Nehemia 4
1 Kane Sanbalat owinjo ni wasechako gero ohinga, iye nowangʼ kendo mirima nomake. Ne ojaro jo-Yahudi,
Ka naʻe hoko ʻo pehē, ʻi he ongoʻi ʻe Sanipalate ʻoku mau langaʻi ʻae ʻā maka, naʻe ʻita lahi ia, pea ne fai lili lahi, ʻo ne manukiʻi ʻae kakai Siu.
2 e nyim joma ne giriworego kod jolweny mag jo-Samaria, mowachonegi niya, “En angʼo ma jo-Yahudi manyapgi timo ka? Bende gibiro chako gero ohingano? Bende gibiro chiwo misango? Bende gibiro tieke godiechiengʼ achiel? Bende gibiro miyo kitegi bedo mangima ka gia e pith mag yugigo, kaka owangʼ-gi malichni?”
Pea naʻe lea ia ʻi he ʻao ʻo hono kāinga mo e tau ʻo Samēlia, ʻo ne pehē, “Ko e hā ia ʻoku fai ʻe he kakai Siu vaivai ni? He te nau fakamālohiʻi ʻakinautolu ke tau? Te nau fai ha feilaulau? He te nau fakaʻosi [ia ]ʻi he ʻaho pe taha? Te nau fakaakeake ʻae ngaahi maka mei he ngaahi fokotuʻunga veve ʻaia kuo tutu?”
3 Tobia ma ja-Amon, mane ochungʼ e bathe, nowacho niya, “Ohinga ma gigerono, kata ka kibwe ema oidho, to obiro ruombore piny!”
Pea naʻe ofi kiate ia ʻa Topaia ko e tangata ʻAmoni, ʻo ne lea ʻo pehē, “ʻIo, ko ia ʻoku nau langa, ka ne ʻalu hake ai ha fokisi, te ne holoki hifo ʻenau ʻā maka.”
4 Winjwa, yaye Nyasachwa, nimar osejarwa. Mad idwok ayenjegi e wigi giwegi. Mad ichiwgi kaka wasumbini e piny mabor ka joma oter e twech.
“ʻE homau ʻOtua ke ke fanongo: he kuo lumaʻi ʻakimautolu: pea ke fakatafoki honau manuki ki he ʻulu ʻonautolu, pea ke tuku ʻakinautolu ko e meʻa vete ʻi he fonua ʻoe fakapōpula:
5 Kik ium gigo magisetimo ma ok odhi kare kata iruch richogi e nyim wangʼi, nimar gisediro ayenje e wangʼ jogedo.
Pea ʻoua naʻa ke ʻufiʻufi ʻenau ngaahi hia, pea ʻoua naʻa fakamolemole ʻenau ngaahi angahala mei ho ʻao: he kuo nau fakatupu ʻa hoʻo houhau ʻi he ʻao ʻoe kau langa fale.”
6 Omiyo ne wagero ohinga nyaka ne ochopo nus mar borne, nikech ji notiyo gi chunygi duto.
Naʻe pehē ʻemau langa ʻae ʻā maka pea naʻe fakahokohoko ke fakataha ʻae ʻā maka ʻo aʻu ki hono vaeuaʻanga: he naʻe ʻi he kakai ʻae loto fie ngāue.
7 To ka Sanbalat, Tobia, jo-Arabu, jo-Amon kod jo-Ashdod nowinjo ni loso ohinga mar Jerusalem osedhi nyime to kendo ni kuonde motuch ne idino, igi nowangʼ ahinya.
Ka naʻe hoko ʻo pehē, ʻi he fanongo ʻe Topaia, mo e kau ʻAlepea, mo e kau ʻAmoni, mo e kau ʻAsitoti, ʻoku fakamaʻopoʻopo ʻae ngaahi ʻā maka ʻo Selūsalema, pea kuo kamata tāpuni hono ngaahi ava, naʻa nau ʻita lahi,
8 Negichokore giduto mondo gibi giked gi Jerusalem kendo gimi ji obed gi luoro.
ʻO nau alea fakataha kotoa pē ke nau haʻu ke tauʻi ʻa Selūsalema, koeʻuhi ke taʻofi hono fai.
9 To ne walamo Nyasachwa mi waketo jorito odiechiengʼ gotieno mondo gigengʼ kihondkoni.
Ka naʻa mau fai ʻemau lotu ki homau ʻOtua, pea naʻe fakanofo ʻae kau leʻo ke vakai ʻakinautolu ʻi he ʻaho mo e pō, ko e meʻa ʻiate kinautolu.
10 Kuom mano, jo-Juda nowacho niya, “Pidhe mag kuonde momukore ngʼeny, to teko joma gologi odok chien, omiyo koro ok wanyal dhi nyime gigero ohinga.”
Pea naʻe pehē ʻe Siuta, “ʻOku fakaʻaʻau ke siʻi ʻae mālohi ʻoe kau haʻamo, pea ʻoku lahi ʻae veve: ko ia ʻoku ʻikai te mau faʻa langa ʻae ʻā maka.”
11 Wasikwa bende nowacho niya, “Ka pod ok gi ngʼeyo kata ka pod ok gi nenowa, to wabiro poree e diergi kendo wabiro negogi mi wachung tich.”
Pea naʻe pehē ʻe homau ngaahi fili, “ʻOua naʻa nau ʻilo pe mamata, kaeʻoua ke mau hoko atu ki honau lotolotonga, pea tāmateʻi ʻakinautolu, pea taʻofi ʻae ngāue.”
12 Bangʼe jo-Yahudi mane odak mokiewo kodgi nobiro kendo okonewa nyadipar niya, “Gibiro monjou kamoro ma udhiyoe.”
Pea naʻe hoko ʻo pehē, ʻi he haʻu ʻae kau Siu naʻe nofo ofi kiate kinautolu, naʻa nau fakahā mai ʻo liunga hongofulu ʻenau [te u tau ]mei he ngaahi potu kehekehe.
13 Emomiyo ne aketo jomoko e tok ohinga kuonde modok gi piny ma ginyalo nenogo wasigu ka aketogi dala ka dala, ka gin-gi ligengni, tonge kod atungʼ.
Ko ia naʻaku fakanofo ai ʻae kakai ʻo tatau mo honau ngaahi fale, ʻi he ngaahi potu ʻi lalo ʻituʻa ʻoe ʻā maka, pea ʻi he ngaahi potu māʻolunga, mo ʻenau ngaahi heletā, mo honau ngaahi tao, mo honau ngaahi kaufana.
14 Kane asenono gigi maber, ne achungo malo kendo awachone joka ruoth, jotelo kod joma moko niya, “Kik uluorgi. Par Ruoth Nyasaye, maduongʼ kendo malich, kendo ukedne oweteu, yawuotu kod nyiu, mondeu, kod miechu.”
Pea u vakai, mo tuʻu hake, pea u pehē ki he houʻeiki, pea ki he kau pule, pea ki hono toe ʻoe kakai, “ʻOua naʻa mou manavahē kiate kinautolu: manatu kia Sihova, ʻaia ʻoku lahi, mo fakamanavahē, pea mou tau koeʻuhi ko homou ngaahi kāinga, ko homou ngaahi foha, mo homou ngaahi ʻofefine, mo homou ngaahi uaifi, mo homou ngaahi fale.”
15 Ka wasikwa nowinjo ni wasefwenyo chenro margi kendo ni Nyasaye ne oseketho parogi, ne wadok wate e gero ohinga, ngʼato ka ngʼato e tichne.
Pea naʻe hoko ʻo pehē, ʻi he fanongo ʻe homau ngaahi fili kuo mau ongoʻi ia ʻo ʻilo, pea kuo fakataʻeaongaʻi ʻe he ʻOtua ʻenau fakakaukau, naʻa mau toe liu mai kotoa pē ki he ʻā maka, ʻo taki taha ki heʻene ngāue.
16 Kochakore e odiechiengno, nus mar joga notiyo tijno, to nus modongʼ nomanore gi tongʼ, okumba, atungʼ kod gige lweny mag akor. Jotelo nochungʼ e tok jo-Juda duto
Pea naʻe hoko ʻo pehē talu mei he kuonga ko ia ʻo fai ai pe, naʻe fai ʻe hono vaeuaʻanga ʻo ʻeku kau tamaioʻeiki ʻae ngāue, pea puke ʻe he vaeuaʻanga ʻe taha ʻae ngaahi tao, mo e ngaahi pā, mo e kaufana, mo e kofutau: pea naʻe ʻi he tuʻa fale kotoa pē ʻo Siuta ʻae kau pule.
17 mane gero ohinga. Joma ne otingʼo gige gedo ne tiyo gi lwetgi, to lwetgi komachielo otingʼo gir lweny,
Ko kinautolu naʻe langa ʻi he ʻā maka, mo kinautolu naʻe haʻamo kavenga, mo kinautolu naʻe fakaheka, naʻa nau fai ʻo ngāueʻaki ʻae nima ʻe taha ʻi he ngāue, pea puke mahafutau ʻaki ʻae nima ʻe taha.
18 to jagedo ka jagedo notingʼo liganglane e bathe kodhi nyime kod tich. To ngʼatno mane goyo turumbete nodongʼ koda.
He ko e kau langa, naʻa nau langa pe ʻo taki taha maʻu hono heletā kuo nonoʻo ʻi hono vakavaka. Pea ko ia naʻe ifi ʻae meʻalea naʻe ofi ia kiate au.
19 Bangʼe ne awachone joka ruoth, jotelo kod joma moko niya, “Tich ngʼeny kendo pek, to wangelore e kor ohingani.
Pea ne u pehē ki he ngaahi houʻeiki, pea ki he kau pule, pea ki hono toe ʻoe kakai, “ʻOku lahi ʻae ngāue pea lau lahi, pea kuo tau mavahevahe ʻi he ʻā maka, pea vāmamaʻo ʻae taha mei he taha.
20 Kamoro amora ma uwinjo ka turumbete oywakie, to yworwauru kanyo. Nyasachwa biro kedonwa!”
ʻIlonga ʻae potu ko ia te mou ongoʻi ai ʻae ifi ʻoe meʻalea, mou kātoa ki ai leva kiate kimautolu: ʻe tau ʻe hotau ʻOtua maʻatautolu.”
21 Omiyo ne wadhi nyime gi tich ka nus mar jowa otingʼo tongʼ, kochakore kogwen nyaka sa ma piny imore.
Ko ia naʻa mau ngāue pe ʻi he ngāue pea puke tao ʻe honau vaeuaʻanga ʻanautolu mei he maʻa hake ʻoe pongipongi ʻo aʻu ki heʻene hāmai ʻae ngaahi fetuʻu.
22 E sechego ne awachone ji niya, “Ket ngʼato ka ngʼato kod jakonyne obed ei Jerusalem gotieno, mondo omi gibed jorito gotieno, to giti godiechiengʼ.”
Pea ne u lea foki ʻi he kuonga ko ia ki he kakai, [ʻo pehē], Tuku ke taki taha mohe mo ʻene tamaioʻeiki ʻi Selūsalema, koeʻuhi ke nau ʻiate kitautolu ko e kau leʻo ʻi he pō, pea ngāue ʻi he ʻaho.
23 An, kata owetena kata joga kata jorit mane ni koda ne ok ogolo lepgi; moro ka moro notingʼo liganglane mar lweny, kata mana ka wadhi tuomo pi.
Ko ia naʻe ʻikai [vete ʻe ]au, pe ko hoku kāinga, pe ko ʻeku kau tamaioʻeiki, pe ko e kau tangata leʻo ʻaia naʻe muimui ʻiate au, naʻe ʻikai ha tokotaha naʻe vete hono kofu, ka koeʻuhi pe ke fō.
