Daniel 8
1 In the third year of the reign of King Belshazzar, a vision appeared to me, even to me, Daniel, after that which appeared to me at the first.
E higa mar adek mar loch mar ruoth Belshazar, an Daniel, naneno fweny, bangʼ fweny mane aseneno mokwongo.
2 I saw the vision. Now it was so, that when I saw, I was in the citadel of Susa, which is in the province of Elam. I saw in the vision, and I was by the river Ulai.
E fwenynano ne aneno ka an e ohinga mar rito dala mar Susa e gwengʼ mar Elam kendo ka an e bath aora mar Ulai.
3 Then I lifted up my eyes and saw, and behold, a ram which had two horns stood before the river. The two horns were high, but one was higher than the other, and the higher came up last.
Natingʼo wangʼa mi aneno im moro man-gi tunge ariyo, kuchungʼ e bath aora kendo tungene ne boyo. Achiel kuom tungenego ne bor moloyo mano mane otwi achien.
4 I saw the ram pushing westward, northward, and southward. No animals could stand before him. There was not any who could deliver out of his hand, but he did according to his will, and magnified himself.
Naketo wangʼa ka aneno kaka imno ringo kochomo yo podho chiengʼ, gi yo nyandwat kod yo milambo. Onge le moro amora mane nyalo sire, kata mane nyalo resore kuom tekone. Notimo kaka en ema ohero, kendo nodoko rahuma.
5 As I was considering, behold, a male goat came from the west over the surface of the whole earth, and did not touch the ground. The goat had a notable horn between his eyes.
Kane oyudo pod aparo tiend wachni, to apoya nono nywok moro man-gi tunge mabitho motwi e kind wengene nobiro koa yo podho chiengʼ kowuotho e piny ngima ma tiendene ok nyon lowo.
6 He came to the ram that had the two horns, which I saw standing before the river, and ran on him in the fury of his power.
Nobiro kochomo im man-gi tunge ariyo mane aseneno kochungʼ e bath aora, kendo nochome gi ngʼwech tir ka en gi mirima mager.
7 I saw him come close to the ram, and he was moved with anger against him, and struck the ram, and broke his two horns. There was no power in the ram to stand before him; but he cast him down to the ground and trampled on him. There was no one who could deliver the ram out of his hand.
Nanene komonjo im gi tekre duto, kendo nochwoye momuko tungene duto ariyo. Im ne onge teko ma dimi ochungʼ e nyime kendo nywogno nogoye piny e lowo monyone piny, to onge ngʼama ne nyalo reso im mi gol e tekone.
8 The male goat magnified himself exceedingly. When he was strong, the great horn was broken; and instead of it there came up four notable horns toward the four winds of the sky.
Nywogno nomedo bedo gi teko, to kata obedo ni ne en ratego kamano, to tunge maduongʼno notur mi tunge angʼwen mamoko notwi kanyo kamoro ka moro siemo tunge angʼwen mag polo.
9 Out of one of them came out a little horn which grew exceedingly great—toward the south, and toward the east, and toward the glorious land.
Bangʼe tungʼ moro nochako otwi koa kuom tunge angʼwen-go, nochako kotin to bangʼe achien nodongo ka en gi teko kochomo yo milambo gi yo wuok chiengʼ kod yo Piny Maber mar Israel.
10 It grew great, even to the army of the sky; and it cast down some of the army and of the stars to the ground and trampled on them.
Tekone nomedore mochopo nyaka e kor polo, kendo nowito sulwe moko e piny mi onyonogi.
11 Yes, it magnified itself, even to the prince of the army; and it took away from him the continual burnt offering, and the place of his sanctuary was cast down.
Nopiem gi jatend ogendini mag polo, nomiyo misengini mane itimone jatelono orumo kendo kare maler mar lemo bende nokethi.
12 The army was given over to it together with the continual burnt offering through disobedience. It cast down truth to the ground, and it did its pleasure and prospered.
Nikech ngʼanyone, oganda mar joler kod misengni mitimo pile ka pile noket e lwete. Gimoro amora mane otimo ne odhi maber, kendo adiera nojwangʼ.
13 Then I heard a holy one speaking; and another holy one said to that certain one who spoke, “How long will the vision about the continual burnt offering, and the disobedience that makes desolate, to give both the sanctuary and the army to be trodden under foot be?”
Eka nawinjo malaika moro kapenjo malaika wadgi niya, “Biro kawo kinde marom nadi mondo fwenyni ochop kare; ma en fweny man kuom misengini mitimo pile ka pile, gi ngʼanyo makelo kethruok, gi ketho kama ler mar lemo kod nyono oganda mar Jehova Nyasaye piny?”
14 He said to me, “To two thousand and three hundred evenings and mornings. Then the sanctuary will be cleansed.”
Nowachona niya, “Fwenyno biro kawo ndalo alufu ariyo mia adek odiechiengʼ gotieno; eka kama ler mar lemo nopwodhi kendo.”
15 When I, even I Daniel, had seen the vision, I sought to understand it. Then behold, there stood before me someone with the appearance of a man.
An, Daniel, kane oyudo pod aparo kuom wachni kendo angʼe tiende, napo kaneno gima chalo gi dhano kochungʼ e nyima.
16 I heard a man’s voice between the banks of the Ulai, which called and said, “Gabriel, make this man understand the vision.”
Eka nawinjo ngʼato kaluongo koa yo aora Ulai niya, “Gabriel, nyis ngʼatni tiend fweny mosenenono.”
17 So he came near where I stood; and when he came, I was frightened, and fell on my face; but he said to me, “Understand, son of man, for the vision belongs to the time of the end.”
Kane osudo but kama ne achungʼe, luoro nomaka mine apodho piny auma. To nowachona niya, “Wuod dhano, bed gi ngʼeyo ni fweny misenenoni wuoyo kuom ndalo giko.”
18 Now as he was speaking with me, I fell into a deep sleep with my face toward the ground; but he touched me and set me upright.
Kane pod owuoyo koda ka akulo wiya piny, nindo matut notera. Eka nomula mi ochunga malo.
19 He said, “Behold, I will make you know what will be in the latter time of the indignation, for it belongs to the appointed time of the end.
Nowacho ni: “Adwaro nyisi gigo mabiro timore e kinde mag masiche, nikech fweny mosenyisini nyiso gik mabiro timore e ndalo giko.
20 The ram which you saw, that had the two horns, they are the kings of Media and Persia.
Im matunge ariyo mane inenono ochungʼ kar ruodhi mag Media gi Pasia.
21 The rough male goat is the king of Greece. The great horn that is between his eyes is the first king.
Nywok moyugnono en ruodh jo-Yunani, to tung marangʼongo manie pat wangʼe e ruoth mokwongo.
22 As for that which was broken, in the place where four stood up, four kingdoms will stand up out of the nation, but not with his power.
Tunge angʼwen mane okaw kar mano mane omuk oko ochungʼ kar pinjeruodhi angʼwen mabiro chakore e pinye to ok bi bedo gi teko marom gi mare.
23 “In the latter time of their kingdom, when the transgressors have come to the full, a king of fierce face, and understanding riddles, will stand up.
“E kinde ma lochgi chiegni rumo, jongʼanyo notim timbe maricho mogik, ruoth moro nobi ma wangʼe tek kendo matimo gik maricho.
24 His power will be mighty, but not by his own power. He will destroy awesomely, and will prosper in what he does. He will destroy the mighty ones and the holy people.
Nodok maratego ahinya, to ok gi tekre owuon. Enokel kethruok maduongʼ kendo enolochi e gimoro amora motimo. Enotiek joma roteke kod jomaler.
25 Through his policy he will cause deceit to prosper in his hand. He will magnify himself in his heart, and he will destroy many in their security. He will also stand up against the prince of princes, but he will be broken without human hands.
Obiro miyo miriambo medore, kendo obiro kawore ni oyombo ji. E seche ma giparo ni gidhi maber, obiro nego ji mangʼeny kendo obiro chungʼ mondo oked gi Ruoth mar ruodhi. Kata kamano ibiro tieke, to ok gi teko mar dhano.
26 “The vision of the evenings and mornings which has been told is true; but seal up the vision, for it belongs to many days to come.”
“Fweny mag okinyi godhiambo mosenyisi gin adier, to kik ihulgi ni ngʼato nikech gin gik mabiro timore bangʼe e ndalo mabiro.”
27 I, Daniel, fainted, and was sick for some days. Then I rose up and did the king’s business. I wondered at the vision, but no one understood it.
An Daniel, tekra norumo, kendo nabedo matuo kuom ndalo mangʼeny. Eka ne achungo malo, kendo adhi nyime gi tije ruoth. Fweny mane aneno nomako dhoga; kendo ne ok anyal winjo tiende maber.
