Luka 6
1 Chiengʼ Sabato moro, Yesu noyudo kadho e kind puothe mag ngano mochiek, kendo jopuonjrene nochako jako wi ngano moko mochiek, negidunyogi e lwetegi mi, gichamo ngano.
And it came to pass on the second Sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
2 Jo-Farisai moko nopenjo niya, “Angʼo momiyo utimo gima chik ok oyiego chiengʼ Sabato?”
And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the Sabbath days?
3 Yesu nodwokogi niya, “Pok ne usomo gima Daudi notimo kaachiel gi jogo mane ni kode ka kech ne kayogi?
And Yahushua answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
4 Donge nodonjo e od Nyasaye, kendo nokawo makati ma nosepwodhi moket tenge ma chik ok oyiene ngʼato angʼata mondo ocham makmana jodolo. Kendo nochiwo moko ne jogo mane ni kode.”
How he went into the house of YHWH, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
5 Eka Yesu nowachonegi niya, “Wuod Dhano en Ruodh Sabato.”
And he said unto them, That the Son of man is master also of the Sabbath.
6 Chiengʼ Sabato machielo nodhi ei sinagogi kendo nopuonjo, to ngʼato ne ni kanyo ma lwete korachwich notal.
And it came to pass also on another Sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
7 Jo-Farisai kod jopuonj chik ne dwaro yo ma digiyudgo ketho kuom Yesu. Kuom mano ne gingʼiyogo machiegni, mondo gine ka dochang ngʼatno chiengʼ Sabato.
And the scribes and Pharisees watched him, whether he would heal on the Sabbath day; that they might find an accusation against him.
8 To Yesu nongʼeyo gima negiparo eka nowacho ni ngʼatno mane lwete otal niya, “Aa malo kendo chungi e nyim ji duto.” Kamano noa malo mi ochungo kanyono.
But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
9 Eka Yesu nowachonegi niya, “Apenjou, ere gima chikwa oyie mondo otim chiengʼ Sabato, timo maber koso timo marach, reso ngima koso ketho ngima ngʼato?”
Then said Yahushua unto them, I will ask you one thing; Is it lawful on the Sabbath days to do good, or to do evil? to save life, or to destroy it?
10 Norangogi duto, to eka nowachone ngʼatno niya, “Rie lweti.” Notimo kamano, kendo lwete nochango chuth.
And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
11 To negikecho kendo negichako wuoyo ngʼato gi ngʼato kuom gino ma digitim ni Yesu.
And they were filled with madness; and communed one with another what they might do to Yahushua.
12 Chiengʼ moro achiel Yesu nowuok modhi e bath got moro mondo olem kendo nobedo otieno duto kolamo Nyasaye.
And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to YHWH.
13 Kane okinyi ochopo, noluongo jopuonjre ire kendo noyiero apar gariyo kuomgi, mane owalo obedo joote:
And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
14 Simon (mane omiyo nying ni Petro); gi owadgi Andrea, Jakobo, Johana, Filipo, Bartholomayo,
Simon, (whom he also named Kepha, ) and Andrew his brother, James and John, Philip and Bartholomew,
15 Mathayo, Thoma, Jakobo wuod Alfayo, Simon mane iluongo ni ja-Zilote,
Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
16 Juda wuod Jakobo, gi Judas Iskariot, mane olokore obedo jandhok.
And Judas the brother of James, and Judas Iscariot, which also was the traitor.
17 Nolor kodgi piny kendo nochungo kama opie. Oganda maduongʼ mar jopuonjrene ne ni kanyo kod ji mangʼeny moa kuonde duto mag Judea, moa Jerusalem, kendo moa e dho nam mar Turo gi Sidon,
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
18 mane obiro mondo giwinje kendo ochang midekregi. Jogo mane jochiende thago nochangi,
And they that were vexed with unclean spirits: and they were healed.
19 to ji duto notemo mondo omule, nikech teko ne aa kuome mochangogi duto.
And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
20 Kane ongʼiyo jopuonjrene, nowacho niya, “Ogwedhu un jogo modhier, nimar pinyruoth Nyasaye en maru.
And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of YHWH.
21 Ogwedhu un joma kech kayo sani, nimar unuyiengʼ. Ogwedhu un muywak sani, nimar ununyier.
Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
22 Un joma ogwedhi ka ji mon kodu, ka gikwedou kendo giyanyou, kendo giketho nyingu, nikech Wuod Dhano.
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
23 “Beduru mamor e ndalono kendo chikreuru ka uil, nikech poku duongʼ e polo. Nimar mano e kaka kweregi notimo ne jonabi.
Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
24 “To okwongʼu un jo-mwandu, nimar useyudo poku.
But woe unto you that are rich! for ye have received your consolation.
25 Okwongʼu un joma yiengʼ maber e kindeni, nimar unudeny. Okwongʼu un jogo manyiero sani, nimar ubiro kuyo kendo ywak.
Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
26 Okwongʼu ka ji duto wuoyo maber kuomu, nimar mano e kaka kweregi notimone jonabi ma jo-miriambo.
Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
27 “Anto awachonu un joma winja kama: Heruru wasiku, timuru maber ni jomamon kodu.
But I say unto you which hear, Love your enemies, do good to them which hate you,
28 Gwedhuru joma kwongʼou lamuru ni joma sandou.
Bless them that curse you, and pray for them which despitefully use you.
29 Ka ngʼato othalo lembi konchiel, to lokne komachielo bende. Ka ngʼato okawo kotini, kik itame kawo lawi mar akor.
And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
30 Miuru ji duto makwayou, to ka ngʼato okawo giri moro, to kik idwar ni mondo oduoknigo.
Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
31 Timuru ne ji mamoko mana kaka duher mondo gin bende gitimnu.
And as ye would that men should do to you, do ye also to them likewise.
32 “Ka uhero joma oherou kende, to en ohala mane muyudo? Kata mana joricho bende ohero mana joma oherogi.
For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33 To ka utimo maber ni joma timonu maber, to en ohala mane ma uyudo? Kata mana joricho timo kamano.
And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34 To ka uholo mana joma un gi adier ni biro dwokonu, en ohala manade ma uyudo? Kata mana joricho holo mana joricho ka gigeno ni ibiro chulogi duto.
And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35 To heruru wasiku, timnegiuru maber, kendo holgiuru ka ok ugeno ni ubiro yudo gimoro bangʼe. Eka poku biro bedo maduongʼ kendo ubiro bedo yawuot Nyasaye Man Malo Moloyo, nikech ongʼwon gi jogo ma ok dewe kendo jomaricho.
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36 Beduru mangʼwon, mana kaka Wuonu ngʼwon.
Be ye therefore merciful, as your Father also is merciful.
37 “Kik ungʼad ne ji bura, eka ok nongʼadnu bura. Kik uwuo kuom ngʼato marach, to ok bi wuo kuomu. Weuru ne ji richogi, to ibiro weyonu richou.
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
38 Chiwuru, to ibiro chiwonu. Ubiro yudo rapim maber, moiki kendo motiel mapongʼ thich, kendo oo oko. Nimar rapim mupimogo ema ibiro pimnugo un bende.”
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
39 Nogoyonegi ngeroni niya, “Ngʼat ma muofu bende nyalo telo ni ngʼama muofu machielo? Donge giduto ji ariyogo di gilingʼre ei bugo?
And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
40 Japuonjre ok duongʼ moloyo japuonjne, to ngʼato ka ngʼato motiegi chuth biro bedo machal gi japuonjne.
The disciple is not above his master: but every one that is perfect shall be as his master.
41 “Angʼo momiyo ineno ngʼinjo mar buch yath manie wangʼ wadu to pilni maduongʼ mar yath manie wangʼi iwuon to ok idew?
And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
42 Ere kaka diwach ne owadu ni; owadwa, yie mondo agolni ngʼinjo mar buch yath manie wangʼi, ka in iwuon ok inyal neno pilni maduongʼ mar yath manie wangʼi iwuon? In ngʼat mawuondoreni, mokwongo gol pilni maduongʼ mar yath manie wangʼi iwuon oko, eka ibiro neno maler mar golo ngʼinjo mar buch yath manie wangʼ wadu oko.
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
43 “Onge yath maber manyago olemo maricho, kata yath marach manyago olemo maber.
For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
44 Yath ka yath ingʼeyo kod olembe owuon. Ji ok pon olemb ngʼowu kuom yiende mag kudho, kata olemb mzabibu bende ok pon kuom otanglo.
For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
45 Ngʼat maber golo gik mabeyo mawuok kuom ber mokano e chunye, to ngʼat marach golo gik maricho mawuok kuom rach mokano e chunye. Nimar gik mopongʼo chuny ngʼato ema wuok e dho ngʼato.
A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
46 “Angʼo momiyo uluonga ni, ‘Ruoth, Ruoth,’ to ok utim gima awacho?
And why call ye me, Rabbi, Rabbi, and do not the things which I say?
47 Abiro nyisou kaka ngʼat mabiro ira, mawinjo wachna kendo timo chalo.
Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
48 Ochalo gi ngʼat manogero ot, mane okunyo bur matut nyaka e lwanda kendo noketoe mise, kane koth ochwe ma pi opongʼo piny, apaka mogingore nogoyo odno to ne ok onyal yienge, nikech nogere motegno.
He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
49 To jal mawinjo wechena to ok otimgi chalo gi ngʼat mane ogero ot ewi lowo maonge gi mise. E kindeno ma apaka mogingore nogoyo odno, nogore piny kendo nokethore chuth.”
But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
