< Esther 9 >
1 Hiti chun alha Lhakao nisagi nichun lengpa dan thusoh teni chu ahung chelha paitan ahi. Hiche nikho chun, Judate kidoupiho chun amaho chu matchom jengding anagot u ahin, ahinla akaleh lang tah in asohtan ahi. Judate ho johchun agalmi houchu ajolo taovin ahi.
Now on the thirteenth day of the twelfth month, which is the month Adar, when the time came for the king's order to be put into effect, on the very day when the haters of the Jews had been hoping to have rule over them; though the opposite had come about, and the Jews had rule over their haters;
2 Judate techu amaho khopi holeh gambih ho jousea pumkhat in dding khom un ahin nokhum hou chu asat chap jeng’un ahi. Koimachan amaho chu akimaito ngam tapouvin ahi, ajehchu mijousen amahochu aging taovin ahi.
On that day, the Jews came together in their towns through all the divisions of the kingdom of Ahasuerus, for the purpose of attacking all those who were attempting evil against them: and everyone had to give way before them, for the fear of them had come on all the peoples.
3 Gambih a milen milal ho ahin, vaihom lenpenho ahiuvin, gamvaipoh ahiuvin chuleh lengpa vaihom ho ahiuvin Mordecai akichat jeh un abonun Judate te akithopi gamtaove.
And all the chiefs and the captains and the rulers and those who did the king's business gave support to the Jews; because the fear of Mordecai had come on them.
4 Ajehchu lengpa khopia chun Mordecai chu sangtah'a atunlet ahitan, Gambih jousea jong aminthang cheh cheh jengin chuleh athahat cheh cheh jeng tan ahi.
For Mordecai was great in the king's house, and word of him went out through every part of the kingdom: for the man Mordecai became greater and greater.
5 Hijeh chun Judate chu anikho kitep nikhon agal miteu chu chemjam in asat chap jengun ahi. Amahon agal miteu athat’un asumang gamji taovin amaho hin vetdaho jouse chu anop nop in aboljeng jiuvin ahi.
So the Jews overcame all their attackers with the sword and with death and destruction, and did to their haters whatever they had a desire to do.
6 Susa khopi sung seh seh a jong Judate ten mi ja-nga athat un ahi.
And in Shushan the Jews put to death five hundred men.
7 Amahon Parshandatha, Dalphon leh Aspatha athatnun,
They put to death Parshandatha, Dalphon, Aspatha,
8 Chuleh Poratha, Adalia le Aridatha athatnun,
Poratha, Adalia, Aridatha,
9 Parmashta toh Arisai, Aridai le Vaizatha athatnun,
Parmashta, Arisai, Aridai, and Vaizatha,
10 Judate galmi, Hammedatha chapa Haman chate som jong chu athatdoh taovin ahi. Ahinla athil alo hou achom pou’ve.
The ten sons of Haman the son of Hammedatha, the hater of the Jews; but they put not a hand on any of their goods.
11 Hiche nikho tah chun Susa khopia athajat nuchu lengpa kom’a ahetsah taovin,
On that day the number of those who had been put to death in the town of Shushan was given to the king.
12 Hiche jouhin lengpan lengnu Esther akouvin ajah a, “Judate ten hiche Susa khopi seh seh a jong mi 500 athat un chule Haman chate som jong athat taove. Amahon hilaitah a bon chujat atha uleh gambih dangho a ijat athat tadiuvem? Tuahi ipi nadeibe nahlai ham? Nakibolpeh ding ahi, seijin ipi thumbe ding nanei nah lai’em? Nathum chan chu kibolpeh nalai ding ahi,” ati.
And the king said to Esther the queen, The Jews have put five hundred men to death in Shushan, as well as the ten sons of Haman: what then have they done in the rest of the kingdom! Now what is your prayer? for it will be given to you; what other request have you? and it will be done.
13 Esther in adonbut in, “Lengpa nalung lhaina ahiding leh Judate techu Susa khopia tunia abol tobang un jing jongle bolsah kit’in lang chuleh Haman chate 10 chu mol lhon chunga kikhai sanghen,” ati.
Then Esther said, If it is the king's pleasure, let authority be given to the Jews in Shushan to do tomorrow as has been done today, and let orders be given for the hanging of Haman's ten sons.
14 Hiti chun lengpan anoppeh tan Susa khopi sunga hiche dan chu akiphong doh in chuleh Haman chate thilong o mho chu mol-lhon chunga chun akhaisang taove.
And the king said that this was to be done, and the order was given out in Shushan, and the hanging of Haman's ten sons was effected.
15 Hichun Susa khopi a Judate hochu pumkhat’in dding khom’un alha Lhakao ni get nin mi jathum athat be kitnun athillu vang achom pouve.
For the Jews who were in Shushan came together again on the fourteenth day of the month Adar and put to death three hundred men in Shushan; but they put not a hand on their goods.
16 Hiti chun lengpa gamkai jousea Judate chu amaho kihuhna dingin dding khom un ahi. Avetda’uva pang mihem sang som sagi le sang nga athat gam’un, agalmi teuva kon in a-ongthol taove. Ahinla amahon athil le lo imacha akichom pouve.
And the other Jews in every division of the kingdom came together, fighting for their lives, and got salvation from their haters and put seventy-five thousand of them to death; but they did not put a hand on their goods.
17 Hiche thilsoh ho chu Adar lha nisomle nithum nia thilsoh ahi, ajing nikho nimsom le nili nin akicholdo uvin agaljo nao chu kipahtah in golvah abollun alopna aneiyun ahi.
This they did on the thirteenth day of the month Adar; and on the fourteenth day of the same month they took their rest, and made it a day of feasting and joy.
18 Susa a Judate hon agalmite nisom le thum, nisom le nili geiya mi athauva chule nisom le ni nga ni akicholdo un kipana golvah anabollun ahi.
But the Jews in Shushan came together on the thirteenth and on the fourteenth day of the month; and on the fifteenth day they took their rest, and made it a day of feasting and joy.
19 Hijeh chun, tuni changei’in thinglhanga um Judate kho gamla a umhon hiche nikholeh, phalbi kichai kon lamleh kumlhun golvah abollun akipah khomun nehle chah thilpeh ho akithot to jiuvin ahi.
So the Jews of the country places living in unwalled towns make the fourteenth day of the month Adar a day of feasting and joy and a good day, a day for sending offerings one to another.
20 Mordecai in hiche thilsoh hohi ajih lut’in Xerxes gamsung jousea anai ahin agamla a um ahin Judate hohi lekha anathot jin ahi.
And Mordecai sent letters to all the Jews in every division of the kingdom of Ahasuerus, near and far,
21 Hiche nini sung hi kumseh a golvah abolji diuvin ana sei peh tan ahi.
Ordering them to keep the fourteenth day of the month Adar and the fifteenth day of the same month, every year,
22 Ama hiche nikho sunga hi kipana golvah bolding leh nehle chah kipehto a, gentheite manbeiya pehding in ana seipeh in ahi. Hiche hin Judate agalmi teuva konna kipana amunao, alunggim naova konna thanopna amunao ageldoh jing nadiu ahi.
As days on which the Jews had rest from their haters, and the month which for them was turned from sorrow to joy, and from weeping to a good day: and that they were to keep them as days of feasting and joy, of sending offerings to one another and good things to the poor.
23 Hiti chun Judaten Mordecai thilgon hohi anop peh un, hiche hi kumseh in achepi tauvin ahi.
And the Jews gave their word to go on as they had been doing and as Mordecai had given them orders in writing;
24 Judate galmi Agagi mi Hammedatha chapa Haman chun Judate tehi suhmang helna dinga nikhokhat lhendohna dinga vangvetna ananei ahi. (Hiche avangvetna chu Purim akiti)
Because Haman, the son of Hammedatha the Agagite, the hater of all the Jews, had made designs for their destruction, attempting to get a decision by Pur (that is, chance) with a view to putting an end to them and cutting them off;
25 Ahinlah lengnu Estherhi lengpa anga ahunglut phat in, aman dan chomkhat ahin sem’in hichun Haman tohgon phaloutah chu amachunga achuhlo tan ahi. Haman le achate chu mol lhon hemjet chunga akhailih ataove.
But when the business was put before the king, he gave orders by letters that the evil design which he had made against the Jews was to be turned against himself; and that he and his sons were to be put to death by hanging.
26 Hijeh’a chu hiche golnop nahi Purim kiti ahi, ajehchu hiche hi gollui paova vangvetna ktina ahi. Amaho tah in anathoh khahsao ahijeh leh Mordecai in anajihlut ahijeh'in ahin chepi taove.
So these days were named Purim, after the name of Pur. And so, because of the words of this letter, and of what they had seen in connection with this business, and what had come to them,
27 Gamjousea Judate ten hiche chon nahi chepi dingin anom’un chuleh achilhahte jousen jong ajui diuvin ana kilol’un ahi. Amahon hiche nikho teni hi kumseh leh akitepna nikho ahi alopna neijing dingin ana phongdoh un ahi.
The Jews made a rule and gave an undertaking, causing their seed and all those who were joined to them to do the same, so that it might be in force for ever, that they would keep those two days, as ordered in the letter, at the fixed time every year;
28 Hiche nikho ho chu lenggam sunga khopi hole gambih ho jousea insung jousen akhang akhanga ageldoh jinguva anit jing diu ahi. Hiche Purim golvah ankong hi Judate lah a itih hijongleh mangthah louva anit jing ding chuleh ipi thil anasoh ham tihi akhang akhanga mansah louhel ding ahi.
And that those days were to be kept in memory through every generation and every family, in every division of the kingdom and every town, that there might never be a time when these days of Purim would not be kept among the Jews, or when the memory of them would go from the minds of their seed.
29 Abihail chanu lengnu Esther le Judate mi Mordecai in lekha khat anajih lhonin, masangjep a Mordecai in ana sutsa Purim kiman di thudol se se chu, lengnun thanei tah namdetna anei tan ahi.
Then Esther the queen, daughter of Abihail, and Mordecai the Jew, sent a second letter giving the force of their authority to the order about the Purim.
30 Hiche lekha chu Judate jouse anathot un chule Xerxes lenggam a gambih jakhat le somni le sagi sungah ana thot soh hel un ahi. Lekhathot a chu Judate lah a chamna le lungmon na leng hen akitin ahi.
And he sent letters to all the Jews in the hundred and twenty-seven divisions of the kingdom of Ahasuerus, with true words of peace,
31 Judate mi Mordecai leh lengnu Esther in dan a anatundoh lhon Purim golvah hi anikho kipeh dungjuija kumseh a nit dinga ana kiphutdoh ahi. (Mipite hin amaho dingleh achilhah ho diuva anngol naleh lunghemna anathoh khom banguva hiche Purim golvah jonghi ana tundoh u ahi).
Giving the force of law to these days of Purim at their fixed times, as they had been ordered by Mordecai the Jew and Esther the queen, and in keeping with the rules they had made for themselves and their seed, in connection with their time of going without food and their cry for help.
32 Hitia hi Purim chon nahi Esther thupeh in namdetna anei hetjing dingin lekhajol khat’a kijih lut tai.
The order given by Esther gave the force of law to the rules about the Purim; and it was recorded in the book.