Jo-Rumi 4
1 To koro wanyalo wacho angʼo kuom gima Ibrahim ma kwarwa; nofwenyo kuom wachni?
Pho-ke sizakuthi uAbrahama ubaba wethu wazuzani ngokwenyama?
2 Nikech kaponi Ibrahim noket kare kuom tijene, to dine obedo gi gima onyalo pakorego, to ok e nyim Nyasaye.
Ngoba uba uAbrahama walungisiswa ngemisebenzi, ulokuzincoma, kodwa kungekho phambi kukaNkulunkulu.
3 Ndiko to wacho nangʼo? “Ibrahim noyie kuom Nyasaye, kendo mano nomiyo Nyasaye okwane kaka ngʼama kare.”
Ngoba umbhalo uthini? Uthi: Kodwa uAbrahama wakholwa kuNkulunkulu, kwasekubalelwa kuye ukuthi yikulunga.
4 Koro ongʼere malongʼo ni chudo ma imiyo ngʼato bangʼ tich ok miye kaka mich; to imiye kaka gir luche mosetiyone.
Kodwa kulowo osebenzayo kabalelwa iholo ngokomusa, kodwa ngokomlandu.
5 To kuom ngʼat ma ok otimo gimoro, to oketo mana genone kuom Jal maketo jomaricho kare, yie ma kamano ikwano kaka tim makare.
Kodwa kulowo ongasebenziyo, kodwa ekholwa kuye olungisisa oweyisa uNkulunkulu, ukholo lwakhe lubalelwa ukuthi yikulunga.
6 Daudi bende wuoyo kuom wachni koloso kuom gweth ma ngʼama Nyasaye kwano kaka ngʼama kare ma ok tim gimoro nigo.
Njengoba laye uDavida ekhuluma ngokubusiswa komuntu, uNkulunkulu ambalela ukulunga ngaphandle kwemisebenzi esithi:
7 “Ogwedh jogo ma kethogi owenegi, kendo ma richogi oseruchi.
Babusisiwe abaziphambeko zabo zithethelelwe labazono zabo zisitshekelwe.
8 Ogwedh ngʼatno ma Jehova Nyasaye ok nokwan-ne richone.”
Ubusisiwe umuntu iNkosi engasoze yambalela isono.
9 To gweth miwuoyeni dobed mana mar joma oter nyangu kende, koso en mar joma ok oter nyangu bende? Wawacho ni yie mar Ibrahim nomiyo okwane kaka ngʼama kare.
Ngakho lokhukubusiswa kuphezu kokusoka yini, kumbe laphezu kokungasoki? Ngoba sithi: Ukholo lwabalelwa kuAbrahama ukuthi luyikulunga.
10 Ere kaka nokwane ni en ngʼat makare, kosetere nyangu koso ka podi? Nokwane ni en ngʼat makare kapok otere nyangu.
Pho lwabalelwa njani? Lapho esekusokeni yini, kumbe ekungasokini? Kungekho ekusokeni, kodwa ekungasokini.
11 Ne oyudo kido mar nyangu achien kaka ranyisi mar bedo ngʼama kare, ma noseyudo motelo kuom yie kapok otere nyangu. Kuom mano, en kwar ji duto moyie to ok oter nyangu, mondo joma kamago bende obed joma kare.
Wasesemukela isibonakaliso sokusoka, uphawu lokulunga kokholo ayelakho ekungasokini; ukuze abe nguyise wabo bonke abakholwayo lanxa bengasokanga, ukuze ukulunga kubalelwe lakibo;
12 To bende en kwar joma oter nyangu, ma ok oter mana nyangu kende, to maluwo kit yie ma kwarwa Ibrahim ne nigo kane pok otere nyangu.
loyise wokusoka kulabo abangayisibo bokusoka kuphela, kodwa futhi abahamba ezinyathelweni zokholo lukababa wethu uAbrahama ayelalo engakasokwa.
13 Nikech singruok mane omi Ibrahim ni piny nobed mare, ne ok obirone kata ne kothe kuom chik, to nobiro kuom tim makare mar yie.
Ngoba kasingomlayo isithembiso kuAbrahama kumbe kunzalo yakhe, ukuthi uzakuba yindlalifa yomhlaba, kodwa ngokulunga kokholo.
14 Kapo ni joma oluwo chik ema bedo jocham girkeni, to yie obedo kayiem nono, kendo singruok onge tiende,
Ngoba uba labo abomlayo beyizindlalifa, ukholo lwenziwe ize, lesithembiso senziwa ize;
15 nikech Chik kelo mirimb Nyasaye. To kama Chik onge, ketho chik bende onge.
ngoba umlayo ubanga ulaka; ngoba lapho okungekho khona umlayo, kakukho lokweqa.
16 Kuom mano, singruok biro kuom yie eka obedo kuom ngʼwono, kendo nyikwa Ibrahim duto oyud singruokno, to ok ni joma rito chik kende to nyaka joma nigi yie machal gi mar Ibrahim, nikech en e wuonwa duto.
Ngakho kungokholo, ukuze kube ngokomusa; ukuze isithembiso siqiniseke kuyo yonke inzalo; kungeyisiyo engeyomlayo kuphela kodwa lakuyo engeyokholo lukaAbrahama, ongubaba wethu sonke,
17 Mana kaka ondiki niya, “Aseketi ibedo wuon ogendini mangʼeny.” En wuonwa e nyim wangʼ Nyasaye mane oyie kuome, Nyasaye machiwo ngima ni joma otho kendo maluongo gik maonge mana ka gima gintie.
(njengokulotshiweyo ukuthi: Ngikumisile ukuthi ube nguyise wezizwe ezinengi) phambi kwakhe akholwa kuye, uNkulunkulu, ophilisa abafileyo, lobiza izinto ezingekho ngokungathi zikhona.
18 Kata obedo ni gima dine mi Ibrahim bed gi geno ne onge, ne pod oyie ayieya ni nobiro bedo “wuon ogendini mangʼeny,” mana kaka nosewachne niya, “kamano e kaka kothi nobedi.”
Owathi emelane lethemba wakholwa ngethemba, ukuze abe nguyise wezizwe ezinengi, njengalokho okwatshiwoyo ukuthi: Izakuba njalo inzalo yakho.
19 Ne ok odok chien e yie, kata obedo ni ringre owuon ne chal gima otho, nikech hike ne romo kar mia achiel, kendo kata ni Sara ne en migumba ma kindene mar nywol nosekadho.
Njalo kabanga buthakathaka ekholweni, kanakananga umzimba wakhe uqobo owawusufile, ngoba wayesengaba leminyaka elikhulu, lokufa kwesizalo sikaSara;
20 Kiawa moro amora ne ok omiyo okier oweyo singruok Nyasaye, to nomedo bedo motegno e yie mare komiyo Nyasaye duongʼ,
njalo kathandabuzanga ngesithembiso sikaNkulunkulu ngokungakholwa, kodwa waqiniswa ekholweni, enika uNkulunkulu udumo,
21 kendo noyie chutho ni Nyasaye ne niginyalo mar timo gima nosesingore ni notim.
njalo eqinisekile ngokupheleleyo ukuthi lokho ayekuthembisile, ulamandla ngitsho okukwenza.
22 Mano emomiyo yiene “nomiyo okwane kaka ngʼama kare.”
Ngalokho-ke kwabalelwa kuye ukuthi yikulunga.
23 To weche mawacho niya, “ne okwan nego,” ne ondiki ok ni en kende,
Kakubhalwanga-ke ngenxa yakhe yedwa, ukuthi kwabalelwa kuye;
24 to ni wan bende, ma Nyasaye biro ketonwa tim makare, wan mwayie kuom Jal mane ochiero Yesu Ruodhwa oa kuom joma otho.
kodwa langenxa yethu, esizabalelwa khona, thina esikholwa kuye owavusa uJesu iNkosi yethu kwabafileyo,
25 Yesu ema nochiw mondo otho nikech richowa kendo nochiere mondo oketwa kare.
owanikelwa ngenxa yeziphambeko zethu, wavuswa ngenxa yokulungisiswa kwethu.
