Kwan 9
1 Jehova Nyasaye nowuoyo gi Musa e Thim mar Sinai e dwe mokwongo mar higa mar ariyo bangʼ kane gisewuok Misri. Nowachone niya,
And Yahweh spake unto Moses in the desert of Sinai, in the second year by their coming forth out of the land of Egypt in the first month, saying:
2 “Ket jo-Israel otim nyasi mar Pasaka e kinde moketne mowinjore.
Let the sons of Israel therefore, keep the passover in its appointed season:
3 Tim nyasini e kinde moketne, ma en kinde mag odhiambo mar odiechiengʼ mar apar gangʼwen mar dweni, kaluwore gi chikene kod buchene duto.”
on the fourteenth day of this month between the two evenings, shall ye keep it, in its appointed season, —according to all the statute thereof and according to all the regulations thereof, shall ye keep it.
4 Omiyo Musa nowacho ne jo-Israel mondo otim nyasi mar Pasaka,
Then spake Moses unto the sons of Israel that they should keep the passover.
5 kendo negitimo kamano e Thim mar Sinai e kinde mag odhiambo mar odiechiengʼ mar apar gangʼwen mar dwe mokwongo. Jo-Israel notimo gik moko duto mana kaka Jehova Nyasaye nochiko Musa.
So they kept the passover in the first [month], on the fourteenth day of the month between the two evenings, in the desert of Sinai, —according to all that Yahweh commanded Moses, so, did the sons of Israel.
6 To jomoko kuomgi ne ok obedo e nyasi mar Pasaka e odiechiengʼno nikech negibedo mogak bangʼ mulo ringre joma otho. Omiyo negibiro ir Musa kod Harun mana godiechiengno
But so it was that there were, certain men who had become unclean by a dead person, and could not keep the passover on that day, —therefore came they near before Moses and before Aaron on that day.
7 mi giwachone Musa niya, “Wasebedo mogak nikech wamulo ringre joma otho, to en angʼo momiyo ditamwa chiwo misango ne Jehova Nyasaye kaka jo-Israel mamoko e kinde moketne?”
Then said those men unto him, We, are unclean by a dead person, —wherefore should we become of less esteem for want of offering the oblation of Yahweh in its appointed season, in the midst of the sons of Israel?
8 Musa nodwokogi niya, “Horeuru nyaka angʼe gima Jehova Nyasaye wacho kuomu.”
And Moses said unto them, —Stay, and let me hear, what Yahweh shall command concerning you!
9 Eka Jehova Nyasaye nowacho ne Musa niya,
Then spake Yahweh unto Moses, saying:
10 “Nyis jo-Israel kama: ‘Ka ngʼato angʼata kuomu kata nyikwau obedo mogak nikech ringruok motho kata ka gidhi wuoth, to pod ginyalo mana timo nyasi mar Pasaka mar Jehova Nyasaye.
Speak unto the sons of Israel, saying, —Though, any man, be unclean by a dead person or be on a journey afar off, whether in the case of yourselves or of your generations, yet shall he keep a passover unto Yahweh.
11 Nyasini ginitim chiengʼ mar apar gangʼwen mar dwe mar ariyo e seche mag odhiambo. Ginicham nyarombo, kaachiel gi makati ma ok oketie thowi kod alode makech.
In the second month, on the fourteenth day between the two evenings, shall they keep it, —with unleavened cakes and bitter herbs, shall they eat it.
12 Kik giwe chiemogo machop okinyi bende kik gitur choke rombono. E kinde ma gitimo nyasi mar Pasaka nyaka gine ni giluwo chike duto.
They shall not leave thereof until morning, and no bone, shall they break therein—according to all the statutes of the passover, shall they keep it.
13 To ka ngʼat ma ok ogak kendo ma ok odhi wuoth otamore timo nyasi mar Pasaka, ngʼatno nyaka gol oko kuom jogi nikech ne ok ochiwo misango ne Jehova Nyasaye e kinde moketne. Ngʼat ma kamano noyud kum moromore gi richone.
But as for the man who is, clean, and no a journey, doth not chance to be and yet faileth to keep the passover, that person shall he cut off from among his kinsfolk, —for the oblation of Yahweh, hath he not offered in its appointed season, his own sin, shall, that man, bear.
14 “‘Japiny moro modak kodu madwaro timo nyasi mar Pasaka mar Jehova Nyasaye nyaka tim kamano kaluwore gi chikene kod buchene. Nyaka ubed gi chike machalre ne japiny moro kod ngʼat monywol e gwengʼno.’”
When moreover there may sojourn with you a sojourner, who would keep a passover unto Yahweh, according to the statute of the passover, and according to the regulation thereof, so, must he keep [it], —one statute, shall there be for you, both for the sojourner and for the native of the land.
15 E odiechiengʼ mane osetiek gero kar lemo, ma en Hema mar Singruok, bor polo noume. Chakre odhiambo nyaka okinyi bor polo mane oumo kar lemo ne chalo ka mach.
Now, on the day the habitation was reared, the cloud covered the habitation, even the tent of the testimony, —and in the evening, it was over the habitation, like an appearance of fire, until morning,
16 Mano e kaka nochalo ka bor polo oume godiechiengʼ to gotieno ochalo ka mach.
Thus, came it to pass continually, the cloud, covered it, —and an appearance of fire, by night;
17 E kinde moro amora ma bor polo ne oa ewi Hema, jo-Israel ne chako wuoth; to e kinde ma bor polo nopiyo ewi Hema, jo-Israel ne goyo kambi.
but at the bidding of the upgoings of the cloud from off the tent, then, after that, the sons of Israel set forward, —and in the place where the cloud abode, there the sons of Israel encamped:
18 Kane Jehova Nyasaye ogolo chik, to jo-Israel ne chako wuoth, kendo kane ogolo chik to negigoyo kambi. E kinde duto ma bor polo nosiko ewi kar lemo, negisiko e kambi.
at the bidding of Yahweh, the sons of Israel set forward, and at the bidding of Yahweh, they encamped, —all the days that the cloud abode upon the habitation, they remained encamped.
19 Kane bor polo osiko koumo kar lemo kuom thuolo malach, jo-Israel norito buche Jehova Nyasaye kendo ne ok giwuok.
And when the cloud lengthened out its stay upon the habitation, many days, then would the sons of Israel keep the watch of Yahweh, and would not set forward.
20 Seche moko bor polo neumo kar lemo kuom ndalo manok kende; to ka Jehova Nyasaye nogolo chik to negidak, bangʼe kochako ogolo chik to gichako wuoth.
And, so it was, when the cloud would be a few days upon the habitation, at the bidding of Yahweh, they remained encamped, and at the bidding of Yahweh, they set forward.
21 Seche moko bor polo ne ni kanyo chakre odhiambo nyaka okinyi kende, to kane oyawore gokinyi to negichako wuoth. Bed ni en odiechiengʼ kata otieno, to e kinde ma bor polo noyawore, negichako wuoth.
And, so it was, when the cloud would be from evening until morning, as soon as the cloud went up in the morning, so soon did they set forward: whether by day or by night, as soon as the cloud went up, so soon did they set forward.
22 Bed ni bor polo nosiko koumo kar lemo kuom ndalo ariyo, dwe achiel kata higa achiel, to jo-Israel ne siko e kambi kendo ne ok gichak wuoth; to ka bor polono ne oyawore, to negichako wuoth.
Whether for two days or a month or a year, the cloud lengthened out its stay upon the habitation abiding thereupon, the sons of Israel remained encamped and set not forward, —but at the upgoings thereof, they set forward.
23 Kane Jehova Nyasaye ogolo chik negibet e kambi, kendo kane ochako ogolo chik to negichako wuoth. Negirito weche Jehova Nyasaye, kaluwore gi chik mane ochiwo kokalo kuom Musa.
At the bidding of Yahweh, they encamped, and at the bidding of Yahweh, they set forward, —the watch of Yahweh, they kept, at the bidding of Yahweh by the hand of Moses.
