe olemo mochiek, kendo ogero ne osuch ngʼicho. Eka ne oketo puothe mar mzabibuno e lwet jopur moko bangʼe nowuok odhi e wuoth moro mabor.
2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
E kinde mar keyo nooro jatichne moro ir jopur puodho mondo oomne olembe moko mane ochiek e puoth mzabibu.
3 They took him, beat him, and sent him away empty.
To jopur puodho nomake, mogoye, moriembe gi lwete nono.
4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
Nochako ooro jatichne machielo irgi, to en bende ne gindayo wiye kendo timone tim wichkuot.
5 Again he sent another, and they killed him, and many others, beating some, and killing some.
Ngʼatno nonano, mochako ooro ngʼat machielo, to en neginege. Nomedo oro jotichne mamoko mangʼeny, mamoko kuomgi negigoyo to moko ginego.
6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
“Ne pod odongʼ gi ngʼat achiel mane koro onyalo oro: wuode owuon mane ohero gi lala. Ne oore mogik tik koparo ni, ‘Wuoda awuon to gibiro miyo luor.’
7 But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
“To ka jopur puodho nowacho e kindgi giwegi ni, ‘Ma e jacham girkeni, biuru mondo wanege mondo girkeni odongʼnwa.’
8 They took him, killed him, and cast him out of the vineyard.
Omiyo negimake mi ginege eka bangʼe to gidire oko mar puoth mzabibu.
9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
“Uparo ni ka wuon puoth mzabibu obiro to angʼo mobiro timo? Obiro biro moneg jopur puodhogo mi ogol puoth mzabibuno e lwetgi mi enomi joma moko.
10 Have not you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
Donge usesomo Ndiko mawacho niya, “‘Kidi mane jogedo odagi osedoko kidi motegno moriwo kor ot;
11 This was from the Lord. It is marvelous in our eyes’?”
Jehova Nyasaye ema osetimo mano, kendo en gima iwuoro ka waneno.’”
12 They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
Koro jodolo madongo gi jopuonj Chik nochako manyo yo mane ginyalo makego nikech negingʼeyo ni ogetogi kod ngeroni. To negiluoro oganda, omiyo ne giweye mi gingʼwel gia kanyo.
13 They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
Bangʼe negioro jo-Farisai gi jo-Herodia ir Yesu mondo odwar wach mawuok e dhoge mondo gimakego.
14 When they had come, they asked him, “Teacher, we know that you are honest, and do not defer to anyone; for you are not partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
Negibiro ire mi giwachone niya, “Japuonj wangʼeyo ni in ngʼama ja-ratiro. Ji ok nyal ywayi maloki nikech ok iluoro wangʼ ngʼato, to ipuonjo mana yor Nyasaye kaluwore gi adierane. Koro nyiswa ane, bende en gima kare mondo wagol osuru ne Kaisar koso ok owinjore?
15 Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
Wagol koso kik wagol?” To kaka Yesu nongʼeyo wuondruokgi, nopenjogi niya, “Angʼo momiyo utema? Kelnauru ane dinari ka, mondo anone maber.”
16 They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
Negikelone pesa mamingli, bangʼe nopenjogi niya, “Kido man kuomeni en mag ngʼa? To weche mondikiegi to gin mar ngʼa?” Negidwoke niya, “Gin mag Kaisar.”
17 Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
Eka Yesu nowachonegi niya, “Miuru Kaisar gige Kaisar, to miuru Nyasaye gige Nyasaye.” Jogo ne dhogi omoko.
18 Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
Bangʼe jo-Sadukai mawacho ni chier onge nobiro ire gi penjo moro.
19 “Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’
Negipenje niya, “Japuonj, Musa nondikonwa ni ka ngʼato owadgi otho moweyo dhako ma pod onge gi nyithindo, to ngʼatno nyaka kend dhako ma chwore othono mondo onywolnego nyithindo.
20 There were seven brothers. The first took a wife, and dying left no offspring.
Koro ne nitie owete moko abiriyo. Wuowi makayo nokendo to bangʼe notho ka oonge nyithindo.
21 The second took her, and died, leaving no children behind him. The third likewise;
Wuowi mar ariyo nokendo chi owadgi mane owadgi oweyono, to en bende notho kapok onywolo nyathi. Notimore kamano ni wuowi mar adek bende
22 and the seven took her and left no children. Last of all the woman also died.
e gikone, yawuowi abiriyogo duto notho ma ok onywol gi chigino. Bangʼe achien dhakono bende ne otho.
23 In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
Koro chiengʼ chier dhakoni nobed chi ngʼa, nimar ji abiriyogo nokende?”
24 Jesus answered them, “Is not this because you are mistaken, not knowing the Scriptures nor the power of God?
Yesu nodwokogi kawacho niya, “Donge uketho nikech ukia Ndiko kata teko Nyasaye?
25 For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
Ka joma otho ochier to ok ginikendi kata kend ok nokendgi ngangʼ, to ginichal gi malaike manie polo.
26 But about the dead, that they are raised, have not you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
To kuom chier mar joma otho, donge usesomo e kitap Musa kama ondikie wach bungu maliel, kaka Nyasaye nowachone niya, ‘An Nyasach Ibrahim, Nyasach Isaka kendo Nyasach Jakobo?’
27 He is not the God of the dead, but of the living. You are therefore badly mistaken.”
Ok en Nyasach joma otho, to en Nyasach joma ngima. Urwenyo mabor!”
28 One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
Achiel kuom jopuonj chik nobiro moyudo ka gimino wach. Kane owinjo ka Yesu odwokogi kare, nopenje niya, “Kuom Chike duto mag Nyasaye, en mane maduongʼ moloyo chike moko duto?”
29 Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.
Yesu nodwoke kawacho niya, “Chik achiel maduongʼ moloyo en ma: ‘Winjuru, yaye jo-Israel, Jehova Nyasaye ma Nyasachwa en Jehova Nyasaye achiel.
30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.
Her Jehova Nyasaye ma Nyasachi gi chunyi duto kendo gi paroni duto, gi riekoni duto, kendo gi tekoni duto.’
31 The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
Chik maduongʼ mar ariyo en ni, ‘Her wadu kaka iherori iwuon.’Onge chik maduongʼ moloyo magi.”
32 The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he;
Ngʼatno nodwoke niya, “Iwacho kare, Japuonj. In kare kiwacho ni Nyasaye en achiel maonge moro machielo makmana En.
33 and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”
Ka ihero Nyasaye gi chunyi duto gi riekoni duto gi tekoni duto, kendo kihero wadu kaka iherori iwuon to mano duongʼ moloyo misango miwangʼo pep gi misengini mamoko.”
34 When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.
Kane Yesu oneno ni ngʼatno odwoke gi rieko, nowachone niya, “Ok in mabor gi pinyruoth Nyasaye.” Chakre kanyo onge ngʼato kata achiel manohedhore penje penjo moro kendo.
35 Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?
Kane Yesu pod puonjo ei hekalu, nopenjo niya, “Ere kaka Jopuonj Chik nyalo puonjo ni Kristo en wuod Daudi?
36 For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’
Ka Daudi owuon nowuoyo kuom teko mar Roho Maler kolero niya: “‘Ruoth nowachone Ruodha ni, “Bed e bada korachwich, nyaka aket wasiki e bwo tiendi.”’
37 Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
Ka Daudi owuon luonge ni ‘Ruoth.’ Koro ere kaka onyalo bedo wuode kendo?” Oganda maduongʼ mane winje nopongʼ gi mor.
38 In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
Yesu nomedo puonjogi kowacho niya, “Tangʼuru ne jopuonj chik. Gihero wuotho koni gi koni ka girwako lewni maboyo mayware piny, kendo kimosogi e chirni.
39 and to get the best seats in the synagogues and the best places at feasts,
Gihero bedo e kombe moyiedhi manie sinagoke, kod kuonde ma imiyoe ji duongʼ e sewni.
40 those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
Giyako ute mon ma chwogi otho kendo gilamo lamo moyware mondo ginyisrego ni ji kaka gilony e lamo. Joma kamagi ibiro kum malit moloyo.”
41 Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.
Yesu nobedo piny kama omanyore gi kama ne ji ketoe sadakagi mi nonono kaka ji ne keto pesagi e kar keno mar hekalu. Jo-mwandu mangʼeny ne diro pesa mojuol ojuol.
42 A poor widow came and she cast in two small brass coins, which equal a quadrans coin.
To dhako moro modhier ma chwore notho nobiro moketo pesa mamingli ariyo matindo tindo, pesa matinie mogik ma en ndururu.
43 He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
Yesu nogwelo jopuonjrene ire mokonegi niya, “Awachonu adier dhako ma chwore otho modhierni osegolo pesa mangʼeny e keno moloyo ji mamoko duto.
44 for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
Gin gisegolo mana matin nono kuom mwandu ma gin-go, to dhakono kata obedo ni odhier, to osechiwo duto ma en-go, duto mane onego okonyrego.”
