< Jeremia 13 >
1 Ma e gima Jehova Nyasaye nowachona: “Dhi kendo ingʼiew kamba mar law kendo itweye e nungoni, to kik iweye omak pi.”
The Lord seith these thingis to me, Go, and take in possessioun to thee a lynnun breigirdil; and thou schalt putte it on thi leendis, and thou schalt not bere it in to watir.
2 Omiyo nangʼiewo kamba, kaka Jehova Nyasaye nochika, mi atweye e nungona.
And Y took in possessioun a breigirdil, bi the word of the Lord; and Y puttide aboute my leendis.
3 Wach Jehova Nyasaye nobirona kendo mar ariyo:
And the word of the Lord was maad to me in the secounde tyme,
4 “Kaw kamba mane ingʼiewo kendo itweyo e nungoni, kendo idhi Perath mi ipande kanyo e bur manie kind lwanda.”
and seide, Take the brigirdil, which thou haddist in possessioun, which is aboute thi leendis; and rise thou, and go to Eufrates, and hide thou it there, in the hoole of a stoon.
5 Omiyo ne adhi mi apande Perath, mana kaka Jehova Nyasaye nonyisa.
And Y yede, and hidde it in Eufrates, as the Lord comaundide to me.
6 Bangʼ ndalo mangʼeny Jehova Nyasaye nowachona niya, “Dhi sani Perath kendo ikaw kamba mane anyisi ni ipand kanyo.”
And it was don aftir ful many daies, the Lord seide to me, Rise thou, and go to Eufrates, and take fro thennus the brigirdil, whiche Y comaundide to thee, that thou schuldist hide it there.
7 Omiyo ne adhi Perath mi akunyo kambano kendo akawe kama ne apande, makmana nosekethore kendo obedo maonge tich chuth.
And Y yede to Eufrates, and diggide out, and Y took the breigirdil fro the place, where Y hadde hidde it; and lo! the breigirdil was rotun, so that it was not able to ony vss.
8 Eka wach Jehova Nyasaye nobirona:
And the word of the Lord was maad to me,
9 “Ma e gima Jehova Nyasaye wacho: ‘Anatiek sunga mar Juda kod sunga malich mar Jerusalem mana e yo machalre kamano.
and seide, The Lord seith these thingis, So Y schal make rotun the pride of Juda, and the myche pride of Jerusalem,
10 Joma timbegi mono gi, motamore winjo wechega, matimo gima chunygi ema ohero, ma bende luwo bangʼ nyiseche manono mondo gitine kendo gilamgi, biro chalo gi kambani makoro onge tich chuth!’
and this worste puple, that nylen here my wordis, and goen in the schrewidnesse of her herte; and thei yeden aftir alien goddis, to serue hem, and to worschipe hem; and thei schulen be as this breigirdil, which is not able to ony vss.
11 Jehova Nyasaye owacho niya, ‘Nimar kaka okanda itweyo e nungo dhano, omiyo ne atweyo od Israel duto kod od Juda duto kuoma, mondo gibed joga miluongo gi nyinga, ma kelona pak kod duongʼ. To kata kamano negitamore winja.’
For as a breigirdil cleueth to the leendis of a man, so Y ioynede faste to me al the hous of Israel, and al the hous of Juda, seith the Lord, that thei schulden be to me in to a puple, and in to name, and in to heriyng, and in to glorie; and thei herden not.
12 “Wachnegi ni: ‘Ma e gima Jehova Nyasaye, ma Nyasach Israel, wacho: Ndede duto mag divai onego opongʼ gi divai.’ To kagiwacho ni, ‘Donge wangʼeyo ni ndede mag divai onego pongʼ gi divai?’
Therfor thou schalt seie to hem this word, The Lord God of Israel seith these thingis, Ech potel schal be fillid of wyn. And thei schulen seie to thee, Whether we witen not, that ech potel schal be fillid of wyn?
13 To nyisgi ni, ‘Ma e gima Jehova Nyasaye wacho: Anami ji duto modak e pinyni njawre gi mer, kaachiel gi ruodhi mobet e kom duongʼ mar Daudi, jodolo, jonabi kod jogo duto modak Jerusalem.
And thou schalt seie to hem, The Lord seith these thingis, Lo! Y shal fille with drunkenesse alle the dwelleris of this lond, and the kyngis of the generacioun of Dauith, that sitten on his trone, and the prestis, and profetis, and alle the dwelleris of Jerusalem.
14 Jehova Nyasaye owacho niya, Anami ji duto tuomre ngʼato gi ngʼato, wuone kod yawuotgi machalre. Kechna gi herana kod ngʼwonona ok nomona tiekogi.’”
And Y schal scatere hem, a man fro his brother, and the fadris and sones togidere, seith the Lord; Y schal not spare, and Y schal not graunte, nether Y schal do mercy, that I leese not hem.
15 Winji kendo ichik iti, kik ibed jangʼayi, nimar Jehova Nyasaye osewuoyo.
Here ye, and perseyue with eeris; nyle ye be reisid, for the Lord spak.
16 Mi Jehova Nyasaye, ma Nyasachi duongʼ ka pod ok okelo mudho, kapok tiendeni ochwanyore, e gode matindo motimo mudho. Ugombo ler, to enoloke mudho mandiwa mi oloke kuyo malich.
Yyue ye glorie to youre Lord God, bifore that it wexe derk, and bifor that youre feet hirte at derk hillis; ye schulen abide liyt, and he schal sette it in to the schadewe of deeth, and in to derknesse.
17 To ka ok uchiko itu, anaywagi apanda nikech sunga magu; wengena noywagi malit, ka gipongʼ gi pi wangʼ, nikech rombe mag Jehova Nyasaye noter e twech.
That if ye heren not this, my soule schal wepe in hid place for the face of pride; it wepynge schal wepe, and myn iye shal caste out a teer, for the floc of the Lord is takun.
18 Wachne ruoth kod min ruoth niya, “Loruru uaye kombeu mag duongʼ, nimar osimbo mau mag duongʼ nolwar koa e wiyeu.”
Seye thou to the kyng, and to the ladi, Be ye mekid, sitte ye, for the coroun of youre glorie schal go doun fro youre heed.
19 Mier madongo man Negev nolor, kendo onge ngʼama noyawgi. Juda duto noter e twech, notergi mabor chuth.
The cities of the south ben closid, and noon is that openith; al Juda is translatid bi perfit passyng ouere, ether goynge out of her lond.
20 Tingʼuru wangʼu malo kendo une joma aa yo nyandwat. Ere kweth mane oket e lwetu, rombe mane usungorugo?
Reise ye youre iyen, and se ye, what men comen fro the north; where is the floc which is youun to thee, thi noble scheep?
21 Unuwach angʼo ka Jehova Nyasaye oketo ewiu, jogo mane uparo ni osiepeu kaka jotendu? Donge rem nokayi kaka dhako mamuoch kayo?
What schalt thou seie, whanne he schal visite thee? for thou hast tauyt hem ayens thee, and thou hast tauyt ayens thin heed. Whether sorewis han not take thee, as a womman trauelynge of child?
22 Kendo ka ipenjori iwuon, “Angʼo momiyo ma osetimorena?” En nikech richo mau mangʼeny omiyo dugu oseneno kendo dendu osekethore.
That if thou seist in thin herte, Whi camen these thingis to me? for the multitude of thi wickidnesse thi schamefulere thingis ben schewid, thi feet ben defoulid.
23 Bende ja-Kush nyalo loko kit piene kata kwach nyalo loko kido man kuome? Kamano bende ok inyal timo maber, in ngʼatno mongʼiyo gi timbe maricho.
If a man of Ethiopie mai chaunge his skyn, ether a pard mai chaunge hise dyuersitees, and ye moun do wel, whanne ye han lerned yuel.
24 “Anakeu ka mihudhwe miriembo gi yamb kalausi.
And Y schal sowe hem abrood, as stobil which is rauyschid of the wynd in desert.
25 Ma e pokni ma asechiwoni,” Jehova Nyasaye ema owacho, “nikech wiu osewil koda kendo useketo genou kuom nyiseche manono.
This is thi lot, and the part of thi mesure of me, seith the Lord; for thou foryetidist me, and tristidist in a leesyng.
26 Anaelu duge mi aum wengeu mondo omi wichkuot mau onere,
Wherfor and Y made nakid thin hipis ayens thi face, and thi schenschipe apperide,
27 kaka terruok mau kod gombo mau mandhaga, kod chode mau maonge wichkuot! Aseneno timbeu mamono ewi gode matindo kod e pewe. Mano kaka nine malit, yaye Jerusalem! Nyaka karangʼo mibiro bedo mochido?”
thin auowtries, and thin neyyng, and the felonye of thi fornycacioun on litle hillis in the feeld; Y siy thin abhomynaciouns. Jerusalem, wo to thee, thou schalt not be clensid after me til yit.