Daniel 2
1 Nebukhadnezar a bawinae a kum pahni navah, a mang lah a hmu e hno dawkvah roumkalue teh ip thai hoeh.
And, in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, —and his spirit, was troubled, and, his sleep, had gone from him.
2 Hat toteh, siangpahrang ni a ram thung kaawm e mitpalei kathoumnaw, kutkhetkathoumnaw, kahrai ka pâlei thainaw hoi, Khaldeannaw hah pâkhueng awh ati e patetlah ahnimanaw a tho awh teh,
So the king gave word to call for the sacred scribes and for the magicians, and for the users of incantations, and for the Chaldeans, that they might tell the king his dreams, —they came in therefore, and stood before the king.
3 siangpahrang ni ka mang lah ka hmu e hah bang ngainae ne, ka panue thai hoeh dawkvah, ka lung nawm hoeh, dei awh haw atipouh.
And the king, said to them, A dream, have I dreamed, —and my spirit is troubled to know the dream.
4 Hatnavah Khaldeannaw ni Aramaih lawk lahoi, siangpahrang na hring saw seh. Kaimouh koe na mang hah rui haw. Kaimouh ni na mang teh ka leh awh vai nei atipouh awh.
Then spake the Chaldeans to the king, in Aramaic, —O king, to the ages, live! Tell the dream to thy servants, and, the interpretation, we will declare.
5 Siangpahrang ni yo ka dei toung hat tayaw. Hote mang hoi a ngainae na dei thai awh hoehpawiteh, tawntarawn lah na tâtueng awh han. Na imlawnaw hai vaipuen songnawng lah ka coung sak han atipouh.
The king answered and said to the Chaldeans, The word from me, is unalterable: If ye shall not make known to me the dream and the interpretation thereof, ye shall be cut in pieces, and, your houses, into a dunghill, shall be turned;
6 Mang hoi deingainae na deicai pawiteh, poehnonaw, tawkphunaw hoi barinae kalen a hmu han. Hatdawkvah, mang hoi deingainae hah kai koe dei awh telah Khaldean a lungkaangnaw koe atipouh.
but, if, the dream and the interpretation thereof, ye will declare, gifts and a present and great dignity, shall ye receive from before me, —therefore, the dream and the interpretation thereof, declare ye unto me.
7 Ahnimanaw ni, siangpahrang, na mang hah kaimouh koe dei haw, kaimouh ni ka leh awh vainei bout atipouh awh.
They answered again and said, —Let, the king, tell, the dream, to his servants, and, the interpretation thereof, we will declare.
8 Hat toteh, siangpahrang ni yo ka dei toung hatayaw. A hnin thapa asaw nahanelah atueng tahruet sak hane doeh na ngai awh tie ka panue.
The king answered and said, Of a certainty, I know, that, time, ye, would gain, —merely because ye see that, unalterable, from me, is the word:
9 Mang hah na dei awh hoehpawiteh, pouknae buet touh duengdoeh kaawm. Atueng kasaw nakunghai, laithoe hrawnghrang doeh dei hanelah na kâcai awh toe. Mang hah bout deih awh. Hottelah na dei thai awh pawiteh, leh hai na leh thai awh han tie ka panue bout atipouh.
That, if, the dream, ye shall not make known to me, one and the same, is the decree, and, a lying and wicked word, have ye agreed to speak before me, that meanwhile the time may be changed, —therefore, the dream, tell ye me, so shall I know that, the interpretation thereof, ye can declare for me.
10 Khaldeannaw ni, siangpahrang nang ni na dei e patetlah ka dei thai hane tami buet touh boehai awm hoeh. Bangpatet e siangpahrang ni hai a lentoe eiteh, mitpaleikathoumnaw, camkathoumnaw, Khaldean taminaw koe hettelah pacei boihoeh.
The Chaldeans answered before the king and said, There is not a man upon the earth, who can declare, the matter of the king, —although indeed, there is no king, chief ruler who, a thing like this, hath asked of any sacred scribe or magician or Chaldean;
11 Siangpahrang nang ni na pacei e teh, ka ru poung e hno doeh. Tami lah kaawm hoeh e Cathut hloilah apinihai pâpho thai mahoeh bout atipouh awh.
and, the thing which the king hath asked, is difficult, and, none other, is there, who can declare it before the king, —saving the gods whose dwelling is, not with flesh.
12 Hote lawk hah a thai navah, puenghoi a lungkhuek teh, Babilon kho dawk kaawm e tami lungkaangnaw pueng koung thei lah awmseh telah kâ a poe.
For this cause, the king, was provoked and exceedingly indignant, —and gave word to destroy all the wise men of Babylon;
13 Hat toteh, hote kâ hah a pathang awh teh, a lungkaangnaw thei a kamtawng awh teh, Daniel hoi a huinaw hah thei hanlah a tawng awh.
and, the decree, went forth, that, the wise men, should be slain, —and they sought Daniel and his companions that they might be slain.
14 Daniel ni bangkongmaw siangpahrang e kâ teh, hettelah totouh a rang vaw telah,
Immediately, Daniel, made answer with prudence and discretion, to Arioch, chief of the executioners of the king, —who had come forth to slay the wise men of Babylon:
15 Babilon tami lungkaangnaw thei hanlah ka cet e naw kahrawikung, siangpahrang ka ring e Ariok koe kâhruetcuet laihoi a pacei.
he began to speak and said to Arioch the king’s captain, —For what cause, is the decree raging forth from before the king? Then did Arioch make the matter known unto Daniel.
16 Ariok ni hote konglamnaw hah a dei navah, Daniel ni siangpahrang im a kâen teh, hote mang deicai nahanelah atueng na poe ei telah a kâhei.
So Daniel entered in, and desired of the king, —that, an appointed time, he would give him, and then, the interpretation, he would declare unto the king.
17 Hahoi ama im a ban teh, hote akongnaw hah a huinaw Hananiah, Mishael, Azariah tinaw koe a dei pouh.
Then Daniel, to his own house, departed, —and, to Hananiah, Mishael, and Azariah, his companions, made the matter known;
18 Hat toteh, maimouh teh alouke Babilon a lungkaangnaw hoi reirei due awh hoeh nahanelah, hete hrolawk dawk lungmanae coe awh nahan, kalvan Cathut koe ratoum awh sei ati awh.
that, tender compassion, they might seek from before the God of the heavens, concerning this secret, —that Daniel and his companions, might not be destroyed, with the rest of the wise men of Babylon.
19 Karum toteh Cathut ni vision lahoi, hote hrolawk hah Daniel koe a dei pouh.
Then, unto Daniel—in a vision of the night, the secret was revealed, —whereupon, Daniel, blessed the God of the heavens:
20 Hat toteh, Daniel ni kalvan Cathut e lungmanae hah a pholen teh, Cathut min teh a yungyoe hoi a yungyoe ditouh pholen lah awmseh. Lungangnae hoi hnotithainae hoi akawi.
Daniel responded, and said, Let the name of God be blessed from age to age, —in that wisdom and might, to him belong;
21 A tue hoi khotue naw hah a kâthung sak. Siangpahrangnaw hai a pabo, a tawmtakhang, a lungkaang e naw koe lungangnae na poe. Kho ka pouk thai naw ni hai na lungmanae dawk hoi doeh a panue thai awh.
And, he, changeth times and seasons, removeth kings, and setteth up kings, —giving wisdom to the wise, and knowledge to them who are skilled in understanding:
22 Ka ru e hnonaw hai kamcengcalah, na patue awh. A hmonae koe kaawm e pueng na panue teh, nama koe angnae teh ao.
He, revealeth the deep things, and the hidden, —knoweth what is in the darkness, and, light, with him, doth dwell.
23 Mintoenaw e Cathut, hnotithainae hoi lungangnae na poe teh, kaimouh ni ka ratoum awh e patetlah siangpahrang e a mang pâpho thainae lungangnae teh ka pholen telah Daniel ni a ratoum.
Unto the, O God of my fathers, do I render thanks and praise, in that, wisdom and might, thou hast given unto me, —yea, already, hast thou made known to me that which we desired of thee, for, the matter of the king, hast thou made known unto us.
24 Hathnukkhu Babilon lungkaangnaw thei hanlah a patoun e Ariok koe a cei teh, Babilon tami lungkaangnaw hah thet hanh. Kai hah siangpahrang koe na thak haw. Kai ni mang hoi deingainae hah ka pâpho pouh vainei atipouh.
Therefore, Daniel entered in unto Arioch, whom the king had appointed to destroy the wise men of Babylon, —he went in, and, thus, he said unto him, The wise men of Babylon, do not thou destroy, bring me in before the king, and, the interpretation—unto the king, will I declare.
25 Hat toteh, Ariok ni Daniel hah karanglah siangpahrang koe a hrawi teh, siangpahrang, nange mang hoi deingainae ka pâpho thai e tami Judahnaw man e thung dawk e buet touh ka hmu toe atipouh.
Thereupon, Arioch—with haste, brought in Daniel before the king, —and, thus, he said to him—I have found a man of the sons of the exile of Judah, who, the interpretation—unto the king, will make known.
26 Siangpahrang ni kai ni ka mang e mang hah dei vaiteh deingainae hah na pâpho thai han maw telah Belteshazzar tie Daniel hah a pacei navah,
The king answered and said unto Daniel, whose name was Belteshazzar, —Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
27 Daniel ni siangpahrang, nang ni na pacei e hah a lungkaangnaw, camkathoumnaw, mitpaleikathoumnaw, hoi khueyuenaw ni pâpho thai mahoeh.
Daniel answered before the king, and said, —The secret which the king hath asked, the wise men, the magicians, the sacred scribes, the astrologers, are not able to declare unto the king;
28 Hro e naw ka pâpho niteh, ato hmalah ka tho hane naw siangpahrang nang koe ka dei pouh e Cathut buet touh duengdoeh kalvan vah kaawm.
but there is a God in the heavens, who revealeth secrets, and hath made known to King Nebuchadnezzar, what shall come to pass, in the afterpart of the days: Thy dream and the visions of thy head upon thy bed, are, these: —
29 Oe siangpahrang, na i navah ato hmalah ka tho hane naw hah na pouk. Hro e naw kapâphokung Cathut ni ato hmalah ka tho hane naw hah nang koe na patue.
As for thee, O king, thy thoughts upon thy bed, arose regarding what should come to pass hereafter; and, he that revealeth secrets, made known to thee what shall come to pass.
30 Hete hro e hno hah, kai teh alouke moithangnaw hlak hoe ka lungang dawkvah kai koe a pâpho e nahoeh. Nang ni na lungthung na pouk e naw hah na panue thai nahanlah doeh deingainae naw hah Cathut ni na pâpho pouh.
But, as for me—not for any wisdom that is in me, more than any of the living, is, this secret, revealed to me, —therefore, it is in order that, the interpretation—unto the king, they should make known, and that, the thoughts of thy heart, thou shouldst get to know.
31 Siangpahrang, na i lahun nah na mang e vision teh, na khet navah meikaphawk hah na hmu. Athakaawme lah ao. Hote meikaphawk teh, taki ka tho e meilam hoi na hmalah a kâpâhung.
As for thee, O king, thou wast looking, when lo! a great image, this image, being mighty, and the brightness thereof surpassing, was standing before thee, —and, the appearance thereof, was terrible.
32 A lû teh sui, a lungtabue hoi a kut roi teh ngun lah ao.
As for this image, its head, was of fine gold, its breast and its arms, were of silver, —its belly and its thighs, of bronze;
33 A von hoi a phai roi teh, rahum lah ao. A khok buembue roi teh sum lah ao. Khoktabei hoi khoksampha teh sum atangawn amhru atangawn lah ao.
its legs, of iron, —and, its feet, part of them, of iron, and, part of them, of clay.
34 Nang ni na khet lahun nah, kut hoi sak hoeh e amahmawk kaawm e talung buet touh ni, meikaphawk e khok sum tangawn amhru tangawn e koe a ten torei teh,
Thou didst look, until that a stone tare itself away, not by the aid of hands, and smote the image upon its feet, which were of iron and clay, —and they were broken in pieces.
35 sum, amhru, rahum, ngun, sui naw teh, reppasei lah ao. Kawmpoi vah, cangkatinnae koe e vaiphu patetlah ao nahan awm laipalah, kahlî ni a palek teh a kahma. Meikaphawk ka ten e talung a roung teh, kalenpounge mon lah a coung. Talaivan pueng koung a ramuk telah mang na sak.
Then were broken in pieces at once, the iron, the clay, the bronze, the silver, and the gold, and became like chaff out of the summer threshing-floors, and the wind, carried them away, and, no place, was found for them, —but, the stone that smote the image, became a mighty rock, and filled all the land.
36 Atuvah, mang ni deingainae na dei pouh vai.
This, is the dream, and, the interpretation thereof, we will tell before the king.
37 Siangpahrang, nang teh siangpahrangnaw e siangpahrang lah na o. Kalvan Cathut ni uknaeram, thasainae, hoi bawilennae na poe toe.
Thou, O king, art the king of kings, —for, the God of the heavens, hath given unto thee, the kingship, the might, the power and the dignity;
38 Tami khosaknae hmuen pueng koe, saringnaw hoi kahlun e tavanaw pueng na kut dawk poe lah ao teh, abuemlahoi uknae kâ na tawn. Nang teh, meikaphawk e suilû lah na o.
and, wheresoever the sons of men do dwell, the wild beasts of the field and the birds of the heavens, hath he given into thy hand, and hath made thee ruler over them all. Thou, art the head of gold.
39 Nang hnukkhu lah, nang patetlah kalen hoeh e alouke uknaeram a tâco han. Hathnukkhu talai van pueng ka uk hane apâthum e rahum ram a tâco han.
And, after thee, shall arise another kingdom, inferior to thee, —and another—a third kingdom, of bronze, which shall bear rule throughout all the earth.
40 Apalinae uknaeram teh, sum patetlah kate e lah ao han. Sum teh alouke hno pueng a raphoe thai e patetlah apalinae ram ni raphoe vaiteh, a rektap han.
And, the fourth kingdom, shall be hard as iron, —in like manner as iron breaketh in pieces and crusheth all things, —even as iron which bringeth to ruins all these, shall it break in pieces and bring to ruins.
41 Kutsak e khoktabei hoi khoksamphanaw teh, sum tangawn amhru tangawn lah ao e hah na hmu e patetlah, buet touh hoi buet touh kâtaran e uknaeram lah ao han. Hatei, amhru pâeng e hoi sum kalawt e na hmu e patetlah sum teh a tê han.
And, whereas thou sawest the feet and the toes, part of them of potter’s clay, and part of them of iron, the kingdom, shall be, divided, and, of the hardness of the iron, shall there be in it, —forasmuch as thou sawest, the iron, combined with the miry clay;
42 Khokcareinaw teh sum tangawn amhru tangawn lah ao e na hmu e patetlah, uknaeram atangawn teh a tê han, atangawn teh a rawk a yawi han.
and, the toes of the feet, part of them, iron, and, part, of clay, —some part of the kingdom, shall be strong, but, a part thereof, shall be brittle;
43 Amhru pâeng e hoi sum kalawt e hah na hmu e patetlah khocanaw teh ram alouknaw hoi a kâkalawt awh han. Hatei, amhru hoi sum a kâkalawt thai hoeh e patetlah buet touh hoi buet touh kâpo thai mahoeh.
and, whereas thou sawest, the iron, combined with the miry clay, they shall be combined with the seed of men, but shall not cleave firmly one to another, —lo! as iron is not to be combined with clay.
44 Kut hoi sak hoeh e talung buet touh ni mon hoi amahmawk a kamlei teh, sum, rahum, ngun, sui, amhrunaw hah reppasei lah a ten e na hmu e hateh, rawknae koe ka phat thai hoeh e, hote bawinae tueng nah kalvan Cathut ni uknaeram a kangdue sak han. Hote teh Jentelnaw e kut dawk phat toung laipalah, ahmaloe dei tangcoung e ram pueng hah raphoe vaiteh, a yungyoe a cak han.
And, in the days of those kings, shall the God of the heavens, set up, a kingdom which, to the ages, shall not be destroyed, and, the kingdom, to another people, shall not be left, —it shall break in pieces and make an end of all these kingdoms, but, itself, shall stand to the ages.
45 Hottelah, ato hmalah ka tho hane hnonaw hah ka lentoe poung e Cathut ni siangpahrang nang koe a dei e doeh. Nange mang teh, katang e doeh. Deicainae hai kahman e doeh telah Daniel ni a dei pouh.
Forasmuch as thou sawest that, out of the rock, a stone tare itself away, but not with hands, and brake in pieces the clay, the iron, the bronze, the silver and the gold, the mighty God, hath made known to the king what shall come to pass hereafter. Exact then is the dream, and trusty its interpretation.
46 Hattoteh siangpahrang ni Daniel hmalah a tabo teh barinae a poe. Hmuitui hmaisawi hane hoi pasoumhno pasoung hanelah kâ a poe hnukkhu,
Then, King Nebuchadnezzar, fell upon his face, and, unto Daniel, paid adoration; and, a present and sweet odours, gave he word to pour out unto him.
47 nang ni hete hrolawk hah na pâpho thai dawkvah, atangcalah nange Cathut teh, cathutnaw e Cathut, siangpahrangnaw e Bawi, hrolawk ka pâpho thai e Bawipa doeh telah a ti.
The king answered Daniel, and said—Of a truth, your God, is a God of gods, and a Lord of kings, and a Revealer of secrets, —seeing thou wast able to reveal this secret.
48 Hat toteh, Daniel hah thaw a luen sak teh, hnopai moikapap a poe hnukkhu, Babilon ram dawk bawi lah thoseh, Babilon lungkaangnaw kaukkung bawi lah a ta.
Then, the king, exalted, Daniel, and, many large presents, gave he unto him, and set him to be ruler over all the province of Babylon, —and chief of the nobles, over all the wise men of Babylon.
49 Hat toteh, Daniel ni a kâhei e patetlah siangpahrang ni, Shadrak, Meshak, hoi Abednego tinaw hah Babilon ram thung thaw katawkkung lah a ta. Hatei, Daniel teh siangpahrang im vah a tahung.
And, Daniel, desired of the king, and he appointed—over the business of the province of Babylon—Shadrach, Meshach, and Abed-nego, —but, Daniel himself, was in the gate of the king.
