Tim Jo-Lawi 7
1 Magi e chike mag misango ma ipwodhruokgo e ketho, ma en misango maler moloyo:
This is the law of the guilt offering. It is most holy.
2 Chiayo mar misango mipwodhruokgo e ketho nyaka yangʼ mana kama iyangʼoe chiayo mar misango miwangʼo pep kendo rembe nyaka kir e bethe kendo mar misango koni gi koni.
They must kill the guilt offering in the place for killing it, and they must sprinkle its blood against every side of the altar.
3 Eka jadolo nokaw bochene duto, kaka sembe gi boche moumo jamb-ich,
All the fat in it will be offered: the fat tail, the fat that is over the inner parts,
4 kod nyiroke kaachiel gi boche mogawe gi man but oguro kendo inigol jwala mabor manie wi chuny kod nyiroke.
the two kidneys and the fat on them, which is next to the loins, and what covers the liver, with the kidneys—all this must be removed.
5 Jadolo nochiwgi ka wangʼogi ewi kendo mar misango, mondo obed misango miwangʼo gi mach ni Jehova Nyasaye, nikech en misango mipwodhruokgo e ketho.
The priest must burn these parts on the altar as an offering made with fire to Yahweh. This is the guilt offering.
6 Ngʼato angʼata madichwo ma jaodgi jodolo oyiene chame, to nyaka chame mana e kama ler mar lemo mowal ni Jehova Nyasaye, nikech en gima ler moloyo.
Every male among the priests may eat part of this offering. It must be eaten in a holy place because it is most holy.
7 Chik achielni ema oriwo misango mar golo richo kod misango mipwodhruokgo e ketho. Misenginigo nodongʼ ni jadolo motimogi, kopwodhogo richo.
The sin offering is like the guilt offering. The same law applies to both of them. They belong to the priest who makes atonement with them.
8 Jadolo matimo misango miwangʼo pep ma ngʼato ochiwo nodongʼ gi pien chiayono kaka mare owuon.
The priest who offers anyone's burnt offering may have for himself the hide of that offering.
9 Misango duto mag cham mobul e kendo kata motedi e sufuria, kata e dakuon, nodongʼne jodolo motime;
Every grain offering that is baked in an oven, and every such offering that is cooked in a frying pan or in a baking pan will belong to the priest who offers it.
10 makmana misengini mamoko mag cham moruw gi mo kata ma ok oruw, ema nopog maromre ne yawuot Harun duto.
Every grain offering, either dry or mixed with oil, will belong equally to all the descendants of Aaron.
11 Magi e chike mag misango mar lalruok ma ngʼato nyalo chiwo ne Jehova Nyasaye.
This is the law of the sacrifice of peace offerings which people will offer to Yahweh.
12 “‘Ka ochiwe ka gir goyo erokamano, to ochiwe kaachiel gi makati ma ok oketie thowi moted gi mo, kod chapat ma ok oketie thowi mowir gi mo, gi kek moted gi mogo mayom kendo modwal gi mo.
If anyone offers it in order to give thanks, then he must offer it with a sacrifice of cakes made without yeast, but mixed with oil, of cakes made without yeast, but spread with oil, and of cakes made with fine flour that is mixed with oil.
13 Bende enokel misango mar lalruok mar goyo erokamano kaachiel gi makati moted gi thowi.
Also for the purpose of giving thanks, he must offer with his peace offering cakes of bread made with yeast.
14 Enokel achiel kuom moro ka moro kaka misango mochiwe ne Jehova Nyasaye, nikech en mar jadolo makiro remb misengini mag lalruok.
He is to offer one of each kind of these sacrifices as an offering presented to Yahweh. It will belong to the priests who sprinkle the blood of the peace offerings onto the altar.
15 Ring misango mar goyo erokamano nyaka cham mana odiechiengno mochiwe ma ok oriyo nyaka okinyi.
The person presenting a peace offering for the purpose of giving thanks must eat the meat of his offering on the day of the sacrifice. He must not leave any of it until the next morning.
16 “‘Ka misango motimo en mar kwongʼruok, chiwo mar hera, to misangono nyaka cham e odiechiengno mochiwe, to ka moro odongʼ to inyalo chame kinyne.
But if the sacrifice of his offering is for the purpose of a vow, or for the purpose of a freewill offering, the meat must be eaten on the day that he offers his sacrifice, but whatever remains of it may be eaten on the next day.
17 Ka ringʼo moro mar misango odongʼ nyaka chiengʼ mar adek, to nyaka wangʼe e mach.
However, whatever meat of the sacrifice remains on the third day must be burned.
18 Ka ring misango mar lalruok ocham chiengʼ mar adek, to misangono ok noyiego. Bende Nyasaye ok nokwan misangono ka gima ber, nimar en gima kwero, kendo ngʼama ochame nobed jaricho.
If any of the meat of the sacrifice of one's peace offering is eaten on the third day, it will not be accepted, neither will it be credited to the one who offered it. It will be a disgusting thing, and the person who eats it will carry the guilt of his sin.
19 “‘Ringʼo morere e gimoro amora mogak, kik cham, to nyaka wangʼ e mach. To ringʼo mamoko modongʼ to inyalo cham gi ngʼato angʼata maler.
Any meat that touches an unclean thing must not be eaten. It must be burned. As for the rest of the meat, anyone who is clean may eat it.
20 To ka ngʼat mogak ochamo ring misango mar lalruok mochiwne Jehova Nyasaye, ngʼatni nyaka ngʼad kare oko kuom ogandagi.
However, an unclean person who eats any meat from the sacrifice of a peace offering that belongs to Yahweh—that person must be cut off from his people.
21 Ngʼato angʼata momulo gimoro mogak, bedni en dhano kata le, kata gimoro amora makwero, eka bangʼe ochamo ring misango mar lalruok mochiw ni Jehova Nyasaye, en bende nyaka ngʼad kare oko kuom ogandagi.’”
If anyone touches any unclean thing—whether uncleanness of man, or of unclean beast, or of some unclean and disgusting thing, and if he then eats some of the meat of a sacrifice of peace offering that belongs to Yahweh, that person must be cut off from his people.'”
22 Jehova Nyasaye nowacho ne Musa niya,
Then Yahweh spoke to Moses, saying,
23 “Nyis jo-Israel kama: ‘Kik ucham bor moro amora mar dhok, rombe, kata diek.
“Speak to the people of Israel and say, 'You must eat no fat of an ox or a sheep or a goat.
24 Chiayo moyud kotho kende kata ma ondiegi onego kik gicham bore to boreno inyalo tigo e yo moro amora.
The fat of an animal that died without being a sacrifice, or the fat of an animal torn by wild animals, may be used for other purposes, but you must certainly not eat it.
25 Ngʼato angʼata kuomu manocham bor chiayo ma lembe moko osetimgo misango miwangʼo pep ni Jehova Nyasaye, to nyaka ngʼad kare kuom ogandane.
Whoever eats the fat of an animal that men can offer as a sacrifice by fire to Yahweh, that person must be cut off from his people.
26 Ka moro amora mudakie, kik ucham remo moro amora bed ni en mar winy kata en mar le.
You must eat no blood whatsoever in any of your houses, whether it is from a bird or an animal.
27 Ngʼato angʼata mochamo remo nyaka ngʼad kare kuom ogandane.’”
Whoever eats any blood, that person must be cut off from his people.'”
28 Eka Jehova Nyasaye nowacho ne Musa niya,
So Yahweh spoke to Moses and said,
29 “Nyis jo-Israel kama: ‘Ngʼato angʼata mochiwo misango mar lalruok ne Jehova Nyasaye, nyaka kel migawo mar misango kaka chiwo mare ne Jehova Nyasaye.
“Speak to the people of Israel and say, 'He who offers the sacrifice of a peace offering to Yahweh must bring part of his sacrifice to Yahweh.
30 Enokelne Jehova Nyasaye gi lwete owuon boche miwangʼo gi mach kaachiel gi agoke kendo enolier agokono kofwaye e nyim Jehova Nyasaye kaka misango mifwayo.
The offering for Yahweh to be made by fire, his own hands must bring it. He must bring the fat with the breast, so that the breast may be waved as a wave offering before Yahweh.
31 Jadolo nowangʼ bochego e kendo mar misango, makmana ni agoko to nodongʼ ni Harun gi yawuote.
The priest must burn the fat on the altar, but the breast will belong to Aaron and his descendants.
32 Unuchiwne jadolo bam ma korachwich mar chiayo kaka misango mar lalruok.
You must give the right thigh to the priest as an offering presented out of the sacrifice of your peace offerings.
33 To wuod Harun mano kir remo kendo wangʼ boche mar misango mar lalruok nyaka kaw bam korachwich kaka pokne.
The priest, one of Aaron's descendants, who offers the blood of the peace offerings and the fat—he will have the right thigh as his share of the offering.
34 To kuom misango mar lalruok ma jo-Israel golo, asekawo agoko miliero kendo ifwayo kod bam michiwo kaka pok kendo asemiyogi Harun jadolo kod yawuote kaka pokgi mapile pile kuom jo-Israel.’”
For I have taken from the people of Israel, the breast of the wave offering, and the thigh that is the contribution, and they have been given to Aaron the priest and his sons as their regular share.
35 Ma e migawo mar chiwo miwangʼo pep ne Jehova Nyasaye mane opogone Harun gi yawuote e odiechiengʼ mane owalgi mondo gitine Jehova Nyasaye kaka jodolo.
This is the share for Aaron and his descendants from the offerings for Yahweh made by fire, on the day when Moses presented them to serve Yahweh in the work of priest.
36 E odiechiengʼ mane opwodhgi, Jehova Nyasaye nochiwo chik ni jo-Israel mondo omigi ma kaka pokgi mapile ne tienge mabiro.
This is the share that Yahweh commanded to be given them from the people of Israel, on the day that he anointed the priests. It will always be their share throughout all generations.
37 Magi koro e chike mag misango miwangʼo pep, misango mar cham, misango mar golo richo, misango ma ipwodhruokgo e ketho gi misengini mitimo chiengʼ miketo jadolo e tich kaachiel gi misengini mag lalruok.
This is the law of the burnt offering, of the grain offering, of the sin offering, of the guilt offering, of the consecration offering, and of the sacrifice of peace offerings,
38 Chikegi Jehova Nyasaye nomiyo Musa e Got Sinai, chiengʼ mane ochoko jo-Israel mondo ochiwne Jehova Nyasaye misengini mag-gi, ka gin e Thim mar Sinai.
about which Yahweh gave commands to Moses on Mount Sinai on the day that he commanded the people of Israel to offer their sacrifices to Yahweh in the wilderness of Sinai.'”
