Ezekiel 33
1 Wach Jehova Nyasaye nobirona kama:
Ilizwi likaThixo lafika kimi lisithi:
2 “Wuod dhano, wuo gi jothuru kendo iwachnegi ni, ‘Ka akelo lweny e piny moro, kendo ka jopinyno oyiero achiel kuom jogi mi okete kaka jarito margi,
“Ndodana yomuntu, khuluma labantu bakini uthi kubo, ‘Lapho ngiletha inkemba ukumelana lelizwe, abantu balelolizwe bakhethe omunye wamadoda akibo bamenze abe ngumlindi,
3 kendo ka oneno jolweny ka biro mondo oked kodu, bangʼe to ogoyo turumbete mondo ji oikre,
abone inkemba isizamelana lelizwe abesetshaya icilongo exwayisa abantu,
4 to ka dipo ni ngʼato owinjo dwond tungʼ, to ok odewo siemno, mi ligangla obiro monege, to rembe nobed e wiye owuon.
lapho-ke nxa loba ngubani ozwa icilongo kodwa angasinaki isixwayiso njalo inkemba ifike imbulale, igazi lakhe lizakuba phezu kwekhanda lakhe.
5 Nikech ne owinjo dwond tungʼ to ok odewo, rembe nobed e wiye owuon. To ka dine owinj siem, to dine oreso ngimane.
Njengoba ukukhala kwecilongo ekuzwile kodwa kaze asinaka isixwayiso, igazi lakhe lizakuba phezu kwekhanda lakhe. Aluba ubesinakile isixwayiso, ubezazisindisa.
6 To ka jaritono oneno ka wasigu biro, to ok ogoyo tungʼ mondo ji oikre, mi wasigugo obiro monego ngʼato achiel kuomgi, to ngʼatno notho nikech richone, to anaket rembe ewi jaritono.’
Kodwa nxa umlindi ebona inkemba isiza angatshayi icilongo axwayise abantu, njalo inkemba ifike ibulale omunye wabo, lowomuntu uzasuswa ngenxa yesono sakhe, kodwa mina ngizabeka umlandu wegazi lakhe kumlindi.’
7 “Wuod dhano, aseketi jarito mar dhood Israel, omiyo winj wachna kendo imigi siem moa kuoma.
Ndodana yomuntu, sengikwenze umlindi wendlu ka-Israyeli; ngakho zwana ilizwi engilikhulumayo ubanike isixwayiso esivela kimi.
8 Ka awacho ne ngʼama timbene richo ni, ‘Yaye ngʼama rach, ibiro tho ma ok itony,’ to itamori wuoyo kode mondo igole e yorene maricho, to ngʼat ma timbene richono biro tho nikech richone, to anaket rembe e wiyi.
Lapho ngisithi komubi, ‘Wena muntu omubi, uzakufa impela,’ njalo wena ungabe usakhuluma ukuba umyekelise izindlela zakhe, lowomuntu omubi uzafela izono zakhe, njalo mina ngikubeka umlandu wegazi lakhe.
9 To ka isiemo ngʼat ma timbene richo mondo owe yorenego, to ok otimo kamano, to obiro tho nikech richone, to in to inires ngimani.
Kodwa nxa umxwayisa umuntu omubi ukuba aphenduke ezindleleni zakhe kodwa angenzi njalo, uzafela izono zakhe, kodwa wena uzakuba uzisindisile.
10 “Wuod dhano, wach ne dhood Israel ni, ‘Ma e gima uwacho: “Kethowa gi richowa pek turowa kendo ni dendwa dhi adhiya. Koro ere kaka dwabed mangima.”’
Ndodana yomuntu, tshono kuyo indlu ka-Israyeli uthi, ‘Nanku elikutshoyo ukuthi, “Iziphambeko zethu lezono ziyasisinda, njalo siyacikizeka ngenxa yazo. Pho singaphila njani na?”’
11 Wachnegi ni, ‘Akwongʼora gi nyinga awuon an Jehova Nyasaye Manyalo Gik Moko Duto ni ok amor ka ngʼat ma timbene richo otho, to amor ka gilokore giweyo yoregi maricho mondo gibed mangima. Lokreuru! Lokreuru uwe yoreu maricho! Udwaro tho nangʼo, yaye dhood Israel?’
Tshono kubo uthi, ‘Ngeqiniso elinjengoba ngikhona, kutsho uThixo Wobukhosi, kangithokozi ngokufa kwababi, kodwa ukuba baphenduke ezindleleni zabo baphile. Phendukani! Phendukani ezindleleni zenu ezimbi! Kungani umele ufe, wena ndlu ka-Israyeli?’
12 “Emomiyo, wuod dhano, wachne jothuru ni, ‘Tim makare mar ngʼat makare ok bi rese ka odagi winjo wach, kendo ketho mar ngʼat ma timbene richo ok bi miyo opodhi ka olokore oweyogi. Ka ngʼat makare otimo richo to timbene makare mosetimogo ok nyal miyo obed mangima.’
Ngakho-ke, ndodana yomuntu, tshono ebantwini bakini uthi, ‘Ukulunga komuntu olungileyo kakuyikumsindisa lapho engalaleli, njalo lobubi bomuntu omubi kabuyikumwisa lapho ephenduka kubo. Umuntu olungileyo, lapho esona, kasoke avunyelwe ukuphila ngenxa yokulunga kwakhe kwakuqala.’
13 Ka anyiso ngʼat makare ni kuom adier obiro bedo mangima, kaeto ngʼatno ogeno timne makareno kendo otimo richo, to gik mosetimo mabeyogo duto ok nopar. Enotho nikech gima rach mosetimo.
Nxa ngitshela umuntu olungileyo ukuthi impela uzaphila, kodwa abe esethemba ukulunga kwakhe enze okubi, akukho okwezinto ezilungileyo azenzayo okuzakhunjulwa; uzafela okubi asekwenzile.
14 Kendo ka awachone ngʼama timbene richo ni, ‘Ibiro tho ma ok itony,’ to ka olokore oweyo richone motimo gima adier kendo makare,
Njalo nxa ngisithi emuntwini omubi, ‘Impela uzakufa,’ kodwa aphenduke ezonweni zakhe enze okufaneleyo lokulungileyo,
15 ka odwoko gige ji mane omako kuom gik mane ohologi, gi gik mane okwalo kendo koluwo buche machiwo ngima, kendo oweyo timo richo, to enobed mangima adier kendo ok enotho.
lapho ebuyisela lokho akuthatha kuyisibambiso salokho akwebolekisayo, abuyisele akwebayo, alandele izimiso ezinika ukuphila, angenzi okubi, uzaphila impela; kasoze afe.
16 Onge richo moro amora mosetimo ma nopar mi kwan e wiye. Osetimo gima adier kendo makare, obiro bedo mangima adier.
Akukho lasinye sezono azenzayo esizakhunjulwa ngaye. Usenze okufaneleyo lokulungileyo; uzaphila impela.
17 “Makmana jothuru pod wacho ni, ‘Yore mag Ruoth Nyasaye ok nikare!’ To chutho yoregi ema onge adiera.
Ikanti abantu bakini bathi, ‘Indlela kaThixo kayilunganga.’ Kodwa ngeyabo indlela engalunganga.
18 Ka ngʼat makare olokore oweyo timbene mabeyo motimo richo, to obiro tho nikech timneno.
Nxa umuntu olungileyo eguquka ekulungeni kwakhe enze okubi, uzakufela lokho.
19 Kendo ka ngʼat ma timbene richo olokore oweyo timbene maricho motimo gima adiera kendo makare to obiro bedo mangima kuom timo kamano.
Njalo nxa umuntu omubi ephenduka ebubini bakhe enze okufaneleyo lokulungileyo, uzaphila ngenxa yokwenzanjalo.
20 Makmana pod uwacho, yaye dhood Israel, ni, ‘Yore Ruoth Nyasaye ok nikare!’ To abiro ngʼado bura ni ngʼato ka ngʼato kuomu kaluwore gi yorene owuon.”
Ikanti, wena ndlu ka-Israyeli, uthi, ‘Indlela kaThixo kayilunganga.’ Kodwa mina ngizakwahlulela lowo lalowo wenu ngokufanele izindlela zakhe.”
21 Chiengʼ mar abich mar dwe mar apar, e higa mar apar gariyo, ngʼat moro mane oyudo otony koa Jerusalem nobiro ira kendo owacho niya, “Dala maduongʼ osepodho!”
Ngomnyaka wetshumi lambili wokuthunjwa kwethu, ngenyanga yetshumi ngosuku lwesihlanu, umuntu owayebalekele eJerusalema wafika kimi wathi, “Idolobho selinqotshiwe!”
22 To kochopo godhiambo ma bangʼe kinyne ngʼatno ne biroe ira, bad Jehova Nyasaye ne ni kuoma, kendo ne oyawo dhoga ka ngʼatno ne pok ochopo ira gokinyi. Omiyo dhoga ne oyawore kendo koro ne ok alingʼ mak awuoyo.
Kusihlwa umuntu lowo engakafiki, isandla sikaThixo sasiphezu kwami, njalo wavula umlomo wami umuntu lowo engakafiki ekuseni. Ngakho umlomo wami wawusuvuliwe njalo ngangingasathulanga.
23 Eka wach Jehova Nyasaye nobirana kama:
Ilizwi likaThixo laselifika kimi lisithi:
24 “Wuod dhano, joma odak e dala momukore e piny Israel wacho ni, ‘Ibrahim ne en mana ngʼat achiel kende, to kata kamano nokawo piny. To wan wangʼeny, omiyo koro osemiwa pinyni kaka girkeni.’
“Ndodana yomuntu, abantu abahlala emanxiweni lawana elizweni lako-Israyeli bathi, ‘U-Abhrahama wayengumuntu oyedwa nje kuphela, ikanti ilizwe lalingelakhe. Kodwa thina sibanengi; impela ilizwe siliphiwe njengelifa lethu.’
25 Kuom mano wach nigi ni, ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Nikech uchamo ringʼo motimo remo kendo ugeno kuom nyisecheu muloso kendo uchwero remo, bende dukaw piny adier?
Ngakho tshono kubo uthi, ‘Nanku okutshiwo nguThixo Wobukhosi: Njengoba lisidla inyama ilokhu ilegazi lithembe izithombe zenu njalo lichithe legazi, kambe lingaba ngabanikazi belizwe na?
26 Ugeno kuom ligangla maru, utimo gik mamono, kendo ngʼato ka ngʼato kuomu ketho chi nyawadgi. Bende dukaw piny adier ka uchalo kamano?’
Lithembe inkemba yenu, lenza izinto ezenyanyekayo, njalo omunye lomunye wenu ungcolisa umfazi kamakhelwane wakhe. Kambe lingaba ngabanikazi belizwe na?’
27 “Wachnegi kama: ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Akwongʼora gi nyinga awuon ni joma odongʼ e dala mosemuki biro tho e lweny, to joma ni oko e gwengʼ abiro chiwo ni le mag bungu mondo onegi. Joma oringo opondo kuonde mochiel motegno kod rogo biro tho kod tuoche malandore ma ok rum.
Tshono lokhu kubo uthi: ‘Nanku okutshiwo nguThixo Wobukhosi: Ngeqiniso elinjengoba ngikhona, labo abaseleyo emanxiweni bazabulawa ngenkemba, labo abangaphandle egangeni ngizabanikela ezinyamazaneni zeganga ukuba badliwe, njalo labo abasezinqabeni lasezimbalwini bazabulawa yisifo.
28 Abiro miyo pinyno lokore gunda, kendo tekre mosungorego biro rumo, kendo gode mag Israel nobed moyugno maonge ngʼama nyalo wuothe mi ngʼadi.
Ngizakwenza ilizwe libe lugwadule oluphundlekileyo, njalo ukuziqhenya kwamandla alo kuzaphela, lezintaba zako-Israyeli zizachitheka kuze kungabikhona odlula kuzo.
29 Eka giningʼe ni An e Jehova Nyasaye, ka aseloko pinyno gunda nikech gik mamono duto magisetimo.’
Lapho-ke bazakwazi ukuthi mina nginguThixo, nxa sengenze ilizwe laba lugwadule oluphundlekileyo ngenxa yezinto ezenyanyekayo abazenzileyo.’
30 “To in, wuod dhano, jothuru ochokore wuoyo kuomi ka gichokore e tok ohinga kendo ka gin e dhoutegi, ka moro ka moro kuomgi wacho ne wadgi ni, ‘Bi mondo uwinjie wach moa kuom Jehova Nyasaye.’
Okunjengawe, ndodana yomuntu, abantu bakini bakhulumisana ngawe emidulini laseminyango yezindlu besithi, omunye komunye, ‘Woza uzekuzwa ilizwi eselifike livela kuThixo.’
31 Joga biro iri, kaka gihero timo, kendo gibet e nyimi mondo giwinj wecheni, to ok gitim gik miwachonegi. Gihulo gi dhogi kaka gin joma ochiwore ne Nyasaye, to chunygi to owuor ne gik mimayo ji.
Abantu bami bayafika kuwe, njengabajayele ukukwenza, bahlale phambi kwakho ukuba bezwe amazwi akho, kodwa akutshoyo kabakwenzi. Ngemilomo yabo batsho ukuzinikela, kodwa inhliziyo zabo zihawukela inzuzo engafanelanga.
32 Chutho, ichalonegi mana ngʼama wero wende hera gi dwol mamit kendo mongʼeyo goyo thum maber, nikech giwinjo wecheni to ok gitimgi.
Ngempela, kubo wena kawusilutho olungedlula umuntu ohlabela izingoma zothando ngelizwi elihle njalo esitshaya kuhle isiginci, ngoba amazwi akho bayawezwa, kodwa akutshoyo kabakwenzi.
33 “Ka magi duto notimre kendo gibiro timore mak orem, eka giningʼe ni janabi moro kara ne ni e diergi.”
Nxa konke lokhu sekugcwalisekile njalo impela kuzakwenzakala, lapho-ke bazakwazi ukuthi umphrofethi ubekhona phakathi kwabantu.”
