Kwan 19
1 Jehova Nyasaye nowacho ne Musa gi Harun niya,
And Jehovah speaketh unto Moses, and unto Aaron, saying,
2 “Ma e dwaro mar chik ma Jehova Nyasaye osechiko: Nyis jo-Israel mondo okel nyaroya ma silwal maonge songa kata ma ok ongʼol kendo mapok otwe e jok.
'This [is] a statute of the law which Jehovah hath commanded, saying, Speak unto the sons of Israel, and they bring unto thee a red cow, a perfect one, in which there is no blemish, on which no yoke hath gone up;
3 Chiwe ne Eliazar jadolo; kendo nyaroyano nyaka gol oko mar kambi mi yangʼe ka oneno.
and ye have given it unto Eleazar the priest, and he hath brought it out unto the outside of the camp, and hath slaughtered it before him.
4 Bangʼe Eliazar jadolo nyaka kaw rembe moko e lith lwete kendo okwoye nyadibiriyo kochiko nyim Hemb Romo.
'And Eleazar the priest hath taken of its blood with his finger, and hath sprinkled over-against the front of the tent of meeting of her blood seven times;
5 E kinde ma pod ongʼicho nyaroyano nyaka wangʼ piende, ringe, rembe kod wen.
and [one] hath burnt the cow before his eyes; her skin, and her flesh, and her blood, besides her dung, he doth burn;
6 Jadolo nokaw yiende moko mag sida, owino gi usi marakwaro kendo owitgi kuom nyaroya ma wangʼno.
and the priest hath taken cedar wood, and hyssop, and scarlet, and hath cast unto the midst of the burning of the cow;
7 Bangʼ mano, jadolo nyaka luok lepe kendo olwokre gi pi. Bangʼe onyalo donjo e kambi, makmana ni obiro bedo mochido nyaka chop odhiambo.
and the priest hath washed his garments, and hath bathed his flesh with water, and afterwards doth come in unto the camp, and the priest is unclean till the evening;
8 Ngʼatno mowangʼo nyaroyano bende nyaka luok lepe, kendo olwokre, en bende nobed mochido nyaka chop odhiambo.
and he who is burning it doth wash his garments with water, and hath bathed his flesh with water, and is unclean till the evening.
9 “Ngʼat maler nochok buru mag nyaroyano kendo oketgi kar misango maler e oko mar kambi. Ginikan-gi gi dhout oganda mar jo-Israel mondo ti kodgi e pi pwodhruok; nikech en mar pwodho ji aa e richo.
'And a clean man hath gathered the ashes of the cow, and hath placed at the outside of the camp, in a clean place, and it hath become to the company of the sons of Israel a charge for waters of separation — it [is] a [cleansing];
10 Ngʼatno mochoko buch nyaroyano nyaka luok lepe bende, to en bende nobed mochido nyaka chop odhiambo. Ma nobedi chik mosiko ne jo-Israel kaachiel gi jopinje mamoko modak kodgi.
and he who is gathering the ashes of the heifer hath washed his garments, and is unclean till the evening; and it hath been to the sons of Israel, and to the sojourner who is sojourning in their midst, for a statute age-during.
11 “Ngʼato angʼata momulo ringre ngʼama otho biro bedo mochido kuom ndalo abiriyo.
'He who is coming against the dead body of any man — is unclean seven days;
12 Nyaka opwodhre owuon gi pi chiengʼ mar adek kod chiengʼ mar abiriyo; eka obiro bedo maler. To ka ok opwodhore owuon chiengʼ mar adek gi chiengʼ mar abiriyo, to ok obi bedo maler.
he doth cleanse himself for it on the third day, and on the seventh day he is clean; and if he cleanse not himself on the third day, then on the seventh day he is not clean.
13 Ngʼato angʼata momulo ringre ngʼama otho kendo ma ok opwodhore owuon ochido hekalu mar Jehova Nyasaye. Ngʼatno nyaka gol oko mar Israel. Nikech pi mar pwodhruok pod ok okir kuome, ochido; kendo chidono odongʼ kuome.
Any one who is coming against the dead, against the body of man who dieth, and cleanseth not himself — the tabernacle of Jehovah he hath defiled, and that person hath been cut off from Israel, for water of separation is not sprinkled upon him; he is unclean; his uncleanness [is] still upon him.
14 “Chik momako ngʼama otho e hema ema: Ngʼato angʼata modonjo ei hema kendo ngʼato angʼata mantiere e iye nobed mochido kuom ndalo abiriyo,
'This [is] the law, when a man dieth in a tent: every one who is coming in unto the tent, and all that [is] in the tent, is unclean seven days;
15 kendo mikebe moro amora maonge raum moumego nobed mochido.
and every open vessel which hath no covering of thread upon it is unclean.
16 “Ngʼato angʼata man oko momulo ngʼatno mane onegi gi ligangla kata ngʼat motho kende, kata ngʼatno momulo chok dhano, kata liel, nobedi mochido kuom ndalo abiriyo.
'And every one who cometh, on the face of the field, against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean seven days;
17 “Ne ngʼatno mochido, ket buru moko moa e misango mar pwodhruok kendo uruw gi pi maler mi uol e wigi.
and they have taken for the unclean person of the ashes of the burning of the [cleansing], and he hath put upon it running water unto a vessel;
18 Eka ngʼatno maler nokaw owino, gilute e pi kendo gikuo pi e hema kod e gik moko duto molosgo ii hekalu gi ji man kanyo. Bende nyaka okwo pi kuom ngʼato angʼata mabed ni osemulo chok ngʼama osetho kata liel kata ngʼato ma osenegi kata ngʼato motho athoya.
and a clean person hath taken hyssop, and hath dipped [it] in water, and hath sprinkled on the tent, and on all the vessels, and on the persons who have been there, and on him who is coming against a bone, or against one pierced, or against the dead, or against a grave.
19 Ngʼat maler ema nyaka kir pi kuom ngʼat mochidono chiengʼ mar adek gi mar abiriyo, to kochopo e odiechiengʼ mar abiriyo nyaka opwodhe. Ngʼama ipwodhono nyaka luok lepe kendo luokre gi pi, kendo odhiambono nobed mapoth.
'And the clean hath sprinkled [it] on the unclean on the third day, and on the seventh day, and hath cleansed him on the seventh day, and he hath washed his garments, and hath bathed with water, and hath been clean in the evening.
20 To ka ngʼat mochido ok opwodhore owuon, nyaka gole oko e dier oganda, nikech osemiyo kama ler mar lemo mar Jehova Nyasaye ochido. Pi pwodhruokgo pod ok okir kuome, omiyo ochido.
'And the man who is unclean, and doth not cleanse himself, even that person hath been cut off from the midst of the assembly; for the sanctuary of Jehovah he hath defiled; water of separation is not sprinkled upon him; he [is] unclean.
21 Chik mosiko ne gin ema. “Ngʼat mokiro pi mar pwodhruok nyaka luok lepe bende, kendo ngʼato angʼata momulo pi mar pwodhruok nobed mochido nyaka chop odhiambo.
'And it hath been to them for a statute age-during, that he who is sprinkling the water of separation doth wash his garments, and he who is coming against the water of separation is unclean till the evening,
22 Gimoro amora ma ngʼat mochido omulo nobed mochido, kendo ngʼato angʼata momule nobed mochido nyaka chop odhiambo.”
and all against which the unclean person cometh is unclean, and the person who is coming against [it] is unclean till the evening.'
