Mariko 3
1 Chiengʼ moro Yesu nochako odonjo e sinagogi, to ne nitie ngʼato kanyo ma lwete otal.
He came again into the synagogue, a man was there having a withered hand.
2 Ji moko ne orito Yesu kanyo ka gidwaro yo ma digiyudgo ketho kuome. Kuom mano ne girange ahinya mondo gine ka dochang ngʼatno chiengʼ Sabato.
And they were watching Him, if He will heal him on the Sabbath, that they might accuse Him.
3 Yesu nowacho ne ngʼat mane lwete otalno niya, “Chungi ane e nyim ji duto ka.”
And He says to the man having a withered hand; Rise up in the midst.
4 Bangʼe Yesu nopenjo jogo niya, “Ere gima chikwa oyie mondo otim chiengʼ Sabato? Timo maber koso timo marach, reso ngima koso nego?” To jogo nolingʼ thi.
And He says to them; Is it lawful to do good or to do evil on the Sabbath; to save life, or to kill? And they were silent.
5 Yesu nongʼiyo jogo gi mirima kendo ka chunye lit ahinya nikech chunygi ne tek. Nowacho ni jal ma lwete otalno niya, “Rie lweti,” mi norieyo lwete kendo lwete nochango chuth.
And looking round on them with indignation, being grieved over the hardness of their hearts, He says to the man; Reach forth thy hand. And he reached it forth and it was restored.
6 Bangʼeno jo-Farisai nowuok modhi kendo negichako chano kaachiel gi jo-Herodia kaka digineg Yesu.
And the Pharisees, having gone out immediately along with the Herodians, took counsel against Him in order that they might kill Him.
7 Yesu kaachiel gi jopuonjrene nowuok oa kanyo mi gidhi e dho nam, to oganda maduongʼ moa Galili noluwo bangʼe.
And Jesus departed with His disciples to the sea: and a great multitude followed Him from Galilee, and from Judea,
8 Kane ji owinjo gik mane osetimo, ji mangʼeny nobiro ire koa Judea, Jerusalem, Idumea kod gwenge molworo Jordan, Turo kod Sidon.
and from Jerusalem, and from Idumea, and from beyond the Jordan, and those about Tyre and Sidon, a great multitude, hearing so many things that He was doing, came to Him.
9 Nikech oganda maduongʼ mane olwore, nonyiso jopuonjrene mondo oikne yie moro matin mondo kik ji thungʼe.
And He said to His disciples, that a little boat should wait on Him in order that they may not tread on Him.
10 Nimar nosechango ji mangʼeny, omiyo jomane tuo ne dhirore mondo omule.
For He healed many; so that they were falling before Him so that they might touch Him, so many as had diseases.
11 E sa asaya mane jochiende oneno Yesu, negipodho piny e nyime ka giywagore niya, “In e Wuod Nyasaye.”
And unclean spirits, when they saw Him, fell down before Him, and were crying out, saying, Thou art the Son of God.
12 To Yesu nosiemogi matek ni kik gihul ni en ngʼa.
And He charged them much that they should not make Him known.
13 Yesu nowuok modhi malo e bath got kendo nogwelo joma ne odwaro mondo odhi kode, mi jogo nodhi kode.
And He goes up into the mountain, and calls whom He wished: and they went away to Him.
14 Ne oyiero ji apar gariyo, mane oketo tenge kaka joote, mondo gibed kode eka mondo oorgi gidhi giyal Injili
And He made twelve (apostles) that they may be with Him and that He may send them out to preach,
15 kendo gibed gi teko mar golo jochiende kuom ji.
and to have power to heal diseases, and to cast out the demons.
16 Magi e joote apar gariyo mane oyier: Simon (mane omiyo nying machielo ni Petro);
And He placed the name Peter on Simon;
17 Jakobo wuod Zebedi gi owadgi ma Johana (mane iluongo ni Boanerges, tiende ni yawuot Mor Polo);
and James the son of Zebedee, and John the brother of James; and on them He placed the names Boanerges, which is, Sons of thunder:
18 gi Andrea, Filipo, Bartholomayo, Mathayo; gi Thoma, Jakobo wuod Alfayo, Thadayo, Simon ma ja-Zilote,
and Andrew and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus, and Simon the Zealot, and Judas Iscariot,
19 kod Judas Iskariot, jal ma nondhoge.
who also betrayed Him.
20 Bangʼe Yesu nodonjo e ot moro to oganda maduongʼ nochokore kanyo kendo ma kata mana thuolo mar chiemo gi jopuonjrene ne ok onyal yudo.
And He comes into a house; and the multitude come together again so they are not able to eat bread.
21 To ka joodgi Yesu nowinjo wachni, negidhi ire mondo gigole kanyo githuon, kagiwacho niya, “Wiye obiro marach.”
And those along with Him hearing came out to arrest Him: for they continued to say, He is beside Himself.
22 Jopuonj Chik mane obiro kanyo koa Jerusalem to nowacho kuom Yesu niya, “Opongʼ gi teko mar Belzebub! Ogolo jochiende gi teko mar ruodh jochiende.”
And the scribes having come down from Jerusalem were saving, He has Beelzebul and He is casting out the demons through the prince of the demons.
23 To Yesu noluongogi ire mowuoyo kodgi gi ngeche kowacho niya, “Ere kaka Satan digol Satan?
And calling them to Him, He continued to speak to them in parables, How is Satan able to cast out Satan?
24 Ka pinyruoth moro opogore kendo joge gore kendgi to pinyruodhno ok nyal chungʼ.
And if a kingdom may be divided against itself, that kingdom is not able to stand,
25 Bende ka joot achiel opogore to odno nyaka podhi.
and if a house may be divided against itself, that house will not be able to stand;
26 Ere kaka Satan diked gi pinyruodhe owuon, ka opogore kende owuon to ok dochungʼ, kendo mano ema dibed giko lochne.
and if Satan stand up against himself, and is divided, he is not able to stand, but has an end.
27 Chutho onge ngʼat manyalo monjo od ngʼat maratego mi omaye gige odhigo ka ok otweyo ngʼatno mokwongo. Kosetimo kamano eka dohedhre mar yako gik moko e odno.
No one is able, having entered into the house of a strong man, to spoil his goods, unless he may first bind the strong man, and then he will spoil his house.
28 Awachonu adier ni richo kod yanyo Nyasaye ma dhano osetimo nowenegi.
Truly I say unto you, that all sins shall be forgiven unto the sons of men, and blasphemies whatsoever they may blaspheme:
30 Nowacho kamano nikech jogi ne wuoyo kawacho niya, “En gi jachien marach.”
Because they were saying, He has an unclean spirit.
31 Bangʼeno min Yesu gi owetene nobiro ire. Negioro ngʼato mondo oluongnegi Yesu ka gin to gidongʼ gioko.
And His mother and His brothers come; and standing without, sent to Him, calling Him.
32 Oganda manobet kolworo Yesu nowachone niya, “Minu gi oweteni ni oko ka gidwari.”
And the crowd was sitting round Him; and they say to Him, Behold thy mother and thy brothers without are seeking thee.
33 To Yesu nopenjogi niya, “Minwa gi owetena to gin ngʼa gini?”
And He responding to them, says, Who is my mother and my brothers?
34 Kosewacho kamano to nongʼiyo joma ne obet kolwore bangʼe owacho niya, “Eri, magi e minwa gi owetena!
And looking round on His disciples sitting about Him in a circle, He says, Behold my mother and my brothers!
35 Ngʼato angʼata matimo dwaro Nyasaye e owadwa gi nyaminwa kod minwa.”
For whosoever may do the will of God, the same is my brother, and my sister, and my mother.
