Aionian Verses
可我要说的是，向兄弟发怒的人也会被判有罪。一个人若称其兄弟愚蠢，必被公开审判；一个人或在言语上虐待其他人，必将难逃哥和拿之火。 (Geenna g1067)
kintvahaM yuShmAn vadAmi, yaH kashchit kAraNaM vinA nijabhrAtre kupyati, sa vichArasabhAyAM daNDArho bhaviShyati; yaH kashchichcha svIyasahajaM nirbbodhaM vadati, sa mahAsabhAyAM daNDArho bhaviShyati; punashcha tvaM mUDha iti vAkyaM yadi kashchit svIyabhrAtaraM vakti, tarhi narakAgnau sa daNDArho bhaviShyati| (Geenna g1067)
若是你的右眼导致你犯罪，就把它挖出来丢掉；宁可失去一部分躯体，也好于全身被丢入哥和拿。 (Geenna g1067)
tasmAt tava dakShiNaM netraM yadi tvAM bAdhate, tarhi tannetram utpATya dUre nikShipa, yasmAt tava sarvvavapuSho narake nikShepAt tavaikA Ngasya nAsho varaM| (Geenna g1067)
若你的右手犯罪，就把它砍下来丢掉；宁可失去一部分躯体，也好于全身被丢入哥和拿。 (Geenna g1067)
yadvA tava dakShiNaH karo yadi tvAM bAdhate, tarhi taM karaM ChittvA dUre nikShipa, yataH sarvvavapuSho narake nikShepAt ekA Ngasya nAsho varaM| (Geenna g1067)
不要害怕那些在身体上杀死你、但不能在精神上杀死你的人。相反，要害怕那可以在哥和拿中摧毁你身体和精神的人。 (Geenna g1067)
ye kAyaM hantuM shaknuvanti nAtmAnaM, tebhyo mA bhaiShTa; yaH kAyAtmAnau niraye nAshayituM, shaknoti, tato bibhIta| (Geenna g1067)
至于迦百农，你们会升入天堂吗？不，你们必会跌入冥府。在你们那里行过的上帝神迹，如果行在索多玛，那座城还会存留到今天。 (Hadēs g86)
apara ncha bata kapharnAhUm, tvaM svargaM yAvadunnatosi, kintu narake nikShepsyase, yasmAt tvayi yAnyAshcharyyANi karmmaNyakAriShata, yadi tAni sidomnagara akAriShyanta, tarhi tadadya yAvadasthAsyat| (Hadēs g86)
你在说话间得罪人子可以赦免，但得罪圣灵，今生来世均无法得到赦免。 (aiōn g165)
yo manujasutasya viruddhAM kathAM kathayati, tasyAparAdhasya kShamA bhavituM shaknoti, kintu yaH kashchit pavitrasyAtmano viruddhAM kathAM kathayati nehaloke na pretya tasyAparAdhasya kShamA bhavituM shaknoti| (aiōn g165)
那撒进荆棘中的种子比喻的是：有的人虽然听到了讯息，但生活中的忧虑和财富的迷惑却把正道挤走，结不出果实。 (aiōn g165)
aparaM kaNTakAnAM madhye bIjAnyuptAni tadartha eShaH; kenachit kathAyAM shrutAyAM sAMsArikachintAbhi rbhrAntibhishcha sA grasyate, tena sA mA viphalA bhavati| (aiōn g165)
撒野草的仇敌是魔鬼，收割即代表这个世界的终结，收割的农夫为天使。 (aiōn g165)
vanyayavasAni pApAtmanaH santAnAH| yena ripuNA tAnyuptAni sa shayatAnaH, karttanasamayashcha jagataH sheShaH, karttakAH svargIyadUtAH| (aiōn g165)
野草会被收割用火焚烧，这个世界也将以这种方式终结。 (aiōn g165)
yathA vanyayavasAni saMgR^ihya dAhyante, tathA jagataH sheShe bhaviShyati; (aiōn g165)
这世界终结之时也是如此，天使将出去，把恶人从义人中区分出来， (aiōn g165)
tathaiva jagataH sheShe bhaviShyati, phalataH svargIyadUtA Agatya puNyavajjanAnAM madhyAt pApinaH pR^ithak kR^itvA vahnikuNDe nikShepsyanti, (aiōn g165)
我还要告诉你：你是彼得，我要在这块岩石上创建我的教会，即使死亡的力量也不能胜过它。 (Hadēs g86)
ato. ahaM tvAM vadAmi, tvaM pitaraH (prastaraH) aha ncha tasya prastarasyopari svamaNDalIM nirmmAsyAmi, tena nirayo balAt tAM parAjetuM na shakShyati| (Hadēs g86)
如果你的手或脚让你犯罪，就把它砍下丢掉。即使缺手缺脚，但你却可以获得永生，总好过手脚齐全坠入永不熄灭之火。 (aiōnios g166)
tasmAt tava karashcharaNo vA yadi tvAM bAdhate, tarhi taM ChittvA nikShipa, dvikarasya dvipadasya vA tavAnaptavahnau nikShepAt, kha njasya vA Chinnahastasya tava jIvane pravesho varaM| (aiōnios g166)
如果你的一只眼睛让你犯罪，把它挖出来丢掉。一只眼睛进入永生，总比两眼齐全坠入哥和拿好。 (Geenna g1067)
aparaM tava netraM yadi tvAM bAdhate, tarhi tadapyutpAvya nikShipa, dvinetrasya narakAgnau nikShepAt kANasya tava jIvane pravesho varaM| (Geenna g1067)
有一个人前来见耶稣说：“老师，我做什么善事才可以获得永生？” (aiōnios g166)
aparam eka Agatya taM paprachCha, he paramaguro, anantAyuH prAptuM mayA kiM kiM satkarmma karttavyaM? (aiōnios g166)
凡因为我而放弃房屋、兄弟、姊妹、父母、儿女或田地，到时候必得百倍，获得永生。 (aiōnios g166)
anyachcha yaH kashchit mama nAmakAraNAt gR^ihaM vA bhrAtaraM vA bhaginIM vA pitaraM vA mAtaraM vA jAyAM vA bAlakaM vA bhUmiM parityajati, sa teShAM shataguNaM lapsyate, anantAyumo. adhikAritva ncha prApsyati| (aiōnios g166)
他看见路旁有一棵无花果树，就走过去，但树上除了叶子什么也没有，于是它对树说：“你永远不会结果了。”那棵树就立刻枯萎。 (aiōn g165)
tato mArgapArshva uDumbaravR^ikShamekaM vilokya tatsamIpaM gatvA patrANi vinA kimapi na prApya taM pAdapaM provAcha, adyArabhya kadApi tvayi phalaM na bhavatu; tena tatkShaNAt sa uDumbaramAhIruhaH shuShkatAM gataH| (aiōn g165)
虚伪的宗教老师和法利赛人呐，你们即将面临灾祸！你们走遍海洋陆地，只为让人入教。但当其他人入了教，你们却使他沦为哥和拿之子，比你们有过之而不及。 (Geenna g1067)
ka nchana prApya svato dviguNanarakabhAjanaM taM kurutha| (Geenna g1067)
你们就是蛇，就是毒蛇所生，你们怎能逃脱定罪的审判呢？ (Geenna g1067)
re bhujagAH kR^iShNabhujagavaMshAH, yUyaM kathaM narakadaNDAd rakShiShyadhve| (Geenna g1067)
耶稣坐在橄榄山上，门徒暗中前来询问：“请告诉我们，何时会出现此事？你的降临和这个世界的终结，会有什么预兆？” (aiōn g165)
anantaraM tasmin jaitunaparvvatopari samupaviShTe shiShyAstasya samIpamAgatya guptaM paprachChuH, etA ghaTanAH kadA bhaviShyanti? bhavata Agamanasya yugAntasya cha kiM lakShma? tadasmAn vadatu| (aiōn g165)
王对左边之人说：‘你们是被诅咒的，离开吧，到魔鬼和其使者准备的永恒之火中去吧！ (aiōnios g166)
pashchAt sa vAmasthitAn janAn vadiShyati, re shApagrastAH sarvve, shaitAne tasya dUtebhyashcha yo. anantavahnirAsAdita Aste, yUyaM madantikAt tamagniM gachChata| (aiōnios g166)
你们要进入永恒的谴责，良善之人却要进入永生。” (aiōnios g166)
pashchAdamyanantashAstiM kintu dhArmmikA anantAyuShaM bhoktuM yAsyanti| (aiōnios g166)
我向你们教导的一切，都要教导他们遵守。记住，我始终与你们同在，直到这世界的终结。” (aiōn g165)
pashyata, jagadantaM yAvat sadAhaM yuShmAbhiH sAkaM tiShThAmi| iti| (aiōn g165)
Mark 4:18 (mArkaH 4:18)
(parallel missing)
ye janAH kathAM shR^iNvanti kintu sAMsArikI chintA dhanabhrAnti rviShayalobhashcha ete sarvve upasthAya tAM kathAM grasanti tataH mA viphalA bhavati (aiōn g165)
如果你的一只手让你犯罪，把它砍下来。残疾却能进永生，总好过双手下哥和拿，堕入不灭的哥和拿之火。 (Geenna g1067)
(parallel missing)
Mark 9:44 (mArkaH 9:44)
(parallel missing)
yasmAt yatra kITA na mriyante vahnishcha na nirvvAti, tasmin anirvvANAnalanarake karadvayavastava gamanAt karahInasya svargapraveshastava kShemaM| (Geenna g1067)
Mark 9:46 (mArkaH 9:46)
(parallel missing)
yato yatra kITA na mriyante vahnishcha na nirvvAti, tasmin. anirvvANavahnau narake dvipAdavatastava nikShepAt pAdahInasya svargapraveshastava kShemaM| (Geenna g1067)
Mark 9:48 (mArkaH 9:48)
(parallel missing)
tasmina. anirvvANavahnau narake dvinetrasya tava nikShepAd ekanetravata IshvararAjye praveshastava kShemaM| (Geenna g1067)
耶稣继续开始旅程。一个人跑过来跪在他面前，问到：“我的良善老师，我要怎样做才能获得永生？” (aiōnios g166)
atha sa vartmanA yAti, etarhi jana eko dhAvan Agatya tatsammukhe jAnunI pAtayitvA pR^iShTavAn, bhoH paramaguro, anantAyuH prAptaye mayA kiM karttavyaM? (aiōnios g166)
耶稣对树说：“永远也不会有人再吃你的果子了！”他的门徒也听见了。 (aiōn g165)
adyArabhya kopi mAnavastvattaH phalaM na bhu njIta; imAM kathAM tasya shiShyAH shushruvuH| (aiōn g165)
他将永远统治雅各的家园，他的王国将永续存在。” (aiōn g165)
tathA sa yAkUbo vaMshopari sarvvadA rAjatvaM kariShyati, tasya rAjatvasyAnto na bhaviShyati| (aiōn g165)
在他的帮助下，他的仆人以色列将永记他的怜悯， (aiōn g165)
ibrAhImi cha tadvaMshe yA dayAsti sadaiva tAM| smR^itvA purA pitR^iNAM no yathA sAkShAt pratishrutaM| (aiōn g165)
Luke 1:73 (lUkaH 1:73)
(parallel missing)
sR^iShTeH prathamataH svIyaiH pavitrai rbhAvivAdibhiH| (aiōn g165)
众鬼求耶稣，不要赶它们进入无底深渊。 (Abyssos g12)
atha bhUtA vinayena jagaduH, gabhIraM garttaM gantuM mAj nApayAsmAn| (Abyssos g12)
还有你，迦百农！你不会被高举到天堂，而是会坠入阴府。 (Hadēs g86)
he kapharnAhUm, tvaM svargaM yAvad unnatA kintu narakaM yAvat nyagbhaviShyasi| (Hadēs g86)
曾有一个研究法律的专家站起来，试图用问题为难耶稣。他说：“老师，我要怎么做才可以获得永生呢？” (aiōnios g166)
anantaram eko vyavasthApaka utthAya taM parIkShituM paprachCha, he upadeshaka anantAyuShaH prAptaye mayA kiM karaNIyaM? (aiōnios g166)
让我来告诉你们应当怕谁，如果一个人在杀了人之后，还有力量将这些死人投入哥和拿，这样的人才最可怕。 (Geenna g1067)
tarhi kasmAd bhetavyam ityahaM vadAmi, yaH sharIraM nAshayitvA narakaM nikSheptuM shaknoti tasmAdeva bhayaM kuruta, punarapi vadAmi tasmAdeva bhayaM kuruta| (Geenna g1067)
他的主人夸奖了这位不诚实的管家，称他做事机警，因为现世之子在对待彼此的时候，比光之子更狡诈。 (aiōn g165)
tenaiva prabhustamayathArthakR^itam adhIshaM tadbuddhinaipuNyAt prashashaMsa; itthaM dIptirUpasantAnebhya etatsaMsArasya santAnA varttamAnakAle. adhikabuddhimanto bhavanti| (aiōn g165)
我告诉你们，用现世的财富去结交你的朋友，这样当你失去钱财后，就可以进入永恒之家。 (aiōnios g166)
ato vadAmi yUyamapyayathArthena dhanena mitrANi labhadhvaM tato yuShmAsu padabhraShTeShvapi tAni chirakAlam AshrayaM dAsyanti| (aiōnios g166)
财主在阴间受尽折磨，于是向上望去，看到了亚伯拉罕和他身边的拉撒路。 (Hadēs g86)
pashchAt sa dhanavAnapi mamAra, taM shmashAne sthApayAmAsushcha; kintu paraloke sa vedanAkulaH san UrddhvAM nirIkShya bahudUrAd ibrAhImaM tatkroDa iliyAsara ncha vilokya ruvannuvAcha; (Hadēs g86)
有一个长官来到耶稣面前，问他：“良善的老师，我做什么才可以获得永生？” (aiōnios g166)
aparam ekodhipatistaM paprachCha, he paramaguro, anantAyuShaH prAptaye mayA kiM karttavyaM? (aiōnios g166)
耶稣说：“只有在这里的人才嫁娶。 (aiōn g165)
tadA yIshuH pratyuvAcha, etasya jagato lokA vivahanti vAgdattAshcha bhavanti (aiōn g165)
但对于那些有资格进入新世界的人，那些死而复生之人，不娶也不嫁。 (aiōn g165)
kintu ye tajjagatprAptiyogyatvena gaNitAM bhaviShyanti shmashAnAchchotthAsyanti te na vivahanti vAgdattAshcha na bhavanti, (aiōn g165)
让所有相信他的人获得永生。 (aiōnios g166)
tasmAd yaH kashchit tasmin vishvasiShyati so. avinAshyaH san anantAyuH prApsyati| (aiōnios g166)
这就是上帝爱这世界的方式，上帝他把自己的独子赐给他们，让信他的人不会死去，而是获得永生。 (aiōnios g166)
Ishvara itthaM jagadadayata yat svamadvitIyaM tanayaM prAdadAt tato yaH kashchit tasmin vishvasiShyati so. avinAshyaH san anantAyuH prApsyati| (aiōnios g166)
相信人子方得永生，不信人子就无法亲历永生，而是会遭受上帝的谴责。 (aiōnios g166)
yaH kashchit putre vishvasiti sa evAnantam paramAyuH prApnoti kintu yaH kashchit putre na vishvasiti sa paramAyuSho darshanaM na prApnoti kintvIshvarasya kopabhAjanaM bhUtvA tiShThati| (aiōnios g166)
收获庄稼的人能获得工资，也可以为永生储存粮食，让撒种之人和收割之人都感到快乐。 (aiōnios g166)
yashChinatti sa vetanaM labhate anantAyuHsvarUpaM shasyaM sa gR^ihlAti cha, tenaiva vaptA ChettA cha yugapad AnandataH| (aiōnios g166)
告诉你实话，遵循我所言、相信派我来此的上帝，就会获得永生，不会被定罪，而是会死而复生。 (aiōnios g166)
yuShmAnAhaM yathArthataraM vadAmi yo jano mama vAkyaM shrutvA matprerake vishvasiti sonantAyuH prApnoti kadApi daNDabAjanaM na bhavati nidhanAdutthAya paramAyuH prApnoti| (aiōnios g166)
你们研究经文，认为可以通过经文获得永生，但这经文其实就证明了我！ (aiōnios g166)
dharmmapustakAni yUyam AlochayadhvaM tai rvAkyairanantAyuH prApsyAma iti yUyaM budhyadhve taddharmmapustakAni madarthe pramANaM dadati| (aiōnios g166)
食物必会腐烂，不要为此忧心忡忡，要关心人子赐给你们的永恒食物，它会带来永续生命，因为他已获得天父的批准。” (aiōnios g166)
kShayaNIyabhakShyArthaM mA shrAmiShTa kintvantAyurbhakShyArthaM shrAmyata, tasmAt tAdR^ishaM bhakShyaM manujaputro yuShmAbhyaM dAsyati; tasmin tAta IshvaraH pramANaM prAdAt| (aiōnios g166)
我父的旨意，就是让所有看到并相信人子之人实现永生，然后让我在末日之时鼓舞他们。” (aiōnios g166)
yaH kashchin mAnavasutaM vilokya vishvasiti sa sheShadine mayotthApitaH san anantAyuH prApsyati iti matprerakasyAbhimataM| (aiōnios g166)
告诉你们实话，信上帝，得永生。 (aiōnios g166)
ahaM yuShmAn yathArthataraM vadAmi yo jano mayi vishvAsaM karoti sonantAyuH prApnoti| (aiōnios g166)
我就是来自天堂、赋予生命的食物，吃下这食物就能获得永生。这食物即我的身体，为了让世人获得生命而赐。” (aiōn g165)
yajjIvanabhakShyaM svargAdAgachChat sohameva idaM bhakShyaM yo jano bhu Nktte sa nityajIvI bhaviShyati| punashcha jagato jIvanArthamahaM yat svakIyapishitaM dAsyAmi tadeva mayA vitaritaM bhakShyam| (aiōn g165)
食我肉、饮我血才能永生，我会在末日让他们复活。 (aiōnios g166)
yo mamAmiShaM svAdati mama sudhira ncha pivati sonantAyuH prApnoti tataH sheShe. ahni tamaham utthApayiShyAmi| (aiōnios g166)
这就是来自天堂的食物，你们祖先吃下吗哪后仍然死了，但吃下天堂的食物必会永生。” (aiōn g165)
yadbhakShyaM svargAdAgachChat tadidaM yanmAnnAM svAditvA yuShmAkaM pitaro. amriyanta tAdR^isham idaM bhakShyaM na bhavati idaM bhakShyaM yo bhakShati sa nityaM jIviShyati| (aiōn g165)
西门（彼得）回答：“主啊，我们还能追随谁呢？你才是讲述永生之道的那个人。 (aiōnios g166)
tataH shimon pitaraH pratyavochat he prabho kasyAbhyarNaM gamiShyAmaH? (aiōnios g166)
奴隶在家庭中无法拥有永远的地位，只有儿子才是家庭中永远的成员。 (aiōn g165)
dAsashcha nirantaraM niveshane na tiShThati kintu putro nirantaraM tiShThati| (aiōn g165)
告诉你们实话，遵守我的教导将永远不会死去。” (aiōn g165)
ahaM yuShmabhyam atIva yathArthaM kathayAmi yo naro madIyaM vAchaM manyate sa kadAchana nidhanaM na drakShyati| (aiōn g165)
犹太人对他说：“现在我们知道你的确是魔鬼附身。亚伯拉罕死了，先知们也死了，你居然还说‘遵守我的教导将永远不会死去’， (aiōn g165)
yihUdIyAstamavadan tvaM bhUtagrasta itIdAnIm avaiShma| ibrAhIm bhaviShyadvAdina ncha sarvve mR^itAH kintu tvaM bhAShase yo naro mama bhAratIM gR^ihlAti sa jAtu nidhAnAsvAdaM na lapsyate| (aiōn g165)
自古以来，从来就没听过有人生来就看不到，但有人可以让他们重见光明。 (aiōn g165)
kopi manuShyo janmAndhAya chakShuShI adadAt jagadArambhAd etAdR^ishIM kathAM kopi kadApi nAshR^iNot| (aiōn g165)
所有活着又相信我之人，必定永远不死，你信这话吗？” (aiōn g165)
yaH kashchana cha jIvan mayi vishvasiti sa kadApi na mariShyati, asyAM kathAyAM kiM vishvasiShi? (aiōn g165)
如果你们爱惜自己的生命，就会失去生命。但如果你们不爱这世上的生命，就会获得永生。 (aiōnios g166)
yo jane nijaprANAn priyAn jAnAti sa tAn hArayiShyati kintu ye jana ihaloke nijaprANAn apriyAn jAnAti senantAyuH prAptuM tAn rakShiShyati| (aiōnios g166)
于是群众对他说：“律法告诉我们，基督将永存，你怎么说‘人子将被从十字架上高举’呢？人子是谁？” (aiōn g165)
tadA lokA akathayan sobhiShiktaH sarvvadA tiShThatIti vyavasthAgranthe shrutam asmAbhiH, tarhi manuShyaputraH protthApito bhaviShyatIti vAkyaM kathaM vadasi? manuShyaputroyaM kaH? (aiōn g165)
我知道他告诉我通过道带给这世界永生。所以我所说的，正是天父吩咐要我说的。” (aiōnios g166)
tasya sAj nA anantAyurityahaM jAnAmi, ataevAhaM yat kathayAmi tat pitA yathAj nApayat tathaiva kathayAmyaham| (aiōnios g166)
彼得说：“不！不要洗我的脚！”耶稣回答：“如果我不为你洗脚，你和我就没有任何关系了。” (aiōn g165)
tataH pitaraH kathitavAn bhavAn kadApi mama pAdau na prakShAlayiShyati| yIshurakathayad yadi tvAM na prakShAlaye tarhi mayi tava kopyaMsho nAsti| (aiōn g165)
我会请求父，他会赐给你们另一个保惠师， (aiōn g165)
tato mayA pituH samIpe prArthite pitA nirantaraM yuShmAbhiH sArddhaM sthAtum itaramekaM sahAyam arthAt satyamayam AtmAnaM yuShmAkaM nikaTaM preShayiShyati| (aiōn g165)
正如你把管理全人类的权力给了他，让他可以将永生赐给你所给予他的人。 (aiōnios g166)
tvaM yollokAn tasya haste samarpitavAn sa yathA tebhyo. anantAyu rdadAti tadarthaM tvaM prANimAtrANAm adhipatitvabhAraM tasmai dattavAn| (aiōnios g166)
知道你是独一的真上帝，并且认识你所派来的耶稣基督，这就是永生。 (aiōnios g166)
yastvam advitIyaH satya IshvarastvayA preritashcha yIshuH khrIShTa etayorubhayoH parichaye prApte. anantAyu rbhavati| (aiōnios g166)
因你不会弃我于坟墓，也不会让圣者腐朽。 (Hadēs g86)
paraloke yato hetostvaM mAM naiva hi tyakShyasi| svakIyaM puNyavantaM tvaM kShayituM naiva dAsyasi| evaM jIvanamArgaM tvaM mAmeva darshayiShyasi| (Hadēs g86)
大卫已看见了即将发生的事，曾这样讲述基督的复活：‘基督不会被弃于坟墓，他的肉身也不腐朽。’ (Hadēs g86)
iti j nAtvA dAyUd bhaviShyadvAdI san bhaviShyatkAlIyaj nAnena khrIShTotthAne kathAmimAM kathayAmAsa yathA tasyAtmA paraloke na tyakShyate tasya sharIra ncha na kSheShyati; (Hadēs g86)
在世界万物修复之前，他一定会留在天堂，也就是上帝在很久以前通过圣先知之口宣布的讯息。 (aiōn g165)
kintu jagataH sR^iShTimArabhya Ishvaro nijapavitrabhaviShyadvAdigaNona yathA kathitavAn tadanusAreNa sarvveShAM kAryyANAM siddhiparyyantaM tena svarge vAsaH karttavyaH| (aiōn g165)
保罗和巴拿巴却强有力地回应：“我们必须先向你们讲述上帝之道。既然你们拒绝这道，就代表你们觉得自己不配获得永生，所以我们现在要去异教徒那里去了。 (aiōnios g166)
tataH paulabarNabbAvakShobhau kathitavantau prathamaM yuShmAkaM sannidhAvIshvarIyakathAyAH prachAraNam uchitamAsIt kintuM tadagrAhyatvakaraNena yUyaM svAn anantAyuSho. ayogyAn darshayatha, etatkAraNAd vayam anyadeshIyalokAnAM samIpaM gachChAmaH| (aiōnios g166)
异教徒听见这个消息分外欢喜，赞美主之道，所有被选为永生之人都相信了上帝。 (aiōnios g166)
tadA kathAmIdR^ishIM shrutvA bhinnadeshIyA AhlAditAH santaH prabhoH kathAM dhanyAM dhanyAm avadan, yAvanto lokAshcha paramAyuH prAptinimittaM nirUpitA Asan te vyashvasan| (aiōnios g166)
自从创世以来，上帝隐形的一面，比如他的永恒能力和神性，都已通过他的造物显现。这样的人无法找到任何借口， (aïdios g126)
phalatastasyAnantashaktIshvaratvAdInyadR^ishyAnyapi sR^iShTikAlam Arabhya karmmasu prakAshamAnAni dR^ishyante tasmAt teShAM doShaprakShAlanasya panthA nAsti| (aïdios g126)
Romans 1:24 (romiNaH 1:24)
(parallel missing)
itthaM ta Ishvarasya satyatAM vihAya mR^iShAmatam AshritavantaH sachchidAnandaM sR^iShTikarttAraM tyaktvA sR^iShTavastunaH pUjAM sevA ncha kR^itavantaH; (aiōn g165)
始终努力追求行善正义之人，将获得荣耀和尊贵，永生和不朽。 (aiōnios g166)
vastutastu ye janA dhairyyaM dhR^itvA satkarmma kurvvanto mahimA satkAro. amaratva nchaitAni mR^igayante tebhyo. anantAyu rdAsyati| (aiōnios g166)
正如罪统治人间并带给我们死亡，如今恩典统治人间会让我们与上帝和解，通过我们的主耶稣基督带给我们永生。 (aiōnios g166)
tena mR^ityunA yadvat pApasya rAjatvam abhavat tadvad asmAkaM prabhuyIshukhrIShTadvArAnantajIvanadAyipuNyenAnugrahasya rAjatvaM bhavati| (aiōnios g166)
但当你已从罪中解脱，就成为上帝的奴隶，这会让你获得纯洁的生命——最终得到永生。 (aiōnios g166)
kintu sAmprataM yUyaM pApasevAto muktAH santa Ishvarasya bhR^ityA. abhavata tasmAd yuShmAkaM pavitratvarUpaM labhyam anantajIvanarUpa ncha phalam Aste| (aiōnios g166)
死亡是罪的代价，但通过我们的主基督耶稣，上帝向我们馈赠了永生。 (aiōnios g166)
yataH pApasya vetanaM maraNaM kintvasmAkaM prabhuNA yIshukhrIShTenAnantajIvanam IshvaradattaM pAritoShikam Aste| (aiōnios g166)
他们就是我们的祖先，从人类角度来说就是基督的祖先，是掌管一切、永远受祝福的上帝。阿门。 (aiōn g165)
tat kevalaM nahi kintu sarvvAdhyakShaH sarvvadA sachchidAnanda Ishvaro yaH khrIShTaH so. api shArIrikasambandhena teShAM vaMshasambhavaH| (aiōn g165)
或“谁要到死人的地方去？”（请求让基督死而复生）。 (Abyssos g12)
ko vA pretalokam avaruhya khrIShTaM mR^itagaNamadhyAd AneShyatIti vAk manasi tvayA na gaditavyA| (Abyssos g12)
对于所有不服从之人，上帝都会将其视为囚徒，以此怜悯所有人。 (eleēsē g1653)
IshvaraH sarvvAn prati kR^ipAM prakAshayituM sarvvAn avishvAsitvena gaNayati| (eleēsē g1653)
世间一切都源于他，世间一切都因他而存在，世间一切都为他而存在。愿荣耀永远归给他，阿门！ (aiōn g165)
yato vastumAtrameva tasmAt tena tasmai chAbhavat tadIyo mahimA sarvvadA prakAshito bhavatu| iti| (aiōn g165)
不要在这世上随波逐流，要通过思想的灵性新生而蜕变，这样就可以彰显上帝真正的旨意：善良、欢喜和完美。 (aiōn g165)
aparaM yUyaM sAMsArikA iva mAcharata, kintu svaM svaM svabhAvaM parAvartya nUtanAchAriNo bhavata, tata Ishvarasya nideshaH kIdR^ig uttamo grahaNIyaH sampUrNashcheti yuShmAbhiranubhAviShyate| (aiōn g165)
让我们向上帝致敬 通过我所传福音和耶稣基督之道，上帝让你们更强大。 如今这奥秘 已经显现， 这真理的奥秘曾不被世人所知， (aiōnios g166)
pUrvvakAlikayugeShu prachChannA yA mantraNAdhunA prakAshitA bhUtvA bhaviShyadvAdilikhitagranthagaNasya pramANAd vishvAsena grahaNArthaM sadAtanasyeshvarasyAj nayA sarvvadeshIyalokAn j nApyate, (aiōnios g166)
但现在通过众先知之笔昭然于世， 遵循永恒上帝的谕旨， 展示在全世界所有人的面前， 让他们相信并顺服于上帝。 (aiōnios g166)
tasyA mantraNAyA j nAnaM labdhvA mayA yaH susaMvAdo yIshukhrIShTamadhi prachAryyate, tadanusArAd yuShmAn dharmme susthirAn karttuM samartho yo. advitIyaH (aiōnios g166)
让我们借由耶稣基督， 向唯一睿智的上帝致敬， 祝他荣耀永存。阿门。 (aiōn g165)
sarvvaj na Ishvarastasya dhanyavAdo yIshukhrIShTena santataM bhUyAt| iti| (aiōn g165)
那么当代的智者、宗教老师和哲人又如何呢？上帝是将这世界的智慧变成愚蠢吗？ (aiōn g165)
j nAnI kutra? shAstrI vA kutra? ihalokasya vichAratatparo vA kutra? ihalokasya j nAnaM kimIshvareNa mohIkR^itaM nahi? (aiōn g165)
但当我们与精神成熟之人交流，变回使用智慧之语，但并非这世间的智慧，也不是人类统治者的智慧，这些统治者很快就会从世间消失。相反， (aiōn g165)
vayaM j nAnaM bhAShAmahe tachcha siddhalokai rj nAnamiva manyate, tadihalokasya j nAnaM nahi, ihalokasya nashvarANAm adhipatInAM vA j nAnaM nahi; (aiōn g165)
我们以奥秘解读上帝的智慧。上帝在创世之前便已为我们的荣耀立下这奥秘，曾一直被隐藏，如今已经显现。 (aiōn g165)
kintu kAlAvasthAyAH pUrvvasmAd yat j nAnam asmAkaM vibhavArtham IshvareNa nishchitya prachChannaM tannigUDham IshvarIyaj nAnaM prabhAShAmahe| (aiōn g165)
没有哪位人间当权者知晓这奥秘，如果他们知道，就不会把荣耀之主钉上十字架。 (aiōn g165)
ihalokasyAdhipatInAM kenApi tat j nAnaM na labdhaM, labdhe sati te prabhAvavishiShTaM prabhuM krushe nAhaniShyan| (aiōn g165)
不要自欺欺人。如果你自诩拥有人间的智慧，就应该变为愚人，这样才是真正的智慧。 (aiōn g165)
kopi svaM na va nchayatAM| yuShmAkaM kashchana chedihalokasya j nAnena j nAnavAnahamiti budhyate tarhi sa yat j nAnI bhavet tadarthaM mUDho bhavatu| (aiōn g165)
所以，如果因吃祭奉神像的食物而对其他信徒犯下罪过，我宁愿永远不再吃肉，免得冒犯其他信徒。 (aiōn g165)
ato hetoH pishitAshanaM yadi mama bhrAtu rvighnasvarUpaM bhavet tarhyahaM yat svabhrAtu rvighnajanako na bhaveyaM tadarthaM yAvajjIvanaM pishitaM na bhokShye| (aiōn g165)
所有发生在他们身上的事情都要作为我们的警示，要将其记下来，惊醒我们这些生于末世之人。 (aiōn g165)
tAn prati yAnyetAni jaghaTire tAnyasmAkaM nidarshanAni jagataH sheShayuge varttamAnAnAm asmAkaM shikShArthaM likhitAni cha babhUvuH| (aiōn g165)
死亡啊！你的胜利到哪里去了？死亡啊！你的毒刺到哪里去了？” (Hadēs g86)
mR^ityo te kaNTakaM kutra paraloka jayaH kka te|| (Hadēs g86)
那些不信上帝的人，是因为俗世的神明蒙蔽了他们的心灵。基督就是上帝的形象，但他们无法看到基督荣耀的福音。 (aiōn g165)
yata Ishvarasya pratimUrtti ryaH khrIShTastasya tejasaH susaMvAdasya prabhA yat tAn na dIpayet tadartham iha lokasya devo. avishvAsinAM j nAnanayanam andhIkR^itavAn etasyodAharaNaM te bhavanti| (aiōn g165)
我们经历的苦难微不足道，只会短暂持续，只是为了让我们成就不断增强的荣耀。 (aiōnios g166)
kShaNamAtrasthAyi yadetat laghiShThaM duHkhaM tad atibAhulyenAsmAkam anantakAlasthAyi gariShThasukhaM sAdhayati, (aiōnios g166)
对于可见的一切，我们并不担心自身。因为我们期待的是不可见的一切。我们看到的都是短暂的，看不见的才是永远。 (aiōnios g166)
yato vayaM pratyakShAn viShayAn anuddishyApratyakShAn uddishAmaH| yato hetoH pratyakShaviShayAH kShaNamAtrasthAyinaH kintvapratyakShA anantakAlasthAyinaH| (aiōnios g166)
我们知道，当我们所居住的人间“帐篷”被拆毁，我们就会获得上帝为我们准备的居所，并非人类建造，而是天上永存的居所。 (aiōnios g166)
aparam asmAkam etasmin pArthive dUShyarUpe veshmani jIrNe satIshvareNa nirmmitam akarakR^itam asmAkam anantakAlasthAyi veshmaikaM svarge vidyata iti vayaM jAnImaH| (aiōnios g166)
正如经文所说：“他慷慨救济穷人，他的慷慨之情永不消逝。” (aiōn g165)
etasmin likhitamAste, yathA, vyayate sa jano rAyaM durgatebhyo dadAti cha| nityasthAyI cha taddharmmaH (aiōn g165)
主耶稣的父上帝是应当永远受称颂的，他知道我没有说谎。 (aiōn g165)
mayA mR^iShAvAkyaM na kathyata iti nityaM prashaMsanIyo. asmAkaM prabho ryIshukhrIShTasya tAta Ishvaro jAnAti| (aiōn g165)
基督遵循我们天父上帝的旨意，因我们的罪而献出自己的生命，让我们脱离现在这个邪恶的时代。 (aiōn g165)
asmAkaM tAteshvaresyechChAnusAreNa varttamAnAt kutsitasaMsArAd asmAn nistArayituM yo (aiōn g165)
愿荣耀归给他，直到永远。阿门。 (aiōn g165)
yIshurasmAkaM pApahetorAtmotsargaM kR^itavAn sa sarvvadA dhanyo bhUyAt| tathAstu| (aiōn g165)
如果你通过有罪的人性播种，就会那种人性中收获自我毁灭。但如果你根据灵撒种，就会从灵获得永生。 (aiōnios g166)
svasharIrArthaM yena bIjam upyate tena sharIrAd vinAsharUpaM shasyaM lapsyate kintvAtmanaH kR^ite yena bIjam upyate tenAtmato. anantajIvitarUpaM shasyaM lapsyate| (aiōnios g166)
其地位远高于任何统治者、权威或领袖，或任何拥有头衔的领导者——不仅在现世，在来世也是如此。 (aiōn g165)
adhipatitvapadaM shAsanapadaM parAkramo rAjatva nchetinAmAni yAvanti padAnIha loke paraloke cha vidyante teShAM sarvveShAm Urddhve svarge nijadakShiNapArshve tam upaveshitavAn, (aiōn g165)
Ephesians 2:1 (iphiShiNaH 2:1)
(parallel missing)
purA yUyam aparAdhaiH pApaishcha mR^itAH santastAnyAcharanta ihalokasya saMsArAnusAreNAkAsharAjyasyAdhipatim (aiōn g165)
这让他就可以在通过基督耶稣，在永恒的未来向我们展示他令人惊讶的深厚恩典和善意。 (aiōn g165)
itthaM sa khrIShTena yIshunAsmAn prati svahitaiShitayA bhAviyugeShu svakIyAnugrahasyAnupamaM nidhiM prakAshayitum ichChati| (aiōn g165)
帮助每个人看到这奥秘的使命。从一开始，创造一切的上帝就隐藏着这奥秘。 (aiōn g165)
kAlAvasthAtaH pUrvvasmAchcha yo nigUDhabhAva Ishvare gupta AsIt tadIyaniyamaM sarvvAn j nApayAmi| (aiōn g165)
Ephesians 3:12 (iphiShiNaH 3:12)
(parallel missing)
prAptavantastamasmAkaM prabhuM yIshuM khrIShTamadhi sa kAlAvasthAyAH pUrvvaM taM manorathaM kR^itavAn| (aiōn g165)
愿他在教会中能通过基督耶稣获得世代荣耀，直到永远。阿门 (aiōn g165)
khrIShTayIshunA samite rmadhye sarvveShu yugeShu tasya dhanyavAdo bhavatu| iti| (aiōn g165)
我们不是在对抗人类的力量，而是在对抗超自然统治者和权力，它是这个世界的黑暗之主，是对抗天堂的邪恶精神力量。 (aiōn g165)
yataH kevalaM raktamAMsAbhyAm iti nahi kintu kartR^itvaparAkramayuktaistimirarAjyasyehalokasyAdhipatibhiH svargodbhavai rduShTAtmabhireva sArddham asmAbhi ryuddhaM kriyate| (aiōn g165)
荣耀归于我父上帝，直至永远。阿门。 (aiōn g165)
asmAkaM piturIshvarasya dhanyavAdo. anantakAlaM yAvad bhavatu| Amen| (aiōn g165)
这是很多岁月、很多世代隐藏的奥秘，但现在已经向上帝子民显化。 (aiōn g165)
tat nigUDhaM vAkyaM pUrvvayugeShu pUrvvapuruShebhyaH prachChannam AsIt kintvidAnIM tasya pavitralokAnAM sannidhau tena prAkAshyata| (aiōn g165)
他们要受到惩罚，永远离开上帝，无法见到主和他的光荣力量。 (aiōnios g166)
te cha prabho rvadanAt parAkramayuktavibhavAchcha sadAtanavinAsharUpaM daNDaM lapsyante, (aiōnios g166)
愿我们的主耶稣基督以及父上帝(他通过其恩典给予我们永恒的心心和值得信赖的希望）， (aiōnios g166)
asmAkaM prabhu ryIshukhrIShTastAta IshvarashchArthato yo yuShmAsu prema kR^itavAn nityA ncha sAntvanAm anugraheNottamapratyAshA ncha yuShmabhyaM dattavAn (aiōnios g166)
因为这个缘故，我蒙受怜悯, 让基督耶稣在我这最大罪人的身上，显示他无尽的耐心，为后来信他得永生的人作榜样。 (aiōnios g166)
teShAM pApinAM madhye. ahaM prathama AsaM kintu ye mAnavA anantajIvanaprAptyarthaM tasmin vishvasiShyanti teShAM dR^iShTAnte mayi prathame yIshunA khrIShTena svakIyA kR^itsnA chirasahiShNutA yat prakAshyate tadarthamevAham anukampAM prAptavAn| (aiōnios g166)
愿万世君王、不朽无形的唯一上帝，永远拥有尊贵荣耀。阿门。 (aiōn g165)
anAdirakShayo. adR^ishyo rAjA yo. advitIyaH sarvvaj na Ishvarastasya gauravaM mahimA chAnantakAlaM yAvad bhUyAt| Amen| (aiōn g165)
因你相信上帝，所以要为良善而战，坚定地相信永生，你就是因此而受到召唤，这也是你在许多见证人面前做出的承诺。 (aiōnios g166)
vishvAsarUpam uttamayuddhaM kuru, anantajIvanam Alambasva yatastadarthaM tvam AhUto. abhavaH, bahusAkShiNAM samakSha nchottamAM pratij nAM svIkR^itavAn| (aiōnios g166)
只有他能够永生，住在不能靠近的光之中。没有人见过他，也无法看见他。愿荣耀和永恒的力量都归给他！阿门。 (aiōnios g166)
amaratAyA advitIya AkaraH, agamyatejonivAsI, marttyAnAM kenApi na dR^iShTaH kenApi na dR^ishyashcha| tasya gauravaparAkramau sadAtanau bhUyAstAM| Amen| (aiōnios g166)
警告那些现世的富有之人，不要骄傲。告诉他们不要去信那并不可靠的财富，要信那赐予我们万物、供我们享用的上帝。 (aiōn g165)
ihaloke ye dhaninaste chittasamunnatiM chapale dhane vishvAsa ncha na kurvvatAM kintu bhogArtham asmabhyaM prachuratvena sarvvadAtA (aiōn g165)
他拯救了我们，呼唤我们过圣洁的生活，但不是通过我们的所作所为，而是通过上帝自己的计划，通过他的恩典。 (aiōnios g166)
so. asmAn paritrANapAtrANi kR^itavAn pavitreNAhvAnenAhUtavAMshcha; asmatkarmmahetuneti nahi svIyanirUpANasya prasAdasya cha kR^ite tat kR^itavAn| sa prasAdaH sR^iShTeH pUrvvakAle khrIShTena yIshunAsmabhyam adAyi, (aiōnios g166)
尽管如此，我原意为上帝子民而继续这样做，让他们也可以获得基督耶稣的救赎和永恒荣耀 (aiōnios g166)
khrIShTena yIshunA yad anantagauravasahitaM paritrANaM jAyate tadabhiruchitai rlokairapi yat labhyeta tadarthamahaM teShAM nimittaM sarvvANyetAni sahe| (aiōnios g166)
因为底马因贪恋现今的世界，已离开我去了帖撒罗尼迦。革勒士去了加拉太，提多去了达马太。 (aiōn g165)
yato dImA aihikasaMsAram IhamAno mAM parityajya thiShalanIkIM gatavAn tathA krIShki rgAlAtiyAM gatavAn tItashcha dAlmAtiyAM gatavAn| (aiōn g165)
主必救我脱离一切邪恶之事，也必带我安全进入他在天上的王国。愿荣耀永远归给他。阿门。 (aiōn g165)
aparaM sarvvasmAd duShkarmmataH prabhu rmAm uddhariShyati nijasvargIyarAjyaM netuM mAM tArayiShyati cha| tasya dhanyavAdaH sadAkAlaM bhUyAt| Amen| (aiōn g165)
Titus 1:1 (tItaH 1:1)
(parallel missing)
anantajIvanasyAshAto jAtAyA Ishvarabhakte ryogyasya satyamatasya yat tatvaj nAnaM yashcha vishvAsa IshvarasyAbhiruchitalokai rlabhyate tadarthaM (aiōnios g166)
它教导我们拒绝不虔诚的生活方式和这世间的欲望，而是要在这个世界，在上帝面前，过着考虑周详、自控的生活， (aiōn g165)
sa chAsmAn idaM shikShyati yad vayam adharmmaM sAMsArikAbhilAShAMshchAna NgIkR^itya vinItatvena nyAyeneshvarabhaktyA chehaloke Ayu ryApayAmaH, (aiōn g165)
既然我们因他的恩典而变得良善正直，就可以凭着对永生的希望成为他的后代。 (aiōnios g166)
itthaM vayaM tasyAnugraheNa sapuNyIbhUya pratyAshayAnantajIvanasyAdhikAriNo jAtAH| (aiōnios g166)
也许你暂时失去了他，这样你就可以永远拥有他了！ (aiōnios g166)
ko jAnAti kShaNakAlArthaM tvattastasya vichChedo. abhavad etasyAyam abhiprAyo yat tvam anantakAlArthaM taM lapsyase (aiōnios g166)
在这最后的岁月中，上帝又通过他的儿子向我们说话。上帝指认他继承万物，借由他创造宇宙。 (aiōn g165)
sa etasmin sheShakAle nijaputreNAsmabhyaM kathitavAn| sa taM putraM sarvvAdhikAriNaM kR^itavAn tenaiva cha sarvvajaganti sR^iShTavAn| (aiōn g165)
但是说到他的儿子，他说：“上帝啊！你的宝座必将永恒存在，你王国的权杖是公平的权杖。 (aiōn g165)
kintu putramuddishya tenoktaM, yathA, "he Ishvara sadA sthAyi tava siMhAsanaM bhavet| yAthArthyasya bhaveddaNDo rAjadaNDastvadIyakaH| (aiōn g165)
在另一处经文中，上帝说：“你按照麦基洗德的命令永远成为祭司。” (aiōn g165)
tadvad anyagIte. apIdamuktaM, tvaM malkIShedakaH shreNyAM yAjako. asi sadAtanaH| (aiōn g165)
他结束了自己的经历后，就成了所有顺从他之人获得永恒救赎的根源。 (aiōnios g166)
itthaM siddhIbhUya nijAj nAgrAhiNAM sarvveShAm anantaparitrANasya kAraNasvarUpo. abhavat| (aiōnios g166)
或关于洗礼、按手礼、死人复活和永远审判的教义。 (aiōnios g166)
anantakAlasthAyivichArAj nA chaitaiH punarbhittimUlaM na sthApayantaH khrIShTaviShayakaM prathamopadeshaM pashchAtkR^itya siddhiM yAvad agrasarA bhavAma| (aiōnios g166)
曾知晓上帝正直良善之道以及在来世的力量， (aiōn g165)
Ishvarasya suvAkyaM bhAvikAlasya shakti nchAsvaditavantashcha te bhraShTvA yadi (aiōn g165)
耶稣已代表我们去了那里，因为他已经按照麦基洗德的次序成为大祭司。 (aiōn g165)
tatraivAsmAkam agrasaro yIshuH pravishya malkIShedakaH shreNyAM nityasthAyI yAjako. abhavat| (aiōn g165)
所以他才会说：“你永远作祭司，按照麦基洗德的秩序。” (aiōn g165)
yata Ishvara idaM sAkShyaM dattavAn, yathA, "tvaM maklIShedakaH shreNyAM yAjako. asi sadAtanaH|" (aiōn g165)
Hebrews 7:22 (ibriNaH 7:22)
(parallel missing)
"paramesha idaM shepe na cha tasmAnnivartsyate| tvaM malkIShedakaH shreNyAM yAjako. asi sadAtanaH|" (aiōn g165)
但由于耶稣永远长存，他的祭祀职位永不更改。 (aiōn g165)
kintvasAvanantakAlaM yAvat tiShThati tasmAt tasya yAjakatvaM na parivarttanIyaM| (aiōn g165)
律法所立的大祭司，都是不完美之人；但在律法以后，上帝用其誓言所立的儿子，却是永远完美。 (aiōn g165)
yato vyavasthayA ye mahAyAjakA nirUpyante te daurbbalyayuktA mAnavAH kintu vyavasthAtaH paraM shapathayuktena vAkyena yo mahAyAjako nirUpitaH so. anantakAlArthaM siddhaH putra eva| (aiōn g165)
他不是用山羊和牛犊的血进入，而是用自己的血。他只进入一次至圣所，就使我们永远自由。。 (aiōnios g166)
ChAgAnAM govatsAnAM vA rudhiram anAdAya svIyarudhiram AdAyaikakR^itva eva mahApavitrasthAnaM pravishyAnantakAlikAM muktiM prAptavAn| (aiōnios g166)
何况基督的血呢？他借着永远的灵，把自己无罪的生命献给上帝，他的血不是更能洁净我们的良心，脱离过往罪行，这样我们就可以事奉永生的上帝了？ (aiōnios g166)
tarhi kiM manyadhve yaH sadAtanenAtmanA niShkala Nkabalimiva svameveshvarAya dattavAn, tasya khrIShTasya rudhireNa yuShmAkaM manAMsyamareshvarasya sevAyai kiM mR^ityujanakebhyaH karmmabhyo na pavitrIkAriShyante? (aiōnios g166)
因此，他作了新约定关系的中间人，借着他的死，救赎了人们在第一份约定关系中犯下的罪行，让那些蒙召之人，获得永远继承的承诺。 (aiōnios g166)
sa nUtananiyamasya madhyastho. abhavat tasyAbhiprAyo. ayaM yat prathamaniyamala NghanarUpapApebhyo mR^ityunA muktau jAtAyAm AhUtalokA anantakAlIyasampadaH pratij nAphalaM labheran| (aiōnios g166)
如果这样，从创世以来，基督就该受过许多次苦了。并没有：就在这一次，在这当前时代的末期，他通过牺牲自己消除罪。 (aiōn g165)
karttavye sati jagataH sR^iShTikAlamArabhya bahuvAraM tasya mR^ityubhoga Avashyako. abhavat; kintvidAnIM sa AtmotsargeNa pApanAshArtham ekakR^itvo jagataH sheShakAle prachakAshe| (aiōn g165)
因着我们对上帝的信，我们明白整个宇宙是上帝命令建造的，也就是说，看得见的一切，可以看到的东西是由不能看到的东西构成的。 (aiōn g165)
aparam Ishvarasya vAkyena jagantyasR^ijyanta, dR^iShTavastUni cha pratyakShavastubhyo nodapadyantaitad vayaM vishvAsena budhyAmahe| (aiōn g165)
那赐平安的上帝，是他用永恒约定的血让我们的伟大牧羊人、主耶稣死而复生。 (aiōnios g166)
anantaniyamasya rudhireNa vishiShTo mahAn meShapAlako yena mR^itagaNamadhyAt punarAnAyi sa shAntidAyaka Ishvaro (aiōnios g166)
愿上帝为你们带来一切美好的东西，让你们可以遵行他的旨意。愿他与我们同在，通过耶稣基督，一起做他喜欢的一切，愿荣耀归于他，直到永远。阿门。 (aiōn g165)
nijAbhimatasAdhanAya sarvvasmin satkarmmaNi yuShmAn siddhAn karotu, tasya dR^iShTau cha yadyat tuShTijanakaM tadeva yuShmAkaM madhye yIshunA khrIShTena sAdhayatu| tasmai mahimA sarvvadA bhUyAt| Amen| (aiōn g165)
舌头就是火！在身体的各个器官中，舌头就是那邪恶世界，它会让你整个人蒙羞，烧毁你整个生命，因为那是被哥和拿之火所点燃。 (Geenna g1067)
rasanApi bhaved vahniradharmmarUpapiShTape| asmada NgeShu rasanA tAdR^ishaM santiShThati sA kR^itsnaM dehaM kala Nkayati sR^iShTirathasya chakraM prajvalayati narakAnalena jvalati cha| (Geenna g1067)
你已经重生了，不是必死的 “种子” 的产物，而是不死的种子，通过神的活的、永恒的话语 (aiōn g165)
yasmAd yUyaM kShayaNIyavIryyAt nahi kintvakShayaNIyavIryyAd Ishvarasya jIvanadAyakena nityasthAyinA vAkyena punarjanma gR^ihItavantaH| (aiōn g165)
但只有主的道，永远长存。”这就是向你们解释的福音。 (aiōn g165)
kintu vAkyaM pareshasyAnantakAlaM vitiShThate| tadeva cha vAkyaM susaMvAdena yuShmAkam antike prakAshitaM| (aiōn g165)
任何说话之人都应该这样做，就好像上帝正在通过他们说话一样。。任何想帮助他人之人，都应该通过上帝赐予的力量帮助他人，这样就可以让上帝在每一件事上，都可以通过耶稣基督得到荣耀。愿荣耀和力量永永远远属于他。阿门。 (aiōn g165)
yo vAkyaM kathayati sa Ishvarasya vAkyamiva kathayatu yashcha param upakaroti sa IshvaradattasAmarthyAdivopakarotu| sarvvaviShaye yIshukhrIShTeneshvarasya gauravaM prakAshyatAM tasyaiva gauravaM parAkramashcha sarvvadA bhUyAt| Amena| (aiōn g165)
你受苦一小段时间之后，那所有恩典的上帝，那曾召唤你、让你与基督一样走进其永恒荣耀的上帝，就会亲自将你恢复，支持你，给你力量，并给你一个坚实的基础。 (aiōnios g166)
kShaNikaduHkhabhogAt param asmabhyaM khrIShTena yIshunA svakIyAnantagauravadAnArthaM yo. asmAn AhUtavAn sa sarvvAnugrAhIshvaraH svayaM yuShmAn siddhAn sthirAn sabalAn nishchalAMshcha karotu| (aiōnios g166)
你将受到热烈欢迎，进入我们主和救世主耶稣基督的永恒国度。 (aiōnios g166)
yato. anena prakAreNAsmAkaM prabhostrAtR^i ryIshukhrIShTasyAnantarAjyasya praveshena yUyaM sukalena yojayiShyadhve| (aiōnios g166)
因为即使是天使犯罪，上帝也没有放过他们。他把它们扔进塔耳塔洛斯，关在黑坑之中，等待审判。 (Tartaroō g5020)
IshvaraH kR^itapApAn dUtAn na kShamitvA timirashR^i NkhalaiH pAtAle ruddhvA vichArArthaM samarpitavAn| (Tartaroō g5020)
愿我们的主以及救世主耶稣基督的恩典和知识，愿你们获得成长。愿荣耀归于他，无论现在还是永远！阿门。 (aiōn g165)
kintvasmAkaM prabhostrAtu ryIshukhrIShTasyAnugrahe j nAne cha varddhadhvaM| tasya gauravam idAnIM sadAkAla ncha bhUyAt| Amen| (aiōn g165)
这生命已向我们显现；我们曾见过，也曾对其进行见证, 并且向你们讲述过那曾与父同在、曾向我们显化的永恒生命。 (aiōnios g166)
sa jIvanasvarUpaH prakAshata vaya ncha taM dR^iShTavantastamadhi sAkShyaM dadmashcha, yashcha pituH sannidhAvavarttatAsmAkaM samIpe prakAshata cha tam anantajIvanasvarUpaM vayaM yuShmAn j nApayAmaH| (aiōnios g166)
这世界和这是世上的邪恶欲望，即将走向尽头，但那遵行上帝之道的，却能永远生存。 (aiōn g165)
saMsArastadIyAbhilAShashcha vyatyeti kintu ya IshvarasyeShTaM karoti so. anantakAlaM yAvat tiShThati| (aiōn g165)
他已承诺给我们——永恒的生命。 (aiōnios g166)
sa cha pratij nayAsmabhyaM yat pratij nAtavAn tad anantajIvanaM| (aiōnios g166)
那些恨其他基督徒弟兄姐妹的人，就是在杀人。你们知道，杀人之人就不会生活在永恒生命之中。 (aiōnios g166)
yaH kashchit svabhrAtaraM dveShTi saM naraghAtI ki nchAnantajIvanaM naraghAtinaH kasyApyantare nAvatiShThate tad yUyaM jAnItha| (aiōnios g166)
这证据就是：上帝已将永恒生命赐给我们，我们则借由他的儿子拥有这生命。 (aiōnios g166)
tachcha sAkShyamidaM yad Ishvaro. asmabhyam anantajIvanaM dattavAn tachcha jIvanaM tasya putre vidyate| (aiōnios g166)
我写这封信，就是要告诉那些相信上帝儿子之名的人，让你们可以确定自己拥有永恒的生命。 (aiōnios g166)
Ishvaraputrasya nAmni yuShmAn pratyetAni mayA likhitAni tasyAbhiprAyo. ayaM yad yUyam anantajIvanaprAptA iti jAnIyAta tasyeshvaraputrasya nAmni vishvaseta cha| (aiōnios g166)
我们也知道上帝的儿子已经到来，帮助我们理解，让我们意识到哪一位才是正确的。我们就活在真实的他中，在他儿子耶稣基督之中。他就是真正的上帝，是永恒的生命 (aiōnios g166)
aparam Ishvarasya putra AgatavAn vaya ncha yayA tasya satyamayasya j nAnaM prApnuyAmastAdR^ishIM dhiyam asmabhyaM dattavAn iti jAnImastasmin satyamaye. arthatastasya putre yIshukhrIShTe tiShThAmashcha; sa eva satyamaya Ishvaro. anantajIvanasvarUpashchAsti| (aiōnios g166)
因为这真理就生活在我们中间，将于我们永远同在。 (aiōn g165)
satyamatAd yuShmAsu mama premAsti kevalaM mama nahi kintu satyamataj nAnAM sarvveShAmeva| yataH satyamatam asmAsu tiShThatyanantakAlaM yAvachchAsmAsu sthAsyati| (aiōn g165)
即使是那些不满足于上帝所赐地位、放弃其应有位置的天使，上帝也会将其置于永恒的黑暗锁链中，直到那伟大的审判日。 (aïdios g126)
ye cha svargadUtAH svIyakartR^itvapade na sthitvA svavAsasthAnaM parityaktavantastAn sa mahAdinasya vichArArtham andhakAramaye. adhaHsthAne sadAsthAyibhi rbandhanairabadhnAt| (aïdios g126)
同样，所多玛、蛾摩拉和附近那些追逐不道德和变态淫乱的城镇，也是将遭受永恒之火惩罚的例子。 (aiōnios g166)
aparaM sidomam amorA tannikaTasthanagarANi chaiteShAM nivAsinastatsamarUpaM vyabhichAraM kR^itavanto viShamamaithunasya cheShTayA vipathaM gatavantashcha tasmAt tAnyapi dR^iShTAntasvarUpANi bhUtvA sadAtanavahninA daNDaM bhu njate| (aiōnios g166)
它们是汹涌的海浪，溅起耻辱的泡沫。他们是虚假的星辰，注定永远陷入黑暗。 (aiōn g165)
svakIyalajjApheNodvamakAH prachaNDAH sAmudratara NgAH sadAkAlaM yAvat ghoratimirabhAgIni bhramaNakArINi nakShatrANi cha bhavanti| (aiōn g165)
在上帝的爱中保护自己，等候带来永生之主耶稣基督的怜悯。 (aiōnios g166)
Ishvarasya premnA svAn rakShata, anantajIvanAya chAsmAkaM prabho ryIshukhrIShTasya kR^ipAM pratIkShadhvaM| (aiōnios g166)
那唯一的上帝、我们的救世主， 愿他在过去、现在和未来，拥有所有荣耀、威严、能力和权威。 阿门。 (aiōn g165)
yo. asmAkam advitIyastrANakarttA sarvvaj na Ishvarastasya gauravaM mahimA parAkramaH kartR^itva nchedAnIm anantakAlaM yAvad bhUyAt| Amen| (aiōn g165)
又让我们成为他的国，作他父上帝的祭司。愿荣耀和权能都归给耶稣，直到永远。阿门。 (aiōn g165)
yo. asmAsu prItavAn svarudhireNAsmAn svapApebhyaH prakShAlitavAn tasya piturIshvarasya yAjakAn kR^itvAsmAn rAjavarge niyuktavAMshcha tasmin mahimA parAkramashchAnantakAlaM yAvad varttatAM| Amen| (aiōn g165)
每当四个活物将荣耀、尊贵和感谢献给宝座上永生那位， (aiōn g165)
itthaM taiH prANibhistasyAnantajIvinaH siMhAsanopaviShTasya janasya prabhAve gaurave dhanyavAde cha prakIrttite (aiōn g165)
二十四位长老便俯伏在宝座上那位面前，他们敬拜那永生的人，把他们的冠冕扔在宝座前，说： (aiōn g165)
te chaturviMshatiprAchInA api tasya siMhAsanopaviShTasyAntike praNinatya tam anantajIvinaM praNamanti svIyakirITAMshcha siMhAsanasyAntike nikShipya vadanti, (aiōn g165)
我又听见在天上、地上、地底和海中的一切造物，以及天地间的万物都说：“愿祝福、尊贵、荣耀和权利，都归于坐在宝座上的那一位和羊羔，直到永远！” (aiōn g165)
aparaM svargamarttyapAtAlasAgareShu yAni vidyante teShAM sarvveShAM sR^iShTavastUnAM vAgiyaM mayA shrutA, prashaMsAM gauravaM shauryyam AdhipatyaM sanAtanaM| siMhasanopaviShTashcha meShavatsashcha gachChatAM| (aiōn g165)
我看过去，看到一匹灰马；那骑士名为“死亡”，哈迪斯跟着他。他们获得的权力可以管辖地上的四分之一，用刀剑、饥荒、瘟疫和野兽去杀人。 (Hadēs g86)
tataH pANDuravarNa eko. ashvo mayA dR^iShTaH, tadArohiNo nAma mR^ityuriti paralokashcha tam anucharati kha Ngena durbhikSheNa mahAmAryyA vanyapashubhishcha lokAnAM badhAya pR^ithivyAshchaturthAMshasyAdhipatyaM tasmA adAyi| (Hadēs g86)
他们说：“阿门！愿祝福、荣耀、智慧、感谢、荣誉、权能和力量，都归给我们的上帝，直到永远。阿门！”阿门。 (aiōn g165)
tathAstu dhanyavAdashcha tejo j nAnaM prashaMsanaM| shauryyaM parAkramashchApi shaktishcha sarvvameva tat| varttatAmIshvare. asmAkaM nityaM nityaM tathAstviti| (aiōn g165)
第五位天使吹响号角，我看着一颗星从天上掉到地上。这颗星被赋予了打开深渊的钥匙。 (Abyssos g12)
tataH paraM saptamadUtena tUryyAM vAditAyAM gaganAt pR^ithivyAM nipatita ekastArako mayA dR^iShTaH, tasmai rasAtalakUpasya ku njikAdAyi| (Abyssos g12)
他打开深渊，有烟从里面冒出来，就像一个巨大火炉飘出的烟，太阳和天空因这深渊的烟而变黑。 (Abyssos g12)
tena rasAtalakUpe mukte mahAgnikuNDasya dhUma iva dhUmastasmAt kUpAd udgataH| tasmAt kUpadhUmAt sUryyAkAshau timirAvR^itau| (Abyssos g12)
它们的统治者是深渊的天使，希伯来语中名叫阿巴顿，希腊语名叫阿波伦。 (Abyssos g12)
teShAM rAjA cha rasAtalasya dUtastasya nAma ibrIyabhAShayA abaddon yUnAnIyabhAShayA cha apalluyon arthato vinAshaka iti| (Abyssos g12)
他凭着那创造天和天中万物、地和地中万物、海和海中万物，永生永世的主发了一个神圣的誓言。说：“不能再耽搁了！ (aiōn g165)
aparaM svargAd yasya ravo mayAshrAvi sa puna rmAM sambhAvyAvadat tvaM gatvA samudramedinyostiShThato dUtasya karAt taM vistIrNa kShudragranthaM gR^ihANa, tena mayA dUtasamIpaM gatvA kathitaM grantho. asau dIyatAM| (aiōn g165)
他们完成其见证时，那从深渊上来的野兽就会与他们作战，战胜他们并将其杀死。 (Abyssos g12)
aparaM tayoH sAkShye samApte sati rasAtalAd yenotthitavyaM sa pashustAbhyAM saha yuddhvA tau jeShyati haniShyati cha| (Abyssos g12)
第七位天使吹响号角，天上传来巨大的声音说：“世上的国家成了我们主和基督所立的国，他要作王，直到永永远远！” (aiōn g165)
anantaraM saptadUtena tUryyAM vAditAyAM svarga uchchaiH svarairvAgiyaM kIrttitA, rAjatvaM jagato yadyad rAjyaM tadadhunAbhavat| asmatprabhostadIyAbhiShiktasya tArakasya cha| tena chAnantakAlIyaM rAjatvaM prakariShyate|| (aiōn g165)
我又看见另一位天使在天空飞翔，有永恒的福音要传给住在地上的人，提供给不同国家、部落、语言和民族的人。 (aiōnios g166)
anantaram AkAshamadhyenoDDIyamAno. apara eko dUto mayA dR^iShTaH so. anantakAlIyaM susaMvAdaM dhArayati sa cha susaMvAdaH sarvvajAtIyAn sarvvavaMshIyAn sarvvabhAShAvAdinaH sarvvadeshIyAMshcha pR^ithivInivAsinaH prati tena ghoShitavyaH| (aiōnios g166)
他们痛苦的烟向上冒，直到永远。那些膜拜野兽和兽像的，以及接受其名字记号的人，日夜得不到安宁。” (aiōn g165)
teShAM yAtanAyA dhUmo. anantakAlaM yAvad udgamiShyati ye cha pashuM tasya pratimA ncha pUjayanti tasya nAmno. a NkaM vA gR^ihlanti te divAnishaM ka nchana virAmaM na prApsyanti| (aiōn g165)
四个活物之一，把盛满永恒上帝判决的七个金碗，交给那七位天使。 (aiōn g165)
aparaM chaturNAM prANinAm ekastebhyaH saptadUtebhyaH saptasuvarNakaMsAn adadAt| (aiōn g165)
你看见的那个野兽，过去曾是从深渊上来，现在不是如此，但未来还将如此，然后就会走向灭亡。住在世上的人，凡是其名字在创世以来没有记在生命册上，在看见过去曾出现、现今不再出现、但将来还要出现的野兽，都会感到惊奇。 (Abyssos g12)
tvayA dR^iShTo. asau pashurAsIt nedAnIM varttate kintu rasAtalAt tenodetavyaM vinAshashcha gantavyaH| tato yeShAM nAmAni jagataH sR^iShTikAlam Arabhya jIvanapustake likhitAni na vidyante te pR^ithivInivAsino bhUtam avarttamAnamupasthAsyanta ncha taM pashuM dR^iShTvAshcharyyaM maMsyante| (Abyssos g12)
他们又喊了一次：“哈利路亚！她的毁灭所产生的浓烟永远升腾。” (aiōn g165)
punarapi tairidamuktaM yathA, brUta pareshvaraM dhanyaM yannityaM nityameva cha| tasyA dAhasya dhUmo. asau dishamUrddhvamudeShyati|| (aiōn g165)
我又看见一位天使从天上降下来，手里拿着深渊的钥一条大锁炼。 (Abyssos g12)
tataH paraM svargAd avarohan eko dUto mayA dR^iShTastasya kare ramAtalasya ku njikA mahAshR^i Nkhala nchaikaM tiShThataH| (Abyssos g12)
天使把它扔进深渊，关起来并封印，这样，他就不能再欺骗各国了，直到一千年结束。 (Abyssos g12)
aparaM rasAtale taM nikShipya tadupari dvAraM ruddhvA mudrA NkitavAn yasmAt tad varShasahasraM yAvat sampUrNaM na bhavet tAvad bhinnajAtIyAstena puna rna bhramitavyAH| tataH param alpakAlArthaM tasya mochanena bhavitavyaM| (Abyssos g12)
于是大海把其中的死人交出来，死亡和阴间也把那里的死人交出来，按照他们曾经的行为接受审判。 (Hadēs g86)
tadAnIM samudreNa svAntarasthA mR^itajanAH samarpitAH, mR^ityuparalokAbhyAmapi svAntarasthA mR^itajanAH sarmipatAH, teShA nchaikaikasya svakriyAnuyAyI vichAraH kR^itaH| (Hadēs g86)
不再有黑夜了，他们不再需要灯之光或太阳之光了，因为主上帝要光照他们，他们要作王，直到永远。 (aiōn g165)
tadAnIM rAtriH puna rna bhaviShyati yataH prabhuH parameshvarastAn dIpayiShyati te chAnantakAlaM yAvad rAjatvaM kariShyante| (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
这样的人如同无水之泉，如被风吹散的雾霭。他们注定要永恒进入最黑的黑暗。 (questioned)
