Chakruok 3
1 To thuol ne riek moloyo le duto mag bungu mane Jehova Nyasaye ochweyo. Omiyo nopenjo dhako niya, “Bende en adier ni Nyasaye nowacho ni, ‘Kik ucham olemb yien moro amora manie puodho?’”
Now the serpent was more subtle than any animal of the field which the LORD God had made. He said to the woman, “Has God really said, ‘You shall not eat of any tree of the garden’?”
2 Dhako nodwoko thuol niya, “Wanyalo chamo olembe mag yiende manie puodho duto,
The woman said to the serpent, “We may eat fruit from the trees of the garden,
3 makmana Nyasaye nosiemowa ni, ‘Kik ucham olemo mar yien man e dier puodhono, kendo kik umule nono to ubiro tho.’”
but not the fruit of the tree which is in the middle of the garden. God has said, ‘You shall not eat of it. You shall not touch it, lest you die.’”
4 Thuol nowacho ne dhako niya, “Adier ok unutho.
The serpent said to the woman, “You won’t really die,
5 Nikech Nyasaye ongʼeyo ni sa ma unuchame wengeu noyepi kendo unubed machal gi Nyasaye, kungʼeyo ber gi rach.”
for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil.”
6 Kane dhako oneno ni olemb yien-no ne ber kuom chiemo kendo moro wangʼ kendo nyalo miyo ibed gi rieko, nokawo moko mochamo, to bangʼe nomiyo chwore ma en bende nochame.
When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took some of its fruit, and ate. Then she gave some to her husband with her, and he ate it, too.
7 Eka wengegi noyepo kendo negifwenyo ni gin duge; kuom mano negikawo it ngʼowu kendo giumogo dugegi.
Their eyes were opened, and they both knew that they were naked. They sewed fig leaves together, and made coverings for themselves.
8 Eka Adam kod chiege nowinjo dwond Jehova Nyasaye kawuotho e puodho e seche mag angʼich welo kendo ne gipondo ne Jehova Nyasaye e kind yiende manie puodho.
They heard the LORD God’s voice walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden.
9 To Jehova Nyasaye noluongo Adam mopenje niya, “In kanye?”
The LORD God called to the man, and said to him, “Where are you?”
10 Nodwoko niya, “Ne awinji e puodho kendo luoro nomaka nikech ne an duk, koro ne apondo.”
The man said, “I heard your voice in the garden, and I was afraid, because I was naked; so I hid myself.”
11 Kendo Jehova Nyasaye nowachone niya, “En ngʼa manonyisi ni in duk? Dibed ni isechamo olemb yien mane akweri ni kik icham?”
God said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”
12 Adam nodwoke niya, “Dhako mane imiya ema nomiya olemo moko moa e yien-no kendo achamo.”
The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate it.”
13 Eka Jehova Nyasaye nopenjo dhako niya, “Ma en angʼo ma isetimo?” Dhako nodwoke niya, “Thuol nowuonda, mi achamo olemo.”
The LORD God said to the woman, “What have you done?” The woman said, “The serpent deceived me, and I ate.”
14 Kuom mano Jehova Nyasaye nowacho ne thuol niya, “Nikech isetimo ma, “Okwongʼi moloyo le duto kendo gige buya duto! Ibiro lak gi bund iyi kendo ibiro chamo buru, ndalo duto mag ngimani.
The LORD God said to the serpent, “Because you have done this, you are cursed above all livestock, and above every animal of the field. You shall go on your belly and you shall eat dust all the days of your life.
15 Kendo anaket sigu e kindi gi dhako, kendo e kind kothe gi kothi; en noto wiyi, to in to nika ofunj tiende.”
I will put hostility between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel.”
16 Dhako to ne owachone niya, “Anamedni rem malich e kindeni mag nywol; adier ininywol nyithindo gi rem. Dwaroni nobed mana kuom chwori bende enobed gi teko kuomi.”
To the woman he said, “I will greatly multiply your pain in childbirth. You will bear children in pain. Your desire will be for your husband, and he will rule over you.”
17 To Adam to ne owachone niya, “Nikech ne iwinjo chiegi kendo ichamo olemb yath mane akweri ni, ‘Kik icham olembe,’ “Okwongʼ lowo nikech in, kuom tich matek, ibiro chiemo koa kuom lowo, ndalo duto mag ngimani.
To Adam he said, “Because you have listened to your wife’s voice, and have eaten from the tree, about which I commanded you, saying, ‘You shall not eat of it,’ the ground is cursed for your sake. You will eat from it with much labor all the days of your life.
18 Enonyagni kit kuthe mopogore opogore kendo ibiro chamo alode manie thim.
It will yield thorns and thistles to you; and you will eat the herb of the field.
19 Inicham chiembi mana kuom luchi, nyaka idog e lowo nikech kanyo ema ne ogolie, nimar in lowo kendo lowo ema nidogie.”
You will eat bread by the sweat of your face until you return to the ground, for you were taken out of it. For you are dust, and you shall return to dust.”
20 Adam nochako chiege ni Hawa nikech nobiro bedo min ji duto.
The man called his wife Eve because she would be the mother of all the living.
21 Jehova Nyasaye noloso lewni mag pien ne Adam kod chiege kendo noumogi.
The LORD God made garments of animal skins for Adam and for his wife, and clothed them.
22 Kendo Jehova Nyasaye nowacho niya, “Dhano koro osebedo machal kodwa, kongʼeyo ber kod rach. Kik yiene mondo oter lwete kendo okaw olemb ngima kendo ocham madimi odag nyaka chiengʼ.”
The LORD God said, “Behold, the man has become like one of us, knowing good and evil. Now, lest he reach out his hand, and also take of the tree of life, and eat, and live forever—”
23 Omiyo Jehova Nyasaye noriembe e Puodho mar Eden mondo opur lowo kamane ogole.
Therefore the LORD God sent him out from the garden of Eden, to till the ground from which he was taken.
24 Bangʼ kane oseriembo Adam oko, ne oketo kerubi gi ligangla mamil koni gi koni yo wuok chiengʼ mar Puodho Mar Eden mondo orit yo mochomo yadh ngima.
So he drove out the man; and he placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.
