< Isaya 9 >

1 Kata kamano, joma ne nigi chandruok ok nochak obed gikuyo kendo. E ndalo mosekadho Nyasaye nomiyo piny Zebulun gi piny Naftali odoko pinje michayo, to e ndalo mabiro Jehova Nyasaye notingʼ malo Galili mar ogendini man yo nam modak e tiend aora Jordan:
But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun [Living together] and the land of Naphtali [My wrestling]; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan [Descender], Galilee [District, Circuit] of the nations.
2 Joma wuotho e mudho oseneno ler maduongʼ; jogo modak e piny man-gi mudho mandiwa, ler oserienynegi.
The people living in darkness have seen a great light. Those who lived in the land of the shadow of death, on them the light has shined.
3 Isemiyo piny oyarore kendo isemedo morgi, mi gibedo gi ilo e nyimi mana kaka oganda bedo gi mor e ndalo keyo, kendo mana kaka ji bedo gi mor ka gipogo gik ma oyaki.
You have multiplied the nation. You have increased their joy. They rejoice before you according to the joy in harvest, as men rejoice when they divide the plunder.
4 Mana kaka e kinde mane olo jo-Midian e lweny, iseturo jok mane turogi, kaachiel gi lodi mane gitingʼo e gokni, ma gin ludh ngʼama sandogi.
For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, you have broken as in the day of Midian [Strife].
5 Wuoch duto mag lweny kaachiel gi lewni motimo remo mag jolweny, ibiro ter e mach, ginibedi ramoki mar mach.
For all the armor of the armed man in the noisy battle, and the garments rolled in blood, will be for burning, fuel for the fire.
6 Nimar osenywolnwa nyathi, adier osemiwa wuowi, kendo loch nobedi e lwete. Noluong nyinge ni Jabura Mahono, Nyasaye Maratego, Wuoro Manyaka Chiengʼ kendo Ruodh Kwe.
For to us a child is born. To us a son is given; and the government will be on his shoulders. His name will be called Peleh-Yo 'etz [Wonderful-Counselor], El Gibbor [Mighty God], Avi-'Ad [Everlasting Father], Sar-Shalom [Prince of Peace].
7 Lochne gi kwe mare nobed maonge giko. Enobed e kom loch mar Daudi kendo e pinyruodhe, bende enogure motegno ka orite gi adiera kod tim makare, chakre kawuono nyaka chiengʼ. Jehova Nyasaye Maratego notim ma kuom tekone owuon.
The increase of his government and of peace there shall be no end, on David [Beloved]’s throne, and on his kingdom, to establish it, and to uphold it with mishpat ·justice· and with righteousness from that time on, even forever. The zeal of Adonai Tzva'ot [Yahweh Commander of heaven’s armies] will perform this.
8 Jehova Nyasaye oseoro wach ni okecho gi joka Jakobo, kendo wachno osechopo ne jo-Israel.
The Lord sent a word into Jacob [Supplanter], and it falls on Israel [God prevails].
9 Ji duto biro winjo wachno jo-Efraim kod joma odak Samaria duto, ma wuoyo gi sunga kod wangʼ teko kawacho niya,
All the people will know, including Ephraim [Fruit] and the inhabitants of Samaria, who say in pride and in arrogance of heart,
10 “Ute mag matafare osepodho, to wabiro gedo kendo kod kite mopa, bende kata obedo ni yiend ngʼowu osetongʼ to wabiro pidho yiend sida kargi.”
“The bricks have fallen, but we will build with cut stone. The sycamore fig trees have been cut down, but we will put cedars in their place.”
11 To Jehova Nyasaye biro miyo wasik Rezin teko mondo oked kodgi, adier obiro thuwogi kod wasigu.
Therefore Adonai will set up on high against him the adversaries of Rezin, and will stir up his enemies,
12 Jo-Aram mane oa yo wuok chiengʼ kod jo-Filistia mane oa yo podho chiengʼ; osetieko jo-Israel pep. Kata ka magi duto osetimore, to mirimbe pod ok orumo kuomgi kendo pod odhi nyime mana gikumogi.
The Syrians in front, and the Philistines [To roll in dust (As an insult)] behind; and they will devour Israel [God prevails] with open mouth. For all this, his anger is not turned away, but his hand is stretched out still.
13 Kata obedo ni osekumogi kamano to ji pok odwogo ire bende pok gimanyo wangʼ Jehova Nyasaye Maratego.
Yet the people have not turned to him who struck them, neither have they sought Adonai Tzva'ot [Yahweh Commander of heaven’s armies].
14 Omiyo Jehova Nyasaye biro ngʼado joma ogen kod ji ajia mag Israel, othith kod odundu e odiechiengʼ achiel;
Therefore Adonai will cut off from Israel [God prevails] head and tail, palm branch and reed, in one day.
15 jodongo kod joma ogen e wich jo-Israel, to jonabi mapuonjo miriambo e iwe.
The elder and the honorable man is the head, and the prophet who teaches lies is the tail.
16 Jotend ogandani osemiyo gilal kendo joma otelnegi bende oserwenyo.
For those who lead this people lead them astray; and those who are led by them are destroyed.
17 Kuom mano Ruoth Nyasaye ok nobed mamor gi jomatindo bende ok nokech nyithi kiye kod mon ma chwogi otho, nikech ji duto opongʼ gi richo kendo timo timbe mamono bende dhogi opongʼ gi weche mochido. To Kata ka magi duto osetimore to mirimbe ok orumo kuomgi kendo pod odhi nyime mana gikumogi.
Therefore the Lord will not rejoice over their young men, neither will he have racham ·compassionate merciful love· on their orphans and widows; for everyone is profane and an evildoer, and every mouth speaks folly. For all this his anger is not turned away, but his hand is stretched out still.
18 Adier timbe mamono chalo gi mach maliel; ma wangʼo pedo kod kuthe, kendo omiyo bungu modinore wangʼ mi dhuol iro maduongʼ mochomo malo.
For wickedness burns like a fire. It devours the briers and thorns; yes, it kindles in the thickets of the forest, and they roll upward in a column of smoke.
19 Mirimb Jehova Nyasaye Maratego biro wangʼo piny, kendo ji ema nobed ramoki mar mach, kendo onge ngʼat mano ngʼwon-ne nyawadgi.
Through Adonai Tzva'ot [Yahweh Commander of heaven’s armies]’ wrath, the land is burned up; and the people are the fuel for the fire. No one spares his brother.
20 E bathe korachwich gibiro mecho to pod gidenyo adenya; to e bathe koracham gibiro chiemo to ok giniyiengʼ. Ngʼato ka ngʼato nocham mana ringre nyathine owuon.
One will devour on the right hand, and be hungry; and he will eat on the left hand, and they will not be satisfied. Everyone will eat the flesh of his own arm:
21 Manase biro chamo Efraim kendo Efraim nocham Manase; giduto ginibed wasik Juda. Kata ka magi duto osetimore, to mirimbe pod ok orumo kuomgi kendo pod odhi nyime mana gikumogi.
Manasseh [Causing to forget], Ephraim [Fruit]; and Ephraim [Fruit], Manasseh [Causing to forget]; and they together shall be against Judah [Praised]. For all this his anger is not turned away, but his hand is stretched out still.

< Isaya 9 >